Relevant bibliographies by topics / Battlefields Turkey Gallipoli Peninsula

Academic literature on the topic 'Battlefields Turkey Gallipoli Peninsula'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Battlefields Turkey Gallipoli Peninsula"

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Erbaş Gürler, Ebru, Ebru Yetişkin, and Başak Özer. "Narrative Landscape: The Transformation of Memory(scape) making in Gallipoli Peninsula." Space and Culture 21, no. 3 (December 12, 2017): 274–90. http://dx.doi.org/10.1177/1206331217735299.

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This article studies the transformation of commemoration and memorialization and the effects of this transformation on memory(scape) making in Turkey. The article focuses on the case study of the Gallipoli Peninsula where the most concentrated examples and intensive instances of commemoration and memorialization practices are represented. The article exposes contemporary political and social change in terms of landscape architecture and sociology by analyzing the transformation process in memory and memory(scape) making in Turkey. The article is based on ethnographic research patterns and concludes that the centralized secular memorialization practices in Gallipoli starting from the early 2000s until today were transformed into distributed narrative-based memorialization through religious and traditional values by using landscape as a fundamental element of memory(scape) making.
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Cengiz, Özgür. "Estimation of growth parameters of the Atlantic chub mackerel (Scomber colias Gmelin, 1789) off Gallipoli Peninsula (Northern Aegean Sea, Turkey)." Momona Ethiopian Journal of Science 14, no. 2 (December 26, 2022): 113–26. http://dx.doi.org/10.4314/mejs.v14i2.1.

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This study was carried out to reveal the age and growth of the atlantic chub mackerel (Scomber colias Gmelin, 1789) in Gallipoli Peninsula (northern Aegean Sea, Turkey). The individuals of sampled S. colias from commercial fishmongers randomly each month were taken during the period January 2016-December 2016. A total of 348 otoliths were aged successfully. The total length and weight of aged specimens ranged from 16.0 to 28.0 cm and from 31.72 to 222.68 g, with a mean of 22.0 cm and 101.23 g, respectively. The length-weight relationship was estimated as W = 0.0060TL3.20 (R2 = 0.97). The von Bertalanffy growth equations were computed to be 𝐿∞ = 32.0 cm, k = 0.30 year-1, 𝑡0 = -1.72 year for all samples. The growth performance index (𝛷′) was found as 2.49. The present study provides the first information on the growth parameters of the species so as to define the current state Scomber colias population for Gallipoli Peninsula (northern Aegean Sea, Turkey).
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., Fusun Erkan Yurdabak. "Crustaceans Collected in Upper-infralittoral Zone of the Gallipoli Peninsula, Turkey." Pakistan Journal of Biological Sciences 7, no. 9 (August 15, 2004): 1513–17. http://dx.doi.org/10.3923/pjbs.2004.1513.1517.

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Baba, Alper, and Ozan Deniz. "Effect of warfare waste on soil: a case study of Gallipoli Peninsula (Turkey)." International Journal of Environment and Pollution 22, no. 6 (2004): 657. http://dx.doi.org/10.1504/ijep.2004.006056.

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Ateş, A. Suat, E. Şanver Çelik, Herdem Aslan, Şükran Cirik, and Mehmet Akbulut. "Decapod crustaceans of the coast along the Historical National Park of the Gallipoli Peninsula, Turkey." Crustaceana 80, no. 2 (2007): 181–93. http://dx.doi.org/10.1163/156854007780121375.

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Akkemik, Ü., N. Köse, M. Çatalbaş, and L. Thys‐Şenocak. "Dendrochronology and archival texts: Dating the Ottoman fortress of Seddülbahir on the Gallipoli Peninsula, Turkey*." Archaeometry 62, no. 2 (December 30, 2019): 427–38. http://dx.doi.org/10.1111/arcm.12523.

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Dagdelenler, Gulseren, Hakan A. Nefeslioglu, and Candan Gokceoglu. "Modification of seed cell sampling strategy for landslide susceptibility mapping: an application from the Eastern part of the Gallipoli Peninsula (Canakkale, Turkey)." Bulletin of Engineering Geology and the Environment 75, no. 2 (June 12, 2015): 575–90. http://dx.doi.org/10.1007/s10064-015-0759-0.

