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Keplinger, Ksenia, and Birgit Feldbauer-Durstmüller. "Accountability is a Two-way Street: The Meaning of Accountability and Informal Accountability Practices in the Monastic Context." management revue 34, no. 2 (2023): 169–93. http://dx.doi.org/10.5771/0935-9915-2023-2-169.
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Combining Schlenker et al.’s (1994) accountability pyramid with the accountability framework formulated by Joannidés (2012), we conduct a qualitative study of a Benedictine community to better understand the nature of accountability in the non-English speaking context and investigate informal accountability practices that helped to sustain Benedictine organisations for more than 1,500 years. The findings suggest that monastic accountability is positive in its nature and can be conceptualised as a social and moral relationship between a believer (an account giver) and God (the highest principal) supported by the monastic leader(s) making sure that account givers adhere to certain standards and fulfil particular obligations in their daily lives. The Benedictines emphasise positive accountability enactment by implementing informal accountability practices based on trust, shared values, and mutual respect. Evaluative inquiries through an open dialogue between parties involved, social control through informal rewards and sanctions, individual appreciation through public announcements, collective discourse through regular input and two-way feedback, and leader accessibility through listening and informal information exchange are examples of informal accountability practices that guide the behaviour of the Benedictines towards the achievement of community goals and can also be adapted by non-religious organisations.
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Zięba, Andrzej A. "Rękopiśmienny śpiewnik benedyktynki ormiańskiej Antoniny Grzegorzowiczówny z 1757 roku jako przykład alografii ormiańsko-polskiej." Lehahayer 9 (December 19, 2022): 69–81. http://dx.doi.org/10.12797/lh.09.2022.09.02.
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THE HANDWRITTEN PRAYER BOOK OF THE BENEDICTINE NUN ANTONINA GRZEGORZOWICZÓWNA FROM 1757 The collections of the library of the Armenian patriarchate in Jerusalem (St. Toros Manuscript Library) include a valuable souvenir of the cultural heritage of the Polish Armenians – the handwritten prayer book of Antonina Grzegorzowiczów na, a Benedictine nun from Lwów (ref. number 3856). It is the oldest collection of songs from the monastery of the Armenian Benedictines nuns in Lwów, which has been preserved until our times. It dates back to 1757 and comprises the colophon written by Asvadzadur, a son of Ovanes. It provides information that the songbook was to be a gift for his sister, whose name had been written with the Polish letters under the copyist’s colophon. The consecration of Antonina, which took place a month later, on 13th November, in the Armenian cathedral of Lwów, was a reason of the gift. The article characterises the figure of the owner, analyses the content of the songbook – its usefulness for research on cultural (linguistic and religious) relations in Lwów in the 18th century – and determines the fate of the manuscript.
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Billett, Jesse D. "The ‘old books of Glastonbury’ and the Muchelney breviary fragment: London, British Library, Additional 56488, fols. i, 1–5." Anglo-Saxon England 47 (December 2018): 307–50. http://dx.doi.org/10.1017/s0263675119000073.
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AbstractLondon, British Library, Add. 56488, fols. i, 1–5, is a fragment from a monastic breviary of the first half of the eleventh century, probably made at or for Muchelney Abbey (Somerset). It is here argued on palaeographical, musical and liturgical grounds that this breviary represents a liturgical tradition separate from that of Æthelwold’s network of reformed houses, which imitated the northern French monastery of Corbie. The fragment’s liturgy is based instead on a local ‘secular’ (non-monastic) liturgical tradition that has been minimally supplemented and rearranged to agree with the requirements of the Regula S. Benedicti. The scribe apparently compiled the breviary from several separate exemplars (a collectar, a bible, a homiliary, and what seems to have been a ‘secular’ antiphoner), which may indicate that the liturgy at Muchelney was ‘Benedictinized’ much later than might have been assumed. The same secular tradition seems to be preserved, beneath subsequent layers of modification, in a thirteenth-century Muchelney breviary (London, British Library, Add. 43405–6) and a fifteenth-century ordinal of St Mary’s Abbey, York (Cambridge, St John’s College D. 27). These later sources, while not representing the Benedictine liturgy of the lost ‘old books of Glastonbury’ under Dunstan (as suggested by McLachlan and Tolhurst), are valuable potential witnesses to the otherwise largely unattested Office liturgy used in English minsters before the ‘Benedictine Reform’ of the tenth century.
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Flachenecker, Helmut. "Non enim legimus hoc a regula Benedicti … Benedictines and the University of Paris in the 13th century." Franciscan Studies 78, no. 1 (2020): 5–15. http://dx.doi.org/10.1353/frc.2020.0008.
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Cowley, Catherine. "Philia and Social Ethics." Forum Philosophicum 14, no. 1 (June 1, 2009): 17–37. http://dx.doi.org/10.35765/forphil.2009.1401.02.
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Benedict XVI's first encyclical, Deus Caritas Est, treated the different characteristics of human love and their expression. The first section discusses eros and the second shows how agape provides the essential framework for Catholic charitable organisations. I will be arguing that by omitting any reflection on the role of philia, he missed a significant opportunity to retrieve an important part of the Tradition and expand our usual understanding of the elements of social ethics. Part I briefly gives the background of Benedict's non-use of philia in his encyclical and indicates the basis for the view that philia has no place in Christian social ethics. The favoured approach is that of agape. Part II presents Thomas Aquinas' view of friendship and how it might counter the shortcomings identified by the authors in Part I. Part III applies his view of friendship to the key principles in Catholic social teaching of solidarity and preferential option for the poor. Part IV concludes with some general summary remarks.
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Truran, Margaret. "‘Though an enclosed nun you have not an enclosed mind’: Dame Laurentia McLachlan of Stanbrook Abbey." Downside Review 140, no. 1 (January 2022): 33–56. http://dx.doi.org/10.1177/00125806221074976.
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George Bernard Shaw’s insight pays tribute to the remarkable human and spiritual development of Dame Laurentia McLachlan. An enclosed nun since the age of 18, she acquired a breadth of mind and heart that enabled her to touch the lives of many. This article examines afresh her influence as a Benedictine nun and abbess, her pioneering work on Gregorian chant for the liturgy, and the friendship she offered to all she encountered. In the context, light is shed on the history of Stanbrook Abbey, including the ill-founded rumour in the 1880s that Stanbrook intended to leave the English Benedictine Congregation. Belief in prayer and miracles is a recurring theme in Shaw’s correspondence with Dame Laurentia; new material about his friendship with the boxing champion, Gene Tunney, and the miraculous response to prayer that saved the life of Tunney’s wife, brings further light to bear on this.
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DINGLI, PETRA CARUANA. "Letters to a Nun: Monastic Music in Early Modern Malta." Journal of Ecclesiastical History 71, no. 3 (February 12, 2020): 562–78. http://dx.doi.org/10.1017/s0022046919002318.
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This article examines the performance of music in a Maltese female Benedictine monastery in the early modern period in relation to prevailing attitudes towards monastic music and polyphony. By placing these letters in their social and cultural context, it also offers fresh insights into female literacy in early modern Malta. The discussion centres on a set of fifteen unpublished letters that provide a rare example of a woman in early eighteenth-century Malta engaged in a written exchange of theological and philosophical ideas.
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OLIVEIRA, Andressa, Sabrina Alves FERNANDES, Randhall Bruce CARTERI, and Cristiane Valle TOVO. "EVALUATION OF REST ENERGY EXPENDITURE IN PATIENTS WITH NON ALCOHOLIC FATTY LIVER DISEASE." Arquivos de Gastroenterologia 58, no. 2 (June 2021): 157–63. http://dx.doi.org/10.1590/s0004-2803.202100000-27.
