Journal articles: 'Begum'

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Cīrulis, Jānis. "On JP-semilattices of Begum and Noor." Mathematica Bohemica 138, no. 2 (2013): 181–84. http://dx.doi.org/10.21136/mb.2013.143290.

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Murmu, Maroona. "Book review: Muhammadi Begum, A Most Noble Life: The Biography of Ashrafunnisa Begum (1840–1903)." Indian Journal of Gender Studies 30, no. 1 (January 16, 2023): 91–94. http://dx.doi.org/10.1177/09715215221133544.

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Begum, J. "Erratum for Volume 51 Issue1 March 2022." Bangladesh Journal of Animal Science 51, no. 2 (June 30, 2022): 89. http://dx.doi.org/10.3329/bjas.v51i2.60501.

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In “Chhana binders effects on the quality of Rosogolla” by Begum et al. (Bangladesh Journal of Animal Science, (2022), Volume 51, Issue 1, Page 12-16), there is an error in the identification of the authors “J Begum, MN Islam, MH Rashid, S Begum, MZ Islam, AL Shekh and MSR Siddiki*” and second line of authors affiliation “Gouripur Govt. College, Mymensingh, Bangladesh, 2District Election Officer, Netrokona, Bangladesh”. The authors name with proper identification should read “J Begum, MN Islam, MH Rashid, S Begum1, MZ Islam, AL Shekh2 and MSR Siddiki*” and the second line of the authors affiliation should read “1Gouripur Govt. College, Mymensingh, Bangladesh, 2District Election Officer, Netrokona, Bangladesh”. The editorial board regret the error.

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Dixit, Madhuri. "Begum Barve: Embodiment of subversive fantasy." Studies in South Asian Film & Media 5, no. 1 (April 1, 2013): 25–36. http://dx.doi.org/10.1386/safm.5.1.25_1.

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WARD, IAN. "Shabina Begum and the Headscarf Girls." Journal of Gender Studies 15, no. 2 (July 2006): 119–31. http://dx.doi.org/10.1080/09589230600720026.

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Shipra, Monda. "Begum Rokeya’s Sultana’s Dream: A Marxist Reading." DIU Journal of Humanities and Social Science 9, no. 1 (July 9, 2022): 17–38. http://dx.doi.org/10.36481/diujhss.v09i.pt41d896.

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Begum Rokeya’s Sultana’s dream is considered worldwide as a feminist utopian story. However, Sultana’s Dream does not talk aboutwomen’s empowerment and women’s issues only. The story talks about a complete social transformation. It visualizes an ideal country and social system free of hunger, theft, and untimely death. This is a country where people live in harmony with nature. A country whose economic and political affairs are based, not on profit mongering, but on ethical standards. A country which is uncompromising to the imperialists and revolutionary in ideals. Most importantly, this is a country where women take active roles in scientific research, economical activities, country planning and political decisions. Marxism is a philosophy which calls for the transformation of the worn-out society and women’s active participation in all the state’s affairs. The paper aims to show that many Marxist thoughts have been implemented in Begum Rokeya’s imaginary country, ‘Ladyland,’ showcasing a complete social transformation based on perceived Marxist ideals that emphasize equality, justice, and the well-being of all members of society. The article presents an analysis of the Marxist elements in the text through a close reading and comparison to Marxist theory. The article also explores the historical and social context of the author and the text to gain a deeper understanding of the Marxist elements present in the work. Through this analysis, the article presents Begum Rokeya as a Marxist feminist.

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Ilahi, Adil. "Begum Rokeya to Arundhati Roy: An Intangible Dream of Woman Emancipation." International Journal of Social, Political and Economic Research 11, no. 1 (February 17, 2024): 17–30. http://dx.doi.org/10.46291/ijospervol11iss1pp17-30.

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Both Begum Rokeya's earlier and Arundhati Roy's more recent voices have advocated for women's freedom in essentially the same ways. Although critics have examined how they raise their voices against women’s exploitation, the current situation of women’s suffering when comparing Rokeya and Arundhati’s dreams is not shown. In order to demonstrate a gap in their research, the study compared the conditions of women in Rokeya's literature with the state of current society by discussing Arundhati's works. This essay is written using Begum Rokeya's Sultana's Dream and Arundhati Roy's The God of Small Things as primary sources. My attempt in this paper is to demonstrate how Begum Rokeya's vision of women's independence is still a dream by referring to relevant scholarly articles and interpreting the works of Arundhati Roy.

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Gohar, Shaista, Nelofar Ehsan, and Ayaz Ali Shah. "Begum Zari Sarfaraz: Her Role and Contribution in Pakistan Movement." Global Social Sciences Review V, no. III (September 30, 2020): 391–99. http://dx.doi.org/10.31703/gssr.2020(v-iii).42.

