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Journal articles on the topic 'Benedict XII'

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Published: 10 March 2023

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1

Pollard, John F. "The Papacy in Two World Wars: Benedict XV and Pius XII Compared." Totalitarian Movements and Political Religions 2, no. 3 (December 2001): 83–96. http://dx.doi.org/10.1080/714005456.

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2

Wiedemann, Benedict G. E. "Pope Benedict XII (1334–1342): The Guardian of Orthodoxy, ed. Irene Bueno." English Historical Review 135, no. 573 (April 2020): 464–66. http://dx.doi.org/10.1093/ehr/ceaa020.

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3

Baud, Michiel. "Beyond Benedict Anderson: Nation-Building and Popular Democracy in Latin America." International Review of Social History 50, no. 3 (November 18, 2005): 485–98. http://dx.doi.org/10.1017/s0020859005002191.

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Beyond Imagined Communities. Reading and Writing the Nation in Nineteenth-Century Latin America. Ed. by Sara Castro-Klarén and John Charles Chasteen. Woodrow Wilson Center Press, Washington DC; Johns Hopkins University Press, Baltimore [etc.] 2003. 280 pp. $45.00. (Paper: $22.95.)Boyer, Christopher Robert. Becoming Campesinos. Politics, Identity, and Agrarian Struggle in Postrevolutionary Michoacán, 1920–1935. Stanford University Press, Stanford (Cal.) 2003. xii, 320 pp. Ill. £45.95.Forment, Carlos A. Democracy in Latin America, 1760–1900. Volume I, Civic Selfhood and Public Life in Mexico and Peru. [Morality and Society Series.] University of Chicago Press, Chicago [etc.] 2003. xxix, 454 pp. Maps. $35.00; £24.50.Larson, Brooke. Trials of Nation Making. Liberalism, Race, and Ethnicity in the Andes, 1810–1910. Cambridge University Press, Cambridge [etc.] 2004. xiii, 299 pp. Ill. Maps. $70.00; £45.00. (Paper: $24.99; £17.99.)Studies in the Formation of the National State in Latin America. Ed. by James Dunkerley. Institute of Latin American Studies, University of London, London, 2002. 298 pp. £14.95; € 20.00; $19.95.

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4

Case, Mary Anne. "The Role of the Popes in the Invention of Complementarity and the Vatican’s Anathematization of Gender." Religion and Gender 6, no. 2 (February 19, 2016): 155–72. http://dx.doi.org/10.18352/rg.10124.

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This article examines the origins and uses by the Vatican of the theological anthropology of complementarity, arguing that the doctrine of complementarity, under which the sexes are essentially different though not unequal, is an invention of the twentieth century untraceable in earlier centuries, but developed by, among others, the Popes from Pius XII through Benedict XVI, in part as a response to feminist claims, including those recently anathematized by the Vatican under the term ‘gender.’ After exploring some difficulties with the application of the doctrine of complementarity as Catholic orthodoxy, the article concludes by compiling preliminary evidence as to the extent Pope Francis will continue his predecessors’ approach to complementarity.

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5

Jotischky, Andrew. "The Carmelite Order and Greek Orthodox Monasticism: a Study in Retrospective Unity." Studies in Church History 32 (1996): 117–29. http://dx.doi.org/10.1017/s0424208400015370.

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On his embassy from Constantinople to the papal curia in 1339, the Greek Orthodox envoy Barlaam confided to Benedict XII his pessimistic belief that genuine union between the Churches was rendered impossible less by theological difference than by the shared history of relations between eastern and western Christendom: It is not so much the difference in doctrine that alienates the hearts of the Greeks from you as the hatred against the Latins that has entered their souls because of the great number of evils they have suffered at the hands of the Latins at different times, and which they still suffer every day. Unless this hatred is dispelled, union can never be achieved.

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6

NAM, Jong Kuk. "1336년 교황청에 파견된 몽골 사절단." Journal of Western Medieval History 44 (March 30, 2019): 101–26. http://dx.doi.org/10.21591/jwmh.2019.44.2.101.

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7

Carvalho Moura Filho, Raimundo. "Aelredo de Rivelaux e Goderico de Finchale: austeridade e observância monástica em pespectiva (século XII)." Nova Tellus 40, no. 1 (January 14, 2022): 169–81. http://dx.doi.org/10.19130/iifl.nt.2022.40.1.432577.

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In the course of the 12th century, with the emergence of new monastic orders, including that of Cistercian (1098 AD), the theme of austerity became central to the discussion on the best way of observing the Rule of Saint Benedict, a canonical document on regular life from the 6th century. Conceptions about austerity can be verified, on the one hand, in the Mirror of Charity, by the Cistercian abbot Aelredo de Rivelaux (1110-1167 AD), and, on the other, in the hagiography The Life of Saint Godric, whose socio-cultural place is the priory from Durham, also in Anglia. Thus, this article intends to prove that there were approaching and distancing concerning the best way to carry out monastic austerity in northern Anglia, at the center of religious renewal in the course of the 12th century.

