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Author: Grafiati

Published: 29 July 2024

Last updated: 30 July 2024

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Journal articles on the topic "Benevolent Society of St. Patrick"

1

BAILEY, CRAIG. "From Innovation to Emulation: London’s Benevolent Society of St Patrick, 1783-1800." Eighteenth-Century Ireland: Volume 27, Issue 1 27, no. 1 (January 1, 2012): 162–84. http://dx.doi.org/10.3828/eci.2012.11.

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Blažič Pejić, Jovana. "ТЕРТИЈ ИВАНОВИЧ ФИЛИПОВ И СРПСКО ЦРКВЕНО ПИТАЊЕ." Историјски часопис, no. 72/2023 (December 30, 2023): 447–72. http://dx.doi.org/10.34298/ic2372447b.

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The paper sheds light on Terty Ivanovich Filippov (1826–1899), a Russian civil servant and publicist, who was active within the Slavophile circle, especially within St. Petersburg Department of the Moscow Slavic Benevolent Committee – as of 1877 the St. Petersburg Slavic Benevolent Society. A focus is also placed on his relations with Serbs and the Serbian Orthodox Church. We look for answers in the personal fund of Terty Ivanovich Filippov No 1099, kept in the State Archive of the Russian Federation in Moscow.

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3

Kurajian, Olivia A. "“Fraternally Yours”: The Role of Women in Montreal’s Prominent Scottish Fraternities, 1870s–2000s." International Journal of Canadian Studies 58 (April 1, 2021): 110–22. http://dx.doi.org/10.3138/ijcs.58.x.110.

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Fraternal societies were integral to both the social and fiscal security of newcomers and to established generations of Scottish-Canadians in the nineteenth and twentieth centuries. In Montreal, scholars have identified the pan-Canadian Sons of Scotland Benevolent Association and St. Andrew’s Society of Montreal as having been particularly active fraternal organizations. Much of the existing literature on Scottish associational culture in Canada understands it in terms of ethnicity. However, the underexplored concept of gender in associational culture can provide an equally valuable framework. Despite a seemingly shared ethnic identity, the lived experiences, beliefs, identities, socio-economic realities, religions, genders and approaches to inclusion were markedly different among Scottish-Canadian Montrealers. Through the use of an oral history project, the Sons of Scotland Benevolent Association and St. Andrew’s Society archives, and peer-reviewed literature, this article illuminates gender issues in androcentric Scottish-Canadian fraternal societies through careful examination of women’s lives within and on the periphery of Montreal’s fraternal orders.

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4

Soshnikova, Irina Anatol'evna. "St. Petersburg’s ballet in fashion photography." Культура и искусство, no. 5 (May 2021): 25–36. http://dx.doi.org/10.7256/2454-0625.2021.5.35687.

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The subject of this research is the St. Petersburg’s ballet in interpretation of the masters of fashion photography. The goal of this article consists in the analysis of specificity of modern fashion photography, and examination of the phenomenon of reference to the theme of ballet on the example of works of the prominent fashion photographers, such as Richard Avedon, Patrick Demarchelier, Deborah Turbeville, as well as certain Russian photographers. Special attention is given to examination of fashion photography not so much as the genre of photographic art, but as an important advertising tool. The relevance of fashion photography is associated with the increasing importance of visualization in life of a modern person; it plays a significant role in the social, cultural, and mythological life of the society. The article outlines the aspects of reference of fashion photographers to the theme of ballet; analyzes the peculiarities of using ballet images in photography; determines their role as a visual component of advertising campaigns in fashion industry; describes the advantages and effectiveness of their use in advertising and presentation of products. The author notes the frequency of referring to the theme of ballet in fashion photography, which leads to the increase of its artistic and cultural significance.

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Sabinina, Anastasia A. "Project of The All-Slavic Art and Industry Exhibition in St. Petersburg: 1902–1912." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 71 (2024): 225–33. http://dx.doi.org/10.37816/2073-9567-2024-71-225-233.