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ABSTRACT BACKGROUND: Non-alcoholic fatty liver disease (NAFLD) is currently considered a global public health problem, with changes in lifestyle being the effective way to treat the disease. To date, there is no recommended standard of assessment to determine the resting energy expenditure (REE) of patients with NAFLD, so that dietary therapy can be properly guided. OBJECTIVE: To evaluate the REE of patients with NAFLD through indirect calorimetry and compare with different predictive formulas of REE and with REE by electrical bioimpedance analysis (BIA). Assess body composition through BIA, with NAFLD staging and the presence of comorbidities. METHODS: They were evaluated in patients with NAFLD over 18 years of age treated at the Gastroenterology outpatient clinic of a tertiary level hospital in southern Brazil. NAFLD staging was performed using liver biopsy or a non-invasive method. Weight, height and body mass index (BMI) were determined in all patients. The short version of the International Physical Activity Questionnaire was used to assess physical activity. Comorbidities as arterial hypertension, diabetes mellitus and dyslipidemia were evaluated. To estimate energy expenditure at rest, Harris-Benedict, Jeor Mifflin-St, World Health Organization and Schofield formulas were used. BIA was used to assess resting metabolic rate (RMR) and body mass, and to measure RMR, indirect calorimetry was also used. Associations between categorical variables were tested with Pearson’s χ2 test and between groups with McNemar’s test. The level of significance assumed was 5%. The degree of agreement between the REE measurement methods was assessed using the Blan-Altman test. RESULTS: A total of 67 patients were evaluated, 70.5% male, with a mean age of 59 years and a mean BMI of 33.08 kg/m2 ±5.13. The average RMR per CI was 1,753 kcal ±614.58. When comparing the RMR estimate by different formulas with indirect calorimetry, only the Jeor Mifflin-St formula showed a statistically significant difference (P=0.0001), with a difference of +318.49 kcal. BIA and Harris Benedict’s formula presented values closer to CI, 1,658 and 1,845 kcal respectively. CONCLUSION: We suggest that the Jeor Mifflin-St formula should not be used to estimate the RMR in patients with NAFLD. In the absence of indirect calorimetry, some alternatives can be used safely in this population, such as BIA and the predictive formulas of Harris Benedict, Schofield and the World Health Organization.
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Hofmeister Pich, Roberto. "Frei Gaspar da Madre de Deus e a Philosophia Platonica – Um estudo introdutório." Classica Boliviana, no. XII (December 31, 2023): 425–93. http://dx.doi.org/10.62774/rcbxii569.
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Resumo Neste artigo, tem-se o propósito de caracterizar o pensamento filosófico do frade beneditino Gaspar da Madre de Deus (1715–1800). Isso ocorre, sobretudo, pela explicação de seu «platonismo» com respeito ao status ontológico dos «universais» ou supostas entidades não-particulares. Para esse propósito, faz-se breve descrição do manuscrito que contém o seu curso sobre lógica, intitulado «Philosophia platonica», bem como do estado da arte da pesquisa sobre as obras de Frei Gaspar e da preservação de seus textos. Resumen El presente artículo tiene el propósito de caracterizar al pensamiento filosófico del fraile benedictino Gaspar de la Madre de Dios (1715–1800). Esto es capaz de acontecer mediante la explicación de su «platonismo» en relación al estatus ontológico de los «universales» o de unas supuestas entidades no-particulares. Para alcanzar ese propósito se hace una breve descripción del manuscrito titulado «Philosophia platonica» que contiene el curso de lógica del fraile Gaspar de la Madre de Dios. Así también se muestra el estado del arte de la actual investigación y se visualiza la preservación de los textos (manuscritos). Abstract In this article, we have the purpose of characterizing the philosophical thought of the Benedictine Friar Gaspar da Madre de Deus (1715–1800). This happens, above all, by explaining his «Platonism» with regard to the ontological status of «universals» or alleged non-particular entities. For that purpose, we make a brief description of the manuscript that contains his course on logic, titled «Philosophia platonica», as well as of the state of the art regarding the research on Friar Gaspar’s works and the preservation of his texts.
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Derkse, Wil. "Listening and Responding: Benedictine Spirituality in Non-monastic Contexts." Logos: A Journal of Catholic Thought and Culture 3, no. 3 (2000): 194–213. http://dx.doi.org/10.1353/log.2000.0035.
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Pacovský, Karel. "Pražské benediktinky mezi klášterem a světem. Klauzura ve svatojiřském opatství ve středověku." Český časopis historický 122, no. 3 (September 2024): 467–86. http://dx.doi.org/10.56514/cch.122.03.01.
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The study focuses on the issue of monastic enclosure in St. George’s Abbey at Prague Castle. It gathers sources related to the contacts of Prague Benedictine nuns with the outside world and examines how their separation from the world evolved from the beginnings of the convent in the 10th century to the enforcement of strict enclosure in the first third of the 17th century, which was accompanied by extensive architectural modifications influenced by the Council of Trent. Special attention is given to the visitation of the monastery by Cardinal Guido in 1143, which may have resulted in the initial tightening or introduction of enclosure, though not comparable to later regulations. Based on this finding, it newly interprets the account of the siege and fire of Prague Castle in 1142 from the addition to the Annals of the so-called Vyšehrad Canon as an effort to legitimize monastic reforms through miracles associated with the relics of the abbey’s patron saint, St. Ludmila.
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Watt, Diane. "Reconstructing the Word: the Political Prophecies of Elizabeth Barton (1506-1534)." Renaissance Quarterly 50, no. 1 (1997): 136–63. http://dx.doi.org/10.2307/3039331.
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On 20 April 1534, a twenty-eight year-old Benedictine nun from the convent of St Sepulchre's in Canterbury was hanged at Tyburn alongside her confessor and a number of their associates. The nun was Elizabeth Barton, a former servant from the parish of Aldington in Kent. Barton and her companions were attainted of treason by a Parliamentary Act which asserts that they maliciously opposed Henry VIII's divorce from Katherine of Aragon and “‘traterously attempted many notable actes intendyng therbye the disturbaunce of the pease and tranquyllytie of this Realme.”
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Scott, Geoffrey. "A Benedictine Conspirator: Henry Joseph Johnston (c. 1656–1723)." Recusant History 20, no. 1 (May 1990): 58–75. http://dx.doi.org/10.1017/s0034193200006129.
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To examine Jacobitism only as a post-1688 phenomenon leads to an inevitable neglect of formative influences which help explain why antipathy to the Revolution was so strident in the first generation of Jacobites. Henry Joseph Johnston’s career demonstrates the strength of these influences. He was the seventh son of a Yorkshire Anglican clergyman, and the brother of the antiquary and Non-Juror Dr. Nathaniel Johnston, ‘the prince of Yorkshire collectors’. Henry Johnston had been converted from Anglicanism to Catholicism sometime between 1671 and 1674, and, taking the name Joseph in religion, was to be professed as a monk in 1675 at the English Benedictine priory at Dieulouard in Lorraine. Benedictine monasticism not only had an immediate attraction for a convert antiquarian but it was also to provide Johnston entrance into court circles.
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Węgrzecki, Janusz. "Spór o wartości i jego implikacje dla konfliktu politycznego według Benedykta XVI." Wrocławskie Studia Politologiczne 22 (October 17, 2017): 75–84. http://dx.doi.org/10.19195/1643-0328.22.5.
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Axiological dispute and its implications for political conflict according to pope Benedict XVIThe article provides an analysis of the issue of contemporary axiological disputes related to politics. The article focuses on the approach of pope Benedict XVI to the relation between the Church and politics. According to Benedict XVI the Church should be the promotor of universal values. Its activity in genesis is non-political, but in effects it has political dimensions and the Church should correct public reason of citizens and politicians to accept universal values. If the Church fulfils these requirements, it will contribute to reducing of axiological political conflict in the contemporary world.
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García-Arberas, Loreto, and Ana Rallo. "Population dynamics and production of Streblospio benedicti (Polychaeta) in a non-polluted estuary in the Basque coast (Gulf of Biscay)." Scientia Marina 68, no. 2 (June 30, 2004): 193–203. http://dx.doi.org/10.3989/scimar.2004.68n2193.
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Pastuszko, Marian. "Obowiązek przyjęcia sakramentu bierzmowania." Prawo Kanoniczne 32, no. 1-2 (June 5, 1989): 79–95. http://dx.doi.org/10.21697/pk.1989.32.1-2.05.
