Journal articles: 'Belonging'

1

Brettell, Caroline B. "Political Belonging and Cultural Belonging." American Behavioral Scientist 50, no. 1 (September 2006): 70–99. http://dx.doi.org/10.1177/0002764206289655.

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Petters, A. O. "Belonging." Notices of the American Mathematical Society 65, no. 02 (February 1, 2018): 120–23. http://dx.doi.org/10.1090/noti1632.

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Gomez, Stephen. "Belonging." English Journal 87, no. 4 (April 1998): 62. http://dx.doi.org/10.2307/821486.

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Girard and Grayson. "Belonging." Contagion: Journal of Violence, Mimesis, and Culture 23, no. 1 (2016): 1. http://dx.doi.org/10.14321/contagion.23.1.0001.

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Colapinto, Jorge. "Belonging." Journal of Systemic Therapies 36, no. 4 (December 2017): 91–94. http://dx.doi.org/10.1521/jsyt.2017.36.4.91.

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Moberg, David O., and Stan D. Gaede. "Belonging." Sociological Analysis 49, no. 4 (1989): 455. http://dx.doi.org/10.2307/3711238.

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Moorhouse, Geoffrey. "Belonging." Studies in Travel Writing 14, no. 3 (September 2010): 305–16. http://dx.doi.org/10.1080/13645145.2010.504329.

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Fasel, Ida. "Belonging." Christianity & Literature 48, no. 4 (September 1999): 472. http://dx.doi.org/10.1177/014833319904800406.

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O'Gorman, Emily. "Belonging." Environmental Humanities 5, no. 1 (2014): 283–86. http://dx.doi.org/10.1215/22011919-3615523.

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Santy-Tomlinson, Julie. "Belonging." International Journal of Orthopaedic and Trauma Nursing 18, no. 2 (May 2014): 57–58. http://dx.doi.org/10.1016/j.ijotn.2014.02.002.

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Scott, Virginia M. "Belonging." Ear and Hearing 9, no. 4 (August 1988): 227. http://dx.doi.org/10.1097/00003446-198808000-00040.

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Carroll, V. Susan. "Belonging." Journal of Neuroscience Nursing 46, no. 2 (April 2014): 65. http://dx.doi.org/10.1097/jnn.0000000000000056.

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Downing, Lisa Torcasso. "Belonging." Dialogue: A Journal of Mormon Thought 36, no. 3 (October 1, 2003): 233–42. http://dx.doi.org/10.2307/45227141.

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Kondziolka, Douglas. "Belonging." Neurosurgery 94, no. 3 (March 2024): 433–34. http://dx.doi.org/10.1227/neu.0000000000002697.

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Yuval-Davis, Nira. "Belonging and the politics of belonging." Patterns of Prejudice 40, no. 3 (July 2006): 197–214. http://dx.doi.org/10.1080/00313220600769331.

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Zwan, Pieter van der. "LONGING FOR BELONGING BEYOND BELONGINGS: THE ECONOMICS OF SONG OF SONGS." Journal for Semitics 25, no. 1 (May 9, 2017): 371–88. http://dx.doi.org/10.25159/1013-8471/2544.

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The intimate and “monogamous” eroticism in the Song of Songs can be considered as a critique of economic materialism where multiple women may be “bought” in some sense or another. It is the female lover, however, who regards the lovers as belonging to each other and visualises her beloved’s body as made up of precious metals and gemstones which she then owns. It therefore appears that this protest is partially self-subversive in that it equates the celebrated body with the very currency it sets out to denounce. Added to that is the body with its boundaries imaged as a building blocking out unwanted intrusions and so as expression of private property. This conflict of class psychologies might therefore contain an element of envy and the question can be asked which party is actually compensating by overinvestment for unmet needs.

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Middleton, Townsend. "Anxious Belongings: Anxiety and the Politics of Belonging in Subnationalist Darjeeling." American Anthropologist 115, no. 4 (November 21, 2013): 608–21. http://dx.doi.org/10.1111/aman.12051.

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Mahar, Alyson L., Virginie Cobigo, and Heather Stuart. "Conceptualizing belonging." Disability and Rehabilitation 35, no. 12 (October 2012): 1026–32. http://dx.doi.org/10.3109/09638288.2012.717584.

