Relevant bibliographies by topics / Bengali Buddhist literature

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Academic literature on the topic 'Bengali Buddhist literature'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Bengali Buddhist literature"

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Ostanin, V. V., and М. А. Subotyalov. "The Category of Completeness of being in Bengali Vishnuism." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 50 (2024): 142–50. https://doi.org/10.26516/2073-3380.2024.50.142.

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The category of “completeness” or “integrity” of being has an extremely long and rich philosophical history. The breadth of their use ranges from philosophical or religious texts to holistic psychology and classical literature. “Completeness” is a significant problem in many philosophical systems. This article presents a philosophical interpretation of “completeness” or “integrity” (Aristotle, John the Theologian). The peculiarity of Indian and, in particular, Vishnu philosophy lies in the great attention to the concept of “completeness”, although it is not given due attention by researchers i
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Chakrabarty, Premangshu, and Rishita Biswas. "Buddhism in Agrarian Society of Rural Bengal: Perspectives of Belief Systems with a Focus on Ritual and Deities." SMARATUNGGA: JURNAL OF EDUCATION AND BUDDHIST STUDIES 3, no. 2 (2023): 77–92. http://dx.doi.org/10.53417/sjebs.v3i2.110.

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Buddhism was the State Religion of Bengal at least for more than four hundred years between mid of 8th century and 12th century during the Pala reign in Bengal. In the 2011 Indian census, the percentage of Buddhists in West Bengal was 0.31% while in Bangladesh less than 1% of the total population is now a follower of Buddhism. Most of the Buddhists were converted to Islam during the Sultanate rule in Bengal while Hinduism silently took over many of their shrines and deities. This paper is an attempt to revisit the cultural landscape of early Buddhism in Bengal along with a focus on the element
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Bautze-Picron, Claudine. "Some Observations on Vārāhī in Bihar and Bengal." Cracow Indological Studies 24, no. 2 (2022): 117–48. http://dx.doi.org/10.12797/cis.24.2022.02.05.

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The sheer intensity of the encounter between the Buddhist and Hindu pantheons in ‘Eastern India’ (comprising the Indian states of Bihar, Jharkhand, West Bengal and present Bangladesh) from the 7th to the 12th century, was unmatched in any other region.1 It left, above all, a visual and textual trail in the Buddhist iconography, as attested by the presence of two Mātṛkas (Mothers) among the members of Māra’s army attacking the Buddha on the night of his Awakening, Brahmanical deities being incorporated into the Buddhist world: Vārāhī appears in the Jagdishpur sculpture, and Cāmuṇḍā in a large f
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Tournier, Vincent. "A Tide of Merit." Indo-Iranian Journal 61, no. 1 (2018): 20–96. http://dx.doi.org/10.1163/15728536-06101003.

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Abstract Stressing the importance of 5th–6th-century copper-plate charters connected to the Viṣṇukuṇḍin dynasty for the history of Buddhism in Āndhradeśa, this article demonstrates that, contrary to earlier scholarly assumptions, and despite the paucity of archeological evidence for Buddhist activity at that time, Buddhist lineages still benefitted from lavish donations by ruling families. This study consists of three parts: the first explores the representation of two Viṣṇukuṇḍin rulers as Buddhist kings, and shows how their portraits and their aspirations are permeated by the ideology of the
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Khan, Nasir R. "English The origin and development of Sufism in Bengal and Assam in India." Journal Intellectual Sufism Research (JISR) 4, no. 1 (2021): 9–21. http://dx.doi.org/10.52032/jisr.v4i1.107.

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Sufism refers to the mystical dimension of Islam, which, moving away from its rigid doctrinal form, speaks of self-realization, love, submission, and intense personal devotion as being the path to reach God. This paper attempts to understand Sufism and its essential principles, proceeding to trace its establishment and evolution in the Indian subcontinent, with a special focus on Bengal and Assam. The paper discusses the development of Sufism in the regions of Bengal and Assam by situating it in its precise historical and cultural context, exploring at length its interactions with the Bhakti m
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Bandyopadhyay, Runa. "Pataquericalism: Quantum Coherence between the East and West." boundary 2 48, no. 4 (2021): 231–54. http://dx.doi.org/10.1215/01903659-9382285.

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Abstract Charles Bernstein's pataquericalism is not just a poetics but a philosophy of life, a leftist way to wrench freedom from authority to recognize the actual face of reality that toggles us with hope and despair, to explore hitherto undreamed regions of the mind in order to acquire a new point of view—to inquire into language, into poetics, into life, into reality. This poetics indeed resonates with Barin Ghosal's Expansive Consciousness theory in the world of Bengali New Poetry. Both are inventive poetics of an eccentric centrifugal journey toward infinite possibilities with intuitive l
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Shukla, Usha, Rubee Lata, Sutanu Maji, Razauddin, and Ramesh Chand Meena. "Historical Background, Origin, Distribution & Present Status of Wood Apple." Journal of Advances in Biology & Biotechnology 27, no. 10 (2024): 1457–67. http://dx.doi.org/10.9734/jabb/2024/v27i101566.

