Journal articles: 'Beersheba'

1

Avni, Nufar, Nurit Alfasi, and Lisa Bornstein. "City profile: Beersheba." Cities 53 (April 2016): 18–29. http://dx.doi.org/10.1016/j.cities.2015.12.010.

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Amara, Ahmad. "Civilizational Exceptions: Ottoman Law and Governance in Late Ottoman Palestine." Law and History Review 36, no. 4 (November 2018): 915–41. http://dx.doi.org/10.1017/s0738248018000342.

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AbstractThis article examines the Ottoman extension of rule and jurisdiction to the Beersheba frontier of southern Palestine. As part of itsTanzimatreform policies, the Ottoman administration founded the new town and sub-district of Beersheba in 1900, and sought to implement a legal reform. Deviating from the formal law that requires the founding of a civil-nizamiye court, the Ottoman instituted a form of legal exception and authorized the local administrative council to sit as a judicial forum and for its Bedouin Shaykh members to serve as judges. Studies of Ottoman Beersheba have typically focused on Bedouin autonomy and tribal law. The few studies that discussed the judicial order, have mistakenly assumed the Ottoman institution of a “tribal court,” and its persistence thereafter. Interestingly, what began as a simple grant of legal exception, justified by civilizational discourses of ignorance and savagery, grew into a judicial complexity. Very soon jurisdictional tensions arose, integrating questions across various webs of legal orders, jurisdictions, and political networks that shaped the reform in Beersheba and beyond. In following various legal disputes from Beersheba to Gaza, Jerusalem, and Istanbul, the article challenges some of the prevailing research categories, dichotomies, and approaches in the study of Ottoman legal history and tribal societies, including the concept of ‘legal pluralism.’

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Perrot, Jean. "Autour des ivoires de Beersheba." Syria, no. 83 (January 1, 2006): 159–65. http://dx.doi.org/10.4000/syria.228.

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Coulson, William D. E., Margaret S. Mook, James W. Rehard, and Virginia R. Grace. "Stamped Amphora Handles from Tel Beersheba." Bulletin of the American Schools of Oriental Research 306 (May 1997): 47–62. http://dx.doi.org/10.2307/1357548.

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5

Bowman, Glenn. ": The Saint of Beersheba . Alex Weingrod." American Anthropologist 93, no. 3 (September 1991): 758–59. http://dx.doi.org/10.1525/aa.1991.93.3.02a00780.

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6

Singer-Avitz, Lily. "'Busayra Painted Ware' at Tel Beersheba." Tel Aviv 31, no. 1 (March 2004): 80–89. http://dx.doi.org/10.1179/tav.2004.2004.1.80.

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7

Nasasra, Mansour. "The Southern Palestine Bedouin between Colonialism and Nationalism: Comparing Representations in British Mandatory Documents and Palestinian Newspapers, 1930–1948." Journal of Holy Land and Palestine Studies 15, no. 1 (May 2016): 79–95. http://dx.doi.org/10.3366/hlps.2016.0130.

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Based on British archival documents and Palestinian newspapers from the 1930s, the paper draws some conclusions on the representation of the Beersheba (Bir al-Sabi') Bedouinin both British colonial discourse and in the press and voices of Palestinian nationalism. By reviewing British archival documents, including private diaries of British officers, I argue that the British colonial authorities developed strategies and practices to rule the Beersheba Bedouin as a group separate and disconnected from the rest of the Palestinian communities in Mandate Palestine. This contrasts with the Palestinian newspapers—al-Difa', Falastin, Huna al-Quds, al Carmel—that from the 1930s and 1940s presented the Bedouin as an active agent in the Palestinian body politic, participating in numerous outlets, such as in the Higher Arab Committee, the Higher Islamic Council in Jerusalem and Gaza, as well as in Palestinian conferences.

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Fishman, Rachelle HB. "beersheba First Bedouin women enter medical school." Lancet 349, no. 9058 (April 1997): 1077. http://dx.doi.org/10.1016/s0140-6736(05)62306-9.

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Singer-Avitz, Lily. "A Group of Phoenician Vessels from Tel Beersheba." Tel Aviv 37, no. 2 (November 2010): 188–99. http://dx.doi.org/10.1179/033443510x12760074471107.