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Jones, Brennan, Yaying Zhang, Priscilla N. Y. Wong, and Sean Rintel. "Belonging There." Proceedings of the ACM on Human-Computer Interaction 5, CSCW1 (April 13, 2021): 1–31. http://dx.doi.org/10.1145/3449133.

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McNeill, Will. "Uncanny Belonging." Heidegger Circle Proceedings 47 (2013): 144–65. http://dx.doi.org/10.5840/heideggercircle2013478.

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Bunda, Tracey, Robyn Heckenberg, Kim Snepvangers, Louise Gwenneth Phillips, Alexandra Lasczik, and Alison L. Black. "Storymaking Belonging." Art/Research International: A Transdisciplinary Journal 4, no. 1 (February 27, 2019): 153–79. http://dx.doi.org/10.18432/ari29429.

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Sometimes data invites more of us. To be physically held and touched, through hands creating and crafting with matter, cultivating a closer connection to the fibres, threads, textures and sinews of data. Through touching and shaping the materiality of data, other beings, places and times are aroused. Here, we share the story of data that invited more of us and how this has spurred the creation of an exhibition titled Stories of Belonging with Indigenous and non-Indigenous artist/scholars for an arts festival in Queensland, Australia. This work by the collective, SISTAS Holding Space, deeply interrogates our ontological positionality as researchers, in particular what this means in the Australian context – a colonised nation populated through waves of migration. The scars of colonization, migration and shame are held and heard through Black and White Australian women creating and interrogating belonging alongside each other – listening and holding space for each other. We air the pains of ontological destruction, silencing, disconnection and emptiness. Through experimental making research methodology, we argue the primacy of storying and making, and for provoking resonant and entangled understandings of belonging and displacement.

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Goodliff, Andy. "BAPTIST BELONGING." Baptist Quarterly 45, no. 7 (July 2014): 430–33. http://dx.doi.org/10.1179/bqu.2014.45.7.004.

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Pallotta-Chiarolli, Maria, and Sara Lubowitz. "Outside Belonging." Journal of Bisexuality 3, no. 1 (January 2003): 53–85. http://dx.doi.org/10.1300/j159v03n01_05.

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DiSalvo, Carl, Melissa Gregg, and Thomas Lodato. "Building belonging." Interactions 21, no. 4 (July 2014): 58–61. http://dx.doi.org/10.1145/2628685.

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White, Jerry. "NATIONAL BELONGING." New Review of Film and Television Studies 2, no. 2 (November 2004): 211–32. http://dx.doi.org/10.1080/1740030042000276653.

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Fujiwara, Satoko. "Practicing Belonging?" Journal of Religion in Japan 8, no. 1-3 (December 17, 2019): 123–50. http://dx.doi.org/10.1163/22118349-00801008.

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Abstract This article suggests a way for scholars of Japanese religion to contribute to the international discussion on “nones” or the “non-religious,” who have been characterized as “believing without belonging,” “belonging without believing,” “believing in belonging,” etc. by integrating three different discursive arenas: one on multiple secularities as a context-conscious reexamination of functional differentiation; one on Japanese modernization centered on the idea of ie (household)-mura (village community); and one on a recent Japanese obsession with tsunagari (relationships, connection) and shōnin (recognition). The article argues that Japanese non-religiousness in the 2010s is an updated, self-conscious version of “religion as human relationships,” which can be paraphrased as “practicing belonging.” Moreover, while the current “religion as human relationships” practiced among young people tends to be confined to the intimate sphere, its traditional version regulated the public sphere as well. It was this public sphere of “religion as human relationships” that came to appear secular, as opposed to World Religions as matters of personal choice, in the process of modernization, which included the adoption of the Western concepts of “religion” and “secular.” The article also suggests that a “relationships turn” has been taking place not only in nonreligious rituals and festivals but also in spiritual culture and institutionalized religion.

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Cooper, Davina. "Opening Up Ownership: Community Belonging, Belongings, and the Productive Life of Property." Law & Social Inquiry 32, no. 3 (August 16, 2007): 625–64. http://dx.doi.org/10.1111/j.1747-4469.2007.00072.x.