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8

Freeze, Gregory. "The Vatican in World War II: Dynamics and New Directions in Western Historiography." Novaia i noveishaia istoriia, no. 2 (2022): 5. http://dx.doi.org/10.31857/s013038640018552-5.

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The article examines the historiography of the pontificate of Pope Pius XII, especially the phase that fell during the Second World War. Accusations that the Pope had not publicly condemned the crimes of Fascism and Nazism emerged in Soviet historiography shortly after the war and were faintly echoed by radical historiography in European countries. At the same time, an apologetic trend emerges in historiography. The situation changed dramatically with the publication and production of the play Der Stellvertreter. Ein christliches Trauerspiel (The Deputy, A Christian Tragedy also published in English as The Representative) by the German playwright Rolf Hochhuth, in which the Pope is accused of remaining silent in the face of the Nazi crimes. It marked the beginning of a critical trend in historiography. In historiography, a heated debate between the critical and apologetic ‘schools’ has been termed the “Pius War”. The revival of the critical movement has usually been associated with various politicised events such as the beatification process of Pius XII at the turn of the twentieth and twenty-first centuries, and a new step in that direction in 2009, namely the declaration of Pius XII venerable by Pope Benedict XVI, etc. At the same time, the introduction of new archival documents into scholarly discourse (in particular, the opening for academic examination of the collections of Pius XI and Pius XII in the Vatican Archives) has led to an enormous expansion and diversification of the source base. Studies have also demonstrated the need for a more active exploration and contextualisation of the policies of the Holy See during the war years. All this contributes to a more balanced and objective appraisal of these matters on the part of historians and political scientists.

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9

Tirapicos, Luís, and Thomas Horst. "Francesco Bianchini (1662–1729) and the Origins of Planetary Globes." Nuncius 35, no. 2 (September 10, 2020): 251–73. http://dx.doi.org/10.1163/18253911-03502004.

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Abstract The Veronese astronomer Francesco Bianchini (1662–1729) was a prominent figure at the papal court in the pontificates of Clement XI (pp. 1700–1721), Innocent XII (pp. 1721–1724), and Benedict XIII (pp. 1724–1730). In his influential treatise Hesperi et Phosphori Nova Phaenomena sive Observationes circa Planetam Veneris, published in Rome in 1728, he presents the first cartographical depiction of Venus, containing the gores for a globe. Bianchini also produced at least four Venus globes of which two still exist as original models in Paris (BNF) and Bologna (Museo della Specola). With this set of globes, Bianchini provided the first identified three-dimensional model of a planet (if we exclude earlier cartographical examples of the Earth and the Moon). In this article we address the conceptual and technological changes permitting the emergence of planetary globes.

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10

Handler, Richard. "Benedict as Feminist: Ruth Benedict . Stranger in This Land. Margaret M. Caffrey. University of Texas Press, Austin, 1989. xii, 432 pp. + plates. $24.95. American Studies Series." Science 244, no. 4902 (April 21, 1989): 369–70. http://dx.doi.org/10.1126/science.244.4902.369.b.

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Handler, Richard. "Benedict as Feminist: Ruth Benedict . Stranger in This Land. Margaret M. Caffrey. University of Texas Press, Austin, 1989. xii, 432 pp. + plates. $24.95. American Studies Series." Science 244, no. 4902 (April 21, 1989): 369–70. http://dx.doi.org/10.1126/science.244.4902.369-b.

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12

O'Mahony, Anthony. "The Vatican and Europe: Political Theology and Ecclesiology in Papal Statements from Pius XII to Benedict XVI." International journal for the Study of the Christian Church 9, no. 3 (August 2009): 177–94. http://dx.doi.org/10.1080/14742250903201320.

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13

Proniewski, Andrzej. "Duch Święty w magisterium papieży przełomu XIX/XX wieku." Studia Teologii Dogmatycznej 6 (2020): 97–106. http://dx.doi.org/10.15290/std.2020.06.07.

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Popes wrote about the Holy Spirit at various times in the history of the Church, also at the turn of the 19th and 20th centuries. The reflections bring us closer to the teaching on the Holy Spirit by Leo XIII (1810-1903), St. Pius X (1835-1914), Benedict XV (1854-1922). These popes ushered in a „new era“ of the Holy Spirit. Their successors: Pius XI (1857-1939), Pius XII (1876-1958), St. John XXIII (1881-1963) were described as heralds of a “new Pentecost”. Such a formula is extremely interesting, if only because of at least two a priori assumptions, namely that something like a “new Pentecost” does exist and that the popes mentioned were its heralds two a priori assumptions, namely that something like a “new Pentecost” does exist and that the popes mentioned were its, whatever it was, heralds. This study focused only on some of the aforementioned aspects.

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14

Ombres, Robert. "Canon Law and Theology." Ecclesiastical Law Journal 14, no. 2 (April 16, 2012): 164–94. http://dx.doi.org/10.1017/s0956618x12000026.

