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Published: 10 March 2023

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1

Williams, Geoffrey Clive, and Ionna Galleron. "Hourglass Effect: The Late Seventeenth Encyclopaedic Dictionary and the Dissemination of Knowledge." Linha D'Água 34, no. 2 (September 1, 2021): 9–25. http://dx.doi.org/10.11606/issn.2236-4242.v34i2p9-25.

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The publication of the Dictionnaire universel of Furetière in 1690 ushered in the age of the encyclopaedic dictionary. This was a relatively short-lived phenomenon of little more than a hundred years, but one which pathed the way to modern encyclopaedias. Furetière having died in 1688, his successor was Basnage de Beauval, a protestant exile based in the United Provinces of the Netherlands. It was Basnage who in the new 1701 edition transformed the dictionary by enlarging it considerably to a more genuine encyclopaedic coverage and calling on specialists to rewrite key sections, notably on the natural sciences. The simile of the hourglass is a means to show how the dictionary mediated knowledge from a vast array of sources and made the data available to contemporary and current day users. This paper demonstrates the hourglass effect through the lexicographical and learned sources that Basnage and his major compiler of scientific data, Regis of Amsterdam, brought into service. It looks at how Regis used numerous botanical sources in writing entries on Brazilian flora. Finally, we examine the influence of the work on the phenomenon of the universal dictionary and the development of the encyclopaedia.

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Graveleau, Sara, Geoffrey Williams, and Alina Villalva. "Les arbres du Brésil dans deux dictionnaires historiques : Le Dictionnaire universel de Basnage et le Vocabulario de Bluteau." Tradterm 40 (December 22, 2021): 95–128. http://dx.doi.org/10.11606/issn.2317-9511.v40p95-128.

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Publié en 1701, la version du Dictionnaire universel de Furetière révisée par l’émigré protestant Henri Basnage de Beauval contient de nombreuses mentions de la flore et de la faune brésiliennes, ce qui peut parait surprenant dans un dictionnaire de français. L’explication de cette singularité lexicographique se trouve dans le fait que Basnage a fait appel à un expert en histoire naturelle, le Dr. Régis, médecin huguenot réfugié à Amsterdam. Régis a créé des entrées très détaillées à partir de nombreuses sources en botanique et de récits des voyageurs de l’époque. L’approche qu’il propose dans ces entrées est véritablement encyclopédique. Dans ce texte, nous analysons les entrées concernant des arbres du Brésil afin de retrouver l’ensemble des textes sources employés par Régis. Nous comparons les entrées du Dictionnaire universel avec l’autre grand dictionnaire encyclopédique de l’époque, le Vocabulario portugais compilé par Bluteau (1712-1728). Les sources utilisées par Bluteau nous permettent quant à elles de mieux comprendre les descriptions de la flore brésilienne à une époque où la classification des plantes restait à faire et où la terminologie botanique était encore balbutiante.

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3

Williams, Geoffrey. "Trees in the landscape: orchard trees in a 17^th-century French dictionary." Lexicographica 37, no. 1 (November 1, 2021): 203–26. http://dx.doi.org/10.1515/lex-2021-0011.

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Abstract The 17th century was a time of change in both agriculture and architecture as both nobility and newly rich bourgeois sought to embellish country residences with gardens and orchards. Not only were new plants arriving from overseas, but gardening was being revolutionised by the likes of Le Nôtre, de la Quintinie and the lesser known Fatio. This was reflected in the Dictionnaire universel de Antoine Furetière, the first genuinely encyclopaedic dictionary. This paper starts by introducing the LandLex initiative, pan-European synchronic and diachronic collaborative analyses of simple words concerning the landscape in historical dictionaries. We then look at a selected number of orchard trees and their fruit in two editions of the Dictionnaire universel: the first edition of 1690 and that revised by Basnage de Beauval in 1701. To an extent, Furetière applied a model for classifying trees and fruit that can be extracted by analysis. Some entries went into excessive detail as those of pear, a highly fashionable fruit at the time. One major difference between the two is Basnage’s move from a single author approach to the use of field experts in certain areas, amongst which botany. Much was simply carried over, but when Dr Régis, Basnage’s expert in medicine and natural history, deemed an entry of scientific interest it was given a rewrite with new background texts being cited, thereby widening our vision of developing 17th-century science.

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4

Graveleau, Sara. "La Tolérance des religions de Henri Basnage de Beauval (1684)." Annales de Bretagne et des pays de l'Ouest, no. 125 (March 30, 2018): 45–57. http://dx.doi.org/10.4000/abpo.3770.

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5

Whelan, Ruth. "Huguenot Conceptions of the Past: The Case of Jacques Basnage." Seventeenth-Century French Studies 13, no. 1 (January 1991): 91–95. http://dx.doi.org/10.1179/c17.1991.13.1.91.

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6

Loque, Flavio Fontenelle. "A Recepção da Carta sobre a Tolerância de Locke." O que nos faz pensar 29, no. 47 (December 30, 2020): 5. http://dx.doi.org/10.32334/oqnfp.2020n47a722.