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Öztekin, Alkan. "Trotline hook selectivity for the Atlantic Bonito (Sarda sarda Bloch, 1793) fishery in the Çanakkale Strait (northern Aegean Sea, Turkey)." Oceanological and Hydrobiological Studies 49, no. 3 (September 25, 2020): 281–90. http://dx.doi.org/10.1515/ohs-2020-0025.

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AbstractThis study was conducted to determine the selectivity of hooks (galvanized, tin, carbon, nickel) used for Atlantic bonito (Sarda sarda Bloch, 1793) in the Gallipoli Peninsula and the Dardanelles during the 2015 and 2018 fishing seasons (spring and autumn). The Atlantic bonito was fished with hooks of size 1/0, 2/0, 3/0, and 4/0. A total of 604 bonitos were caught, including 201 individuals using a galvanized hook, 194 individuals using a tin hook, 158 individuals using a nickel hook and 51 individuals using a carbon hook. A lower catch was obtained with hooks of size 4/0 (42 in total). The highest catch (100 total) was obtained with hooks of size 1/0 and a lower catch (19 in total) was obtained with hooks of size 4/0 in the case of tin hooks. In the case of nickel hooks, the highest catch (63 in total) was obtained with hooks of size 1/0 and a lower catch (eight in total) was obtained with hooks of size 4/0. The optimum catch length and curve width were calculated in relation to the size of hooks. It was determined that all hooks used in the experiments catch below the length allowed for fishing. It was therefore concluded that the use of the largest hooks would be preferable, with size 4/0 being the most suitable for maintaining the continuity of the species.
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Czerwińska, Anna. "Between Anzac Day and Waitangi Day." Studia Anglica Posnaniensia 52, no. 4 (December 20, 2017): 427–38. http://dx.doi.org/10.1515/stap-2017-0019.

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Abstract This paper discusses the historical background and significance of the two most important national holidays in New Zealand: Waitangi Day and Anzac Day. Waitangi Day is celebrated on the 6th February and it commemorates the signing of the Treaty of Waitangi between British representatives and a number of Māori chiefs in 1840. Following the signing of the treaty New Zealand became effectively a British colony. Anzac Day is celebrated on 25th April, i.e., on the anniversary of the landing of soldiers of the Australian and New Zealand Army Corps (ANZAC) on the Gallipoli peninsula in Turkey in 1915, during World War One. There are three major differences between these two holidays: the process of those days becoming national holidays, the level of contestation, and the changing messages they have carried. The present study analyzes the national discourse around Anzac Day and Waitangi Day in New Zealand, and attempts to reveal how the official New Zealand government rhetoric about national unity becomes deconstructed. The following analysis is based on a selection of online articles from the New Zealand Herald and Stuff published in Auckland and Wellington, respectively. Both cities are populated by multi-ethnic groups, with Auckland featuring the largest Māori population.
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Polonsky, Michael, John Hall, Julian Vieceli, Lutfi Atay, Ali Akdemir, and Mehmet Marangoz. "Using strategic philanthropy to improve heritage tourist sites on the Gallipoli Peninsula, Turkey: community perceptions of changing quality of life and of the sponsoring organization." Journal of Sustainable Tourism 21, no. 3 (April 2013): 376–95. http://dx.doi.org/10.1080/09669582.2012.699061.

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Dissertations / Theses on the topic "Battlefields Turkey Gallipoli Peninsula"

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Davis, George Frederick, and n/a. "Anzac Day meanings and memories : New Zealand, Australian and Turkish perspectives on a day of commemoration in the twentieth century." University of Otago. Department of History, 2009. http://adt.otago.ac.nz./public/adt-NZDU20090519.163222.

