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Journal articles on the topic 'Being'

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Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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1

Backman, Jussi. "Being Itself and the Being of Beings." Epoché: A Journal for the History of Philosophy 22, no. 2 (2018): 271–91. http://dx.doi.org/10.5840/epoche20171220103.

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2

Negroponte, N. "From being digital to digital beings." IBM Systems Journal 39, no. 3.4 (2000): 417–18. http://dx.doi.org/10.1147/sj.393.0417.

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3

Webb, Julian. "Being a Lawyer/Being a Human Being." Legal Ethics 5, no. 1 (January 2002): 130–51. http://dx.doi.org/10.1080/1460728x.2002.11424163.

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4

Kleinerman, Laura. "Being Lost, Being Found, and Being Alone." Journal of Infant, Child, and Adolescent Psychotherapy 3, no. 3 (July 15, 2004): 406–14. http://dx.doi.org/10.1080/15289160309348477.

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5

Holt, Martin, and Christine Griffin. "Being Gay, Being Straight and Being Yourself." European Journal of Cultural Studies 6, no. 3 (August 2003): 404–25. http://dx.doi.org/10.1177/13675494030063008.

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6

Moustakas, Clark. "Being In, Being For, and Being With." Humanistic Psychologist 14, no. 2 (1986): 100–104. http://dx.doi.org/10.1080/08873267.1986.9976760.

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7

Yel, E., and G. Ahmetli. "Environmental Dilemma of Humic Substances: Being Adsorbents and Being Carcinogens." International Journal of Environmental Science and Development 6, no. 1 (2015): 73–76. http://dx.doi.org/10.7763/ijesd.2015.v6.564.

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8

Ratcliffe, Matthew. "Heidegger, Analytic Metaphysics, and the Being of Beings." Inquiry 45, no. 1 (March 2002): 35–57. http://dx.doi.org/10.1080/002017402753556607.

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9

Marconi, Diego. "Being and Being Called." Journal of Philosophy 106, no. 3 (2009): 113–36. http://dx.doi.org/10.5840/jphil200910633.

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10

Lott, Rex. "Being present; Being heard." Mental Health Clinician 2, no. 9 (March 1, 2013): 306. http://dx.doi.org/10.9740/mhc.n139744.

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11

Ewegen, S. Montgomery. "Being Just? Just Being." Philosophy Today 56, no. 3 (2012): 285–94. http://dx.doi.org/10.5840/philtoday201256311.

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12

Ruprecht,, Louis A. "Being Modern, Being Beyond." Philosophy Today 44, no. 3 (2000): 326–33. http://dx.doi.org/10.5840/philtoday200044338.

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13

Sadgrove, Michael. "Being Human, Being Wise." Practical Theology 7, no. 1 (March 2014): 22–33. http://dx.doi.org/10.1179/1756073x13z.00000000025.

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14

Bovaird, Denise. "Being President, being myself." Pacific Accounting Review 20, no. 2 (July 18, 2008): 107–10. http://dx.doi.org/10.1108/01140580810892463.

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15

Hymers, Michael. "Being and Being True." Idealistic Studies 29, no. 1 (1999): 33–51. http://dx.doi.org/10.5840/idstudies1999291/22.

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16

PETERS, Michael A., and ZHU Xudong. "Being Digital, Digital Being." Beijing International Review of Education 2, no. 3 (October 7, 2020): 307–9. http://dx.doi.org/10.1163/25902539-00203001.

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17

Srinivasan, Shobha. "“Being Indian,” “Being American”." Journal of Human Behavior in the Social Environment 3, no. 3-4 (September 2000): 135–58. http://dx.doi.org/10.1300/j137v03n03_10.

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18

Young, Damon A. "Being grateful for being: Being, reverence and finitude." Sophia 44, no. 2 (October 2005): 31–53. http://dx.doi.org/10.1007/bf02912429.

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19

PETROV, George Daniel. "THE HUMAN BEING – A BEING OF GRACE AND A DIALOGICAL STRUCTURE." Icoana Credintei 9, no. 18 (June 24, 2023): 64–75. http://dx.doi.org/10.26520/icoana.2023.18.9.64-75.

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Today, perhaps more than ever, the definition of the human being as a being of grace with a dialogical structure is imperative, because of contemporary challenges that threaten the person with desacralization, reducing him or her from the crown of creation to a simple egocentric individual heading towards nowhere. The removal of man from the sacred, through society's increasingly ephemeral offerings, threatens the dignity of the human being as a graceful being capable of dialogue and communion with the Persons of the Holy Trinity, instead offering him material elements that can in no way satisfy man's aspiration to the absolute. If, after creation, the human soul spiritualized the body, raising it to the state of dialogue with God, today the soul is threatened with "materialization", in the sense of reducing human nature to the sensory.

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20

Sapon-Shevin, Mara. "Being Out, Being Silent, Being Strategic: Troubling the Difference." Journal of Gay & Lesbian Issues in Education 2, no. 2 (November 29, 2004): 73–77. http://dx.doi.org/10.1300/j367v02n02_07.