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In this brief article, an attempt has been made to revisit the Pakistan Movement in Khyber Pakhtunkhwa, former North-West Frontier Province, which acquired a unique character in the sense that here the job of motivating the women was quite difficult because of the strict cultural values and way of life of women folk. Therefore the job of persuading women to participate in the freedom movement seemed difficult. In such circumstances, Begum Zari Sarfaraz rose up from the folk of Women and continued her effort despite discouraging conditions. In this paper, the role and contribution of Begum Zari Sarfaraz, the Khatoon-e-Sarhad, during the Pakistan Movement has been discussed and evaluated. In the line of this argument, the crucial struggle that she led during the final phase of the partition drama will be explored. As far as the literature on Begum Zari Sarfaraz is concerned, very little has been written on her personality as well as on her contribution to the cause of Pakistan.

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Hussain, Ashna. "Jahanara Begum: Self-representation in the Public Space." Journal for the Academic Study of Religion 33, no. 2 (October 2, 2020): 134–54. http://dx.doi.org/10.1558/jasr.42388.

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Musali, Namiq. "SHAH ISMAIL’S MOTHER ALASWMSHAH BEGUM: LEGENDS AND REALITIES." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ 8, no. 1 (July 1, 2016): 35–59. http://dx.doi.org/10.12973/abked.81.003.

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Deutsch, Karin A. "Marriage in Islam by Begum Habibullah (1883-1975)." Indian Journal of Gender Studies 4, no. 2 (September 1997): 269–73. http://dx.doi.org/10.1177/097152159700400208.

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Fripp, Eric. "R (Begum) v Special Immigration Appeals Commission; R (Begum) v Secretary of State for the Home Department; Begum v Secretary of State for the Home Department [2021] UKSC 7, [2021] AC 765." Statelessness & Citizenship Review 4, no. 1 (July 20, 2022): 169–76. http://dx.doi.org/10.35715/scr40011111.

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Pandey Sharma, Jyoti. "Architectural Adventurism in Nineteenth-Century Colonial India: Begum Samru and Her Sardhana Church." International Journal of Islamic Architecture 9, no. 1 (March 1, 2020): 61–89. http://dx.doi.org/10.1386/ijia_00004_1.

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Abstract This article explores the politically fluid and culturally hybrid environment of the Indian subcontinent during the late eighteenth and nineteenth centuries. Interaction between European mercenaries and their Indian patrons led to acculturation of both sides. This cultural affinity also extended into the realm of architecture and building patronage, resulting in a stylistic hybridity that drew upon both Indian and European traditions. This article examines the building projects of Begum Samru, bibi (consort) of a German mercenary and ruler of Sardhana near Delhi. The Begum, born a Muslim, converted to Christianity, but nonetheless still valued her roots, creating a syncretic identity that was reflected in her architectural patronage. The scope of her patronage went beyond domestic architecture to serve the cause of her adopted religion as well. While she donated generously to Catholic institutions, it was in the building of churches that the Begum resorted to what one may call architectural adventurism to mark her identity as a devout Catholic. Transcending the prevalent notions of space and aesthetics, the Begum's architectural trajectory was unconventional due to her gender, social status, faith, and patronage of churches. Commissioned in 1821, Sardhana's Catholic Church became a symbol of her architectural adventurism: it epitomized Begum Samru's feisty spirit and her quest to champion Catholicism in the subcontinent.

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Shrivastava, Nitya, Shambhavi Mishra, and Gousiya Parween. "THE BEGUMS OF BHOPAL: A DYNASTY OF WOMEN RULERS IN RAJ INDIA (BOOK REVIEW)." BSSS Journal of Education 11, no. 1 (June 30, 2022): 137–43. http://dx.doi.org/10.51767/je1111.

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The book “The Begums of Bhopal: A Dynasty of Women Rulers of Raj India” is authored by Shaharyar M. Khan. He was in born 12 March 1934. He is a former career Pakistan diplomat who became Foreign Secretary of Pakistan in 1990 and retired from service in 1994. He served as United Nations Special Representative of the Secretary-General to Rwanda (1994–1996) also. Shaharyar Khan has written a number of books specially “The Begums of Bhopal” is a history of the princely state of Bhopal and “Shallow Graves of Rwanda” on his experiences on what Rwanda went through. The Begum of Bhopal, Sultan Jahan was his grandmother, and Shah Jahan Begum was his great-grandmother. Since August 1999, he served as the chairman of Pakistan Cricket Board and as the president of Asian Cricket Council in 2016. The ISBN is 9780755626144 and it was published by Bloomsbury Publishing.

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Bilal, Hazrat, Shaista Gohar, and Ayaz Ali Shah. "Role of Pakhtun Women in Politics: A Case Study of Begum Zari Sarfaraz." Global Social Sciences Review VI, no. I (March 30, 2021): 470–76. http://dx.doi.org/10.31703/gssr.2021(vi-i).47.