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In ariticulo praemium, tres partes, conclusio et argumentum latina lingua exaratum habentur. Praemium causas scribendi de obligatione confirmationis suscipiendi sublineat. In parte prima ius vetus seu a primis Ecclesiae temporibus usque ad Codicem Iuris Canonici Benedicti XV exhibetur. Sciendum est enim quod iam primi christiani momentum suscipiendi Donum Spiritus Sancti valde aestimabant. Altera in parte can. 787 Codicis Iuris Canonici Benedicti XV exponitur. Can. 787 huius est tenoris: „Quanquam hoc sacramentum non est de necessitate medii ad salutem, nemini tamen licet, oblata occasione, illud negligere; imo parochi curent ut fideles ad illud apportuno tempore accedant”. Tertia in parte ius novissimum seu can. 890 Codicis Iuris Canonici Joannis-Pauli II describitur. Secundum hunc canonem omnes „fideles tenentur obligatione hoc sacramentum tempestive recipiendi; curent parentes, animarum pastores, praesertim parochi, ut fideles ad illud recipiendum rite instruantur et opportuno tempore accedant”. In fine articuli auctor praevidet etiam in tempore futuro omnes fideles obligatione suscipiendi confirmationem adstringebuntur.
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Węgrzecki, Janusz. "The Clash of Cultures of Radical Enlightenment and Humanism Open to Transcendence. The Perspective of Pope Benedict XVI." Religions 12, no. 7 (June 24, 2021): 460. http://dx.doi.org/10.3390/rel12070460.
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The article analyzes the content of the Pope’s speeches discussing, reconstructing and interpreting the concept of two dominant western cultures and their mutual relationships to the perspective of Pope Benedict XVI, who calls them the culture of radical enlightenment and the culture of humanism that is open to transcendence. The article identifies fundamental contentious issues including: anthropological issues, human dignity, political anthropology, freedom, reason, its rationality, and the role of religion in the public sphere. Thus, the article provides a positive answer to the question of whether the perspective of the clash of cultures outlined by Samuel Huntington can be cognitively used in interpreting the contrast of cultures presented from the perspective of Pope Benedict XVI. However, contrary to Huntington, who describes the clash of western cultures with other, non-western cultures, Pope Benedict XVI claims that there is a clash between two dominant western cultures.
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Bahri, Saeful, and Muhammad Fachri Baharsyah. "Rancang Bangun Alat Uji Kadar Gula Darah Non-Invasif Berbasis Internet of Things." RESISTOR (Elektronika Kendali Telekomunikasi Tenaga Listrik Komputer) 6, no. 1 (May 31, 2023): 55. http://dx.doi.org/10.24853/resistor.6.1.55-64.
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ABSTRAKJumlah penderita Diabetes terus meningkat setiap tahunnya, salah satu penyebab terjadinya peningkatan jumlah penderita Diabetes adalah banyaknya orang yang enggan memeriksakan kadar gula darahnya ke fasilitas-fasilitas kesehatan seperti klinik, puskesmas ataupun rumah sakit. Alasan dibalik enggannya orang-orang untuk memeriksakan kadar gula darahnya adalah karena pada metode invasif yang umum digunakan pada pemeriksaan kadar gula darah, biaya pemeriksaannya relatif mahal khususnya untuk kalangan menengah ke bawah, selain itu metode tersebut juga memberikan efek ketakutan akan jarum suntik. Untuk mendukung tindakan preventif akan meningkatnya jumlah penderita diabetes, diperlukan sebuah alat yang mampu melakukan pengujian terhadap kadar gula darah secara non invasif. Metode urine-benedict merupakan salah satu metode non invasif yang cukup akurat dalam menguji kadar gula darah. Metode ini memanfaatkan perubahan warna pada larutan benedict yang telah dicampurkan dengan urin. Dengan menggunakan sensor TCS3200, pengujian kadar gula darah secara non invasif ini bisa dilakukan dengan lebih mudah dimana sensor akan mendeteksi warna pada spesimen lalu data hasil pengujian akan diolah oleh NodeMCU ESP8266 dan kemudian dikirimkan ke perangkat IoT yang bisa dimonitor melalui aplikasi berbasis web. Sensor TCS3200 yang digunakan pada pengujian ini mampu mendeteksi spektrum warna dari spesimen yang diuji dengan baik dengan akurasi 96%. Kata kunci : Alat uji gula darah, TCS3200, ESP8266, Internet of ThingsABSTRACTThe number of people with diabetes increases every year. One of the causes of the increase in the number of diabetics is the number of people reluctant to check their blood sugar levels at health facilities such as clinics, health centers, or hospitals. The invasive method uses a needle and blood sample to measure blood sugar. People are unwilling to check their blood sugar levels because they fear the relatively expensive cost of examinations, especially for the lower middle class, and fear needles. To support the prevention of the increasing number of people with diabetes, it needs a tool that can test blood sugar levels non-invasively.The urine-benedict method is one of the non-invasive methods that is quite accurate in testing blood sugar levels. This method utilizes discoloration in the benedict solution that has been mixed with urine. By using the TCS3200 sensor, this non-invasive blood sugar level testing can be done more easily where the sensor will detect color in the specimen and then the test result data will be processed by the NodeMCU ESP8266 and then sent to an IoT device that can be monitored through a web-based application. The TCS3200 sensor used in this test is able to detect the color spectrum of the tested specimen well with an accuracy of 96%.Keywords : Blood sugar test, TCS3200, ESP8266, Internet of Things
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Davenport, Nancy. "Pater Desiderius Lenz at Beuron: History, Egyptology, and Modernism in Nineteenth-Century German Monastic Art." Religion and the Arts 13, no. 1 (2009): 14–80. http://dx.doi.org/10.1163/156852908x388359.
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AbstractThe text is an introduction to the art made by a Benedictine community of artist/monks in the village of Beuron in the state of Hohenzollern-Sigmaringen in southwestern Germany in the late nineteenth and early twentieth centuries. The founder of the school, Pater Desiderius Lenz, studied art in Munich, received a scholarship to work in Rome, but discovered the source for his work in the flat two-dimensional colored drawings and prints of Egyptian art in albums published by the German archaeologist, Richard Lepsius. The iconic and non-empathetic style of Beuron art inspired by Lenz's ideas and writings is discussed with respect to its source in the Benedictine experience, bonded as it is to the church walls and to the Gregorian chanting of the monastic choirs. But at the same time, because of its rejection of the form and expression of the three-dimensional world of man and nature, it is characterized as being Modernist as well, an early by-product of that twentieth century stylistic phenomenon. Through Lenz's first architectural project, the St. Maurus Chapel above the Danube near Beuron, and his evolving exploration of the subject of the Pieta, his Egypto-Modernist religious imagery is described.
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Chan, Antje Elisa. "Kissing Matter: John Lydgate’s Lyric On Kissing at Verbum caro factum est and the Democratization of Contemplation." Religions 15, no. 1 (January 17, 2024): 119. http://dx.doi.org/10.3390/rel15010119.
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This article examines the use of contemplation in the religious poetry of John Lydgate, a fifteenth-century Benedictine monk and poet from England. While our understanding of Lydgate as a Benedictine poet has gained scholarly momentum, his paraliturgical writings have received less sustained attention. In this article, I argue that Lydgate democratizes the millennium-old monastic practice of lectio and meditatio by introducing a new contemplative mode for lay- and non-Latinate people in the vernacular, which I refer to as a performative lectio domini. This lectio is on an image instead of scripture and takes place within the context of the liturgy. Lydgate offers directions for participation in a liturgical ritual, enabling his readers to fully inhabit the surplus of materiality, somatic movements, and figurative language emanating from the liturgy in order for them to abandon themselves to contemplation in the crux of the rite. By looking at the poem On Kissing at Verbum caro factum est as a case study, I demonstrate how for Lydgate the liturgical kiss becomes a threshold of encounter with Christ through the incarnation. Rather than producing an emotive response, as is often characterized, the liturgical kiss fosters an intellectual illumination and deeper knowledge of Christ crucified.