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The relation of religious law to theology is basic to any faith community. In this article, chiefly in terms of Roman Catholicism, but it is hoped of wider application especially within Christianity, the relation of canon law to theology is examined through papal allocutions to the judges and other members of the Church court known as the Roman Rota. There are significant British links to the Rota before and after the Reformation. The 2009 allocution by Benedict XVI is the focus for considering the theological and normative authority of such allocutions. Pius XII has been one of the few canonists to become Pope in modern times, and the co-ordinated set of allocutions from 1945 to 1949 given by him to the Rota is therefore taken as the focus for reflecting on the nature and functions of canon law today. This involves the consideration of both theology and law, including secular law. The ecclesiological character of canon law will emerge as central.

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15

Żywczak, Dorota. "Pope Benedict XII (1334–1342). The Guardian of Orthodoxy, ed. I. Bueno Amsterdam University Press, Amsterdam 2018, 278 pp." Folia Historica Cracoviensia 24, no. 2 (December 30, 2018): 254. http://dx.doi.org/10.15633/fhc.3317.

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16

Němec, Richard. "Solitude or Performance? The Papal and Royal-Imperial Residences of Benedict XII and Charles IV in Avignon, Prague and Karlstein." Journal of the British Archaeological Association 170, no. 1 (January 2017): 115–51. http://dx.doi.org/10.1080/00681288.2017.1366702.

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17

Sulistiyawati, Sulistiyawati, and Adi Cahya. "Food Analysis Labwork Guide as A Learning Media." Proceeding International Conference on Science and Engineering 1 (October 31, 2017): 235–38. http://dx.doi.org/10.14421/icse.v1.308.

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This study aimed to produce practical guide labwork using a project-based learning models to know the quality of products and to produce practical guide that can be used as a learning media. The study consisted of a preliminary study in the form of carbohydrat tests such as: iodine test, seliwanoff's test and moore test. Lipid solubility test within alcohol, ether and chloroform. Protein tests: biuret test, test and xanthoprotein ninhydrin test. Vitamin C tests: benedict test and iodine test. The results of the research were developed into a practical guide with coreldraw x6 software applications and Microsoft Word 2010 through the stages of data entry into the software developer, the preparation of layout and provision of the activity in laboratory. The final result of the product was a user-based food testing laboratory project. The product guide assess by a subject expert, a media expert, a biology teacher, 5 peer reviewers, while experts responded that module classified into "very good" with a percentage of 85.80%. The assessment from 20 students of class XI and XII High School get a percentage rating of 78.60% with good quality.

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18

Borsay, Peter, Callum Brown, and Colin Jones. "Philip Benedict (ed.), Cities and Social Change in Early Modern France. London: Unwin Hyman, 1989. xii + 251pp. 7 maps. Tables. £30.00." Urban History 19, no. 1 (April 1992): 156–57. http://dx.doi.org/10.1017/s0963926800009779.

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19

Walton, A. "LOIS W. BANNER. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. New York: Alfred A. Knopf. 2003. Pp. xii, 540. $30.00." American Historical Review 111, no. 2 (April 1, 2006): 520–21. http://dx.doi.org/10.1086/ahr.111.2.520-a.

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20

Anderson, Wendy Love. "The Real Presence of Mary: Eucharistic Disbelief and the Limits of Orthodoxy in Fourteenth-Century France." Church History 75, no. 4 (December 2006): 748–67. http://dx.doi.org/10.1017/s0009640700111825.

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On July 15, 1318, a twenty-six-year-old laywoman named Aude Fauré was called before the Inquisition tribunal at the diocesan seat of Pamiers in southern France and immediately confessed to having temporarily doubted both the real presence of Christ in the Eucharist and the transubstantiation of bread and wine into Christ's body and blood; her doubt, she explained, had been cured by intervention from the Blessed Virgin. Less than a month later, Aude abjured her errors by the usual formula and was sentenced to a series of pilgrimages and fasts stretching over the next three years. Aude's multiple confessions, along with depositions from her family, friends, and neighbors, take up a mere six folio pages in the famously detailed Register kept by Bishop Jacques Fournier, head of the Pamiers tribunal, and preserved in the Vatican Library after Fournier became Pope Benedict XII. This relatively quick-moving and insignificant case seems unrelated to the best-known activity of Fournier's tribunal, namely, the extinction of the last vestiges of Occitan Catharism. Yet Aude's case has gleaned several mentions in recent historiographic works, and these mentions are striking for their focus on the protagonist's psyche: she has been variously diagnosed as hypersensitive, neurotic, masochistic, morbid, hysterical, obsessive, afflicted with atheism, prone to fantasy, tormented by guilt, suffering from postpartum depression, and simply deviant.

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21

Kaziev, E. V. "Alans in Military-Administrative Structures of Great Mongol Empire in 1258—1291." Nauchnyi dialog 12, no. 1 (February 8, 2023): 351–65. http://dx.doi.org/10.24224/2227-1295-2023-12-1-351-365.