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10

Chapman III, Rupert L. "The Defences of Tell as-Saba (Beersheba): a Stratigraphic Analysis." Levant 27, no. 1 (January 1995): 127–43. http://dx.doi.org/10.1179/lev.1995.27.1.127.

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Sasson, Aharon. "Corpus of 694 Astragali from Stratum II at Tel Beersheba." Tel Aviv 34, no. 2 (September 2007): 171–81. http://dx.doi.org/10.1179/tav.2007.2007.2.171.

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12

Eisenberg-Degen and Hevroni. "Of the Lands That Lay North of Late Ottoman Beersheba." Journal of Eastern Mediterranean Archaeology & Heritage Studies 9, no. 1-2 (2021): 164. http://dx.doi.org/10.5325/jeasmedarcherstu.9.1-2.0164.

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13

Benjamin, Jonathan, Benjamin Maoz, Asher Shiber, Helen Antonovsky, and Mordechai Mark. "Prevalence of psychiatric disorders in three primary-care clinics in Beersheba, Israel." General Hospital Psychiatry 14, no. 5 (September 1992): 307–14. http://dx.doi.org/10.1016/0163-8343(92)90064-h.

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14

Illman, Karl-Johan, Ulrika Lindblad, Svante Lundgren, Theodor Katz, and Peter Paludan. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 15, no. 1-2 (September 1, 1994): 129–40. http://dx.doi.org/10.30752/nj.69515.

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Dialogens väsen. Traktat om det dialogiska livet (Martin Buber, 1993) is reviewed by Karl-Johan Illman.Etik och oändlighet. Samtal med Philippe Nemo (Emmanuel Lévinas, 1993) is reviewed by Karl-Johan Illman.Tiden och den andre (Emmanuel Lévinas, 1992) is reviewed by Karl-Johan Illman.Ett minnespalats. Vertikala memoarer (Lars Gustafsson, 1994) is reviewed by Ulrika Lindblad.Orden som brändes (Anita Goldman, 1994) is reviewed by Ulrika Lindblad.Inte som vi! Psykologiska aspekter på främlingsfientlighet och rasism (Tomas Böhm, 1993) is reviewed by Svante Lundgren.Gemenskap och överlevnad, om den judiska gruppen i Borås och dess historia (Mirjam Sterner Carlberg, 1994) is reviewed by Theodor Katz.The saint of Beersheba (Alex Weingrod, 1990) is reviewed by Peter Paludan.

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15

Nasasra, Mansour. "Memories from Beersheba: The Bedouin Palestine Police and the Frontiers of the Empire." Bulletin for the Council for British Research in the Levant 9, no. 1 (October 2014): 32–38. http://dx.doi.org/10.1179/1752726014z.00000000023.

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16

Yiftachel, Oren, and Rani Mandelbaum. "Doing the Just City: Social Impact Assessment and the Planning of Beersheba, Israel." Planning Theory & Practice 18, no. 4 (October 2, 2017): 525–48. http://dx.doi.org/10.1080/14649357.2017.1381758.

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17

Solomonovich, Nadav, and Ruth Kark. "The Bedouins, the Ottoman Civilizing Mission and the Establishment of the Town of Beersheba." Turkish Historical Review 10, no. 02-03 (March 16, 2020): 189–212. http://dx.doi.org/10.1163/18775462-01002008.

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According to Ottoman historiography, during the late nineteenth and early twentieth century, the Ottoman state adopted the European civilizing mission and discourse towards the nomadic tribal population in the empire. This phenomenon was usually referred to as ‘borrowed colonialism’. However, recently, new studies began to challenge that view, arguing that officials used civilizing discourse to justify their failures in dealing with the nomads, or that they used derogatory references strategically towards specific ends. Interestingly, studies from both groups use the establishment of the town and sub-district of Beersheba in southern Palestine to support their views. Based on Ottoman sources, the main argument of this article is that the fact that the Bedouins were perceived by the state as ‘ignorant’ and ‘wild’ caused its officials to demonstrate leniency and bestow special treatment upon them in order to integrate them in the Ottoman state and administration.

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18

Blakely, Jeffrey A. "A Note on Henry Timberlake's Route from Gaza to Beersheba to Hebron in 1601." Palestine Exploration Quarterly 142, no. 1 (March 2010): 64–68. http://dx.doi.org/10.1179/003103210x12581223412900.