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Braak, André van der. "Buddhist-Christian Belonging and the Reimagining of Buddhist Belonging: Natal, Convert, and Post-Buddhist Belonging." Buddhist-Christian Studies 41, no. 1 (2021): 21–32. http://dx.doi.org/10.1353/bcs.2021.0008.

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Bulut, Meryem. "Identity Belonging Changes through Migration." New Trends and Issues Proceedings on Humanities and Social Sciences 3, no. 5 (July 23, 2017): 26–31. http://dx.doi.org/10.18844/prosoc.v3i5.2001.

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Hazdovac Bajić, Nikolina. "Being Nonreligious in Croatia: Managing Belonging and Non-Belonging." Religions 13, no. 5 (April 24, 2022): 390. http://dx.doi.org/10.3390/rel13050390.

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Catholicism in the Croatian context has been one of the most powerful sources of collective belonging for centuries. Since the fall of socialism, desecularization tendencies have manifested as homogenization, collectivization, and deprivatization of religion. (Non)religiosity became a contested issue, which not only implied belonging (ethnic, national, historical) but was also highly politicized. This paper aims to explore how living in a society with a dominant collective religion influences the experience of nonreligious people. The conducted research was based on 30 semi-structured interviews with people who self-identify as nonreligious, but at the same time are not members of nonreligious organizations. The obtained data show that some elements of collectivism can push individuals away from religion, but for some nonreligious people, religiosity remains an important identification framework. Keeping a connection with religion is achieved through conformist behaviors or “cherry-picking” elements of religiosity, which are then combined in individually-consistent worldviews. Nonreligious people sometimes feel “left out” and experience their nonreligiosity as lonely and isolating, which they often do not want to pass on to others. This creates a specific position for some nonreligious individuals that is simultaneously “in” and “out” of religion, and challenges the way nonreligiosity is often imagined.

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Crockford, Susannah. "Spells of belonging." Journal of Legal Anthropology 3, no. 2 (December 1, 2019): 128–31. http://dx.doi.org/10.3167/jla.2019.030210.

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Anna Tuckett’s piece on the paper trails left, created and curated by migrant streams crossing Europe raises questions on how social personhood is legally affirmed or undermined by legal paperwork. As is now a well aired fact, those UK citizens affected by the ‘hostile environment’ instituted by the British Home Office (HO) from 2012 onwards were disproportionately black and descended from former Caribbean colonies (Olusoga 2019). I consider my experience relating to immigration practices and assumptions to indicate aspects of this environment in the making. In 2004, I spent six months working for the civil service in the UK as a blandly labelled ‘presenting officer’. A presenting officer presented the Home Secretary’s case for refusing immigration and asylum claims that the applicant had appealed. In such cases, it was common strategy to draw attention to the lack of consistency, in terms of both narrative and between a person and their papers. Narrative consistency was required: the same story had to be told to the case officer on presenting a claim and in the courtroom to the adjudicator and in any and every opportunity to retell the tale the applicant had. Any inconsistency was taken as evidence of deceit. A person had to be able to document their birth, entries and exits to the UK, schooling, workplaces, income and family relationships. The requirements of consistency reified relationships that had documentary existence over those that did not. Lack of documents undermined a person’s ability to make their case.

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Ward, Michael R. M., and Thomas Thurnell-Read. "Boyhood and Belonging." Boyhood Studies 12, no. 2 (December 1, 2019): 1–10. http://dx.doi.org/10.3167/bhs.2019.120201.

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This special issue of Boyhood Studies considers how a group of international scholars have engaged with the concepts of boyhood and belonging as a complex personal and powerful process. In different ways, the authors highlight how belonging is an ongoing negotiation within one’s surroundings. The international research presented here compels us to conceptualize belonging and boyhood as something that is not only infused with individuals and collective histories, but also interwoven within different conceptions of place and space. These places and spaces are experienced in multiple ways within different social contexts. We contend that this special issue is positioned at an important time in studies of boys and young men. As boys and young men experience their transition into adulthood with increased precarity, it is time we take theories of boyhood and belonging seriously. These theories can open up new spaces and provide critical insights into young lives.