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An effort has been made to revisit the political participation of Pakhtun women in Khyber Pakhtunkhwa former NWFP. The active role in the politics of Pakhtun women was quite difficult due to socio-cultural constraints. In such circumstances a woman from the elite class emerged on the political scene of NWFP; Begum Zari Sarfaraz who not only participated in the independence movement of Pakistan but also participated in politics after the creation of Pakistan and had rendered great services for women folk as members of national and provincial assemblies. The paper shed light on her opposition to One Unit. The paper also investigates the reason that why she quit politics. There is hardly any literature on the role of Begum Zari Sarfaraz in the politics of Pakistan.

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Kannabiran, Kalpana, and Ramya K. Tella. "Migration and ‘Intimate Citizenship’: The ‘Small Voice’ of Ansari Begum." Social Change 52, no. 2 (June 2022): 291–307. http://dx.doi.org/10.1177/00490857221082956.

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The Partition of 1947 saw approximately 8 million Hindus and Sikhs leave Pakistan to settle in India and 6–7 million Muslims leave India to settle in Pakistan between 1947 and 1951. This article attempts to discuss one such ‘small voice’, a female Tamil Muslim voice, that of Ansari Begum, in Madras, as it surfaces through the ‘lines of the law’—bureaucratic and juridical—that inscribe frontiers. The idea of citizenship, it is argued, is more than the definition of a relationship between the individual and the state—it is a relationship of intimate belonging that is ‘multi-layered’, spatially and culturally shaped and is both abstract and specific.

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Malik, Maleiha. "Religious Freedom and Multiculturalism:R (Shabina Begum) v Denbigh High School." King's Law Journal 19, no. 2 (January 2008): 377–90. http://dx.doi.org/10.1080/09615768.2008.11423675.

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Idriss, Mohammad Mazher. "The Defeat of Shabina Begum in the House of Lords." Liverpool Law Review 27, no. 3 (February 17, 2007): 417–36. http://dx.doi.org/10.1007/s10991-006-9009-7.

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Shipra Mondal. "Religion in Begum Rokeya’s Literature: Resemblance with the Marxist Narrative." Creative Launcher 8, no. 4 (August 31, 2023): 1–12. http://dx.doi.org/10.53032/tcl.2023.8.4.01.

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Against the dark background of the social exclusion of women, especially Muslim women, Begum Rokeya, the pioneer of women’s emancipation in Bengal, British India in the early 20th century, stood with her enlightenment like a beacon and pushed her way for women’s emancipation from the depths of misery. She lived in a society shrouded by blind religious beliefs and practices where women were deprived of rights and freedom, and were repressed and oppressed in the name of religion. Despite her prevailing leanings toward religious beliefs and practices, she found that a powerful obstacle to women’s freedom stemmed from the misinterpretation of culturally biased religious norms, notions and intentions. She was a strong advocate for the emancipation of the society and especially women of her time. She eloquently expressed her opinion with regard to religious rituals, prevailing sentiments and general public psyche in practice that hindered the progress and emancipation of women as well as the society. Her opinions, propositions, criticisms, and activisms in this regard surprisingly resembled to a great extent that of the predominant Marxist views. In this article, her views and opinions on the dissemination and practice of religious teachings and rituals in the context of the marginalization of women as well as society have been examined and compared with that of the Marxist thoughts, especially those on religion through textual analysis and Marxist allusions.

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Rehman Ganie, Zahied. "CONTRIBUTION OF ROYAL MUGHAL LADIES IN THE FIELD OF ART AND ARCHITECTURE FROM 1526-1707 A.D: A BRIEF SURVEY." International Journal of Research -GRANTHAALAYAH 6, no. 12 (December 31, 2018): 34–37. http://dx.doi.org/10.29121/granthaalayah.v6.i12.2018.1074.

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Indian woman since ancient days had played an important role in the socio-cultural and philosophical development of the country. Especially in Medieval India, the royal ladies of the Mughal court were almost as remarkable as their male counterparts. Royal Mughal ladies like Hamida Banu Begam, Haji Begam, Nurjahan Begam, Jahanara Begam, Roshanara Begam, Zeb-un-Nisa Begum etc. not only played a dominant role in contemporary politics but also contributed a lot to artistic field. The present article is an attempt to highlight the contribution of Royal Mughal ladies especially in Artistic field.

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Rajagopalan, Mrinalini. "Cosmopolitan Crossings:." Journal of the Society of Architectural Historians 77, no. 2 (June 1, 2018): 168–85. http://dx.doi.org/10.1525/jsah.2018.77.2.168.