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19

Fantalkin, Alexander. "A Salvage Excavation at a 6th-7th Century C.E. Site on Palmach Street, Beersheba." Tel Aviv 27, no. 2 (September 2000): 257–72. http://dx.doi.org/10.1179/tav.2000.2000.2.257.

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20

Mandelbaum, Rani. "Size Does Matter: Justice versus Equality in Urban Green Space Policy in Beersheba, Israel." Professional Geographer 73, no. 3 (April 13, 2021): 434–46. http://dx.doi.org/10.1080/00330124.2021.1895848.

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21

Dahan, Yitzhak. "University, community, identity: Ben-Gurion University and the city of Beersheba - a political cultural analysis." Israel Affairs 22, no. 1 (January 2, 2016): 189–210. http://dx.doi.org/10.1080/13537121.2015.1111631.

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22

Singer-Avitz, Lily, and Yoram Eshet. "Beersheba – A Gateway Community in Southern Arabian Long-Distance Trade in the Eighth Century B.C.E." Tel Aviv 26, no. 1 (March 1999): 3–75. http://dx.doi.org/10.1179/tav.1999.1999.1.3.

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23

Amara, Ahmad. "Beyond Stereotypes of Bedouins as ‘Nomads’ and ‘Savages’: Rethinking the Bedouin in Ottoman Southern Palestine, 1875–1900." Journal of Holy Land and Palestine Studies 15, no. 1 (May 2016): 59–77. http://dx.doi.org/10.3366/hlps.2016.0129.

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This article explores and contests dominant representations of the Bedouin in Historic southern Palestine as nomads and savages, through the study of inter-Bedouin land conflicts in the second half of the nineteenth century. By studying the late Ottoman period, the author seeks to examine Bedouin-State interactions surrounding the question of territoriality and space-making, as well as the long-standing impact of the Ottoman heritage in southern Palestine. The available Ottoman archival resources shed important light on Ottoman representations of the Bedouin, their space and modes of living, and challenge hegemonic representations of the Bedouin as well as the broader pre-Beersheba Bedouin historiography. More specifically, the archival material shows that research categories that are dominant and prevalent in the study of the Bedouin today, such as ‘nomadism’ and ‘pastoralism’, need to be re-thought, and new approaches to the study of the Bedouin need to be employed.

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24

Avni, Nufar, and Nurit Alfasi. "UniverCity: The Vicious Cycle of Studentification in a Peripheral City." City & Community 17, no. 4 (December 2018): 1248–69. http://dx.doi.org/10.1111/cico.12338.

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Research on studentification has unpacked the spatial, economic, and social impacts that are associated with the growing presence of students in cities. Nonetheless, considerably less attention has been paid to the broader regional and national contexts that shape studentification. Using the case study of Ben–Gurion University of the Negev, Beersheba, we argue that the studentification of the city should be understood within its context as the periphery of the country. Despite the university's central location and its involvement in revitalization efforts in the region, Ben–Gurion University is surrounded by marginalized neighborhoods which have turned into a “student bubble”. We show that the segregation between the campus and the city results from a vicious cycle that reproduces the city's poor image and disrupts the university's attempts to advance the city and region. Although overlooked by policy–makers, the implications of this cycle reach far beyond the campus' surrounding and affect the city and to some extent the whole region.

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25

Al Rawi, Ahmed. "The post-colonial novels of Desmond Stewart and Ethel Mannin." Contemporary Arab Affairs 9, no. 4 (October 1, 2016): 552–64. http://dx.doi.org/10.1080/17550912.2016.1229421.

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In presenting their characters and political ideologies, Desmond Stewart (1924–81) and Ethel Mannin (1900–84) are both unique among British fiction writers because they offered different portrayals of the post-colonial Arab world than what was mostly found in Western mainstream writings. While Stewart discussed the postcolonial era in Iraq by focusing on pan-Arab national movements that rejected the British hegemony during the monarchical period, Mannin focused on the postcolonial era which followed the British occupation and was represented in the Palestinian national movements. This paper argues that Stewart and Mannin offered a more complex and diverse view of the Arab world that was far different from many other stereotypical fictional depictions. It deals more in depth with the following novels: Stewart's Leopard in the Grass (London: W. J. Pollock, 1951) and A Stranger in Eden or The Unsuitable Englishman (New York: Signet, 1954), as well as Mannin's The Road to Beersheba (Chicago: Henry Regnery, 1963) and The Night and Its Homing (London: Hutchinson, 1966).