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21

Darley, Alan Philip. "Hyperousios: God ‘Without Being,’ ‘Super - Being,' or ‘Unlimited Being’?" Heythrop Journal 58, no. 6 (June 20, 2017): 865–88. http://dx.doi.org/10.1111/heyj.12663.

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22

Angood, Peter. "Being an Influencer, Being a Mentor, Being a Leader." Physician Leadership Journal 11, no. 3 (May 2024): 1–3. http://dx.doi.org/10.55834/plj.8476175626.

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Healthcare is a complex and dynamic industry that requires constant innovation, collaboration, and adaptation. A physician leader has the opportunity to influence the quality and delivery of care, the policies and practices of organizations, and the education and development of peers and juniors. Being an influencer in the industry, at some level, is a responsibility for all physicians, who are, most assuredly, already leaders in this industry.

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23

Cohen, Anthony P. "Review: Being Scottish/Being Irish." Scottish Affairs 45 (First Serie, no. 1 (November 2003): 161–63. http://dx.doi.org/10.3366/scot.2003.0068.

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24

Giliberti, Luca. "Being Heard or Being Seen." Arxiu d'Etnografia de Catalunya, no. 13 (December 11, 2013): 293. http://dx.doi.org/10.17345/aec13.293-296.

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Ressenya del llibre: Romaní, O.; Feixa, C.; Latorre, A. (2012): “Being Heard or Being Seen”. En K. Fangen, T. Johansson y N. Hammaren: Young Migrants. Exclusion and Belonging in Europe. Londres, Palgrave Macmillan, pp. 146-172.El texto que aquí se reseña es fruto de un proyecto europeo de investigación del 7.º Programa Marco (Proyecto EUMARGINS) que ha estudiado las condiciones de inclusión y exclusión social de jóvenes de origen inmigrante en siete áreas metropolitanas diferentes: Noruega (Oslo), Suecia (Gotemburgo), Reino Unido (Londres), Italia (Génova), Francia (Metz/Nancy), España (Barcelona) y Estonia (Tallin). La investigación transnacional, que se desarrolló entre 2008 y 2011, explora las barreras de la inclusión y las formas de agencia juvenil inmigrante en los diferentes contextos europeos. Los principales ámbitos de análisis se sitúan en torno a los sistemas educativos y los mercados de trabajo, junto con un análisis etnográfico sobre el activismo sociopolítico y los espacios de ocio juvenil, así como sobre el papel de las comunidades locales y de las redes sociales. El estudio de la exclusión se plantea tanto desde un punto de vista macro — vinculado a las políticas nacionales y europeas— como desde un punto de vista micro —con una mirada realizada a partir de las escuelas, las familias, las redes sociales y los grupos juveniles—. La metodología de las investigaciones en los diferentes contextos se ha basado en una combinación de técnicas, privilegiando una aproximación cualitativa como la etnografía y el método biográfico, recogiendo una importante información sobre las experiencias de los jóvenes a través de la construcción de sus historias de vida.

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25

Herman, Barbara. "Being Helped and Being Grateful." Journal of Philosophy 109, no. 5 (2012): 391–411. http://dx.doi.org/10.5840/jphil20121095/616.

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26

Symon, Andrew. "Being sued for being rude." British Journal of Midwifery 23, no. 9 (September 2, 2015): 676–77. http://dx.doi.org/10.12968/bjom.2015.23.9.676.

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27

Baolian Qin, Desiree. "Being “Good” or Being “Popular”." Journal of Adolescent Research 24, no. 1 (January 2009): 37–66. http://dx.doi.org/10.1177/0743558408326912.

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28

Kmietowicz, Zosia. "Being “humorous without being disrespectful”." BMJ 336, no. 7650 (April 24, 2008): 910.2–910. http://dx.doi.org/10.1136/bmj.39559.344896.db.

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29

Keil, Ode R. "Being Grateful and Being Prepared." Journal of Clinical Engineering 43, no. 1 (2018): 9. http://dx.doi.org/10.1097/jce.0000000000000259.

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30

Waters, Brent, and Rob Stuart. "Being Good and Being Reasonable." Theology Today 50, no. 3 (October 1993): 358–72. http://dx.doi.org/10.1177/004057369305000303.

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“A university composed of narrative-formed communities would simultaneously acknowledge the diversity involved in moral debate and inquiry, while, at the same time, respecting the sources upon which competing claims are based. Public moral discourse would be something more than a forum in which individuals offer their injunctions to ‘be reasonable’ or ‘be good,’ for there would emerge a more extended argument over contexts within which these slogans emerge. A public context would be restored in which partial intellectual, religious, and moral claims would have some larger reference point.”

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31

Lowe, Michael R., and Margo A. Storm. "Being Assertive or Being Liked." Behavior Modification 10, no. 4 (October 1986): 371–90. http://dx.doi.org/10.1177/01454455860104001.