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Desde que foi publicada em abril de 1689, a Carta sobre a Tolerância nunca deixou de despertar atenção. Já nos primeiros meses depois de vir a lume, ela obteve uma recepção considerável: (i) três projetos tradutórios para línguas vernáculas, (ii) duas resenhas em periódicos eruditos, atribuídas a Jean Le Clerc e Henri Basnage de Beauval, e (iii) duas críticas de clérigos ingleses, os anglicanos Thomas Long e Jonas Proast. O presente artigo se propõe a analisar essa recepção imediata e tem como finalidade avaliar em que medida a tese central da obra e as justificativas para sustentá-la foram identificadas e compreendidas.

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7

Galleron, Ioana, and Geoffrey Clive Williams. "Tenir la promesse du Dictionnaire universel : l’esprit encyclopédique d’Henri Basnage de Beauval." Langue française N° 214, no. 2 (June 1, 2022): 27–42. http://dx.doi.org/10.3917/lf.214.0027.

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8

Stincone, Clarissa. "Le Dictionnaire Universel de Basnage est-il aussi un dictionnaire d’apprentissage ?" La linguistique Vol. 57, no. 1 (April 23, 2021): 55–72. http://dx.doi.org/10.3917/ling.571.0055.

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9

Price, David H. "“The Sincerity of Their Historians”: Jacques Basnage and the Reception of Jewish History." Jewish Quarterly Review 110, no. 2 (2020): 290–312. http://dx.doi.org/10.1353/jqr.2020.0009.

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10

de Negroni, Barbara. "Les ciseaux du censeur: Un découpage orthodoxe de l’Histoire des Juifs de Basnage de Beauval." Revue de synthèse 111, no. 4 (October 1990): 397–422. http://dx.doi.org/10.1007/bf03181055.

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11

Tutin, Agnès, Chantal Wionet, and Nathalie Lanckriet. "SGML pour l’informatisation des dictionnaires anciens : l’expérience du Dictionnaire Universel de Furetière revu par Basnage (1702)." Le médiéviste et l'ordinateur 38, no. 1 (1999): 9–15. http://dx.doi.org/10.3406/medio.1999.1519.

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12

Elukin, Jonathan M. "Jacques Basnage and the History of the Jews: Anti-Catholic Polemic and Historical Allegory in the Republic of Letters." Journal of the History of Ideas 53, no. 4 (October 1992): 603. http://dx.doi.org/10.2307/2709940.

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13

Berg, J. van den. "Theology, Politics and Letters at the Crossroads of European Civilization: Jacques Basnage and the Baylean Huguenot Refugees in the Dutch Republic (review)." Journal of the History of Philosophy 29, no. 2 (1991): 312–14. http://dx.doi.org/10.1353/hph.1991.0044.

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14

Kossmann, E. H. "G. Cerny, Theology, politics and letters at the crossroads of European civilization. Jacques Basnage and the Baylean Huguenot refugees in the Dutch Republic." BMGN - Low Countries Historical Review 104, no. 2 (January 1, 1989): 274. http://dx.doi.org/10.18352/bmgn-lchr.3088.

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15

SIMONUTTI, LUISA. "Henri Basnage deBeauval ende«histoire desouvragesdessavans », 1687-1709. Verkennigen binnen de Republiek der Letteren aan de vooravond van de verlichting, uitgegeven door Hans BOTS, Amsterdam, Holland Universiteits Pers, eerste druk 1976, 2 voll., s.p.i." Nuncius 5, no. 1 (1990): 279–82. http://dx.doi.org/10.1163/182539190x00822.

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16

van Lieshout, H. H. M. "G. CERNY, Theology, Politics and Letters at the Crossroads of European Civilization. Jacques Basnage and the Baylean Huguenot Refugees in the Dutch Republic, Dordrecht/Boston/Lancaster 1987 (Archives Internationales d'Histoire des Idées, 107), XIII-354 pp." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 69, no. 1 (1989): 153–55. http://dx.doi.org/10.1163/002820389x00378.

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17

Butler, Jon. "Theology, Politics and Letters at the Crossroads of European Civilization: Jacques Basnage and the Baylean Huguenot Refugees in the Dutch Republic. By Gerald Cerny. International Archives of the History of Ideas 107. Dordrecht: Martinus Nijhoff Publishers, 1987. xiii + 354 pp. $69.00." Church History 58, no. 2 (June 1989): 238–39. http://dx.doi.org/10.2307/3168743.

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18

Živković, Ana. "IDEOLOGIJA PROSVEĆENOSTI: SIMBOLIKA LAVA U DOSITEJEVIM „BASNAMA“." Lipar XXIII, no. 78 (2022): 13–25. http://dx.doi.org/10.46793/lipar78.013z.