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This study examines the changing perceptions of Anzac Day in New Zealand, Australia and Turkey in the twentieth century. Changing interpretations of Anzac Day reflect social and political changes in the nations over that time. Anzac Day is an annual commemoration which has profound significance in the Australian and New Zealand social landscape. It has undergone significant changes of meaning since it began, and may be regarded as being an example of the changeable script of memory. The thesis argues that memory and landscape intersect to influence the way commemorative gestures are interpreted. Personal and community memories are fluid, influenced by the current historical landscape. This means that each successive Anzac Day can have different connotations. The public perception of these connotations is traced for each of New Zealand, Australia and Turkey. Anzac Day reflects the forces at work in the current historical landscape. Within that landscape it has different meanings and also functions as an arena for individual and community agency. On Anzac Day there are parades and services which constitute a public theatre where communities validate military service. Individual and communal feats are held high and an ethic or myth is placed as a model within the social fabric. Anzac Day is contested and reflects tides of opinion about war and society and the role of women. It is also the locale of quiet, personal contemplation, where central family attachments to the loved and lost and the debt owed by civilian communities to the military are expressed. Generational change has redefined its meanings and functions. Anzac Day was shaped in a contemporary historical landscape. It reflected multi-national perspectives within British Empire and Commonwealth countries and Turkey. For Turkey the day represented a developing friendship with former foes and was couched within Onsekiz Mart Zaferi, a celebration of the Çanakkale Savaşlari 1915 victory in the Dardanelles campaign. As Anzac Day evolved, Turkey, the host country for New Zealand and Australian pilgrims, became the focus of world attention on the day. Gallipoli is now universally recognised as the international shrine for Anzac Day.
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West, Brad. "Backpacking Gallipoli : international civil religious pilgrimage and its challenge to national collective memory /." St. Lucia, Qld, 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16458.pdf.

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Mackay, Christopher Don, and n/a. "Sepulture perpetuelle : New Zealand and Gallipoli : possession, preservation and pilgrimage 1916-1965." University of Otago. Department of History, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070504.145719.

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Constructions of memory, myth and legend relating to Gallipoli have dominated the academic assumption which suggests that this dimension alone has allowed for the reawakening of the exceptional interest in the Anzac tradition; a tradition that has converged at the physical site in modern day Turkey. While these intangible constructions have waxed, waned, and re-emerged over the Twentieth Century, possessing the site to commence the construction of an Anzac Battlefield Cemetery has been ignored in academic enquiry. This significant series of events from 1916 to 1965 were indispensable to memory perpetuation and essential to the commemorative primacy that this preserved headland now enjoys. The desire to repossess, and then own in perpetuity the battlefield in order to attach the appropriate masonry adornments, is in itself unique. This dimension has not been academically scrutinised by any historian until now. Nor has the deliberate desire to construct an Anzac shrine that would someday attract pilgrims from the Antipodes been studied. Present day site-sacralisation by rite-of-passage pilgrims, thoroughly emersed in the Anzac tradition, suggests the convergence of the two dimensions is complete. To counteract this problem of the �hegemony of the intangibles� this thesis explores primary sources, gleaned largely from archival records, then evaluates the significance of the history of �physical Gallipoli.� Thematic approaches based upon the lines of possession, preservation and pilgrimage argue that this parallel dimension has played an indispensable role in shaping the end result today. Tens of thousands Australasian travellers now flock to this preserved battlefield to encounter the actual physicality of the tradition. The battlefield cemetery, complete with botanical emblems of ownership, had been out of the reach of the very generation who had created, acquired and constructed the battlefield landscape. The New Zealand public had to be content with assorted forms of vicarious pilgrimage coupled with widespread domestic memorialisation. New Zealand�s post-evacuation experience at Gallipoli became a story completely distinctive from that of Australia or Great Britain. The deliberately constructed Anzac Battlefield Cemetery is a unique landscape artefact that a proud but mournful generation set out to create. They eventually achieved this end by a complicated mixture of conquest, occupation, careful preservation, and commemorative ownership. These efforts were assisted by the vagaries of economic happenstance and international politics that left this remote Peninsula isolated and off-limits to human encounter. Fortuitously frozen in time, this landscape artefact, so steeped in Classical history, has emerged as one of the most sacred, and perhaps the most recognisable, geographic features associated with Australasia. Overriding these plans for shrine construction had been the stated goal of securing a reverent final resting place for those who fell during the creation of the Anzac legend in 1915. Sepulture perpetuelle became the post-evacuation catchphrase that propelled this Great War generation to go almost to the brink of war to secure the principles of this phrase. This lofty goal of permanence, by passage of time and the re-appropriation of nature, had mercifully been completed before the current �second invasion� that commenced in the 1980s. The Anzac Battlefield Cemetery is now a victim of its own very successful physical preservation.
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Pavils, Janice Gwenllian. "ANZAC culture : a South Australian case study of Australian identity and commemoration of war dead / Janice Gwenllian Pavils." 2004. http://hdl.handle.net/2440/22186.