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The problem of the process of reforming the guards of the Mongolian kaan, which began under the kaan Mongke, continued and ended under the kaan and emperor Kublai is examined in the paper. The purpose of the study is to determine the place of the Alanian military units in the system of the military-administrative organization of the Mongols in the course of this reform. The main material of the study was information from the official “History of the Yuan” and “The Secret History”. In addition, the study used information from the chronicles of Ata Malik Juvaini and Rashid ad-Din, information from the narrative of Guillaume de Rubruk, as well as information from the correspondence of the Alanian princes and Emperor Toghon Temur with Pope Benedict XII. As a result of the study, it was found that the process of reforming the guard took place in several stages, which fell on 1254, 1260, 1262, 1264, 1281 and 1291. It is concluded that over the years the order of recruitment of guards’ units has been changed from patrimonial-aristocratic to territorial. The consequence of this process was the transformation of the guards army of the Mongol kaan into the regular guards army of the Chinese emperor, governed by the order inherent in the Chinese power tradition.

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22

Vélez Caro, Olga Consuelo. "A mulher em documentos eclesiais." Revista Eclesiástica Brasileira 63, no. 252 (May 20, 2019): 883. http://dx.doi.org/10.29386/reb.v63i252.1763.

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A participação da mulher na vida da Igreja é um fato inegável. Porém, como na sociedade civil, a mulher herdou o estereótipo de ser destinada unicamente “à procriação e aos trabalhos domésticos”. Isto tem impedido que, muitas vezes, ela seja considerada “sujeito” da vida eclesial. Este artigo parte desta realidade e apresenta, a partir de alguns documentos do ensino papal (Leão XIII, Bento XV, Pio XI, Pio XII, João XXIII, Paulo VI e João Paulo II), a maneira como se tem concebido a mulher e seus papéis na vida social e eclesial. Destacam-se as contribuições dos documentos do Vaticano II, de Medellín e de Puebla na superação de estereótipos em relação à mulher. Estes documentos, na verdade, oferecem um horizonte libertador, que pode contribuir decisivamente para outra concepção do papel da mulher na vida eclesial. Porém, estas mudanças não serão desencadeadas pelo mandato das autoridades oficiais, mas sim, pela iniciativa das próprias mulheres.Abstract: Women’s participation in the Church life is an undeniable fact. However, in the Church as in civil society, women have inherited the stereotype of being destined only “to procreation and housework”. This has often prevented them from being considered “subjects” of ecclesial life. Starting from this reality, this article discusses, with the help of some documents of the Magisterium (Leo XIII, Benedict XV, Pius XI, Pius XII, John XXIII, Paul VI and John Paul II), how women and their roles have been interpreted in social and ecclesial life. It is important to note the specific contributions of the Vatican II documents and those of Medellin and Puebla to the struggle against the usual stereotypes related to women. Indeed, these documents offer a liberating horizon that can contribute decisively for another view of the role of women in ecclesial life. Nevertheless, these changes will not be unchained by the official authorities’ mandate but by the initiative of women themselves.

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23

Gosselin, Guy. "Roberts, Adam and Kingsbury, Benedict (Eds.). United Nations, Divided World. The UN’s Roles in International Relations. Oxford, Clarendon Press, 1988, XII-287 p." Études internationales 21, no. 4 (1990): 915. http://dx.doi.org/10.7202/702785ar.

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24

Hanley, S. "Cities and Social Change in Early Modern France. Edited by Philip Benedict (New York: Routledge, Chapman & Hall Inc., 1992. xii plus 251pp. $18.95)." Journal of Social History 28, no. 3 (March 1, 1995): 694–96. http://dx.doi.org/10.1353/jsh/28.3.694.

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25

Simma, Bruno. "United Nations, Divided World: The UN’s Roles in International Relations. Edited by Adam Roberts and Benedict Kingsbury. Oxford: Clarendon Press, 1988. Pp. xii, 287. Index." American Journal of International Law 86, no. 1 (January 1992): 185. http://dx.doi.org/10.2307/2203155.

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26

Edwards, D. M. "Unites Nations, Divided World: The UN's Roles in International Relations. Edited by Adam Roberts and Benedict Kingsbury. [Oxford: Clarendon Press. 1988. xii + 287 pp. £27.50]." International and Comparative Law Quarterly 38, no. 2 (April 1989): 442–43. http://dx.doi.org/10.1093/iclqaj/38.2.442.

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27

Grochowska, Irena. "Wychowanie do zrównoważonego rozwoju w kontekście katolickiej nauki społecznej." Studia Ecologiae et Bioethicae 7, no. 2 (December 31, 2009): 123–37. http://dx.doi.org/10.21697/seb.2009.7.2.11.