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/ Dositej’s enlightenment ideology is examined by interpreting the sym- bolic meanings of lion in Fables (1788). Applying literary-historical, structuralist and comparative methods of interpretation, the semantic range of literary lions is illuminated: from reference to (un)enlightened being (due to greed, destruction and bloodthirstiness) to reference to the characteristics and nature of enlightened beings (due to mercy, gratitude, purity). Dositej Obradović underlines the key ideas of enlightenment ideology through allegorical representations of lions, which reveal the basic characteristics of an enlightened ruler: love for all branches of science and art, nurturing and building the right taste, spreading useful knowledge among all social classes. If merciful/wise lion is the bearer of an enlightened mind, it means that the nature of an enlightened ruler, untouched by selfish individualism, promises a just political and social order. In order to reform people’s life and society, the ruler must lead the process of „coming out” from nonage by speaking out against coercion, inhumanity, superstition and bad customs.

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19

H. Clarke, Anthony. "LA DE BASNAS, BUEYES E INTRAHISTORIA." SIGLO DIECINUEVE (Literatura hispánica), no. 12 (May 7, 2006): 81–102. http://dx.doi.org/10.37677/sigloxix.vi12.229.

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20

Čutović, Mirjana, and Boško Milovanović. "Teorijsko i žanrovsko razmatranje basne." Zbornik radova Uciteljskog fakulteta Prizren-Leposavic, no. 11 (2017): 163–74. http://dx.doi.org/10.5937/zrufpl1711163c.

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21

Taqiyah, Yusrah, and Fatma Jama. "Pelatihan Sadari (Pemeriksaan Payudara Sendiri) sebagai Upaya Deteksi Dini Kanker Payudara pada Siswi SMK Kesehatan Baznas." Indonesian Journal of Community Dedication 2, no. 1 (January 31, 2020): 17–21. http://dx.doi.org/10.35892/community.v2i1.262.

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Kanker payudara merupakan salah satu jenis kanker terbanyak di Indonesia. Berdasarkan Pathological Based Registration diIndonesia, kanker payudara menempati urutan pertama dengan frekuensi relatif sebesar 18,6%. Lebih dari 80% kasus ditemukan berada pada stadium lanjut, selain itu sebanyak 60-70% pencari pengobatan kanker payudara sudah dalam stadium lanjut sehingga upaya pengobatan sulit dilakukan. Oleh karena itu perlu pemahaman tentang upaya pencegahan dan diagnosis dini agar penemuan penderita dapat dilakukan pada stadium awal sehingga dapat menurunkan kematian akibat kanker payudara. Skrining kanker payudara merupakan pemeriksaan atau usaha untuk menemukan abnormalitas yang mengarah pada kanker payudara pada seseorang atau kelompok orang yang tidak mempunyai keluhan. Upaya awal untuk melakukan skrining kanker payudara adalah dengan SADARI. Tujuan dari pengabdian ini adalah untuk melatih para remaja putri agar lebih peka dalam mendeteksi secara dini adanya tanda-tanda kanker payudara. Metode yang dilakukan berupa ceramah, diskusi dan demonstrasi, sebelum dilakukan penyuluhan terlebih dahulu menilai tingkat pengetahuan peserta dengan cara pre test dan post test, begitu pun dengan pelatihan SADARI (pemeriksaan payudara sendiri) dilakukan dengan cara evaluasi kemampuan pada saat pelaksanaan SADARI (pemeriksaan payudara sendiri) yang dilakukan disekolah.Setelah dilakukan penyuluhan pengetahuan siswi SMK Kesehatan Basnaz meningkat 82,5 %, begitupun dengan keterampilan siswi meningkat menjadi 75 %, manual book pemeriksaan SADARI diberikan kepada guru pembina dan 30 siswi SMK Kesehatan Basnaz yang terlibat. Saran mendorong seluruh siswi untuk lebih komitmen dan teratur dalam pemeriksaan SADARI sebagai upaya deteksi dini kanker payudara, untuk pihak sekolah agar kiranya memasukkan gerakan pemeriksaan payudara sendiri kedalam prasat laboratorium.

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22

Wilke, Carsten L. "Imaginary Controversists: Abraham Gómez Silveyra and the Theologians of the Huguenot Exile." Sefarad 81, no. 2 (December 20, 2021): 449–75. http://dx.doi.org/10.3989/sefarad.021-014.

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In the Huguenot refugee community in The Netherlands, known as a hotbed of the early Enlightenment, literary interest in Judaism was ubiquitous, yet actual Dutch Jews were relegated to a marginal position in the exchange of ideas. It is this paradoxical experience of cultural participation and social exclusion that a major unpublished source allows to depict. The ex-converso Abraham Gómez Silveyra (1651–1741), a merchant endowed with rabbinic education and proficiency in French, composed eight manuscript volumes of theological reflections in Spanish literary prose and poetry. This huge clandestine series, which survives in three copies, shows the author’s insatiable curiosity for Christian thought. While rebutting Isaac Jacquelot’s missionary activity, he fraternizes with Pierre Jurieu’s millenarianism, Jacques Basnage’s historiography, and Pierre Bayle’s plea for religious freedom. Gómez Silveyra, however, being painfully aware of his voicelessness in the public sphere, enacts Bayle’s utopian project as a closed performance for a Jewish audience.

