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1

Renaissance and renaissances: Europe and Bengal. Cambridge: Centre of South Asian Studies, University of Cambridge, 2004.

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2

Bengal renaissance: The first phase. Calcutta: Minerva Associates, 2000.

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3

Resurgent Bengal: Rammohun, Bankimchandra, Rabindranath. Calcutta: Minerva Associates, 2000.

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4

Awakening: The story of the Bengal renaissance. Noida: Random House Publishers India, 2010.

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5

Problem child of renascent Bengal: The bābu of Colonial Calcutta. Kolkata: K.P. Bagchi & Company, 2017.

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6

Rammohan Roy and Bengal renaissance: A study of the reformist thought of Raja Rammohan Roy and its sources. Bangalore: Dharmaram Publications, 2013.

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7

Bhattacharjee, K. S. The Bengal renaissanc[e]: Social and political thoughts. New Delhi: Classical Pub. Co., 1986.

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8

Rabindranath Tagore: The renaissance man. New Delhi: Puffin Books, 2013.

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9

Dewanji, Malay. William Carey and the Indian renaissance. Delhi: Published for William Carey Study and Research Centre & Christian Institute for the Study of Religion and Society by ISPCK, 1996.

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Sarkar, Sushhan Chandra. On the Bengal Renaissance. Papyrus Publishing House, 1998.

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Sen, Amit. Notes On The Bengal Renaissance. Franklin Classics, 2018.

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12

Sen, Amit. Notes on the Bengal Renaissance. Franklin Classics Trade Press, 2018.

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13

Scottish Orientalism and the Bengal Renaissance: The Continuum of Ideas. Luath Press Limited, 2018.

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14

Bengal Renaissance: Identity and Creativity from Rammohun Roy to Rabindranath Tagore. Permanent Black, 2007.

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15

Sastri, Pandit Sivanath. Ramtanu Lahiri, Brahman And Reformer: A History Of The Renaissance In Bengal. Kessinger Publishing, LLC, 2007.

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Sastri, Sibnath. Ramtanu Lahiri, Brahman and Reformer: A History of the Renaissance in Bengal. Creative Media Partners, LLC, 2022.

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Sastri, Sibnath. Ramtanu Lahiri, Brahman and Reformer: A History of the Renaissance in Bengal. Creative Media Partners, LLC, 2022.

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Sastri, Pandit Sivanath. Ramtanu Lahiri, Brahman And Reformer: A History Of The Renaissance In Bengal. Kessinger Publishing, LLC, 2007.

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19

Kopf, David. British Orientalism and the Bengal Renaissance: The Dynamics of Indian Modernization 1773-1835. University of California Press, 2021.

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Kopf, David. British Orientalism and the Bengal Renaissance: The Dynamics of Indian Modernization 1773-1835. University of California Press, 2021.

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21

Twilight of the Bengal Renaissance ; R.K. Dasgupta and his Quest for a World Mind. Day's Publishing, 2005.

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22

Fantasy Fictions from the Bengal Renaissance: The Make-Believe Prince; Toddy-cat the Bold. Oxford University Press India, 2018.

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23

Amunugama, Sarath. The Lion's Roar. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489060.001.0001.

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Anagarika Dharmapala was one of the most prominent public figures in late nineteenth- and early twentieth-century Sri Lanka (then known as Ceylon). This book goes into a detailed exploration of Dharmapala’s multifaceted personal and public life. This analytical narration of the ethos in which he lived and worked provides an essential background. The author makes extensive use of Dharmapala’s assiduously kept diaries to weave his story. In its initial chapters, the book relates the confrontation and resistance of a nascent nationalist movement in the form of a renaissance of the country’s main traditional religion, Buddhism, against the all-pervading colonial ethos. Dharmapala, with all the enthusiasm of his youth, plunged into this movement, which received the support of American theosophists led by Col Henry Steel Olcott. He became the live wire of the Buddhist Theosophical Society, formed on the advice of the theosophists, and went around the country hectoring his compatriots to join a movement of national resurgence. Dharmapala eventually broadened the arena of his interests and action. The restoration of the prominent sacred places of Buddhism in India, while bringing them back to Buddhist custody, became his life’s mission. In this endeavour, he sought and received the support of the intellectual and professional nationalist elite of Bengali society. In pursuit of his cause, Dharmapala was single minded. But he had an even a wider interest—that of propagating Buddhism throughout the world. He devoted much of his energy in later life to establish Buddhist centres in Europe, and ended his life as a Buddhist monk.
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