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The paper examines the All-Slavic Art and Industry Exhibition. Preparations took 10 years: from 1902 to 1912. Using archival materials and early 20th century periodicals, the author analyses the exhibition as part of a global trend toward national and international art exhibitions and as a reflection of the St. Petersburg art scene at the turn of the 20th century, which welcomed contemporary art from various countries: from Germany to Japan. The exhibition was organized by the Petersburg Slavic Benevolent Society, which established a dedicated Exhibition Committee. The committee secured permission from the Tsar and funding from the Minister of Finance to carry out the project. The exhibition aimed to foster new trade contacts and showcase the unity and cohesion of the Slavic peoples in response to the perceived threat of cultural expansion by Hungary and Germany. As attendees showed increasing enthusiasm for the exhibition, the organizers expanded their plans, making them more ambitious and costly. However, the exhibition ultimately did not take place due to foreign policy issues. This study contextualizes the All-Slavic exhibition within the political climate of the time and explores the role of art in international diplomacy. Additionally, the research highlights other All-Slavic art exhibition projects, including those held abroad.

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6

Ritchie, Anna. "From Colonsay to Whithorn: the work of a 19th-century antiquary, William Galloway." Proceedings of the Society of Antiquaries of Scotland 142 (November 30, 2013): 435–65. http://dx.doi.org/10.9750/psas.142.435.465.

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William B M Galloway (1832-97) is one of the less well-known Fellows of the Society of Antiquaries of Scotland in the second half of the 19th century whose achievements deserve recognition. He was an architect with a distinct archaeological bent, and he was particularly interested in early ecclesiastical buildings and sculpture. He appears to have worked freelance after an initial training in Patrick Wilson's architectural practice, and he is best known for his work at Whithorn Priory. He collaborated with Sir Henry Dryden over the latter's surveys of St Magnus Cathedral and Iona Abbey, and more than a hundred letters are preserved in the Orkney Archive. These illuminate many of his diverse archaeological activities, including Viking-age burials in Colonsay, as well as his approach to architectural conservation and his interest in photography. He was very active in the Society in the 1870s but appears to have fallen out with Joseph Anderson, the Keeper of the Museum, in the early 1880s.

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7

Ślęczka, Ryszard. "Cracow Families' Legacies and Endowments for Children and Adults Welfare in the Second Half of the19 Century." Family Upbringing 2, no. 2 (June 30, 2011): 261–71. http://dx.doi.org/10.61905/wwr/171239.

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In the second half of the 19 century in the Polish territory appearred a numerous of foundations and institutions for children and adults welfare. It is worth to mention operation of August Józef Iliński in Równe (Wołyń) and clergyman Jakub Falkowski, which in 1917 contributed to the establisment of Institute for Deaf People in Warsaw. Since 1917 in Cracow was functioning Benevolent Society which was managing numerous endowments received by Cracow hospitals. The Society was running an extensive charitable activity, a school, shelters for the orphans and old people. It organized also purchase of food, clothing, combustible and medicins for the poor. Siemaszko's Institution for Boys in Długa Street and Prądnicka Street owns its existence to generosity of the benefactors. A 4-class-school, workshops and accomodation for 400 boys were run by this institution. It is worth to mention St. Joseph's Institution for the orphaned boys, which existed owing to Piotr Michałowski's endowment, and the initiatives of Henryk Jordan having aimed to an establisment of Society for Catholic Workers' Cheap Accomodation as well as Jordan's public garden eagerly visited by Cracow dwellers until now. Among the most significant individual endowments of the most remarkable is a 2 million franc legacy of Aleksander Lubomirski for an establisment of an educational institution for the neglected boys in Rakowiecka Street, and House of the Poor initiated owing to benevolence of Anna and Ludwik Helcel

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8

Davies, K. M., J. P. Haughton, Paul W. Williams, D. McCourt, P. N. O'Farrell, Desmond A. Gillmor, Breandán S. Mac Aodha, et al. "Reviews of Books." Irish Geography 6, no. 2 (January 2, 2017): 212–25. http://dx.doi.org/10.55650/igj.1970.977.