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23

Harahap, Nora Septini, Zulaika Matondang, and Delima Sari Lubis. "Literasi Zakat Hasil Perkebunan Kelapa Sawit." Journal of Islamic Social Finance Management 2, no. 2 (December 31, 2021): 176–89. http://dx.doi.org/10.24952/jisfim.v2i2.5013.

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ABSTRACT South Labuhanbatu Regency is one of the largest fresh fruit bunch producing areas in Indonesia with the majority of the population being Muslim, so South Labuhanbatu Regency should have a large zakat potential for oil palm plantations in South Labuhanbatu Regency. Apparently, not in line with the expectations that occur in the field with the low level of literacy among oil palm farmers, causing delays in the distribution of zakat funds that should be paid annually, this makes zakat on plantation products or commonly referred to as zakat on assets still taboo among the people of Labuhanbatu district. South especially oil palm farmers. This should be a concern for everyone considering that zakat is not only a pillar of Islam that must be implemented, but zakat is also one of the most effective poverty alleviation instruments by developing productive zakat for the poor and needy. The zakat institution, BASNAZ, in South Labuhanbatu Regency, should take a look at this and take concrete actions in increasing zakat literacy for oil palm plantations in South Labuhanbatu Regency. Keywords: Literacy, Zakat, BAZNAS ABSTRAK Kabupaten Labuhanbatu Selatan merupakan salah satu daerah penghasil tandan buah segar terbesar di Indonesia dengan mayoritas penduduk beragama muslim, dengan begitu seharusnya kabupaten Labuhanbatu Selatan memiliki Potensi zakat perkebunan kelapa sawit yang besar di kabupaten Labuhanbatu Selatan. Ternyata, tidak sejalan dengan ekspetasi yang terjadi di lapangan dengan rendahnya tingkat literasi di kalangan para petani kelapa sawit menjadikan tersendatnya penyaluran dana zakat yang seharusnya ditunaikan setiap tahunnya, hal tersebut menjadikan zakat hasil perkebunan atau biasa disebut dengan zakat harta masih tabu di kalangan masyarakat kabupaten Labuhanbatu Selatan terutama para petani kelapa sawit. Sudah seharusnya hal ini menjadi perhatian setiap kalangan mengingat bahsanya zakat tidak hanya merupakan rukun islam yang wajib dilaksanakan namun, zakat juga merupakan slah satu instrument pengentas kemiskinan yang paling ampuh dengan mengembangkan zakat produktif pada kalangan fakir dan miskin. Sudah seharusnya lembaga zakat BASNAZ kabupaten Labuhanbatu Selatan melirik hal tersebut dan melakukan aksi nyata dalam meningkatkan literasi zakat perkebunan kelapa sawit di Kabupaten Labuhanbatu Selatan. Kata Kunci: Literasi, Zakat, BAZNAS

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24

Matarić, Mira N., and Vasa D. Mihailovich. "Jagnje i vuk: Basne za veliku i malu decu." World Literature Today 78, no. 3/4 (2004): 140. http://dx.doi.org/10.2307/40158620.

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25

Rezo, Vladimira, and Barbara Štebih Golub. "Kristijanovićeve kajkavske prerade Ezopa •." Studia Slavica Academiae Scientiarum Hungaricae 66, no. 1 (April 22, 2022): 173–88. http://dx.doi.org/10.1556/060.2021.00014.