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Pastuszko, Marian. "Szafarz Eucharystii." Prawo Kanoniczne 30, no. 3-4 (December 10, 1987): 29–48. http://dx.doi.org/10.21697/pk.1987.30.3-4.02.
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In articulo proemium, quattuor partes, conclusio et argumentum lingua latina exaratum, habentur. Proemium distinctionem inter ministrum Sacrifici Eucharistici seu episcopum vel presbyterum Sanctissimum Sacramentum conficientem et mimistrum Sacrae Communionis seu Sanctissimum Sacramentum distribuenitem sed non conficientem, sublineat. In parte prima articuli ius vetus a Christo Domino Summo Legislatore usque ad Codicam Iuris Canonici Benedicti XIV exhibetur. Altera in parte canones Iuris Canonici 1917 anni de ministro Sacrae Communionis breviter exponuntur. Tertia in parte ius Concilii Vaiticani II et praescripta postconciliaria explicantur. Ultima pars ius vigens de ministro Sacrae Comunionis habet. In fine articuli ius particulare seu Poloniae obligans praesentatur. Sciendum est enim nostra in patria laicum sive virum sive mulierem facultatem Communionem distribuendi non habere.
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Thoriq Al-Azis, Kemal, Alfian Ma'arif, Sunardi Sunardi, Fatma Nuraisyah, and Apik Rusdiarna Indrapraja. "Glucose level detection system in glucose solution using TCS3200 sensor with If-Else method." ILKOM Jurnal Ilmiah 13, no. 2 (August 8, 2021): 110–16. http://dx.doi.org/10.33096/ilkom.v13i2.733.110-116.
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Early and routine examination of glucose levels plays an important role in preventing and controlling diabetes mellitus and maintaining the quality of life. Checking blood sugar levels by hurting the body (invasive) can lead to infections caused by needles. As an alternative, the examination is carried out in a non-invasive way using excretory fluid in the form of urine, which is reacted with Benedict's solution that create a color change. Experts in the laboratory only carry out an examination using non-invasive methods because in determining glucose levels, it requires accuracy and eye health factors. Therefore, a glucose level detection system was created using a sample of glucose solution to determine the system's parameters using the if-else method. The glucose level detection system is conducted by mixing the glucose solution with Benedict's solution to produce a color change. Then the reaction results are read by the TCS3200 sensor and processed by Arduino to be classified, according to predetermined parameters. The decision results based on the classification of the glucose level parameters that have been determined are displayed on a 16x2 LCD. The results achieved in this study on 10 samples of glucose solution that were tested and processed by the if-else method were successfully read and classified based on predetermined parameters.
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Możejko, Beata. "Raz jeszcze o Margareth von der Beke. Przyczynek do kwestii roli kobiet w pielęgnowaniu pamięci o rodzinie." Studia z Dziejów Średniowiecza, no. 27 (December 16, 2024): 205–20. https://doi.org/10.26881/sds.2024.27.06.
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This article is a contribution on the role of women in keeping the memory of the family in the Middle Ages. Margareth von der Beke, a Benedictine nun from Toruń born in Gdańsk, was the youngest of 13 children of Johann and Ursula von der Beke. Her father came to Gdańsk from Cologne in the late 1360s. In unknown circumstances, when his 13 children were already born, he set off on a pilgrimage to Rome, from which he never returned. This information is reported in a notarial instrument of 14 July 1466, issued at the request of Margareth von der Beke. The document was a protest against the decision of Margareth’s nephew David von der Beke to sell the rights to the family chapel of the Eleven Thousand Virgins in St Mary’s Church in Gdańsk to the Gdańsk burgher Philip Bischof.
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Pastuszko, Marian. "Odpusty (kanony 992-997)." Prawo Kanoniczne 42, no. 3-4 (December 20, 1999): 63–197. http://dx.doi.org/10.21697/pk.1999.42.3-4.04.
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Hoc in articulo proemium, pars principalis e tribus membris constans et conclusio habentur.
In proemio obiectum huius studii canones 992 — 997 Codicis luris Canonici Papae Joannis Pauli II esse annuniatur.
Pars principalis in tria membra dividitur. Primo ius vetus seu fontes iuris canonici et quidem a Christo Domino usque ad Codicem Iuris Canonici Pio-Benedictini seu de 1917 anni breviter praesentantur. Primis Ecclesiae temporibus episcopi in suo territorio poenas paenitentiales abbreviabant in bonum animarum et Ecclesiae. Non constat, hunc usum condonandi paenitentiam canonicam veram condonationem etiam poenae debitae pro peccato coram Deo fuisse. A saeculo VII redemptiones ut vocabantur, et romanae peregrinationes vigere incipiunt. Redemptiones supplebant ex dispositione confessarii paenitentias canonicas. De peregrinationibus dicitur, Romanos Pontifices Romam peregrinantibus minorem poenitentiam imposuisse. Medio aevo absolutiones primum extra sacramentum poenitentiae et postea in ipso sacramento usitatae sunt. Vix in saeculo XIII indulgentia evolvitur. In saeculo XIV indulgentiae multiplicabantur, sed quaestores, qui munus habebant indulgentias praedicandi et eleeomosynas colligendi, non semper rectam doctrinam divulgebant, immo falsi quaestores pecuniam sibi comparare conabantur. Quibus in circumstantiis protestantes seu reformatores Ecclesiam catholicam de venditione indulgentiarum accusabant.
Secundo canones 911 — 936 Codicis luris Canonici Pio-Benedictini seu de 1917 anni exponuntur. Heic primum de indulgentiarum concessione, deinde de indulgentiis acquirendis tractatur.
Postremo canones 992 — 996 Codicis luris Canonici Papae Joannis Pauli II feliciter Ecclesiae servientis fusius praesentantur. Sciendum est enim in can. 992 notionem indulgentiae dari, in can. 993 vero divisionem indulgentiarum haberi. In can. 995 de ministro idulgentiarum normae habentur, tandem in can. 994 et 996 de acquisitione indulgentiarum normae dantur.
Denique can. 997 Codicis luris Canonici Papae Joannis Pauli II citatur. Secundum hunc canonem ad indulgentiarum concessiones et usum quod attinet, servanda sunt insuper cetera praescripta quae in peculiaribus Ecclesiae legibus continentur.
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Maury-Sintjago, Eduard, Alejandra Rodríguez-Fernández, and Marcela Ruíz-De la Fuente. "Predictive Equations Overestimate Resting Metabolic Rate in Young Chilean Women with Excess Body Fat." Metabolites 13, no. 2 (January 27, 2023): 188. http://dx.doi.org/10.3390/metabo13020188.
Full textAbstract:
Underestimating/overestimating resting metabolic rate (RMR) affects energy prescription. The objective was to compare RMR by indirect calorimetry (RMR IC) and RMR estimated by predictive equations in women with excess body fat. This was an analytical cross-sectional study with 41 women aged 18–28 with overnutrition according to body composition. The RMR IC was measured and RMR estimated using the FAO/WHO/UNU (1985), FAO/WHO/UNU (2004), Harris–Benedict, and Mifflin–St Jeor equations. The percentage of adequacy (90–110%), overestimation (>110%), and underestimation (<90%) were evaluated for RMR IC. Data were described by percentiles because of non-normal distribution according to the Shapiro–Wilk test. The Kruskal–Wallis test and Bland–Altman analysis were applied at a significance level of α < 0.05. The RMR IC was 1192 and 1183 calories/day (p = 0.429) in women with obesity and overweight, respectively. The FAO/WHO/UNU (1985), FAO/WHO/UNU (2004), Harris–Benedict, and Mifflin–St Jeor equations overestimated the RMR IC by 283.2, 311.2, 292.7, and 203.0 calories/day and by 296.7, 413.8, 280.0, and 176.6 calories/day for women with overweight and obesity (p < 0.001), respectively. The Harris–Benedict adjusted weight (0.5) equation underestimated RMR IC by 254.7 calories/day. The predictive equations overestimated RMR IC in women with excess body fat. The Mifflin–St Jeor equation showed less overestimation and better adequacy, but was not exempt from inaccuracy.