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Arab, Reza, and Jessica Milner Davis. "Humour and belonging." European Journal of Humour Research 10, no. 2 (August 11, 2022): 1–13. http://dx.doi.org/10.7592/ejhr.2022.10.2.643.

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Serving as introduction to this Special Issue, this article presents a thematic review of topics involved in studies on humour and belonging. It briefly elaborates on the intricacies of concepts such as humour, sense of humour and belonging and their relationships. It then provides a selective review of some major relevant studies. Finally, the themes and contents of the Special Issue are introduced.

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34

Dekker, Gerard. "Belonging without believing." Religie & Samenleving 4, no. 1 (May 1, 2009): 5–15. http://dx.doi.org/10.54195/rs.13132.

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Especially during the middle of the twentieth century church membership and religiosity did no longer coincide in the Netherlands. Forms of non-church religiosity did appear: ‘church outside the church’ and alternative religiosity. Much attention has been given to this ‘believing without belonging’. But there seems to be also a group of people who are not religious, but nevertheless church member. This is especially the case within the big churches in the Netherlands. That group proves to be bigger than the group of believers outside the church. This article asks attention for the phenomenon of ‘belonging without believing’. Especially for sociologists this phenomenon is important: the church is the most important religious institution and it is not impossible that the character of this institute as well as its place within society will change as a result of the presence of many non-believers in it.

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35

Grassi, Martín. "Existence as belonging:." Trilhas Filosóficas 13, no. 3 (March 30, 2020): 29–45. http://dx.doi.org/10.25244/tf.v13i3.1222.

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O existencialismo é normalmente considerado uma filosofia da auto-afirmação. Entretanto, a filosofia existencial de Gabriel Marcel enfatiza o pertencimento (participation) e a comunidade como os conceitos fulcrais para compreender a existência humana. A existência humana pertence ao mundo, a outros seres semelhantes, ao Ser em si mesmo e ao Transcendente. Ao enfatizar o pertencimento, Marcel oferece uma nova e radical perspectiva sobre a liberdade e a metafísica, pois o ser não pode senão ser acolhido, e a dinâmica inteira da liberdade é sobre responder ao chamado do Outro. Esse tipo particular de existencialismo, portanto, pode desempenhar hoje um papel proeminente no debate filosófico, principalmente por evitar a oposição dialética entre o Eu e o Outro. A filosofia de Marcel oferece algumas percepções centrais sobre o significado da palavra “com” e, portanto, questiona a nossa compreensão da comunidade e do ser-com.

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Ross, Andrew C., and Martinus L. Daneel. "Quest for Belonging." Journal of Religion in Africa 19, no. 2 (June 1989): 184. http://dx.doi.org/10.2307/1580848.

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Mini, Darshana Sreedhar. "Satellites of Belonging." Middle East Journal of Culture and Communication 14, no. 1-2 (September 28, 2021): 81–111. http://dx.doi.org/10.1163/18739865-01401002.

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Abstract The proliferation of Malayalam satellite television in the Gulf indicates the primacy that Indian nationals from Kerala have attained as a significant televisual demographic. In this paper I locate Malayali diasporic media formations from the late 1990s onward and examine how they contribute to the construction of the ‘Gulf-Malayali’ as a prominent vector for the satellite television industry based in the south Indian state of Kerala. The entertainment industry not only produces content for this demographic, but also works with expatriate Malayali communities on content that empowers them as creators of their own stories. In this paper I examine how stratified audience categories are targeted by satellite television programming. In interrogating the matrices through which regionality, entrepreneurship, ethics and success as migrants are woven into such programming, I track how different agents use varying strategies to showcase heterogenous migrant experiences mediated by class, caste and fluctuations of capital.

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Schmidt Bunkers, Sandra. "Ribbons of Belonging." Nursing Science Quarterly 34, no. 3 (July 2021): 227–33. http://dx.doi.org/10.1177/08943184211010470.

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This article addresses a sense of belonging as living the ribbons of commitment and responsibility with community. Belonging will be explored through the lens of recognized philosophers, the three principles of humanbecoming, the humanbecoming community model, and selected community occurrences.