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IRELAND: A SYSTEMATIC AND REGIONAL GEOGRAPHY, by B. S. Mac Aodha and E. A. Currie. Dublin: Educational Company of Ireland, 1968. xiii + 297 pp. 16s. 6d.THE WAY THAT I WENT, by Robert Lloyd Praeger. Dublin: Allen Figgis Ltd, 1969. 394 pp. 15s.THE CAVES OF NORTH‐WEST CLARE, by the University of Bristol Spelaeological Society (edited by E. K. Tratman). Newton Abbot: David and Charles, 1969. 256 pp. 120s.GOLA: THE LIFE AND LAST DAYS OF AN ISLAND COMMUNITY, by F. H. A. Aalen and Hugh Brody. Cork: The Mercier Press, 1969. 127 pp. 12s 6d.TRANSPORT NETWORKS AND THE IRISH ECONOMY, by Patrick O'Sullivan. London: London School of Economics and Political Science, Geographical Papers No. 4, 1969. 62 pp. 21s.IRELAND IN WORLD COMMERCE, by Charles Hultman. Cork: the Mercier Press, 1969. 160 pp. 12s 6d.AINMNEACHA GAEILGE NA mBAILTE POIST, Oifig an tSoláthair, 1969. 187 pp. 5s.THE EARLY DEVELOPMENT OF IRISH SOCIETY, by E. R. Norman and J.K.S. St Joseph. Cambridge: the University Press, 1969. 126 pp. with 70 aerial photographs. 80s.THE HISTORY OF WATER POWER IN ULSTER, by H. D. Gribbon. Newton Abbot: David & Charles, 1969. 299 pp. 50s.REPORT OF THE IRISH BOUNDARY COMMISSION, 1925, with an introduction by Geoffrey J. Hand. Shannon: the Irish University Press, 1969. xxxiii + 155 + 109 pp. 65s.THE FERMANAGH STORY, by Peadar Livingstone. Enniskillen: Cumann Seanchas Chlochair, St. Michael's College, 1969. viii + 570 pp. £3.DINNSEANCHAS. Vol. 1, No. 2, December 1964 —Vol. 3, June 1969. An Cumann Logainmneacha, Baile Átha Cliath. 10s per annum.JOURNAL OF THE KERRY ARCHAEOLOGICAL AND HISTORICAL SOCIETY. No. 3, 1970. 197 pp. Not available to non‐members.JOURNAL OF THE OLD ATHLONE SOCIETY. Vol. 1, No. 1, 1969. 54 pp. 15s.TEATHBHA: JOURNAL OF THE LONGFORD HISTORICAL SOCIETY. Vol. 1, No. 1, 1969. 80 pp. 10s.JOURNAL OF THE OLD WEXFORD SOCIETY. No. 2, 1969. 110 pp. 5s.Reviews of mapsIRELAND: GENERAL SOIL MAP. Dublin: National Soil Survey, Soils Division, An Foras Talúntais. 1: 575,000. 1969. 37 in. × 24½ in. 10s.MAP OF DUBLIN, 1: 18,000. Dublin: Ordnance Survey, 1969. 37 in. × 21½ in. On paper, flat, 4s., or folded with cover and index, 5s.

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9

Bulgaru, Alexandru. "Situația creștinismului în Insula Britanică în primele patru secole." Teologie și educație la "Dunărea de Jos" 17 (June 12, 2019): 313–46. http://dx.doi.org/10.35219/teologie.2019.14.