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Wood apple (Feronia limonia L.; Rutaceae family) commonly known as poor man’s fruit in India due to its several nutraceutical importance, is native to South India and Sri Lanka. Sanskrit term, “kapittha,” receives several mentions in a number of ancient texts including “Hinduism: an Alphabetical Guide”. Buddhist scholar mentioned wood apple as an Indian fruit while, military commander and poet Chauvundaraya (940-989AD) listed wood apple in numerous medicinal remedies and also mentioned in Charak Samhita and Sushruta Samhita. Wood apple has been planted extensively or being allowed to grow natu
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Fuad, Abdur Rahman. "THE FUSION OF TURKISH RELIGIOUS THOUGHTS IN CENTRAL ASIAN BUDDHISM AND ITS REPERCUSSION TO BENGAL." Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi, May 8, 2024. http://dx.doi.org/10.60163/tkhcbva.1444930.

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This academic research is primarily concerned with two fundamental issues. The first objective is to depict Buddhist impacts on Turkic religious thoughts during Islamisation. The second issue is how this syncretic process aided Turks in capturing the Bengal region with the assistance of local Buddhists. The historical tie between Bengal and Central Asia dates to the first century BCE. In it, the northern Indian Maurya empire and the Turkish Huns played an important role. Through their efforts, Buddhism spread throughout Central Asia. Besides, Islam encountered significant opposition from Buddh
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Kumar, Manoj. "THE ENDURING LEGACY OF THE PALA EMPIRE: A RENAISSANCE OF CULTURE, KNOWLEDGE, AND HERITAGE." ShodhKosh: Journal of Visual and Performing Arts 5, no. 7 (2024). https://doi.org/10.29121/shodhkosh.v5.i7.2024.4419.

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The Pala Empire (8th–12th century CE) was one of the most significant dynasties of early medieval India, ruling over Bengal, Bihar, and parts of present-day Bangladesh. Founded by Gopala in the 8th century, the Pala rulers were known for their contributions to art, architecture, education, and religious development. Their patronage led to the flourishing of Buddhism, particularly Vajrayana Buddhism, and the expansion of Indian cultural influence beyond its borders, reaching Tibet and Southeast Asia. The Pala era is marked by a remarkable synthesis of artistic styles, with a distinct sculptural
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-, Tashi Stobgais, Padma Gurmet -, Sonam Dawa -, Tsewang Dolma -, and Tsering Angdus -. "Brief History of Sowa-Rigpa in Ladakh." International Journal For Multidisciplinary Research 5, no. 4 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i04.5308.

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Sowa-Rigpa” commonly known as Tibetan system of medicine is one of the oldest, Living and well documented medical tradition of the world. It has been originated from Tibet and popularly practice in India, Nepal, Bhutan, Mongolia and Russia. The majority of theory and practice of Sowa-Rigpa is similar to “Ayurveda”. The first Ayurvedic influence came to Tibet during 3rd century AD but it became popular only after 7th centuries with the approach of Buddhism to Tibet. There after this trend of exportation of Indian medical literature, along with Buddhism and other Indian art and sciences were con
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Books on the topic "Bengali Buddhist literature"

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Baṛuẏā, Sunandā. Bāṃlā sāhitye Bauddha upākhyāna. Bāṃlā Ekāḍemī, 1993.

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Dasgupta, Shashi Bhushan. Obscure religious cults. Firma KLM, 1995.

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3

Rahamāna, Habiba Āra. Buddhira mukti āndolana, sabhāpatidera abhibhāshaṇa. Karuṇā Prakāśanī, 2016.

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Csoma, Sándor Kőrösi. Tibetan studies: Being a reprint of the articles contributed to the Journal of the Asiatic Society of Bengal and Asiatic researches. Gaurav Publishing House, 1991.

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Book chapters on the topic "Bengali Buddhist literature"

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Perez sj, Pradeep. "Bangladesh." In Christianity in South and Central Asia. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0017.

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Bangladesh is majority Muslim at 91%, mostly Sunni, with Islam as the state religion since 1988. The Hindus at 8.1% are the largest religious minority. Buddhists make up another 0.7%. Christians of diverse denominations constitute less than 1%. There are two archdioceses and seven dioceses in Bangladesh. While William Carey, who translated and printed the Bible in Bengali, came to Serampore in 1793, Protestant missionary efforts took root during the first half of the nineteenth century. The Christian contribution to Bangladesh’s freedom fight during the Liberation War in 1971 involved about 1,
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Colopy, Cheryl. "Poisoned Blessings." In Dirty, Sacred Rivers. Oxford University Press, 2012. http://dx.doi.org/10.1093/oso/9780199845019.003.0023.

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“Any water-related stress you can imagine, we have. Abundance, shortage, pollution. We have them all,” a young woman named Afifa Raihana told me on my first trip to Dhaka, the capital of Bangladesh. Afifa was working for the World Bank at that time, coordinating environmental initiatives, having earlier worked as a journalist. The list of water-related problems in Bangladesh is long and sometimes contradictory: waterlogging as well as desertification, floods along with shortages. Bangladesh sees frequent cyclones and storm surges; it copes with salinity and sedimentation of riverbeds. Industri
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