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Gupta, Paridhi. "Images of belonging." City 25, no. 3-4 (July 4, 2021): 486–96. http://dx.doi.org/10.1080/13604813.2021.1943224.

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40

Marksteiner, Tamara, Marc Philipp Janson, and Hanna Beißert. "Belonging as Compensator." Zeitschrift für Entwicklungspsychologie und Pädagogische Psychologie 52, no. 3-4 (July 2020): 116–26. http://dx.doi.org/10.1026/0049-8637/a000221.

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Abstract. Bullying is a serious issue among adolescents worldwide. It has been conceptualized as a type of physical or indirect peer victimization that occurs repeatedly over time and is characterized by a systematic abuse of power. Being bullied at school severely affects victims’ health and well-being. What protects students from these consequences? We investigate feelings of belonging –i. e., the feeling that one is accepted, included, respected, and valued in the respective social environment – as a possible compensator for bullying consequences across different cultures. We hypothesize that being bullied is less severe for students who have strong feelings of belonging. We use data from 319,057 15-year-old students across 47 countries. Multilevel regression analyses replicated that bullying and well-being are negatively associated. Further, the results indicated, as expected, that feelings of belonging compensate for the negative impact that bullying has on well-being. Practical implications as well as limitations are discussed.

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41

Dabby, Dia. "Voting on Belonging." Canadian Journal of Law and Society / Revue Canadienne Droit et Société 36, no. 2 (August 2021): 263–82. http://dx.doi.org/10.1017/cls.2021.17.

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AbstractIn 2017, a Muslim cemetery project was proposed in the municipality of St-Apollinaire, just outside Quebec City. This proposal required a change in local zoning, which necessitated approval from citizens living around the targeted plot of land, through the use of diverse deliberative tools. Drawing on a small-scale empirical study conducted in 2017–2018 with key informants in the cemetery project, this article investigates how these actors lived through, engaged with, and operated within the bounds of law. To do this, I suggest employing a legal consciousness framework to examine how local life is also where everyday lived law occurs. The local governance of diversity in death thus requires a re-evaluation of the “local,” identity politics, relationships, and legal consciousness. Ultimately, this article proposes that local decision-making processes play an important yet underexamined role in the broader conversations on belonging.

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42

Prasad. "Burdens of Belonging." Feminist Teacher 28, no. 2-3 (2018): 177. http://dx.doi.org/10.5406/femteacher.28.2-3.0177.

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Estin, Ann Laquer, and Nancy F. Cott. "Marriage and Belonging." Michigan Law Review 100, no. 6 (May 2002): 1690. http://dx.doi.org/10.2307/1290463.

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Mollen, Debra, Nathan Grant Smith, Jacob J. Levy, and Jeana L. Magyar-Moe. "Privilege and Belonging." Counseling Psychologist 40, no. 6 (April 25, 2012): 856–67. http://dx.doi.org/10.1177/0011000012443857.

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Slaten, Christopher D., Zachary M. Elison, Ji-Yeon Lee, Mike Yough, and Dominick Scalise. "Belonging on Campus." Counseling Psychologist 44, no. 3 (April 2016): 383–410. http://dx.doi.org/10.1177/0011000016633506.

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46

Puget, Janine. "Belonging and ethics." Psychoanalytic Inquiry 12, no. 4 (January 1992): 551–69. http://dx.doi.org/10.1080/07351699209533912.

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Esch, Deborah, and Linda S. Kauffman. "Participation without Belonging." NOVEL: A Forum on Fiction 22, no. 2 (1989): 240. http://dx.doi.org/10.2307/1345812.

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48

Timmons, Niamh. "Sounds of Belonging." Journal of Broadcasting & Electronic Media 60, no. 2 (April 2, 2016): 367–68. http://dx.doi.org/10.1080/08838151.2016.1165224.

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Walseth, Kristin. "Sport and Belonging." International Review for the Sociology of Sport 41, no. 3-4 (December 2006): 447–64. http://dx.doi.org/10.1177/1012690207079510.

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Sinclair, John. "BRANDING AND BELONGING." Journal of Cultural Economy 1, no. 2 (July 2008): 217–31. http://dx.doi.org/10.1080/17530350802243636.

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Journal articles on the topic 'Belonging'

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