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Between 1805 and 1836, the wealthy dowager ruler Begum Samrū built two large mansions and a Catholic church in North India. In both the makeup of her court and the character of her architecture, the begum's choices reflected her cosmopolitanism. The bishop of her church was from Rome, her closest political allies were English, and her main advisers were Indian. Her architecture, similarly, combined neoclassical façades and Italianate porticoes with Islamic detailing such as muqarnas and Mughal pietra dura; Indian elements such as hammams (bathhouses) sat alongside European-style salons. In Cosmopolitan Crossings: The Architecture of Begum Samrū, Mrinalini Rajagopalan analyzes the begum's architecture as a form of strategic cosmopolitanism—a kind of sociopolitical cunning that allowed Begum Samrū to reimagine the dichotomies between masculine and feminine spaces, domestic and political realms, and European and Indian decor while combining local religiosity with global networks of piety. Indeed, architecture was a key mechanism through which the begum consolidated power in the fraught political climate of nineteenth-century India.

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Afzal-Khan, Fawzia. "Roshan Ara Begum: Performing Classical Music, Gender, and Muslim Nationalism in Pakistan." TDR/The Drama Review 62, no. 4 (December 2018): 8–22. http://dx.doi.org/10.1162/dram_a_00790.

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The imbrication of issues of nation, class, gender, and religion necessitates a critical revision of the so-called secular postcolonial modernity embraced by Indian nationalists, including musicologists. The life and struggle of Roshan Ara Begum — Pakistan’s first and, to date, arguably greatest singer of classical music — is an instructive example of the complex intertwining of agency, resistance, and resignation in Muslim-identified Pakistan and Hindu-identified India.

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Murphy, Alexander. "Political Rhetoric and Hate Speech in the Case of Shamima Begum." Religions 12, no. 10 (October 8, 2021): 834. http://dx.doi.org/10.3390/rel12100834.

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The relationship between political rhetoric and hate crime has been a topic of growing concern in recent years, with the narratives promoted by politicians widely seen as legitimating and inspiring hate crime as well as soothing or inflaming the tensions that result from antecedent hate crime events such as terrorist attacks. The potential return of so-called ‘IS bride’ Shamima Begum from a Syrian refugee camp in 2019, following her high-profile departure four years earlier, led to intense debate within the UK, particularly over the controversial removal of her citizenship by Home Secretary Sajid Javid. As an Islamist terrorism case with clear gendered dimensions, the Begum case was well-positioned to function as a hate crime trigger event. The divisiveness of this case was reflected in partisan political argument within the UK, and accompanied by high volumes of toxic and Islamophobic social media discussion alongside input from a variety of UK politicians. This paper offers a qualitative analysis of the political rhetoric promoted in the Twitter accounts of leading UK politicians in response to the citizenship decision, and subsequent developments between February and April 2019, such as the death of Begum’s child and the granting of legal aid to support her ongoing legal challenge. Through a Critical Discourse Analysis of politicians’ online rhetoric, this study aims to establish the contribution of UK political rhetoric to the hate speech discourses that emerged online in response to this case.

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Khattak, Yasir, Ruqayya Sana, Shakeel Ur Rehman, Ammara Sami, and Gulandana Alam Khan. "Level of Patients’ Satisfaction with the Dental Care Provided at Private Dental Hospital, Peshawar." Journal of Gandhara Medical and Dental Science 3, no. 2 (March 1, 2017): 23–28. http://dx.doi.org/10.37762/jgmds.3-2.36.

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OBJECTIVEQuality is a major concern of health care authorities all over the world. Patient satisfaction regarding the dental treatment they receive is essential for the improvement of oral health service and practice. The aim of this study is to evaluate the levels of patient satisfaction regarding quality of dental care provided at Sardar Begum Dental Hospital.METHODSA random sampling technique based over one-month period; June 5th _ July 5th 2016 was used. Comprising of interviewer-administered questionnaires with a five point Likert scale (strongly agree, agree, uncertain, disagree, strongly disagree) to assess the level of patients’ satisfaction with the dental services provided at the Sardar Begum Dental Hospital.RESULTSA total of 360 patients participated that has received and/or was still receiving treatment at Sardar Begum Dental Hospital with a response rate of 73 %.The overall estimate of factors related to satisfaction showed a mean percentage of74.8% for the 4 disciplines of satisfaction displaying a high level of satisfaction.CONCLUSIONMajority of patients receiving treatment at Sardar Begum Dental Hospital were satisfied with dentist-patient interaction, administrative efficiency, technical competency and hospital environment.

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Tapadar, Ahmad Ishtiaque. "The ephemerality in ‘humane’ existence: Understanding Begum Ka Takiya as a parable." International Journal of English Literature and Social Sciences 6, no. 2 (2021): 440–42. http://dx.doi.org/10.22161/ijels.62.64.