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U radu se uspoređuje devet parova kajkavskih obrada Ezopovih basni. Preradio ih je Ignac Kristijanović, posljednji borac za kajkavski književni jezik, a objavio u kajkavskom kalendaru Danica zagrebečka (1842– 1848) i u knjizi Ezopove basne pohorvačene (1843).Već je na prvi pogled vidljivo da su basne objavljene u knjizi kraće, a Olga Šojat navela je sadržajne i stilske razlike između basni iz Danice i knjige, dok je Joža Skok naglasio kako kraće basne imaju više kajkavskih elemenata. Prva tvrdnja zahtijevala je sadržajnu i strukturnu analizu, a druga jezičnu usporedbu dviju vrsta basni na svim jezičnim razinama.Analizi strukture i sadržaja pristupilo se sa stajališta teorije recepcije koja je usmjerena na čitatelja knji-ževnog djela. Basne su analizirane metodom usporedbe, a na promatrane su sastavnice primijenjena saznanja teoretičara i povjesničara basne.Teorijski okvir jezične analize korpusa čini povijesna sociolingvistika, koja jezične probleme nastoji uklopiti i promatrati u širem društveno-povijesnome kontekstu. Kombinirajući navedene metode (analiziramo varijantnost na inačicama teksta istoga autora / prevoditelja / prerađivača objavljene u različitim izdanjima i unutar vremenskoga okvira od nekoliko godina), nastojali smo odgovoriti na pitanje koliko se Kristijanovićev jezik u knjižici basni razlikuje od onoga u Danici te potvrditi ili opovrgnuti spomenutu Skokovu tvrdnju kako je u kalendaru Kristijanović štokavizirao svoje tekstove.Raščlamba strukture i sadržaja devet parova basni dovela nas je do zaključka o naglašenu fabuliranju dužih inačica iz Danice. Nju je Kristijanović postigao zamjetnom uporabom dijaloga, mjestimičnom ironijom stvorenom upravo dijaloškim dionicama, podrobnijim opisima i najavama okolnosti radnje te raznim konkretizacijama, tipičnima za narodnu bajku i pripovijetku. Držimo da je cilj takvoga naglaska na gradnji fabule privlačenje nesofisticirane publike, one koju treba animirati i čiju pažnju treba zadržati.Raščlamba provedena na jezičnoj razini pokazala je da jezik Kristijanovićevih basni, i onih objavljenih u samostalnoj knjižici i onih iz Danice, ima obilježja tipična za kajkavski književni jezik 19. st. Usporedbom s jezičnim osobinama drugih Kristijanovićevih djela utvrdili smo da se analizirani tekstovi uklapaju u njegov opus. Istom smo usporedbom ustanovili i da se neke jezične osobitosti (van, dan) jezika basni ne mogu interpretirati kao štokavizacija teksta jer su prisutne na razini čitavoga autorova opusa.Istraživanje je pokazalo da je Kristijanović priređujući basne objavljene u Danici, nerijetko birao književnokajkavske elemente (npr. futur tvoren s pomoćnim glagolom hoteti, na leksičkoj razini izbor riječi lisica) kojima je svoje tekstove činio pristupačnijima i govornicima drugih narječja. Poznajući oštre Kristijanovićeve stavove o ilircima i njihovoj jezičnoj koncepciji, smatramo da unošenje takvih elemenata nikako nije znakom autorova prihvaćanja ilirskih stavova ili književnoga jezika štokavske osnovice, već je eventualno riječ o pokušaju širenja čitateljske publike.The paper compares nine pairs of Kajkavian adaptations of Aesop’s fables. They were reworked by Ignac Kristijanović, the last fighter for the Kajkavian literary language, and published in the Kajkavian calendar Danica zagrebečka (1842–1848) and in the book Ezopove basne pohorvačene (1843).At first glance, it is obvious that the fables published in the book are shorter, and Olga Šojat mentioned the content and stylistic differences between the fables from Danica and the book, while Joža Skok emphasized that shorter fables have more Kajkavian elements. The first statement required an analysis of the content and structure, and the second a linguistic comparison of the two types of fables at all language levels.The analysis of the structure and content was approached from the point of view of the reception theory, which focuses on the reader of the literary work. Fables were analyzed by the method of comparison, and the findings of fable theorists and historians were applied to the observed components.The theoretical framework of language analysis was historical sociolinguistics, which seeks to fit and observe language problems in a broader sociohistorical context. The combination of three sociolinguistic methods, the analysis of variance in the same text, in its versions, and in other texts by the same author, sought to answer the question of how much Kristijanović’s language in the book differs from the language in Danica and to confirm or refute Skok’s claim that Kristijanović made his texts in Danica more Štokavian.The analysis of the structure and content led us to the conclusion that the longer fable versions from Danica are more fabled. Kristijanović achieved this through a noticeable use of dialogue, occasional irony created through dialogue components, more detailed descriptions and announcements of the circumstances of the action, and various concretizations, typical of folk tales and short stories. We believe that the goal of such an emphasis on storytelling was to attract an unsophisticated audience, which needs to be animated.The analysis conducted at the linguistic level showed that the language of both types of fables has features typical of the Kajkavian literary language of the 19th century, the analyzed texts fit into the author’s opus, and some linguistic features (van, dan) of the fable cannot be interpreted as Štokavization because they are present at the level of the entire opus of the author.The research showed that in longer fables Kristijanović often chose elements of the Kajkavian literary language (e.g. the future tense created with an auxiliary verb hotel, on the lexical level by choosing the word lesica), thus making his texts available to speakers of other dialects. Knowing his sharp views on the Illyrian linguistic conception, we believe that such elements in fables do not mean the author’s acceptance of the Illyrian views or the literary language on the Štokavian basis but it is an attempt to expand the readership.

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Štebih Golub, Barbara, and Bojana Schubert. "Participi u tekstovima pisanima kajkavskim književnim jezikom krajem 18. i u 19. stoljeću." Fluminensia 31, no. 1 (2019): 223–51. http://dx.doi.org/10.31820/f.31.1.2.