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The Christianity in Britain has developed in the first centuries, spreading together with the Romanity, Constantine the Great himself being crowned emperor inthis providence. But after the withdrawal of the Roman troops in 410 by Emperor Honorius and after the invasion of the Saxons, Angles and Ithians, Christianity disappeared almost entirely, remaining only among the British natives who run from the Saxon invasion in the Cornwall peninsula, in Wales and on the NW coast of the province. Among the most active missionaries in this province, St. Patrick, who is considered to be the apostle of Ireland, was noted during the same period. Under his influence, the number of monasteries increased and the society that shepherded was profoundly changed. In this universe of faith St. Columba made himself known. Together with his 12 disciples, he headed to the kingdom of Dalriada, a maritime state encompassing the northern Ulster region of Ireland and the south-west coast of Scotland. Here, Saint Columba converted the entire monarchy, obtaining from the king an island to establish a monastery. He was granted the island of Iona on the west coast of Scotland, where he founded a monastery that will become a true focal point of culture and Christianity in the area. From Iona, Celtic Christianity spread throughout Scotland, converting the picts, then passing Hadrian’s Wave to Britain, where the Holy Bishop Aidan founded a monastery on the island of Lindisfarne. Later, St. Augustine of Canterbury, brought the Christianity back into the British Island, being sent there by Pope Gregory the Great.

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10

Fields, Wayne. "When the Fences are Down; Language and Order in The Adventures of Tom Sawyer and Huckleberry Finn." Journal of American Studies 24, no. 3 (December 1990): 369–86. http://dx.doi.org/10.1017/s0021875800033685.

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The world of Tom Sawyer, both that of the character and of the novel which bears his name, is a world dominated by fences; the neat, straight palings that surround the Widow Dougla's property, the fence around the Teacher house over which the lovestick Tom gazes longingly after Becky, and all the other upright boundaries delineating St. Petersburg respectability. As the central icon of the novel, Aunt Polly's white-washed fence appropriately represents the care and maintenance of order to which the town is committed, an order upon which both Tom and his story depend. Although Twain first identifies St. Petersburg as a poor, shabby, frontier village, it is far from defenseless in its confrontations either with shabbiness or wilderness. Well ordered by its fences and undergirded, like Tom's story, by the central institutions of civil and cultural order — the court, the school, the church — it is a society where things have been assigned their proper places and where the primary function of the St. Petersburg elect is to tend those places. This is a world overseen by guardians and Sunday superintendents, schoolmastes, and judges, authorities who, if sometimes mistaken, or even slightly absurd, are essentially benign and nearly always reliable. Thus it is that the minister, praying for the community's children, does so in the context of a hierarchy of responsibility that from country officials to the President of the United States, an ordering presence that, among other reassuring work, is to guarantee the well-being of the young. As though to provide the fullest representation of this benevolent system, Missouri's most important senator, Thomas Hart Benton, makes a cameo appearance in the novel, albeit one in which he is judged of The Adventures of Tom Sawyer as a book about boyish freedom, it affirms at every turn an order of the most conventional sort and depends upon that order for the version of boyhood it depicts.

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Books on the topic "Benevolent Society of St. Patrick"

1

St. Andrew's Society of Quebec., ed. The annals in brief of the St. Andrew's Society of Quebec: With the act of incorporation and the constitution and by-laws of the society. Quebec: The Society, 1995.

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2

Assembly, Canada Legislature Legislative. Bill: An act to incorporate the St. Patrick' s Literary Association of Montreal. Quebec: Thompson, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the St. Patrick' s Literary Association of Montreal. Toronto: J. Lovell, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the Benevolent and Mutual Aid Society of Industrie and the County of Joliette. Quebec: Hunter, Rose & Lemieux, 2003.

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Société de construction de la puissance. Société de construction de la puissance: Directeurs, Edmond Gravel, Ecr., président, Patrick Donnelly, Ecr., vice-président ... bureau, no 55 rue St. Jacques, Montréal. [Montréal?: s.n.], 1987.

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The St Patrick's Benevolent Society of Toronto: A history. Ottawa: Published for the St Patrick's Benevolent Society of Toronto by Providence Road Press, 1995.

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7

Anonyma. Society of the Friendly Sons of St. Patrick. Creative Media Partners, LLC, 2023.

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The constitution of the Galt St. George's Benevolent Society: Instituted 1850. [S.l: s.n., 1987.

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Rules and constitution of the Benevolent Irish Society: February 17th, 1806. St. John's, Newfoundland: Printed by John Ryan & Son ..., 1987.

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10

History of St. Andrew's Society of St. John, N.B., Canada, 1798 to 1903. St. [Saint] John, N.B: J. & A. McMillan, 1994.

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