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Burckhardt Qureshi, Regula. "Une femme musicienne dans un monde masculin : la voix de Begum Akhtar." Canadian University Music Review 16, no. 1 (March 1, 2013): 96–113. http://dx.doi.org/10.7202/1014418ar.

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L’article situe la vie de musicienne d’une grande chanteuse dont la carrière va du milieu féodal et colonial des cours et des salons jusqu’aux scènes fréquentées par la classe moyenne urbaine d’une Inde indépendante. On y retrouve la question habituellement problématique de l’identité sociale de cette musicienne héréditaire, qui est le corollaire inévitable de l’association entre hommes et interprètes, mais aussi la condition essentielle à l’apprentissage et à la pratique de l’art de la musique. Comment Begum Akhtar a rapidement acquis une réputation en musique grâce à l’appui des nobles, comment elle est « passée » dans le monde respectable du mariage, et comment elle a redéfini son art et sa personne, émergeant comme l’idole nationale de la culture musicale de cour de l’Inde — c’est seulement dans les marges que l’on peut voir tous ces aspects, et ce par le biais d’un kaléidoscope de sources positionnées et de l’expression musicale stylisée d’une artiste dépendante des hommes mais qui a aussi créé des liens musicaux avec des femmes (incluant l’auteure).

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Idriss, Mohammad Mazher. "R (Begum) v Headteacher and Governors of Denbigh High School:A Case Note." Judicial Review 10, no. 4 (December 2005): 296–302. http://dx.doi.org/10.1080/10854681.2005.11426448.

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Emejulu, Akwugo. "Can Political Science Decolonise? A Response to Neema Begum and Rima Saini." Political Studies Review 17, no. 2 (November 4, 2018): 202–6. http://dx.doi.org/10.1177/1478929918808999.

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Nieuwenhuyse, Olivier, Takahiro Odaka, Akemi Kaneda, Simone Mühl, Kamal Rasheed, and Mark Altaweel. "REVISITING TELL BEGUM: A PREHISTORIC SITE IN THE SHAHRIZOR PLAIN, IRAQI KURDISTAN." Iraq 78 (December 2016): 103–35. http://dx.doi.org/10.1017/irq.2016.7.

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Tell Begum was previously explored by Iraqi archaeologists in the 1960s when excavations revealed a multi-period site. Among the key finds were Halaf period remains that are relatively rare in the region of the Shahrizor plain and included polychrome ceramics suggesting a local variation of the Halaf culture. Recent investigations and excavations in 2011 and 2013 revealed a 5 hectare site inhabited during the Halaf, Ubaid, Late Chalcolithic, and medieval periods. The Halaf site may have had an area of about 3 hectares, making it a relatively large settlement for that period, although its full extent is unclear. Offsite work revealed the area to have been well watered in the past, with likely neighbouring regions of woodland and abundant shrubs. The heavy sedimentation in the region has partially obscured archaeological remains, including possibly Tell Begum's lower mound. The site, nevertheless, shows continuity of settlement, indicating relative stability in settlement over long timespans.

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Malghani, Mehwish, Mehwish Ali Khan, and Hina Naz. "Incredulity Towards Metanarratives: A GenderBased Study of Sultanas Dream by Roqeyya Begum." Global Language Review IV, no. II (December 31, 2019): 78–82. http://dx.doi.org/10.31703/glr.2019(iv-ii).11.

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Patriarchy has always been a dominant metanarrative among different societies, hence controlling all other power centered notions too. The ones affected, for instance, women started retaliating against dominance but postmodernism gave them a platform. Roqqeya Sakahwat Hussein in 1905 wrote a short story Sultanas Dream A qualitative based study, utilizing textual analysis has been done to look at Sultanas dream through the lens of Postmodernism based on Lyotards theory of Incredulity towards grand and metanarratives. The analysis shows Husseins (1905) rejection of grand narrative, i.e gender here, in her short story Sultas Dream. She presented a land where women are assigned roles based on power, logic and reasoning. They are rulers, scientists and educationists and males were not even visible in the story. They were barbarious, and bound to stay in boundaries. It is thus highlighted that Hussein (1905) has shown incredulity towards the power center and metanarrative, which is gender here.

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Bond, Sharon. "Begum Maitra & Morag Livingstone, Does Culture Matter? Families and Mental Illness." Transcultural Psychiatry 48, no. 5 (November 2011): 704–6. http://dx.doi.org/10.1177/1363461511420932.

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ODAKA, Takahiro, and Olivier NIEUWENHUYSE. "Halaf Pottery in the East End: Insights from Tell Begum, Iraqi Kurdistan." Orient 57 (March 31, 2022): 113–24. http://dx.doi.org/10.5356/orient.57.113.