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26

Anat Koplowitz-Breier. "The Mean Streets of Beersheba: The Place of the City in Shulamit Lapid's Lizzie Badiḥi Series." Shofar 35, no. 1 (2016): 95. http://dx.doi.org/10.5703/shofar.35.1.0095.

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27

Schroeter, Daniel J. "Alex Weingrod, The Saint of Beersheba (Albany: State University of New York Press, 1990). Pp. 156." International Journal of Middle East Studies 23, no. 4 (November 1991): 684–86. http://dx.doi.org/10.1017/s0020743800023758.

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28

Koplowitz-Breier, Anat. "The Mean Streets of Beersheba: The Place of the City in Shulamit Lapid’s Lizzie Badiḥi Series." Shofar: An Interdisciplinary Journal of Jewish Studies 35, no. 1 (2016): 95–117. http://dx.doi.org/10.1353/sho.2016.0038.

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29

Blair, Jenn. "Beersheba Springs Assembly, and: After the Prodigal Returned, and: Hellbender, and: The Flood, and: Papers, and:." Appalachian Review 48, no. 2 (2020): 52–59. http://dx.doi.org/10.1353/aph.2020.0005.

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30

Thareani-Sussely, Yifat. "The 'Archaeology of the Days of Manasseh' Reconsidered in the Light of Evidence From The Beersheba Valley." Palestine Exploration Quarterly 139, no. 2 (July 2007): 69–77. http://dx.doi.org/10.1179/003103207x194091.

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31

Meler, Tal. "“. . . In the Beginning I Was Frightened, Because Jews and Arabs Were Living Together . . . but Now I Don’t Feel That There Are Jews and Arabs . . .”: Palestinian Families in Israel Migrating in Search of Work." Journal of Applied Social Science 11, no. 2 (March 16, 2017): 77–93. http://dx.doi.org/10.1177/1936724417696784.

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Internal migration tendencies among Palestinian in Israel are limited by both internal and external barriers. Recently, however, it appears that many Palestinian families have migrated from the north of Israel southward to Beersheba in search of work. This article is based on qualitative research I conducted among Palestinian women in Israel who moved south because of economic and occupational hardship. These women find themselves tending to their households while living far from their families of origin and those of their husbands, confronting and adjusting to their new environment and coping with life in a “city of difference” in Jewish space and among the Arab-Bedouin population at work. Internal migration affects many areas of life, extending beyond the personal and family sphere to challenge the politics of expanse in Israel, which is grounded in segregative and exclusionary principles and blurs accepted lines in the Israeli educational system. This situation generates space for new dialogue, or alternatively delineates lines of separation and structures new urban and cultural segmentation processes. The article sheds light on the complexity of the nationalist-ethnic triangle that takes shape in cities and clarifies the women’s experiences as they cross spatial and national borders—an unusual experience in Israeli life.

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32

Friger, Michael, Annibale Biggeri, Arkady Bolotin, L. Tzivian, and Michela Baccini. "The Effect of Heat Stress on Daily Mortality in Different Age and Ethnic Population Groups in the Beersheba Region, Israel." ISEE Conference Abstracts 2013, no. 1 (September 19, 2013): 5304. http://dx.doi.org/10.1289/isee.2013.o-1-07-05.

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33

Coplan, David B. "Erasing History: The Destruction of the Beersheba and Platberg African Christian Communities in the Eastern Orange Free State, 1858–1983." South African Historical Journal 61, no. 3 (September 2009): 505–20. http://dx.doi.org/10.1080/02582470903189733.

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34

Perez, Avi. "Lack of Uniformity in the Israeli Property Tax System 1997–2017." Journal of Risk and Financial Management 13, no. 12 (December 21, 2020): 327. http://dx.doi.org/10.3390/jrfm13120327.