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"December 2004"
Bibliography: leaves 390-420.
vii, 420 leaves : ill., maps, photos. (col.) ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, School of History and Politics, Discipline of History, 2005
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Pavils, Janice Gwenllian. "ANZAC culture : a South Australian case study of Australian identity and commemoration of war dead / Janice Gwenllian Pavils." Thesis, 2004. http://hdl.handle.net/2440/22186.

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"December 2004"
Bibliography: leaves 390-420.
vii, 420 leaves : ill., maps, photos. (col.) ; 30 cm.
Thesis (Ph.D.)--University of Adelaide, School of History and Politics, Discipline of History, 2005
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6

Hurst, James Peter. "Dissecting a legend : reconstructing the landing at Anzac, Gallipoli, 25 april 1915, using the experience of the 11th Battalion, Australian Imperial Force." Phd thesis, 2014. http://hdl.handle.net/1885/150129.

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This thesis re-examines and reconstructs the Anzac Landing at Gallipoli on 25 April 1915 by applying a new approach to an old topic - it uses the records of a single battalion over a single day to create a body of evidence with which to construct a history of the battle. This focus on the battle's participants might be expected to shed light only their immediate experience, but it also creates a profile of the fighting on this day. This is in part due to the methodology developed to assess and compile accounts, but also to the fact that the chosen battalion, the 11th Battalion, 3rd Infantry Brigade, 1st Division, Australian Imperial Force, landed with the covering force for the Australian and New Zealand Army Corps, and its members fought from Fisherman's Hut to 400 Plateau, on Third Ridge and Battleship Hill. This study therefore places much of the battlefield under the microscope. The use of veterans' accounts to re-tell the story of the Landing is not new. Anecdotes are often layered over the known history, established in C.E.W. Bean's Official History of Australia in the War, The Story of ANZAC, Volume I, to colour narrative and connect with personal experience. Less frequently are they reliably used as historical evidence. In this thesis, letters, diaries, memoirs, manuscripts, photographs, maps, diagrams and other information, collected from private collections, libraries, museums, archives and period newspapers, the battlefield and many secondary sources, are used as evidence to construct events, chronologies and frames of reference in order to reconstruct the history of the day. This thesis will argue that eye witness testimony can be extremely unreliable when taken in isolation, but when verified, contextualised and validated by a thorough and robust methodology, can provide valuable information with which to re-examine some of the battle's significant events and outstanding questions. Why did the advance stop? Why was the high ground not taken? Why do the accounts of the adversaries of the best known clash of the day not match? The missing evidence may lie in the smallest of fragments - not in isolation, but when examined in aggregate. This shift in the way evidence is collected and analysed leads to a shift in the way the battle is interpreted. The Landing has not previously been studied at this level of detail. Bean amalgamated the disparate and confused accounts of that day into a canvas; this thesis digs deeper into the foundation data to analyse, verify, add to and reconstruct the day. It builds on and complements Bean's work, confirming and enriching some aspects of his account, filling gaps, and, in some aspects, potentially re-writing the history of the Landing. There has been much rhetoric over the years and many myths and legends surround this battle. This thesis will argue that even though nearly 100 years have passed since the Landing, and well over 1000 books written on the campaign, much can be learned by returning to the 'primary source, the soldier'.
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Books on the topic "Battlefields Turkey Gallipoli Peninsula"

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Steel, Nigel. The battlefields of Gallipoli: Then and now. London: L. Cooper, 1990.

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Jill, Rodge, ed. Gallipoli: The landings at Helles. Barnsley, South Yorkshire: L. Cooper, 2003.

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Holt, Tonie. Major & Mrs Holt's battlefield guide to Gallipoli. London: Leo Cooper, 2000.

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The Nek: A Gallipoli Tragedy. Barnsley, South Yorkshire: Pen & Sword Military, 2013.

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The Nek. Kenthurst, NSW, Australia: Kangaroo Press, 1996.

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Divided Spaces Contested Pasts the Heritage of the Gallipoli Peninsula. Taylor & Francis Group, 2018.

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Walking the Gallipoli Peninsula: Making the Most of Your Visit to the Battlefields. Allen & Unwin, 2010.

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Burness, Peter. Nek: A Gallipoli Tragedy. Pen & Sword Books Limited, 2013.

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Burness, Peter. Nek: A Gallipoli Tragedy. Pen & Sword Books Limited, 2013.