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Sanaullah, Zeeshan Danish, Saima Aleem Khan, Qandeel Javeria, Inayat Ullah, and Muhammad Shahid Khan. "FREQUENCY OF GINGIVITIS AMONG PATIENTS VISITING SARDAR BEGUM DENTAL COLLEGE (SBDC) AND HOSPITAL PESHAWAR." Journal of Khyber College of Dentistry 11, no. 01 (March 31, 2021): 35–39. http://dx.doi.org/10.33279/jkcd.v11i01.162.

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Objective: To determine the frequency of gingivitis among patients visiting Sardar Begum Dental College (SBDC) and Hospital Peshawar. Materials and Methods: A Descriptive cross-sectional study was conducted in Sardar Begum Dental College and Hospital Peshawar, over a period of six month from March 219 to August 2019. Patients of both genders aged 16 to 60 years having all permeant teeth erupted were included in the study. The sample size for this study was three hundred eighty-four and method employed was consecutive sampling technique. The data were analyzed through SPSS version 24. Results: In this study 384 patients were examined in which the number of males were 176 (45.80%) and females were 208 (54.20%). Two hundred and fifty (65.10%) subjects had gingivitis. 137 (65.86%) Females in comparison to 113 (64.20%) males having gingivitis. The study variables including age, gender, frequency of tooth brushing, regular dental checkups were strongly associated with the gingivitis (p value <0.001). Educational status was also found to be associated with frequency of tooth brushing and dental checkups (p value < 0.01). Conclusion: This study concluded that the gingivitis was highly prevalent among the patients visiting to SBDC& Hospital, Peshawar and various factors were strongly associated to its causation.

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Chakraborty, Ayusman. "Unwomanly Woman: How Some Nineteenth-Century British Fictions Imagined Begum Samru of Sardhana." transcript: An e-Journal of Literary and Cultural Studies 1, no. 2 (December 31, 2021): 24–54. http://dx.doi.org/10.53034/transcript.2021.v01.n02.002.

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Goldberg, David. "Does culture matter?: Families and mental illness, by Begum Maitra and Morag Livingstone." Anthropology & Medicine 19, no. 3 (November 21, 2012): 359–60. http://dx.doi.org/10.1080/13648470.2012.740443.

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Kamal Khan Hoti, Rizwan Arshad, Imran Salem Qureshi, Muhammad Muddassar, Muhammad Osman Masood, and Imran Khan Khattak. "FREQUENCY OF TORUS PALATINUS AND TORUS MANDIBULAR IN PATIENTS VISITING A TERTIARY CARE HOSPITAL IN PESHAWAR." Journal of Khyber College of Dentistry 10, no. 02 (June 30, 2020): 17–22. http://dx.doi.org/10.33279/jkcd.v10i02.311.

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Objective: The objective of the study was to determine the frequency of torus palatinus and torus mandibularis in patients visiting the outpatient department of Sardar Begum Dental Hospital, Peshawar. Materials and Methods: A descriptive study was conducted on dental patients attending the OPD of Sardar Begum Dental College (Hospital), Peshawar, KPK, Pakistan. The study included 236 patients, who attended the outpatient department (OPD), Sardar Begum Dental College (Hospital), Gandhara University, Peshawar for their dental problems from November 2012 to April 2013. The presence or absence of torus palatinus (TP) and torus mandibularis (TM) were examined by clinical inspection and palpation. Results: The frequency of TP and TM in the current study was 12 (5.10%) and 13 (5.50%), respectively. Both TP and TM were found only in 03 (1.30%). TM was found in 07 males and 06 females, respectively. Whereas 05 male and 07 females respectively. Conclusion: This study indicated that the prevalence of TP and TM in Peshawar was 5.10% and 5.50% respectively in our population. Results showed a significant relationship between the occurrences of tori with gender.

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Yurdakok, Begum, Ayhan Filazi, Husamettin Ekici, Tolga Hasan Celik, and Ufuk Tansel Sireli. "Correction: Melamine in breast milk." Toxicology Research 4, no. 2 (2015): 527. http://dx.doi.org/10.1039/c5tx90004b.

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Islam, Sk Zohirul. "Women Empowerment through Muslim Architecture Which Built by Name of them in Bangladesh during Mediaeval Period: A Preliminary Survey Report." American Economic & Social Review 3, no. 1 (November 10, 2018): 12–17. http://dx.doi.org/10.46281/aesr.v3i1.195.

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There are many Muslim architectures built by women patron which called Bibi/Begum in Bangladesh during mediaeval period as Binat Bibi Mosque architecture at Dhaka. It mentioned women's contribution financially. This research paper is trying to show women empowerment through architecture which built by name in Bangladesh during mediaeval era. It is a preliminary qualitative survey report and tries to understand how housewives inspired to makes/commissioned for constructing monuments. Besides, what was the position of them in the Royal court or their society as well as Bibi/Begum contribution in mediaeval Muslim mosque architecture of Bengal and by name monuments of tomb architecture formation?