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There are two different forms of property tax systems: value-based tax, which is used in most countries of the world, and area-based tax, which is used mainly in Central and Eastern Europe and developing countries in Africa. Area-based property tax provides more stable and predictable budget revenues. It is simpler to administer and scores worse on equity grounds from the perspective of the ability-to-pay principle of taxation. Against this background, Israel’s property tax system, known as Arnona, is complex, spatially diversified, and causes a lack of uniformity that leads to tax distortion. This paper’s primary purpose is to identify the weaknesses of Israeli property tax from 1997 to 2017 and indicate how to improve the property tax system. This paper is based on case studies from four of the most important cities in Israel: Tel Aviv, Jerusalem, Haifa, and Beersheba, which have four different measurement methods for calculating property tax. Unique data were collected from the Israel Central Bureau of Statistics. According to this analysis, it was found that there are substantial differences in property tax between the four cities over the two decades analyzed. The main weakness is the lack of uniformity of the taxation system; the solution is to unify the measurement of real estate area for tax purposes using drone technology.

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35

Knabb, Kyle, StevenA Rosen, Sorin Hermon, Jacob Vardi, Liora Kolska Horwitz, and Yuval Goren. "A Middle Timnian Nomadic Encampment on the Faynan-Beersheba Road: Excavations and Survey at Nahal Tsafit (Late 5th/Early 4th Millennia B.C.E.)." Bulletin of the American Schools of Oriental Research 380 (November 2018): 27–60. http://dx.doi.org/10.5615/bullamerschoorie.380.0027.

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36

Stillman, Yedida K. "Alex Weingrod. The Saint of Beersheba. SUNY Series in Israeli Studies. Albany: State University of New York Press, 1990. viii, 147 pp." AJS Review 18, no. 2 (November 1993): 313–15. http://dx.doi.org/10.1017/s0364009400005080.

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37

Campagno, Marcelo. "Reflexiones sobre la presencia egipcia en el Levante meridional a finales del período del Bronce Temprano I(ca.3300-3000): a propósito del Tel Erani." Trabajos de Egiptología. Papers on Ancient Egypt, no. 10 (2019): 49–62. http://dx.doi.org/10.25145/j.tde.2019.10.03.

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Although the contacts between the populations of the southern Levant and the Nile Valley date back to earlier times, the archaeological record indicates a significant change for the last third of the fourth millennium BC (the period of Early Bronze IB, in the Levantine chronology). This period is characterized by a remarkable expansion of the number of South Levantine sites where ceramics and other Egyptian objects are registered, whether imported directly or made locally imitating patterns previously known in the Nile Valley. These sites also show new types of evidence of Egyptian influence, including building structures, ceramics with serekhs and Egyptian-like sealings. The exact meaning of this Egyptian presence is not easy to establish. Researchers have proposed very different hypotheses, from those that suggest an Egyptian conquest of the region, to those that focus on the problem in terms of Egyptian “colonies” or exchange relations between both regions. These interpretations will be considered here taking into account the diversity that seems to emerge from the types of evidence of the Egyptian presence in different South Levantine sites. In particular, recent information from Tel Erani will be considered, a site that is being re-excavated by archaeologists from the Jaguelonian University of Krakow, the Ben-Gurion University of the Negev (Beersheba), and the Israel Antiquities Authority, with the collaboration of an Argentine team from the University of Buenos Aires. Such information—particularly the traces of a remarkable wall that pre-date the evidence of Egyptian influence—could contribute to the reinterpretation of the ideas currently available on the nature of the Egyptian presence in the southern Levant at the end of the Early Bronze

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38

Coleman, Raymond. "Abstracts of the 22nd Annual Meeting of the Israel Society for Histochemistry and Cytochemistry held in Soroka Medical Center, Beersheba, Israel on 12 June 2003." Acta Histochemica 105, no. 4 (January 2003): 353–57. http://dx.doi.org/10.1078/0065-1281-00719.

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39

Coleman, Raymond. "Abstracts of the 20th Annual Meeting of the Israel Society for Histochemistry and Cytochemistry held in the Soroka Medical Center, Beersheba, Israel on 30 May 2001." Acta Histochemica 103, no. 4 (January 2001): 465–80. http://dx.doi.org/10.1078/0065-1281-00609.

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40

Jacqueline Osherow. "Egrets in Beersheva." Princeton University Library Chronicle 63, no. 1-2 (2002): 213. http://dx.doi.org/10.25290/prinunivlibrchro.63.1-2.0213.