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U literaturi se dokazanim smatra da je u hrvatskome proces departicipijalizacije, tj. adverbijalizacije participa u glagolske priloge završen do 17. st., iako neki od novijih radova (npr. Horvat, Štebih Golub 2016.) te tvrdnje dovode u pitanje. Kako sve poznate gramatike kajkavskoga književnog jezika prikazuju participe, u ovome se radu nastoji odgovoriti na pitanje jesu li participi zaista postojali u književnoj kajkavštini iz vremena nastanka slovnica ili ih kajkavski gramatičari kao i neke druge kategorije (član, preterit, konjunktiv) opisuju tek pod utjecajem egzogenih modela gramatičkog opisa, ili pod utjecajem jezične tradicije (jer se particip rabio u ranijim razdobljima književne kajkavštine). Istraživanje je provedeno na dvjema kajkavskim slovnicama, Matijevićevoj Horvackoj gramatici iz 1810. i Kristijanovićevoj Grammatik der kroatischen Mundart iz 1837. i na odabranim tekstovima dvojice gramatičara (Matijevićevu Rastolnačenju evangelijumov (1796.), Rastolnačenjima zvrhu Velikoga katekižmuša III. (1797.) i Genovefi (1808.) te Kristijanovićevim Blagorečjima (1830.), Ezopuševim basnama pohorvačenim (1843.). Danici zagrebečkoj (1845.) i tekstovima iz njegova aneksnoga rječnika Anhang zur Grammatik der kroatischen Mundart (1940.) Opis participa u dvjema gramatikama uspoređuje se s uporabom u tekstovima kako bi se utvrdilo koriste li kajkavski autori participe koje opisuju u gramatikama i u svojim tekstovima i, ako ih rabe, u kojim sintaktičkim funkcijama.

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Perić Gavrančić, Sanja. "Tragom zaboravljenih rukopisa: Hrvatske i Latinske Basne Đura Ferića (1739-1820)." Anali Zavoda za povijesne znanosti Hrvatske akademije znanosti i umjetnosti u Dubrovniku 58 (2020): 131–214. http://dx.doi.org/10.21857/moxpjhw6qm.

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Abu Bakar, Ismail, and Darussalam Darussalam. "EFEKTIVITAS PELAKSANAAN ZAKAT PADA BAZNAS DI KOTA PALOPO." Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 2, no. 3 (October 4, 2021): 436–49. http://dx.doi.org/10.24252/qadauna.v2i3.17745.

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Zakat merupakan salah satu dari Rukun Islam, maka dengan dikeluarkannya Undang-Undang No.38 Tahun 1999 tentang Pengelolaan Zakat oleh pemerintah, dibentuklah organisasi pengelolaan zakat yaitu Badan Amil Zakat (BAZ) yang dibentuk oleh pemerintah dan Lembaga Amil Zakat (LAZ) yang dikukuhkan oleh pemerintah, namun kemudian pada tahun 2011 pemerintah merevisi UU No.38 Tahun 1999 dengan UU No.23 Tahun 2011 tentang pengelolaan zakat dan mengganti nama menjadi BAZNAS. Susunan Pengurus BAZNAS Kota Palopo terdiridari Dewan Pertimbangan, Komisi Pengawas dan Badan Pelaksana. Dalam hal pengumpulan zakat, hal ini dilakukan oleh UPZ di berbagai instansi, baik instansi pemerintah maupun swasta, setelah itu disetorkan kepada BASNAS Kota Palopo untuk didayagunakan. Di BAZNAS Kota Palopo, pendayagunaan hasil penerimaan zakat telah sesuai dengan ketentuan agama yaitu meliputi delapan ashnaf. Di dalam melakukan pengelolaan zakat, BAZNAS Kota Palopo menemui berbagai macam kendala yang dihadapi. Dengan adanya kendala-kendala di dalam pengelolaan zakat di BAZNAS Kota Palopo tersebut, BAZNAS Kota Palopo meresponnya dengan melakukan upaya-upaya untuk menanggulangi kendala-kendala tersebut.Kata Kunci: Zakat, BAZNAZ, Kota Palopo.

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Dundić, Miro, and Bruno Ćurko. "Povezanost teorije kritičkog mišljenja s promišljanjem o odgoju Erazma Roterdamskog." Filozofska istraživanja 39, no. 3 (October 15, 2019): 687–96. http://dx.doi.org/10.21464/fi39308.

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Erazmo Roterdamski smatrao je da obrazovanje djece treba započeti u ranoj dobi. Da bismo što bolje razumjeli Erazmove teorije o odgoju, u članku se analizira Erazmov pojam eruditio, ali i ostali pojmovi kao što su: ratio, usus i philosophia. Ukazuje se na zanimljivu poveznicu koja se može povući između suvremenog pojma kritičkog mišljenja i Erazmova pojma eruditio. Isto tako, za razumijevanje Erazmova poimanja odgoja (ali i povezanosti njegove teorije sa suvremenim teorijama kritičkog mišljenja) analiziran je Erazmov opis karakteristika dobrog učitelja. Navedeni opis dobrog učitelja, u nekim aspektima, povezuje Erazma sa suvremenim teoretičarima (i praktičarima) kao što su John Dewey i Oscar Brenifier. Erazmo za rano uvježbavanje zaključivanja nudi basne, vježbe jezika i poslovice, kao što je slučaj i kod suvremenih teoretičara i praktičara kritičkog mišljenja te filozofije s djecom.

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Ilham, Ilham. "EFEKTIFITAS PENDISTRIBUSIAN DAN PENDAYAGUNAAN DANA ZAKAT DALAM UPAYA MEMBERANTAS KEMISKINAN." SANGAJI: Jurnal Pemikiran Syariah dan Hukum 4, no. 1 (March 23, 2020): 1–18. http://dx.doi.org/10.52266/sangaji.v4i1.442.