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Turner, Michael. "The contribution of Nasa Begum to the disabled people's movement and social care field." Ethnicity and Inequalities in Health and Social Care 5, no. 2 (June 15, 2012): 38–42. http://dx.doi.org/10.1108/17570981211286778.

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Hawkins, PhD, LRT, CTRS, Brent L. "Book review." American Journal of Recreation Therapy 13, no. 3 (February 12, 2017): 47. http://dx.doi.org/10.5055/ajrt.2014.0078.

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Jain, Shruti. "Sexualized Racial-Colonial Grotesque in the Company Archives." Eighteenth-Century Fiction 35, no. 4 (October 1, 2023): 509–12. http://dx.doi.org/10.3138/ecf.35.4.509.

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Building on Michel Foucault and Ann Laura Stoler’s recontextualizing of the Foucauldian theory of sexuality, I propose the category of the “sexualized racial-colonial grotesque” to unravel the double of Warren Hastings’s crime of corruption that Edmund Burke indexes onto his construction of Munny Begum. Throughout the infamous impeachment proceedings, 1787–95, Burke is deeply disturbed by Hastings’ relationships with Indians from varied caste-gender-class categories. These relationships disrupt mobilities that are historically and socially permitted in Indian and British codes of conduct. The most unhinged example of Burke’s anxieties around the spilling over of private relationships into political decisions is Hastings’s relationship with Begum. Through this construction, Burke poses Begum’s “deviant” sexuality as generative to and of power.

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Begum, Halima, Mohammad Shamsuddin Ahmed, and Seungwon Jeon. "Correction: Ultra-fast and highly sensitive enzyme-free glucose biosensing on a nickel–nickel oxide core–shell electrode." RSC Advances 7, no. 83 (2017): 52945. http://dx.doi.org/10.1039/c7ra90104f.

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Masters, Mercedes, and Salvador Santino F. Regilme. "Human Rights and British Citizenship: The Case of Shamima Begum as Citizen to Homo Sacer." Journal of Human Rights Practice 12, no. 2 (July 2020): 341–63. http://dx.doi.org/10.1093/jhuman/huaa029.

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Abstract In the post-9/11 context, citizenship in the global North has been reoriented towards the concept of public security. Much of this lay in political rhetoric definitions of who is a threat to the security of a nation state, with a particular emphasis on the ‘threatening Other’. The ‘war on terror’ motivated governments to revoke the citizenship of such persons. In February 2019, the British teenager Shamima Begum was branded as such, and swiftly had her citizenship stripped, which the UK authorities justified as a necessary precaution to protect the nation’s safety. This article asks the core question: how does Britain embed notions of hierarchical human rights, particularly in Begum’s case? The article upholds two key arguments. First, the revocation of citizenship suggests hierarchical notions of humanity, whereby the state’s obligations to its constituents differ depending on each individual’s socially constructed racial and gender identities. Second, the legitimization of exceptionalist security politics suggests the deployment of differentiated conceptions of the state’s obligations to its citizens. The case of the revocation of Begum’s citizenship illustrates how persistent colonialist and stratified conceptions of citizenship enable the demotion of a citizen to a bare human or homo sacer.

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Saxena, Vandana Shanker. "Book Review: In the City of Gold and Silver: The Story of Begum Hazrat Mahal." Millennial Asia 4, no. 2 (October 2013): 248–52. http://dx.doi.org/10.1177/0976399613506327.

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Needham, Anuradha Dingwaney. "“Performing Wom[e]n” and the Gendered National Imagination: An Exploration of Shyam Benegal'sSardari Begum." South Asian Review 34, no. 3 (December 2013): 53–70. http://dx.doi.org/10.1080/02759527.2013.11932940.

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Chughtai, Mohammad Ali, Mariya Khalid, Saira Afridi, and Syed Nasir Shah. "Formative and Summative Assessment in the Light of Students Perceptions." Journal of Gandhara Medical and Dental Science 3, no. 2 (March 1, 2017): 10–17. http://dx.doi.org/10.37762/jgmds.3-2.34.