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41

أبو مديغم, خميس, كايد محمد سلامة, and طارق جوارنة. "دور مراكز التنمية المهنية في تطوير أداء المعلمين من وجهة نظر مديري المدارس في منطقة بئر السبع = The Role of Professional Centers in Developing Teachers’ Performance from the Perspective of the Principals in the Beersheba Area." IUG Journal of Educational and Psychological Studies 26, no. 4 (July 2018): 432–62. http://dx.doi.org/10.12816/0049721.

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42

Manu'atu, Linita. "Weaving Tradition and Modernity: Bedouin Women in Higher Education (The Centre for Bedouin Studies & Development Research Unit, Center for Regional Development, Ben-Gurion University of the Negev: Beersheba, Israel). 224pp. Paperback. ISBN 965 72 11 23 9." Holy Land Studies 7, no. 2 (November 2008): 236. http://dx.doi.org/10.3366/e1474947508000292.

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43

Bourke, Stephen, Ewan Lawson, Jaimie Lovell, Quan Hua, Ugo Zoppi, and Michael Barbetti. "The Chronology of the Ghassulian Chalcolithic Period in the Southern Levant: New14C Determinations from Teleilat Ghassul, Jordan." Radiocarbon 43, no. 3 (2001): 1217–22. http://dx.doi.org/10.1017/s0033822200038509.

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This article reports on ten new accelerator mass spectrometry (AMS) dates from the Chalcolithic period (fifth millennium BC) archaeological type-site of Teleilat Ghassul in Jordan. Early radiocarbon assays from the site proved difficult to integrate with current relative chronological formulations. The ten new AMS dates and follow-up enquiries connected with the early assays suggest that the original dates were up to 500 years too early. A necessary reformulation of regional relative chronologies now views the Ghassul sequence falling between Late Neolithic Jericho and the Beersheban Chalcolithic.

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Avisar, D., J. Kronfeld, J. Kolton, E. Rosenthal, and G. Weinberger. "The Source of the Yarkon Springs, Israel." Radiocarbon 43, no. 2B (2001): 793–99. http://dx.doi.org/10.1017/s0033822200041461.

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Radiocarbon and tritium analyses are used to show that the accepted conceptual hydrological model of the Yarkon-Taninim aquifer is untenable. The conventional model would have the groundwater flow in the carbonate Judea Group aquifer from the Beer Sheva region in the south to discharge at the Yarkon springs. Moreover, the conventional model considers the Judea Group aquifer to be a single hydrological entity. However, analysis of the Yarkon springs and surrounding wells demonstrate that it is stratified into upper and lower aquifers.The water in the deeper aquifer is fresher, cooler and younger compared to the water in the overlying aquifer. The deeper aquifer water type is identical in composition to the Ca-Mg-HCO3 Judean Hills recharge water immediately to the east. It is this recharge water that is dominant at the Yarkon Springs. There appears to be no derived appreciable contribution of groundwater from the Beersheva region in the south. Thus the currently accepted hydrologic model is in need of serious revision. The present study introduces new and high quality groundwater resources to be target for exploitation.

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45

Meler, Tal. "In search of work: Palestinian women in Israel migrating to Beersheba." Community, Work & Family, October 21, 2019, 1–23. http://dx.doi.org/10.1080/13668803.2019.1679720.

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46

"The Challenges Facing Public Secondary School Principals in the Arab Regions in Beersheba (An Empirical Study)." Journal of Education and Practice, June 2021. http://dx.doi.org/10.7176/jep/12-17-09.

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47

"Abstracts of papers presented at the 16th Annual Meeting of the Israel Society for Histochemistry and Cytochemistry held at the Soroka Medical Center, Beersheba, Israel on 22 May 1997." Acta Histochemica 99, no. 4 (November 1997): 349–59. http://dx.doi.org/10.1016/s0065-1281(97)80028-1.

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48

Nunn, Astrid. "« Votive Figurines from the Beersheba Area », in : Susanne Bickel, Silvia Schroer, René Schurte, Christoph Uehlinger, eds., Bilder als Quellen. Images as Sources. Studies on ancient Near Eastern artefacts and the Bible inspired by the work of Ot." Abstracta Iranica, Volume 31 (May 15, 2011). http://dx.doi.org/10.4000/abstractairanica.39454.

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Journal articles on the topic 'Beersheba'

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