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One of the basic calls of the modern church is to call secular people to engage in the process of evangelization and building the new humanism. In 1947 Pius XII announced the apostolic constitution Provida mater Ecclesia giving in this way theological and legal form to such experience as secular institutions. In modern days the call is clearer, because it directs the invitation to all of us, to participate in building church unity recognizing only one’s vocation in the world. The biggest concern of the church is not an answer to moral responsibilities (what one should do or not), not about natural laws or sociological analyses, political or anthropological, or ethical and ideological confusion, which are the domain of the modern world, but the axis of the church is the concern, for the power coming from Christ’s cross being wasted. Catholic Social Science does not ignore philosophy, law, and science as such, but the basis of its science is Christ. The essence of realization of the Catholic Social Science program is to get acquainted with the science, upbringing in its spirit, and using it throughout activities in various social environments. Man today should realize how useful engagement and responsibility for the natural environment are. The modern church participates in the concern about the environment. In John Paul II's teachings, we could find a call to action in favor of it. Benedict XVI as one of the most important tasks of our times acknowledged the idea of balanced development.

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28

Naumowicz, Cezary. "Konstytucja Benedykta XII Benedictus Deus. Próba nowego spojrzenia na kontrowersję." Teologia w Polsce 4, no. 1 (April 6, 2020): 109–23. http://dx.doi.org/10.31743/twp.2010.4.1.08.

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Konstytucja Benedykta XII Benedictus Deus (1336) należy do najbardziej autorytatywnych wypowiedzi magisterialnych dotyczących stanu ludzi między śmiercią a zmartwychwstanie. Złożony kontekst historyczny, eklezjalny i polityczny, w którym ten dokument powstał, wpłynął w istotny sposób na problem jego interpretacji. Wysuwana jest tu kwestia dokładniejszej kwalifikacji teologicznej. Kontrowersja teologiczna zrodziła się w wyniku serii homilii wygłoszonych przez Jana XXII, w których mówił on o odroczeniu do czasów ostatecznych definitywnej zapłaty dla dusz. Wypowiedzi papieża, mające charakter osobistej opinii, wzbudziły liczne reakcje i krytyki, także reperkusje natury politycznej, doprowadzającgo do tzw. „odwołania”. Wraz ze wspomnianą Konstytucją Benedykt XII potwierdził natychmiastowość zapłaty dla dusz po śmierci. W opracowanich można dostrzec pewne „nierówności” w interpretacji całego wydarzenia. Zazwyczaj wskazuje się na nieciągłość w tej materii między oboma papieżami. W nowszych studiach pojawiają się zaś próby wykazania tutaj ciągłości, opierając się na semantyce i dialektyce dokumentów oraz powiązaniu wydarzeń: stanowisko Benedykta XII w Konstytucji miałoby być subtelnym potwierdzeniem opinii poprzednika.

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29

Pattison, George. "The Mystery of Evil: Benedict XVI and the End of Days, GiorgioAgamben, Stanford University Press, 2017 (ISBN 978‐1‐5036‐0273‐1), xii + 78 pp., pb $15.95." Reviews in Religion & Theology 27, no. 1 (January 2020): 31–33. http://dx.doi.org/10.1111/rirt.13718.

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Carboni, Luca. "Nascita e morte delle rappresentanze pontificie e dei loro archivi nell’Europa centro-orientale. Dalla “grande guerra” alla “guerra fredda” (1918–1952)." Textus et Studia, no. 2(2) (May 8, 2017): 117–77. http://dx.doi.org/10.15633/tes.01206.

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Birth and death of pontifical representatives and their archives in Central Eastern Europe. From the “great war” to the “cold war” At the end of World War I in the Central Eastern Europe new national states replaced the multinational empires. The international policy of the Holy See aimed at the recognition of the new nation-states, which had numerous non-native minorities on its territory. The Holy See, despite the difference in approaching to the Eastern issues between Benedict XV and his successor Pius XI, opened new apostolic nunciatures (and where it was not possible new apostolic delegations) whose main purpose was to sign concordats to define the generality of relations between State and Church, mainly by ensuring the freedom of ecclesiastical appointments (against the ancient rights of patronage) and dissolving the conflict between local hierarchy and the Holy See in favor of the latter, thanks to the new role assigned to the papal nuncios. The article traces the vicissitudes that had to face during the interwar period the pontifical representatives in the countries of Central and Eastern Europe, often in situations where national identity was identified with the religious one. With the outbreak of World War II and the advent of the new pope Pius XII, the Holy See had to face the sad period of the war, trying to maintain a benevolent neutrality towards someone and a critical one towards others. At the end of the conflict, with the birth of the “Iron Curtain”, the strong action against the danger of an “impassive omnipotence of a materialistic state, without a celestial ideal, no religion and no God” assumed, in the eyes of the pope, the perspective of an apocalyptic struggle between good and evil, which led in a few years to close all the pontifical representatives.

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31

McCorquodale, Robert. "United Nations, Divided World. Edited by Adam Roberts and Benedict Kingsbury. [Oxford: Oxford University Press. 1988. xii, 230, (Appendices) 48 and (Index) 9 pp. Hardback £27·50 net.]." Cambridge Law Journal 48, no. 2 (July 1989): 336–38. http://dx.doi.org/10.1017/s0008197300105410.