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Notermans, Catrien, Judith Samson, and Willy Jansen. ""The Gender Agenda": New Strategies in Catholic Fundamentalist Framing of Non-Heterosexuality in Europe." Journal of Religion in Europe 4, no. 2 (2011): 273–99. http://dx.doi.org/10.1163/187489211x574391.
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AbstractCatholic fundamentalists attempt to mobilize a social movement against the EU's antidiscrimination policies by engaging with feminist and other scientific theories. The framing strategies they employ will be studied through narrative analysis of different Catholic fundamentalist texts. A particular focus will be placed on the public statements of Pope Benedict XVI on homosexuality and on the anti-EU narrative "The Gender Revolution" by the German writer Gabriele Kuby. It is argued that in their discourses they use a specific framing strategy, namely to present themselves and (fundamentalist) Christianity as gender experts and preservers of European democracy.
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González Santos, Javier. "Contribución del Padre Feijoo a la fábrica de la nueva iglesia del monasterio de San Julián de Samos (Lugo): un capítulo documentado de la historia de la arquitectura y de la edición de libros en España." Cuadernos de Estudios Gallegos 64, no. 130 (September 28, 2017): 313. http://dx.doi.org/10.3989/ceg.2017.130.09.
Full textAbstract:
La conclusión del monumental templo monasterial de San Julián de Samos (Lugo) en 1748 fue posible gracias a la cesión de los derechos de impresión y reimpresión y los beneficios de la venta de los seis primeros tomos del Theatro Crítico Universal (1726, 1728, 1729, 1730, 1733 y 1734) y de la Ilustración apologética (1729) que en 1734 el padre Benito Jerónimo Feijoo (1676-1764) hizo a la que había sido la casa de su noviciado y profesión religiosa (1690 y 1692). El dato era conocido de la erudición, pues ya dio noticias el padre fray Martín Sarmiento, amigo y corresponsal de Feijoo además de cronista de la orden benedictina, en un informe manuscrito de 1743 (publicado en 1879), y fray Eladio de Nóboa (1765) y, a partir de ellos, se ha venido repitiendo, aunque sin convicción. Publicamos ahora ese documento de 1734 y, a su vista y de la obra literaria del padre Feijoo, hacemos algunas observaciones sobre la fábrica barroca del monasterio de Samos.
[gl] A conclusión do monumental templo mosteiral de San Xulián de Samos (Lugo) en 1748 foi posible grazas á cesión dos dereitos de impresión e reimpresión e os beneficios da venda dos seis primeiros tomos do Theatro Crítico Universal (1726, 1728, 1729, 1730, 1733 y 1734) e da Ilustración apologética (1729) que en 1734 o padre Benito Jerónimo Feijoo (1676-1764) fixo á que fora a casa do seu noviciado e profesión relixiosa (1690 y 1692). O dato era coñecido da erudición, pois xa dera noticias o padre frei Martín Sarmiento, amigo e correspondente de Feijoo, ademais de cronista da orden benedictina, nun informe manuscrito de 1743 (publicado en 1879), e frei Eladio de Nóboa (1765) e, a partir deles, veuse repetindo, aínda que sen convición. Publicamos agora ese documento de 1734 e, á súa vista e da obra literaria do padre Feijoo, facemos algunhas observacións sobre a fábrica barroca do mosteiro de Samos.
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Ruíz-Baltazar, Álvaro de Jesús, Nestor Méndez-Lozano, Daniel Larrañaga-Ordáz, Simón Yobanny Reyes-López, Marco Antonio Zamora Antuñano, and Ramiro Pérez Campos. "Magnetic Nanoparticles of Fe3O4 Biosynthesized by Cnicus benedictus Extract: Photocatalytic Study of Organic Dye Degradation and Antibacterial Behavior." Processes 8, no. 8 (August 6, 2020): 946. http://dx.doi.org/10.3390/pr8080946.
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Currently, the use of sustainable chemistry as an ecological alternative for the generation of products or processes that are free of a polluting substance has assumed a preponderant role. The aim of this work is to propose a bioinspired, facile, low cost, non-toxic, and environmentally friendly alternative to obtaining magnetic nanoparticles with a majority phase of magnetite (Fe3O4). It is important to emphasize that the synthesis was based on the chemical reduction through the Cnicus benedictus extract, whose use as reducing agent has not been reported in the synthesis of iron oxides nanoparticles. In addition, the Cnicus benedictus is an abundant endemic plant in Mexico with several medicinal properties and a large number of natural antioxidants. The obtained nanoparticles exhibited significant magnetic and antibacterial properties and an enhanced photocatalytic activity. The crystallite size of the Fe3O4 nanoparticles (Fe3O4 NP’s) was calculated by the Williamson-Hall method. The photocatalytic properties of the Fe3O4 NP’s were studied by kinetics absorptions models in the Congo red (CR) degradation. Finally, the antibacterial effects of the Fe3O4 NPs were evaluated mediated the Kirby–Bauer method against Escherichia coli and Staphylococcus aureus bacteria. This route offers a green alternative to obtain Fe3O4 NPs with remarkable magnetic, photocatalytic, and antibacterial properties.
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Sary, Yunika. "Evaluasi Jumlah Kebutuhan Nitrogen Dan Energi Pasien Gagal Ginjal Akut Usia Dewasa Di RSUP Dr. Sardjito Periode 2003-2004." Syifa' MEDIKA: Jurnal Kedokteran dan Kesehatan 1, no. 1 (September 15, 2010): 33. http://dx.doi.org/10.32502/sm.v1i1.42.
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A cute renal failure is one of the disease that have suddenly decrease of renalfunction, renal could not to escrate the metabolic product (nitrogen and water) and couldnot balance the acid base. Malnutrition in every stage always happen in the hospital. Thisfact can make an infection, increase the complication, can make respon to the medicaltherapy, and can make the badly result clinic. Because of that, this research have aim toknow the need of nitrogen and energy in adult patient that have acute renal failure, and tosee if there are different significant between amount of nitrogen that patient need and alsoamount of energy that patient need, account with equation of Food and AgricultureOrganization/World Health Organization/United Nations University (FAO/WHO/UNU)and harris Benedict, even the nutrition come from diet therapy and amino acids fromparenteral nutrition. Data collection method with retrospektif and result data analysistwith analitic deskriptive method statistic; paired sample t test. That comparing amount ofnitrogen with energy that patient need, with patient get from diet therapyand amino acidsfrom parenteral nutrition. Data analysis show that the average amount of nitrogen thatpatient need is 9,626 g everyday, the average amount of energy at 56 patient non aminoacids from parenteral nutrition with FAO/WHO/UNU method is 2306,426 kkal and withsimilary of Harris Benedict is 2085,349 kkal, from 12 patient who get amino acids fromparenteral nutrition, data analysis show there are significant differences from hospital, sopositif equivalent happends and there is no significant differences between amount ofenergy that patient need and anergy that patient get from hospital during the treathment,even account with equation of FAO/AHO/UNU and with Harris Benedict.
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Poli, Vanessa Fadanelli Schoenardie, Ricardo Badan Sanches, Amanda dos Santos Moraes, João Pedro Novo Fidalgo, Maythe Amaral Nascimento, Stephan Garcia Andrade-Silva, José Carlos Clemente, Liu Chiao Yi, and Danielle Arisa Caranti. "Resting energy expenditure in obese women: comparison between measured and estimated values." British Journal of Nutrition 116, no. 7 (September 19, 2016): 1306–13. http://dx.doi.org/10.1017/s0007114516003172.