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Indonesia memiliki potensi yang besar dalam pengelolaan zakat. Sehingga zakat seharusnya mampu mengatasi masalah ekonomi seperti kemiskinan dan kebodohan, salah satunya adalah dengan cara mengaplikasikan ajaran Islam dalam kehidupan sehari-hari, di antaranya yakni menunaikan zakat. Sumber-sumber pendapatan Negara pada masa pemerintahan Rasulullah Saw., salah satunya adalah zakat dan ushr (zakat atas hasil pertanian dan buah-buahan) yang merupakan dua pendapatan utama dan paling penting. Lembaga zakat seharusnya tidak hanya memberikan dana dan bimbingan dalam menjalankan usaha, namun juga memberikan bimbingan mengenai pembukuan usaha. Bagi Basnaz diharapkan mampu memberikan pembinaan dan pelatihan yang lebih baik lagi kepada para mustahiq, sehingga akan membangun rasa syukur akan nikmat dan bantuan yang diterimanya. Untuk penerima bantuan dana zakat produktif diharapkan untuk terus mengembangkan usahanya dan dapat membantu masyarakat sekitar yang juga tergolong tidak mampu. Di masa yang akan datang zakat diharapkan untuk lebih membantu program pemberdayaan masyarakat yang tidak mampu, yang diadakan oleh lembaga zakat, baik program yang besar maupun program yang kecil. Bagi masyarakat harusnya dapat menyalurkan zakatnya kepada lembaga zakat, karena zakat yang dikelola dengan baik oleh lembaga zakat dapat membantu untuk memberdayakan mustahiq dan dapat menstransformasi masyarakat dari mustahiq menjadi muzakki.

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Serli, Yuliana, Livia Ersi, and Juliandry Kurniawan Jinaidi. "KASYANTI S.P DARI AKTIVIS KE WALI NAGARI 1995-2021." Puteri Hijau : Jurnal Pendidikan Sejarah 7, no. 2 (July 31, 2022): 301. http://dx.doi.org/10.24114/ph.v7i2.37855.

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Artikel ini mengkaji tentang Biografi Kasyanti sebagai Wali Nagari yang di percaya masyarakat untuk menjadi pemimpin di Koto Laweh, Lembang Jaya. Penulisan ini bertujuan untuk: menjelaskan latar belakang kehidupan social budaya kasyanti dan menjelaskan kepemimpinan Kasyanti selama menjabat sebagai Wali Nagari. Metode dalam penelitian adalah metode sejarah, dengan langkah-langkah sebagai berikut: 1. Heuristik, pengumpulan berbagai data dari data primer melalui wawancara dengan para pelaku dan sumber sekunder dari buku-buku yang relevan dan ada hubungan dengan tulisan ini (studi literatur), 2.kritik Sumber, 3. Analisis-sintesis dan interpretasi, 4. Historiografi, yaitu menuliskan data sejarah sehingga menjadi sebuah karya Ilmiah. Dari pembahasan yang dilakukan dapat diketahui bahwa, Sebelum dilantik menjadi wali Nagari Kasyanti merupakan seorang aktivis yang telah banyak mengikuti berbagai bidang organisasi mukai dari pemandu Radio hingga mnejadi aktivis dari parti politik dan menjadi ketua gabungan kelompok tani. Pada tahun 2020 Kasyanti resmi dilantik menjadi Wali Nagari Koto Laweh secara serentak di Sport Hall GOR Batu Batupang, dan dilantik Sumpah Jabatan para Wali Nagari terpilih untuk periode 2020-2026. Selama menjadi Wali Nagari Kasyanti juga membangun nagari di bidang Ekonomi yaitu melakukan alokasi dana kepada Masyarakat seperti bantuan modal usaha disabilitas, modal usaha basnas, sehingga dengan bantuan ini dapat meningkatkan ekonomi masyarakat.

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Nurasari, Nurasari, Fathul Mu'in, and Ambar Sulistyani. "IMPLEMENTASI DAN IMPLIKASI UNDANG UNDANG NOMOR 23 TAHUN 2011 TENTANG PENGELOLAAN ZAKAT TERHADAP KESEJAHTERAAN MASYARAKAT (Badan Amil Zakat Kota Bandar Lampung)." ASAS 13, no. 1 (June 30, 2021): 61–81. http://dx.doi.org/10.24042/asas.v13i1.9331.