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32

Hill, Christopher V. "Indigenous Peoples of Asia. Edited by R. H. Barnes, Andrew Gray, and Benedict Kingsbury. Ann Arbor, Mich.: Association for Asian Studies, 1995. xii, 539 pp. $40.00 (cloth); $22.50 (paper)." Journal of Asian Studies 55, no. 3 (August 1996): 700–701. http://dx.doi.org/10.2307/2646454.

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33

Lillios, Katina T. "The Public Archaeology of Death. HOWARD WILLIAMS, BENEDICT WILLS-EVE, and JENNIFER OSBORNE, editors. 2019. Equinox Publishing, Bristol, Connecticut. xii + 197 pp. $100.00 (cloth), ISBN 978-1-78179-593-4." American Antiquity 84, no. 4 (July 30, 2019): 774–75. http://dx.doi.org/10.1017/aaq.2019.52.

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Hevert, Joshua P. "Pope Benedict XII (1334–1342): The Guardian of Orthodoxy. Edited by Irene Bueno. Church, Faith, and Culture in the Medieval West. Amsterdam: Amsterdam University Press, 2018. 277 pp. $127.00 cloth." Church History 91, no. 3 (September 2022): 664–65. http://dx.doi.org/10.1017/s0009640722002499.

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O'Keefe, Mark. "Wisdom from the Monastery: The Rule of St. Benedict for Everyday Life. By Patrick Barry, Richard Yeo, Kathleen Norris, et al. Collegeville, MN: Liturgical Press, 2005. xii + 127. $15.95 (paper). - Engaging Benedict: What the Rule Can Teach Us Today. By Laura Swan. Notre Dame, IN: Christian Classics, 2005. 188 pages. $12.95 (paper). - Perspectives on the Rule of St. Benedict: Expanding Our Hearts in Christ. By Aquinata BockmannO.S.B. Translated by Matilda HandlO.S.B. and Marianne Burkhard O.S.B. Collegeville, MN: Liturgical Press, 2005. xii + 250. $21.95 (paper)." Horizons 34, no. 1 (2007): 149–51. http://dx.doi.org/10.1017/s0360966900004254.

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Warr, Cordelia. "Visualizing Stigmata: Stigmatic Saints and Crises of Representation in Late Medieval and Early Modern Italy." Studies in Church History 47 (2011): 228–47. http://dx.doi.org/10.1017/s042420840000098x.

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At the time of the Lord Pope Benedict XII [1334-42] it happened that in a city near Avignon in which the [Franciscan] brothers had a convent, on a certain day while all the friars were in the choir celebrating the holy office, two friars belonging to a different order arrived and walked around. Then one of them saw the image of St Francis with the holy stigmata depicted on the wall, [and] he said to his companion: ‘Those friars minor want their saint to be like Christ’. And he took up his knife and said: ‘I want to efface those stigmata from that image so that he [St Francis] does not appear like Christ’. And having said this, he carried out the deed. And when he had expunged the five stigmata, they began to shed blood abundantly. Seeing this, greatly amazed, he said to his companion, ‘Aah! What shall I do?’ His companion replied: ‘You’ve really committed a mortal sin! I advise you to run quickly to a confessor and confess’. He did this. … The confessor counselled him that he should run to the pope and tell him everything about this and receive advice from him about what should be done. … When the pope heard this, he asked him if it was truly thus. The friar declared with an oath that it was thus. Then the pope said: ‘I particularly want to see this miracle’. And when he came to that place, he saw blood flowing abundantly from those holy stigmata in the image. Then, greatly amazed, the pope knelt down in front of the image: [and] raising his hands to heaven he said: ‘St Francis, forgive the sin of this miserable sinner, because I promise to you that I want to institute that the feast of your stigmata should be celebrated, and above all I want to enjoin your friars that throughout the whole order they must solemnly celebrate the feast of your stigmata’. And as soon as the lord pope had made this vow, the blood ceased to flow.

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37

Magnusson, Lynne. "Zachary Lesser and Benedict S. Robinson, eds. Textual Conversations in the Renaissance: Ethics, Authors, Technologies. Aldershot : Ashgate Publishing Company, 2006. xii + 228 pp. index. bibl. $99.95. ISBN: 0-7546-5685-3." Renaissance Quarterly 60, no. 4 (2007): 1453–55. http://dx.doi.org/10.1353/ren.2007.0377.

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Turowski, Wojciech. "Benedict XVI’s teaching on homilies." Rocznik Teologii Katolickiej 12, no. 1 (2013): 81–95. http://dx.doi.org/10.15290/rtk.2013.12.1.05.

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Rowell, Geoffrey. "Pope Benedict XVI's Legal Thought: A Dialogue on the Foundation of Law Edited by Marta Cartabia and Andrea Simoncini Cambridge University Press, Cambridge, 2015, xii + 238 pp (hardback £55), ISBN: 978-1-107-09020-0." Ecclesiastical Law Journal 18, no. 2 (April 15, 2016): 249–51. http://dx.doi.org/10.1017/s0956618x1600020x.

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Warzeszak, Józef. "Benedict XVI’s vision of the university." Studia Koszalińsko-Kołobrzeskie 28 (2021): 231–65. http://dx.doi.org/10.18276/skk.2021.28-12.