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AbstractAssessing energy requirements is a fundamental activity in clinical dietetic practice. The aim of this study was to investigate which resting energy expenditure (REE) predictive equations are the best alternatives to indirect calorimetry before and after an interdisciplinary therapy in Brazilian obese women. In all, twelve equations based on weight, height, sex, age, fat-free mass and fat mass were tested. REE was measured by indirect calorimetry. The interdisciplinary therapy consisted of nutritional, physical exercise, psychological and physiotherapy support during the course of 1 year. The average differences between measured and predicted REE, as well as the accuracy at the ±10 % level, were evaluated. Statistical analysis included paired t tests, intraclass correlation coefficients and Bland–Altman plots. Validation was based on forty obese women (BMI 30–39·9 kg/m2). Our major findings demonstrated a wide variation in the accuracy of REE predictive equations before and after weight loss in non-morbid, obese women. The equations reported by Harris–Benedict and FAO/WHO/United Nations University (UNU) were the only ones that did not show significant differences compared with indirect calorimetry and presented a bias <5 %. The Harris–Benedict equation provided 40 and 47·5 % accurate predictions before and after therapy, respectively. The FAO equation provided 35 and 47·5 % accurate predictions. However, the Bland–Altman analysis did not show good agreement between these equations and indirect calorimetry. Therefore, the Harris–Benedict and FAO/WHO/UNU equations should be used with caution for obese women. The need to critically re-assess REE data and generate regional and more homogeneous REE databases for the target population is reinforced.
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Worsowicz, Monika. "Non habemus papam – the Abdication of Benedict XVI as Depicted in Polish Realisations of the Big Picture Report (Genealogical Contexts)." Acta Universitatis Lodziensis. Folia Litteraria Polonica 35, no. 5 (April 27, 2017): 217–37. http://dx.doi.org/10.18778/1505-9057.35.17.
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This article is devoted to outlining characteristics of the big picture report on the basis of publications focusing on the abdication of Pope Benedict XVI. The analysis of this content enables us to determine how the genre functions as a form of media communication relying on exchange of news, and how it exploits the specificity of the internet as a means of transmission. An attempt is made to show how this form of journalistic expression may evolve and to describe its usefulness from the point of view of the audience.
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Sawicki, Bernard Łukasz, and Chiara Tacchinardi. "Taming Eschatology: The Case of Silja Walter OSB." Polonia Sacra 26, no. 1 (June 22, 2022): 7–36. http://dx.doi.org/10.15633/ps.26101.
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This paper examines the eschatological themes in the series of poems, The Dance of Obedience or the Straw Carpet, written by the Benedictine nun Silja Walter (1919–2011) — Sr. Hedwig OSB from the Swiss monastery of Fahr. This series of poems is particu- larly representative for the poet’s work as it combines her monastic experience with her personal poetic reading of the Bible in the spirit of lectio divina. These two sourc- es give the analyzed poetry a particular theological quality, originally combining spiritual and dogmatic elements. Having presented the biographical and monastic context of the set in question, the authors show the form, connections and dynamism of the eschatological themes present in the discussed poetry. In conclusion, referring generally to the entirety of Walter’s work, they show the anthropological value of her approach to eschatology, which, in accordance with the title of the article, can be defined as bringing eschatological themes closer to everyday existential experience. This effect is possible thanks to the original use of poetic language.
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Compagna, Anna Maria, Anna Mazza, and Núria Puigdevall Bafaluy. "Napoli, 1602: suore per sbaglio? Magia e scrittura come mezzi per uscire dall’emarginazione o condanna definitiva alla marginalità?" SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 22, no. 22 (December 3, 2023): 70. http://dx.doi.org/10.7203/scripta.22.27819.
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Riassunto: Il focus è puntato sui monasteri femminili all’inizio del secolo XVII. Una monaca del convento napoletano della Maddalena è sottoposta a un processo per magia varia nel Tribunale del Santo Ufficio di Napoli, in seguito alla denuncia della badessa e delle monache del monastero. Una suora benedettina veneziana, chiusa nel monastero di Sant’Anna, trova nella scrittura la sua forma di rivalsa. La suora napoletana che aveva acquisito un suo spazio nella storia minuta, attraverso la pratica della magia, una sorta di potere, di rivalsa sulla sua emarginazione, finisce nuovamente ai margini della società per la condanna della pratica di cui è accusata. Diversamente la monaca veneziana, attraverso le sue opere, acquista una notorietà tale da avere un suo spazio nella storia del pensiero monacale femminile. Entrambe le vicende, comunque, si inquadrano nei giochi di potere contemporanei: potere sulle due protagoniste, potere politico, potere religioso, scontri interni alla chiesa, agli ordini di chierici, ai singoli monasteri; scontri che coinvolgono le alte sfere e non solo loro. Parole chiave: emarginazione, donne, suore, magia, scritturaAbstract: The focus is on women’s monasteries at the beginning of the 17th century. A nun of the Neapolitan monastery of La Maddalena is subjected to a trial by various magic in the Tribunal of the Holy Office of Naples, following the denunciation of the abbess and the nuns of the monastery. A Venetian Benedictine nun, closed in the monastery of Sant’Anna, finds her form of revenge in writing. The Neapolitan nun who had acquired her own space in minute history, through the practice of magic, a sort of power, of revenge on her marginalization, ends up once again on the margins of society due to the condemnation of the practice she is accused of. On the other hand, the Venetian nun, through her works, acquires a notoriety such as to have her own space in the history of female monastic thought. Both events, however, are part of contemporary power games: power over the two protagonists, political power, religious power, clashes within the church, the orders of clerics, individual monasteries; clashes involving the upper echelons and not only them.Keywords: marginalization, women, nuns, magic, writing
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Pacheco de Souza, Abílio. "Narradores-trapeiros, anarquivamento e fragmentação em romances de Benedicto Monteiro." e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes, no. 09 (December 29, 2022): 29–37. http://dx.doi.org/10.53943/elcv.0222_29-37.
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The novels by Benedicto Monteiro Verde vagomundo (1972), O minosauro (1975) and A terceira margem (1983), written and published in the context of the Brazilian military dictatorship, employ in their compositions the technique of montage and fragmentation, common to other novels from the 1970’s (Franco, 1998), and they appear to us in their non-conforming feature as disjointed fractals and as self-moving trees (Pacheco, 2020). Mobilizing diverse discursive materials collected in society and inserting them in the novel, the narrator promotes a disorder in the logic of the Western, Cartesian, Enlightenment archive, he acts like a garbage collector, like the Baudelairean ragpicker, to put us in front of an anti-archive. He collects and presents the reader with a seemingly random collection of radio transcripts, newspaper and magazine news, songs lyrics, poems, technical reports, testimonials, and other discursive material. In this paper, we analyze the rag-picker narrator and the anarchivation, the anarchivation of the archive that shakes the edifice of Western reason, as the residues of society are collected from the ruins to critically reconstruct a discourse (according to Seligmann-Silva, 2014). Anarchivation, as a gesture of disorder and fragmentation, carried out by the narrators, appears as an aesthetic principle and corresponds to the perception of shock by the subject in the face of the rigging of the State and the vertigo caused by the violent, technocratic apparatus. After all, in the context in which the novels were written, the measure of good and evil and the subjugation of the subject's autonomy are under the rule of a State whose policy is based on violence and control (Todorov, 2008). Fragmentation and anarchivation as ways of disposing the narrative correspond to the way of perceiving himself, others and the world by this narrator, also disjointed, in a context and because of a violent, adverse, degrading context.
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Kolář, Pavel. "Iconic Reconciliations in a Secular Setting: Recent Bohemian Examples." Religions 13, no. 8 (August 10, 2022): 723. http://dx.doi.org/10.3390/rel13080723.
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In recent years, new exciting, publicly debated, and further thought-provoking events have appeared in the Czech Republic including, the restoration and benediction of the Marian Column on the Old Town Square in Prague, Darina Alster’s art performance, the Non-binary Madonna, the opening of the new Jan Palach Memorial in Všetaty and the temporary memorial to the victims of COVID-19. All these events, taking place in public, manifested qualities associated with religious practices and the concept of the sacred. Pointing selectively to trends in religious geography (Kong) and utilising the concepts of liquid religion (de Groot) and iconic religion (Tweed, Knott), this case study describes and analyses those events and shortly discusses their public reconciliatory character. It claims that the religious or sacral character of public objects or acts in a secular setting is permanently subject to questioning, contesting and opposition. Ritually enacted boundaries between non-negotiable values (the sacred) and values permanently negotiated (the profane) are always temporary and elusive in the public domain, as so it is with public acts of reconciliation.