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OBJECTIVESTo collect information about the Perceptions of dental students regarding Formative and Summative Assessment in Sardar Begum Dental College.METHODS This cross sectional study was conducted at Sardar Begum Dental College, Peshawar. Pre validated Assessment Experience Questionnaire was used to collect information. All the students of 2nd, 3rd, 4th year BDS and House officers who have joined and continued their bachelors education at Sardar Begum Dental College and Hospital from the first year were invited to participate in this study through Convenience sampling technique after taking verbal and written consent.RESULTSOverall response rate was 29.3% in 2nd Year, 35.1% in 3rd year, 75.7% in 4th Year and 92.7% among house officers.60-70% students opined that formative assessment experiences stimulated deep learning and were useful in the preparation for summative assessment. Majority of the students were satisfied with the atmosphere, structure and conduct of summative assessment. More than 70% admitted that they learn more when preparing for summative assessment near the examination. Almost 60% prefer to have more number of SEQs by claiming that these let them apply deep learning. Despite of accepting the contents of OSCE/OSPE as of good quality, majority students from all the professional years were dissatisfied from the time allocation as well as slides and images placed in each stationCONCLUSIONStudents like formative assessment mainly because of feedback as it helps them in learning as well as preparing for summative assessment. All parts of summative assessment were more satisfactory for the students.

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Najimuddin, Md, and Bilal Waziri. "Vision of women’s Empowerment: A Critical Feminist Study of “Sultana’s Dream” by Begum Rokya Shakhawat Hossain." Integrated Journal for Research in Arts and Humanities 3, no. 2 (March 18, 2023): 43–48. http://dx.doi.org/10.55544/ijrah.3.2.8.

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The 19th century was a very dark period for the women of Bengal. For the most part of their lives, there was only one word - "no". Muslim women in particular lived under an imposed discipline. They were cruelly overpowered by the typical patriarchal norms of the society. During that period the women were not allowed to move outside the four walls of their homes and were even denied the basic rights such as education. Not only did they refuse to come before men, they also hid themselves in front of strangers such that even their voice could not be heard by the strangers. Not only in Bengal, but in the entire Indian subcontinent, the condition of women was extremely deplorable. Many people voiced their concerns against such harsh treatment of the women and among them Begum Rokeya Sakhawat Hossain, a great pioneer for the emancipation women, believed in the freedom of woman from the shackles of male dominant society. She was a great pioneer of the rights of the women and believed in education for the emancipation of women in the sub-continent especially in Bengal. Her essay titled “The Sultana's Dream” is the manifestation of Rokeya's of the unfaltering approach towards empowering the women. Her essay, narrated in a dream sequence details her concept of the emancipation of women where they are subject to no restriction levied upon them by the male counterparts. She wants to see women in a variety of ways. Rokeya’s opinions are similar to the ones voiced in the 21st century feminists were women’s empowerment is considered as one of the mainstream developments and progress around the world. In the light of this, this paper presents a feminist study and deal with how Begum Rokeya has proved to be a champion of the rights of women by asserting that women are no less than their male counterparts.

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Daniels, Jacob. "In the City of Gold and Silver: The Story of Begum Hazrat Mahal by Kenizé Mourad." World Literature Today 89, no. 3 (2015): 114–15. http://dx.doi.org/10.1353/wlt.2015.0089.

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Hashmi, Mobina. "At the limits of discourse: political talk in drag onLate Night Show with Begum Nawazish Ali." South Asian History and Culture 3, no. 4 (October 2012): 511–31. http://dx.doi.org/10.1080/19472498.2012.720065.

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Chatterjee, Arup K. "A Female Neighbour in Whose Country? The Untold Story of Afia Begum and the Sari Squad." Lectora: revista de dones i textualitat, no. 28 (October 28, 2022): 255–71. http://dx.doi.org/10.1344/lectora2022.28.14.

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This paper is one of the first attempts to reconstruct the story of Afia Begum, wife —and later widow— of Abdul Hamid (a Bangladeshi immigrant in Thatcherite London), whose entry was cleared by the British Home Office in 1982, months before her husband died tragically in a fire in East London. Upon her arrival in the United Kingdom, Afia was told that her grant to stay in the country was no longer valid owing to the death of her husband; that she was now an illegal immigrant in Britain. In the process of the reconstruction, I also revisit the untold story of the Sari Squad, a group of Asian women who fought valiantly, though peacefully, to stop Afia’s deportation. Although Afia was deported on May 8, 1984, her case was heard in the European Court of Human Rights and debated in the European Parliament; in both forums, the highhandedness of the British Home Office was fiercely critiqued. By way of conclusion, I lay out a hermeneutic in which to read Afia’s story, in a literary sense, offering a skeptical stance to reading it in binary terms of success-defeat/victimization-survival of a female foreigner battling a racist state. In doing so, I draw upon Gayatri Chakravorty Spivak’s “connection between nationalism and reproductive heteronormativity”, to argue that the case of Afia’s deportation suggests that her nationality can only be —tragically— established by determining the citizenship of her husband; this ends up doubly othering and transcendentalizing her nationality, reducing her to her sociobiological reproductive heteronormativity, impregnated with the cryptic trace of her husband’s ghost which practically became the summum bonum of her deprived statehood.

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Journal articles on the topic 'Begum'

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