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32

RIVETT, MARK. "Being systemic without being precious." Journal of Family Therapy 33, no. 4 (October 21, 2011): 373. http://dx.doi.org/10.1111/j.1467-6427.2011.00572.x.

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33

Dowding, Keith M. "Being Free When Being Forced." Politics 10, no. 2 (October 1990): 3–8. http://dx.doi.org/10.1111/j.1467-9256.1990.tb00178.x.

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34

Curran, Charles E. "Being Catholic and Being American." Horizons 14, no. 1 (1987): 49–63. http://dx.doi.org/10.1017/s0360966900037063.

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The story of Catholicism in the United States can best be understood in light of the struggle to be both Catholic and American. This question of being both Catholic and American is currently raised with great urgency in these days because of recent tensions between the Vatican and the Catholic Church in the United States.History shows that Rome has always been suspicious and fearful that the American Catholic Church would become too American and in the process lose what is essential to its Roman Catholicism. Jay Dolan points out two historical periods in which attempts were made to incorporate more American approaches and understandings into the life of the church, but these attempts were ultimately unsuccessful.In the late eighteenth century, the young Catholic Church in the United States attempted to appropriate many American ideas into its life. Recall that at this time the Catholic Church was a very small minority church. Dolan refers to this movement as a Republican Catholicism and links this understanding with the leading figure in the early American church, John Carroll. Carroll, before he was elected by the clergy as the first bishop in the United States in 1789, had asked Rome to grant to the church in the United States that ecclesiastical liberty which the temper of the age and of the people requires.

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35

Toch, Hans. "Being tough versus being fair." Society 26, no. 5 (July 1989): 84. http://dx.doi.org/10.1007/bf02700263.

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36

Sundstrom, Ronald R. "Being and Being Mixed Race." Social Theory and Practice 27, no. 2 (2001): 285–307. http://dx.doi.org/10.5840/soctheorpract200127213.

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37

Fonseca, Fiona. "On Being and Being Enough." American Journal of Psychiatry Residents' Journal 16, no. 2 (December 14, 2020): 10. http://dx.doi.org/10.1176/appi.ajp-rj.2020.160205.

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38

Griffin, Christine. "Being dead and being there." Discourse Studies 9, no. 2 (April 2007): 246–69. http://dx.doi.org/10.1177/1461445607075340.

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39

Fook, Jan. "“Being Accepted” and “Being Accepted”?" Social Work with Groups 40, no. 1-2 (April 14, 2016): 161–67. http://dx.doi.org/10.1080/01609513.2015.1067010.

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40

Rosado, Jose. "Being Good at Being Bad." Urban Education 25, no. 4 (January 1991): 428–34. http://dx.doi.org/10.1177/0042085991025004005.

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41

Taylor, Robert E. "Being Oneself and Being There." Psychotherapy Patient 6, no. 1-2 (February 26, 1990): 125–32. http://dx.doi.org/10.1300/j358v06n01_13.

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42

Fine, Ben. "Being Radical or Radical Being?" Review of Radical Political Economics 44, no. 1 (October 7, 2011): 100–106. http://dx.doi.org/10.1177/0486613411423890.

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43

ADAMS, E. M. "On Being a Human Being." Pluralist 2, no. 1 (April 1, 2007): 1–15. http://dx.doi.org/10.2307/20708886.

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44

Davis, Matthew M., and Jeffrey P. Brosco. "Being Specific About Being Special." Archives of Pediatrics & Adolescent Medicine 161, no. 10 (October 1, 2007): 1003. http://dx.doi.org/10.1001/archpedi.161.10.1003.

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45

Such, Elizabeth, and Robert Walker. "Being responsible and responsible beings: children's understanding of responsibility." Children & Society 18, no. 3 (June 2004): 231–42. http://dx.doi.org/10.1002/chi.795.

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46

Selleck, Dorothy. "Being included – being 'brown', being me! Beginning at the beginning." Race Equality Teaching 24, no. 2 (May 1, 2006): 33–38. http://dx.doi.org/10.18546/ret.24.2.11.

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47

Barnett, Michael D., and Jeremy T. Deutsch. "Humanism, authenticity, and humor: Being, being real, and being funny." Personality and Individual Differences 91 (March 2016): 107–12. http://dx.doi.org/10.1016/j.paid.2015.12.004.

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48

杨, 宪华. "Correlations among Social Well-Being, Psychological Well-Being, Subjective Well-Being and Individual Well-Being." Advances in Psychology 07, no. 03 (2017): 239–45. http://dx.doi.org/10.12677/ap.2017.73031.

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49

Pandarakudiyil John, Johnson. "Searching the Powerful Being." International Journal of Science and Research (IJSR) 13, no. 5 (May 5, 2024): 1495–99. http://dx.doi.org/10.21275/es24524132031.

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50

Wilmer, Harry. "Being." San Francisco Jung Institute Library Journal 9, no. 3 (June 1990): 69–72. http://dx.doi.org/10.1525/jung.1.1990.9.3.69.

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