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Marufah, Hafidhoh. "Musik Populer dalam Dakwah Islam di Indonesia." Jurnal AlifLam Journal of Islamic Studies and Humanities 4, no. 02 (April 17, 2024): 1–8. http://dx.doi.org/10.51700/aliflam.v4i02.538.
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In the late 1990s, popular music with Islamic values emerged in Indonesia’s music and recording industry. This music features lyrics containing Sufism values. The musicians are also spiritual leaders for the audience. Knauth found three main genres representing popular Islamic music in Indonesia from 2002-2007 through an ethnographic approach. The three genres are nasyid with musicians Aa Gym, Islamic rock with musicians Ahmad Dhani and Dewa 19, and Islamic fusion with Cak Nun and Kiai Kanjeng. Benedict Anderson's theory of Javanese power and leadership and the theory of Islamic political scholar John Esposito compare these leaders (musicians). Knauth explained how the spiritual journey of the three influenced the songs they performed. The lyrics of the song contain various monotheism and tasawuf teachings.
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Gallo, Rubén. "Freud's Mexican Readers." Psychoanalysis and History 13, no. 2 (July 2011): 207–25. http://dx.doi.org/10.3366/pah.2011.0089.
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This essay presents an overview of artists and writers who read Freud's work in Mexico between 1920 and 1968. The focus is on cultural readings of Freud: non-clinical interpretations of psychoanalysis that applied Freud's theory to literary, artistic, philosophical, or religious questions. The essay focuses on Salvador Novo, one of the poets associated with the Contemporáneos group, and his reading of the Three Essays in the Theory of Sexuality; Raúl Carrancá y Trujillo, a judge and criminologist who used psychoanalysis in his work, including the trial of Trotky's assassin; Octavio Paz, a poet an intellectual who wrote an essay on Mexican history, The Labyrinth of Solitude, as a response to Moses and Monotheism; and Gregorio Lemercier, a Benedictine monk who placed his monastery in group analysis. These unorthodox readings of Freud opened the door for some of the most daring intellectual experiments in the 20th century.
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Porter, William S., Daniel W. Bardayan, Maxime Brodeur, Daniel P. Burdette, Jason A. Clark, Aaron T. Gallant, Alicen M. Houff, et al. "The St. Benedict Facility: Probing Fundamental Symmetries through Mixed Mirror β-Decays." Atoms 11, no. 10 (October 11, 2023): 129. http://dx.doi.org/10.3390/atoms11100129.
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Precise measurements of nuclear beta decays provide a unique insight into the Standard Model due to their connection to the electroweak interaction. These decays help constrain the unitarity or non-unitarity of the Cabibbo–Kobayashi–Maskawa (CKM) quark mixing matrix, and can uniquely probe the existence of exotic scalar or tensor currents. Of these decays, superallowed mixed mirror transitions have been the least well-studied, in part due to the absence of data on their Fermi to Gamow-Teller mixing ratios (ρ). At the Nuclear Science Laboratory (NSL) at the University of Notre Dame, the Superallowed Transition Beta-Neutrino Decay Ion Coincidence Trap (St. Benedict) is being constructed to determine the ρ for various mirror decays via a measurement of the beta–neutrino angular correlation parameter (aβν) to a relative precision of 0.5%. In this work, we present an overview of the St. Benedict facility and the impact it will have on various Beyond the Standard Model studies, including an expanded sensitivity study of ρ for various mirror nuclei accessible to the facility. A feasibility evaluation is also presented that indicates the measurement goals for many mirror nuclei, which are currently attainable in a week of radioactive beam delivery at the NSL.
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Marcinkowski, Christoph. "Intra-Muslim Dialogue: The Litmus Test for Islam as Credible Partner." ICR Journal 2, no. 2 (January 15, 2011): 393–96. http://dx.doi.org/10.52282/icr.v2i2.657.
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Closely connected to a discussion of the practical goals and objectives of Islamic law or maqasid al-shari'ah - the subject of this journal’s Special Issue – and to the question of Islam’s civilisational renewal (tajdid hadari) is the critical topic of openness for dialogue with those who hold views that are different from our own. Recent years have witnessed several initiatives by both Muslims and non-Muslims toward getting to know and respect each other better - especially (but by no means only) in the aftermath of Pope Benedict XVI’s controversial ‘Regensburg lecture’ of 12 September 2006.
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A. Ludueña, Gustavo. "Asceticism, Fieldwork and Technologies of the Self in Latin American Catholic Monasticism." Fieldwork in Religion 1, no. 2 (September 1, 2005): 145–64. http://dx.doi.org/10.1558/firn.v1i2.145.
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This article analyses and proposes a methodological strategy—namely, adaptation-participation—for approaching ethnographically religious settings. This procedure is based on the adoption of native technologies of the self for reaching the numinous, which supposes a process of accommodation and re-socialization of the ethnographer to the field. By focusing on ascetic technologies carried out in Benedictine monastic communities of Latin America—i.e., silence and lectio divina–this study demonstrates how their use for social research grants ethnographic entrance into the cultural milieu of monasteries. In this sense, this investigation also reveals closeness between asceticism and fieldwork defined by the Socratic principle of care of oneself, which is constituted by technologies that subjects carry on over themselves. To summarize, this work argues that the adoption of vernacular technologies of the self through adaptation-participation bridges ontologies between fieldworker and Other’s culture by producing intimacy with subjects’ experience. This strategy of adaptation-participation might also be applied in non-monastic contexts or, rather, not necessarily religious contexts.
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SMITH, ANDREW B. T., and ARTHUR V. EVANS. "A supplement to the checklist of the New World chafers (Coleoptera: Scarabaeidae: Melolonthinae) with notes on their tribal classification." Zootaxa 1032, no. 1 (August 8, 2005): 29. http://dx.doi.org/10.11646/zootaxa.1032.1.2.
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The checklist of the New World Melolonthinae published in 2003 by Evans is updated to 30 June 2005. Corrections and omissions to the previous checklist are also noted and necessary taxonomic changes are made. Melolontha elongata Fabricius, 1792 is designated as the type species of Philochloenia Dejean, 1833, syn. nov. thereby placing this genus as a junior synonym of Dichelonyx Harris, 1827. Phyllophaga guatemalica (Moser, 1918), syn. nov. and Phyllophaga longiclava (Moser, 1918), syn. nov. are placed in synonymy with Phyllophaga ravida (Blanchard, 1851). The Australian genus Deuterocaulobius Dalla Torre, 1912, stat. nov. is brought out of synonymy and considered the valid name for “Phyllochlaenia Blanchard, 1846.” Warwickia, nom. nov. is proposed as a replacement name for the junior homonym Benedictia Sanderson, 1939 (non Dybowski, 1875) and consequently, Warwickia pilosa (Sanderson, 1939), comb. nov. is a new combination for the single species in this genus. A brief overview of the tribal classification of Melolonthinae is presented.
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Pavlidou, Eleni, Sousana K. Papadopoulou, Kyriakos Seroglou, and Constantinos Giaginis. "Revised Harris–Benedict Equation: New Human Resting Metabolic Rate Equation." Metabolites 13, no. 2 (January 28, 2023): 189. http://dx.doi.org/10.3390/metabo13020189.
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This paper contains a revision of the Harris–Benedict equations through the development and validation of new equations for the estimation of resting metabolic rate (RMR) in normal, overweight, and obese adult subjects, taking into account the same anthropometric parameters. A total of 722 adult Caucasian subjects were enrolled in this analysis. After taking a detailed medical history, the study enrolled non-hospitalized subjects with medically and nutritionally controlled diseases such as diabetes mellitus, cardiovascular disease, and thyroid disease, excluding subjects with active infections and pregnant or lactating women. Measurement of somatometric characteristics and indirect calorimetry were performed. The values obtained from RMR measurement were compared with the values of the new equations and the Harris–Benedict, Mifflin–St Jeor, FAO/WHO/UNU, and Owen equations. New predictive RMR equations were developed using age, body weight, height, and sex parameters. RMR males: (9.65 × weight in kg) + (573 × height in m) − (5.08 × age in years) + 260; RMR females: (7.38 × weight in kg) + (607 × height in m) − (2.31 × age in years) + 43; RMR males: (4.38 × weight in pounds) + (14.55 × height in inches) − (5.08 × age in years) + 260; RMR females: (3.35 × weight in pounds) + (15.42 × height in inches) − (2.31 × age in years) + 43. The accuracy of the new equations was tested in the test group in both groups, in accordance with the resting metabolic rate measurements. The new equations showed more accurate results than the other equations, with the equation for men (R-squared: 0.95) showing better prediction than the equation for women (R-squared: 0.86). The new equations showed good accuracy at both group and individual levels, and better reliability compared to other equations using the same anthropometric variables as predictors of RMR. The new equations were created under modern obesogenic conditions, and do not exclude individuals with regulated (dietary or pharmacological) Westernized diseases (e.g., cardiovascular disease, diabetes, and thyroid disease).