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Burness, Peter. Nek: A Gallipoli Tragedy. Pen & Sword Books Limited, 2013.

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Book chapters on the topic "Battlefields Turkey Gallipoli Peninsula"

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Dagdelenler, Gulseren, Hakan A. Nefeslioglu, and Candan Gokceoglu. "Landslide Inventory of the Eastern Part of the Gallipoli Peninsula (Canakkale, Turkey)." In Landslide Science for a Safer Geoenvironment, 793–97. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05050-8_122.

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Gülüm, Erol. "Warfare, Oral Tradition, and Tourism." In Global Perspectives on Literary Tourism and Film-Induced Tourism, 87–115. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-8262-6.ch006.

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Turkish folk narratives formed around the Gallipoli Campaign, which reflect the mental, psychological, and cultural attitude of Turks towards this war and hold an important place in Turkish folklore, also have the potential to make significant contributions to battlefield tourism of the region. The effective, creative, and innovative uses of the folk narratives conveying the mystical, supernatural, and miraculous events believed to have taken place in this war can be used in the enrichment and diversification of space, products, services, and experiences offered in battlefield tourism. The ultimate aim of the study is to discuss how authentic, creative, and innovative tourist attractions can be created by the valorization, remediation, and reenactment of intangible war heritage based on the example of the relationship between folk narratives about the Gallipoli Campaign and battlefield tourism in the Gallipoli Peninsula.
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THYS-ŞENOCAK, LUCIENNE, RAHMI NURHAN ÇELİK, ARZU ÖZSAVAŞÇI, and GÜLSÜN TANYELİ. "Understanding Archaeology and Architecture through Archival Records: The Restoration Project of the Ottoman Fortress of Seddülbahir on the Gallipoli Peninsula of Turkey." In The Frontiers of the Ottoman World. British Academy, 2009. http://dx.doi.org/10.5871/bacad/9780197264423.003.0009.

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The Ottoman fortress of Seddülbahir on the European shores of the Dardanelles and Kumkale, its sister fortress on the opposite side of the Straits, were both built in 1658 by Hadice Turhan Sultan, the queen mother or valide sultan of Sultan Mehmed IV. The Seddülbahir restoration project illustrates that the type of information that can be extracted from the Ottoman building and repair records is invaluable for guiding decisions concerning potential excavation sites. Along with the non-invasive techniques that are increasingly a part of pre-excavation archaeological planning, a thorough investigation of the extant physical remains, and the visual records provided in engravings and other representational sources, an examination of the building and repair records in the Ottoman archives should be standard methodological practice for any Ottoman era archaeological or restoration project.
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Fant, Clyde E., and Mitchell G. Reddish. "Samothrace." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0023.

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Unfortunately, fascinating Samothrace does not receive the attention from foreign visitors it deserves. Except for the peak of the summer period, when many Greeks and a few others make mostly day trips to the island, Samothrace is largely ignored as a tourist destination. Weather in the winter can be harsh and windy, but otherwise the climate is inviting. Only a very few small hotels exist on the island (though there are many guest rooms available in private homes), and places to dine are limited, shopping even more so. But for an overnight visit, or perhaps a weekend, Samothrace is hard to beat for a sense of a Greek world that once was. The wild beauty that surrounds the once glorious buildings of the Sanctuary of the Great Gods, where the immortal Nike of Samothrace, now in the Louvre, once stood, is largely unmatched for a striking impression of Greek sanctuaries before they were surrounded by pavement and urban buildings. Do not miss this unique island if it is in reach of your journeys to Greece. The island of Samothrace (or Samothraki) can be reached easily by car ferry or hovercraft from Alexandroupolis, approximately 20 miles away. Although there is only one road that circles the island, an automobile or taxi is necessary to reach the site of the Great Sanctuary of the Gods, which lies 4 miles from the harbor at Kamariotissa. (Bus service is possible but infrequent.) If a taxi is used, be sure that a return is arranged; get a card from the driver with a phone number, and be aware that taxi service is not available on Sunday afternoon. The only telephone available is at the adjacent museum, and when it closes, if you are without transportation, be prepared to hike or use hitchhiking skills on the rare passing automobiles. Samothrace was known historically as the most remote of the Greek islands, which certainly is not true in modern times, when the nearby Thracian shore is a part of Greece. Likewise, the island is virtually equidistant from the Gallipoli peninsula of Turkey as well.
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