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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, no. 2 (2002): 305–63. http://dx.doi.org/10.1163/22134379-90003783.

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-Greg Bankoff, Alfred W. McCoy, Lives at the margin; Biography of Filipinos obscure, ordinary and heroic. Madison, Wisconsin: Center for Southeast Asian Studies, University of Wisconsin-Madion, v + 481 pp. -Greg Bankoff, Clive J. Christie, Ideology and revolution in Southeast Asia 1900-1980; Political ideas of the anti-colonial era. Richmond, Surrey: Curzon Press, xi + 236 pp. -René van den Berg, Videa P. de Guzman ,Grammatical analysis; Morphology, syntax, and semantics; Studies in honor of Stanley Starosta. Honolulu: University of Hawai'i Press, xv + 298 pp. [Oceanic Linguistics Special Publication 29.], Byron W. Bender (eds) -Wayne A. Bougas, Daniel Perret ,Batu Aceh; Warisan sejarah Johor. Kuala Lumpour: École francaise d'Extrême Orient, Johor Baru: Yayasan Warisan Johor, xxxviii + 510 pp., Kamarudin Ab. Razak (eds) -Freek Colombijn, Benedict R. O.G. Anderson, Violence and the state in Suharto's Indonesia. Ithaca, New York: Cornell University, Southeast Asia Program, 247 pp. [Studies on Southeast Asia 30.] -Harold Crouch, Stefan Eklöf, Indonesian politics in crisis; The long fall of Suharto, 1996-98. Copenhagen: Nodic Institute of Asian Studies, 1999, xi + 272 pp. [NIAS Studies in Contemporary Asia 1.] -John Gullick, Kumar Ramakrishna, Emergency propaganda; The winning of Malayan hearts and minds 1948-1958. Richmond, Surrey: Curzon, 2002, xii + 306 pp. -Han Bing Siong, Daniel S. Lev, Legal evolution and political authority in Indonesia; Selected essays. The Hague: Kluwer Law International, 2000, 349 pp., The Hague, London, Boston: Kluwer International. -David Henley, Laura Lee Junker, Raiding, trading, and feasting; The political economy of Philippine chiefdoms. Honolulu: University of Hawai'i Press, 1999, ix + 477 pp. -R.D. Hill, Jonathan Rigg, Southeast Asia; The human landscape of modernization and development. London: Routledge, 1997, xxv + 326 pp. -Adrian Horridge, Gene Ammarell, Bugis navigation. New Haven, Connecticut: Yale University Press, xiv + 299 pp. [Yale Southeast Asia studies monograph 48.] 1999 -Bernice de Jong Boers, Peter Just, Dou Donggo justice; Conflict and morality in an Indonesian society. Lanham, Maryland: Rowman and Littlefield, 2001, xi + 263 pp. -Nico J.G. Kaptein, Howard M. Federspiel, Islam and ideology in the emerging Indonesian state; The Persatuan Islam (PERSIS), 1923 to 1957. Leiden: Brill, 2001, xii + 365 pp. -Gerrit Knaap, Els M. Jacobs, Koopman in Azië; De handel van de Verenigde Oost-Indische Compagnie tijdens de 18de eeuw. Zutphen: Walburg Pers, 2000, 304 pp. -Toon van Meijl, Bruce M. Knauft, From primitive to postcolonial in Melanesia and anthropology. Ann Arbor: University of Michigan Press, 1999, x + 320 pp. -Jennifer Nourse, Juliette Koning ,Women and households in Indonesia; Cultural notions and social practices. Richmond, Surrey: Curzon, 2000, xiii + 354 pp., Marleen Nolten, Janet Rodenburg (eds) -Sandra Pannell, Clayton Fredericksen ,Altered states; Material culture transformations in the Arafura region. Darwin: Northern Territory University Press, 2001, xiv + 160 pp., Ian Walters (eds) -Anne Sofie Roald, Alijah Gordon, The propagation of Islam in the Indonesian-Malay archipelago. Kuala Lumpur: Malaysian sociological research institute, 2001, xxv + 472 pp. -M.J.C. Schouten, Mary Taylor Huber ,Gendered missions; Women and men in missionary discourse and practice. Ann Arbor: The University of Michigan Press, 1999, x + 252 pp., Nancy C. Lutkehaus (eds) -Karel Steenbrink, Nakamura Mitsuo ,Islam and civil society in Southeast Asia. Singapore: Institute of Southeast Asian studies, 2001, 211 pp., Sharon Siddique, Omar Farouk Bajunid (eds) -Heather Sutherland, Robert Cribb, Historical atlas of Indonesia, Richmond, Surrey: Curzon, 2000, x + 256 pp. -Sikko Visscher, Lee Kam Hing ,The Chinese in Malaysia. Kuala Lumpur: Oxford University Press, 2000, xxix + 418 pp., Tan Chee-Beng (eds) -Edwin Wieringa, Jane Drakard, A kingdom of words; Language and power in Sumatra. Kuala Lumpur: Oxford University Press, 1999, xxi + 322 pp.