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Mason, Margaret J. "The Blue Nuns in Norwich: 1800–1805." Recusant History 24, no. 1 (May 1998): 89–122. http://dx.doi.org/10.1017/s0034193200005860.
Full textAbstract:
The last years of the English Conceptionist nuns, the Blue Nuns, were spent in a large corner house in Magdalen Street, Norwich, from which the cheerful abbess, Mother Bernard Green, wrote notes to their benefactress, Lady Jerningham, at Cossey. This community had for 140 years lived near the Bastille in Paris. It had seen the Duchess of Cleveland quête in its church, Mary of Modena at a profession; it had taught girls who grew up to be notable English Catholic ladies, including Lady Jerningham herself. It had suffered the deaths of too many of its small community during and after the Revolution. Like the Benedictines of Montargis and the Austins of Bruges, the refugee Blue nun community knew the charity of the Jerningham family, but unlike those two flourishing houses it died out before its benefactors did. For a brief period, 1800–1805, the Blue Nuns kept choir, taught catechism, made purses, and received visitors in Norwich.
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Blanco-Sarto, Pablo. "Reason, Islam and Christianity." Scientia et Fides 12, no. 2 (October 25, 2024): 49–63. http://dx.doi.org/10.12775/setf.2024.015.
Full textAbstract:
The debate sparked off by Benedict XVI’s speech in Regensburg has not only relaunched relations between Islam and Christianity, but has also provoked an internal debate in all around the world. In these lines we offer a summary of some interventions that have appeared so far, which serve to rethink and relaunch the current dialogue between faith and reason, modernity and Christianity, non-Christian religions and the Catholic Church. In this article, we will look at the responses that emerged after the speech and other subsequent interventions, which have made this a “globalised discourse.” Rationality must be found not only in the sciences but also in philosophy, religions, ethics and art.
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Sarto, Pablo Blanco. "In principium erat Verbum Creación, ley natural y conciencia según Joseph Ratzinger/Benedicto XVI." Coletânea 20, no. 39 (June 20, 2021): 17–36. http://dx.doi.org/10.31607/coletanea-v20i39-2021-1.
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Abstract: In the present study, we first present the different meanings of the term logos in the thought of the Bavarian theologian. The “creative Logos” will be the foundation of the logos of reality and the human logos (reason and relationship at the same time), understood as an analog reality and not as a Neoplatonic emanation. God leaves his divine imprint on the nature of all things and, especially, on the human person. The correlation between nature, natural law, reason and consciousness enables dialogue not only with other religions, but also with non-believers. All these internal connections make it possible to reach a Weltethos, which in Ratzinger presents a particular meaning.
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Kuklík, Pavel, Peter Duinker, and Justin Hettinga. "Stability Analysis on the Roof Trusses of the Broumov Group of Churches to Underline Statical Sense of Dientzenhofers." Advanced Materials Research 133-134 (October 2010): 385–90. http://dx.doi.org/10.4028/www.scientific.net/amr.133-134.385.
Full textAbstract:
The Broumov group of churches represents an integral part of Bohemian baroque architecture. The famous Dientzenhofer family of architects, that helped define the Bohemian baroque style in the early 18th century, designed the Broumov group for the governing Benedictine abbey of St. Wenceslaw in Broumov. This report summarizes a structural investigation, using FIN10 finite element software, into the stability and efficiency of the roof trusses design. The structures age and current state were taken into account in calculating both the applied loads and structural capacity by increasing loads and reducing material strength. A damage analysis, including identification of fungi species, was performed, documented and implemented in a three-dimensional model for comparison with undamaged results. Magnitude and distribution of axial and bending forces were determined using both two dimensional and three-dimensional models for several load cases. Using the comparison of 1st order and 2nd order structural analysis results and Eurocode specified criteria, critical and unnecessary members of the roof system were identified and evaluated. Classical linear elastic 2nd order theory was used based of Eulerian principles, ignoring geometrical non-linearity and non-linear material effects. The main analysis was performed on the St. Ann church in Viznov and St. Barbora church in Otovice.
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Gonzales, Philip J. P. "Violence and the Exception of Christian Revelation." Maynooth Philosophical Papers 10 (2020): 151–72. http://dx.doi.org/10.5840/mpp202091612.
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If violence is not the exception but the nomos under which we live, how can one gain a view of violence from outside the regime of violence and the history of its effects? This essay argues that the only way to confront the regime of violence’s history is to have recourse to a Judeo-Christian understanding of revelation and its exceptional non-violent message. A Christocentric philosophy of history, of broadly Augustinian contours, is presented which seeks to confront the nomos of violence with the Logos of peace. The enactment of this Christocentric perspective will be accomplished via a confrontation between René Girard and Giorgio Agamben read in view of their respective engagements with the thought of Benedict XVI.
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Słoniowska, Anna. "Benedykta Dybowskiego program odrodzenia ludzkości." Galicja. Studia i materiały 8 (2022): 13–28. http://dx.doi.org/10.15584/galisim.2022.8.2.
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Benedict Dybowski, explorer of Lake Baikal and Kamchatka, is less known for his pedagogical and philosophical activities. The subject of this article is the Lviv period of his work, which lasted from 1884 until his death. It is worth focusing on his progressive views on the role of women in society, on his innovative calls for the introduction of a unified international language and the unification of religion, and on his proposals to base non-empirical sciences on the results of natural research. He was one of the forerunners of evolutionism in the Polish lands. The consolidation of biological and philosophical thought resulted in Dybowski’s utopian programme for the rebirth of mankind.
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Góralski, Wojciech. "Nowe kompetencje Trybunału Roty Rzymskiej." Biuletyn Stowarzyszenia Kanonistów Polskich 23, no. 26 (August 28, 2023): 66–73. http://dx.doi.org/10.32077/bskp.5942.
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On 30 August 2011 Pope Benedict XVI issued motu proprio “Quaerit semper” ( came in to force on 1 October of the same year ), pursuant to which he transferred competences concerning obtaining super rato et non consummato dispensation and cleelaring invalidity of holy orders – from Congregation for Divine Worship and the Discipline of the Sacraments to the Tribunal of the Roman Rota by establishing a new office in this Tribunal. The introductory part of motu proprio contains motives of introduced innovations (among others directives of II Vatican Council), and the second part contains proper legal dispositions (in four articles), which amend provisions of Pastor bonus, Apostolic Constitution by John Paul II of 28 June 1988.
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Falus, Orsolya. "Organized Institutions of Medieval Hungarian Healthcare: the Crusader Knights’ Orders." DÍKÉ 7, no. 2 (May 28, 2024): 26–41. http://dx.doi.org/10.15170/dike.2023.07.02.03.
Full textAbstract:
In the Middle Ages, the hospitaller Crusader knight orders were church communities established on the basis of a rule, similar to the monastic orders, whose members, in addition to the triple oath of poverty, chastity and obedience, also undertook to nurse the sick and needy. These confraternities were special “non-profit organizations” created within the Jewish-Christian cultural circle, which, among their various “public benefit” activities, primarily aimed to care for the sick and ensure the peace of God (Treuga Dei). The paper presents the rules of St. Benedict and St. Augustine as the bases of the “memorandums of association” of these organizations, as well as medieval Hungarian medicine and their place and role in it.