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42

Ristanto, Dwi Andri. "Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI." Jurnal Teologi 9, no. 2 (November 30, 2020): 119–42. http://dx.doi.org/10.24071/jt.v9i02.2671.

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Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towards fulfillment at the end of time. Whereas in the Apostolic Exhortation Sacramentum Caritatis, Benedict XVI, asserted that the Eucharist celebration brings our whole lives into spiritual worship that pleases to God (cf SCar 70). From this research, it is known that the Eucharistic social dimension becomes a spirit of love culture according to the writer. This love culture finds its source and power in the Eucharist. Through the celebration of the Eucharist, people are mystically united with Christ. In the light of the theology of the Eucharistic social dimension of John Paul II and Benedict XVI, mystical union with Christ refers to the oneness of God's thankfulness to the fulfillment of the last days (cf. John 15:13).

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43

Barrio-Maestre, José María. "The Circularity of Faith and Reason in the Thinking of Joseph Ratzinger / Benedict XVI." Pensamiento y Cultura 16, no. 1 (June 1, 2013): 167–201. http://dx.doi.org/10.5294/pecu.2013.16.1.8.

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Zhiri, Oumelbanine. "Benedict S. Robinson. Islam and Early Modern English Literature: The Politics of Romance from Spenser to Milton. Early Modern Cultural Studies. New York: Palgrave Macmillan, 2007. xii + 236 pp. index. bibl. $65. ISBN: 978–1–4039–7793–9." Renaissance Quarterly 61, no. 4 (2008): 1391–93. http://dx.doi.org/10.1353/ren.0.0342.

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45

Ozorowski, Mieczysław. "Pope Benedict XVI’s teaching of marital love." Rocznik Teologii Katolickiej 12, no. 1 (2013): 19–42. http://dx.doi.org/10.15290/rtk.2013.12.1.02.

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46

Innes, William C. "Season of conspiracy. Calvin, the French Reformed Churches, and Protestant plotting in the reign of Francis II (1559–60). By Philip Benedict. Pp. xii + 224 incl. 2 ills. Philadelphia: American Philosophical Society Press, 2020. $37 (paper). 978 1 60618 0853." Journal of Ecclesiastical History 73, no. 2 (March 30, 2022): 416–18. http://dx.doi.org/10.1017/s0022046922000033.

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47

Avenatti de Palumbo, Cecilia. "La metáfora nupcial desde la mirada sinfónica de Hildegarda de Bingen." Franciscanum 56, no. 161 (April 30, 2014): 197. http://dx.doi.org/10.21500/01201468.761.

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El artículo se propone interpretar Scivias y Symphonia, dos obras del corpus de Hildegarda de Bingen (teóloga, poeta, mística y visionaria del siglo xii cristiano, quien fue proclamada Doctora de la Iglesia por Benedicto XVI en octubre de 2012), a partir de la hermenéutica bíblica desarrollada por Paul Ricoeur en torno a la metáfora nupcial. El análisis de los textos logra demostrar que la música es el elemento distintivo de la nupcialidad hildegardiana y, por tanto, su aporte a la recepción del libro bíblico del Cantar de los Cantares.

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48

Richards, Keith. "Book Review: Horace-Benedict de Saussure, Forerunner in Glaciology by A. V. Carozzi and J. K. Newman, Mémoires de la Sociéte de Physique et d'Histoire Naturelle de Genève, Volume 48, Editions Passé Présent, Geneva, 1995. No. of pages: xii + 149. ISSN 0252-7960." Earth Surface Processes and Landforms 22, no. 6 (June 1997): 606. http://dx.doi.org/10.1002/(sici)1096-9837(199706)22:6<606::aid-esp726>3.0.co;2-o.

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49

Nelson, Eric. "Season of Conspiracy: Calvin, the French Reformed Churches, and Protestant Plotting in the Reign of Francis II (1559–60). By Philip Benedict. Transactions of the American Philosophical Society, volume 108, part 5. Philadelphia: American Philosophical Society Press, 2020. xii + 224 pp. $37.00 paper." Church History 91, no. 3 (September 2022): 672–73. http://dx.doi.org/10.1017/s0009640722002256.

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50

Server Server, Blai Josep. "Ressenya a Ovidio Cuella Esteban & Juan B. Simó Castillo, Bulario de Benedicto XIII (1394-1423). VI. Diócesis de Tortosa. Maestrazgo de Santa María de Montesa. Testamento de Benedicto XIII, Peníscola, Associació Amics del Papa Luna, 2013." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 4, no. 4 (December 29, 2014): 264. http://dx.doi.org/10.7203/scripta.4.4497.

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Ressenya a Ovidio Cuella Esteban i Juan B. Simó Castillo, Bulario de Benedicto XIII (1394-1423). VI. Diócesis de Tortosa.Maestrazgo de Santa María de Montesa. Testamento de Benedicto XIII, Peníscola, Associació ‘Amics del Papa Luna’, 2013, 680 pp. ISBN 978-84-616-7651-4.

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