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Indonesia is a country with the largest Muslim population in the world. The large number of the Muslim population makes Indonesia has a large potential for zakat. Through zakat, it is hoped that Indonesia will be able to realize the country's goals. As stated in the preamble to the Constitution of the Republic of Indonesia, namely "advancing the welfare and the intellectual life of the nation". This type of research used in this research is qualitative research. Qualitative research is a research method based on the philosophy of postpositivism, used to examine the natural conditions of objects. This research is descriptive. Descriptive research is research that is intended to investigate conditions or other things that have been mentioned, the results of which are presented in the form of a research report. The implementation and implications of Law Number 23 Year 2011 in BASNAS Bandar Lampung City are carried out well. And BAZNAS Bandar Lampung City through funds obtained from zakat through several excellent programs such as the Healthy Bandar Lampung program, the Smart Bandar Lampung program, the Mandiri Bandar Lampung Program, the Bandar Lampung Care Program, the Bandar Lampung program, the Bandar Lampung Prosper and Justice.Keywords: Zakat, BAZNAS, Welfare, Bandar Lampung City

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Hamzah, Sappeami, Fauziah, and Muh. musyawwir. "SISTEM PENGELOLAAN DANA ZAKAT PROFESI PADA BADAN AMIL ZAKAT NASIONAL KABUPATEN POLEWALI MANDAR." Journal of Economic, Public, and Accounting (JEPA) 3, no. 2 (May 1, 2021): 149–62. http://dx.doi.org/10.31605/jepa.v3i2.1038.

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Zakat profesi menjadi bahan pembahasan dan telah banyak di lakukan oleh berbagai pihak. Peraturan Bupati Polewali Mandar Provinsi Sulawesi Barat telah mengeluarkan peraturan Bupati Nomor 9 tahun 2019 tetang tata cara pengumpulan zakat profesi bagi Aparatur Sipil Negara di Kabupaten polewali mandar. Bedasarkan hal tersebut artikel ini membahas sistem pengelolaan dana zakat profesi pada badan amil zakat nasional kabupaten polewali mandar. Penelitian lapangan (Field Research) digunakan untuk melakukan penelitian pendekatan kualitatif deskriptif. Data diperoleh melalui wawancara, dokumentasi serta observasi. Kemudian dilakukan reduksi data, penyajian data serta verifikasi data. Hasil penelitian menunjukkan bahwa pengelolaan dana zakat profesi oleh BASNAS Kabupaten Polewali Mandar belum optimal di bidang pengumpulan. BAZNAS Kabupaten Polewali Mandar berkoordinasi dengan seluruh UPZ setiap SKPD, camat, serta lurah dalam pengumpulan zakat profesi, meskipun begitu, BAZNAS harus meningkatkan sosialisasi untuk menungkatkan pengumpulan dari profesi lainnya seperti advokat, kontraktor, dan lain-lain. Penditribusian dan pendayagunaan dana zakat profesi di BAZNAS Kabupaten Polewali Mandar telah mengedepankan kepatuhan terhadap segala regulasi yang ditetapkan selama hal itu tidak melanggar hukum syara‟. Jumlah pendistribusian zakat profesi di BAZNAS Kabupaten Polewali Mandar sudah sangat baik, yaitu sekitar 90% dari total pengumpulan setiap tahunnya. Penyaluran zakat direncakan dengan baik dan berkoordinasi dengan pihak yang terkait. Pendayagunaan zakat profesi di Kabupaten Polewali Mandar pada umumnya untuk menanggulangan musibah dan pembinaan sumber daya manusia, serta pengembangan ekonomi.

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Abdul aziz, Jeza Muhamad, Salih Hama, and Hawre Kamel Faraj. "Molecular diagnosis and genetic relationship of foot and mouth disease virus serotype Asia1/Basne/Sul/2015." Iraqi Journal of Veterinary Sciences 33, no. 1 (April 2, 2019): 67–73. http://dx.doi.org/10.33899/ijvs.2019.125519.1041.

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Othman, Mona, Norida Basnan, Azlina Ahmad, and Mohd Fairuz Md Salleh. "THE INTEGRATED REPORTING FRAMEWORK ACROSS PUBLIC ADMINISTRATION: A THEMATIC REVIEW." Journal of Nusantara Studies (JONUS) 7, no. 1 (January 13, 2022): 410–40. http://dx.doi.org/10.24200/jonus.vol7iss1pp410-440.

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Background and Purpose: The Integrated Reporting framework as emphasised by The International Integrated Reporting Council (IIRC) in 2013 (revised 2021), was accepted as one of the mechanisms nationwide to enhance public accountability. However, far fewer studies examined the intersection of the Integrated Reporting (IR) framework and the public sector. Addressing the gap, reviews of the literature were presented synthesising the adoption of the IR framework across public administration. Methodology: By drawing upon SCOPUS, Science Direct and Mendeley databases were employed to generate academic literature beginning in 2011 through 2020. Following the inclusion and exclusion processes, 23 articles were selected and analysed by using ATLAS.ti 8. Findings: The findings of the review were discussed qualitatively and quantitatively. Particular discerning were the qualitative findings; the findings outlined insights into key developments on the IR framework across the following groups, namely, ‘Fundamental Concepts’, ‘Guiding Principles’, and ‘Content Elements’. Key aspects of challenges concerning the adoption of existing frameworks in public administration were discussed. Contributions: Future research might better consider developing a more appropriate IR framework for public administration, a framework that integrates policy and practice. By focusing on the academic literature emphasising the IR framework, academics, regulators, and reporting organisations could formulate appropriate strategies for public administration. Keywords: Framework, integrated reporting, public sector, thematic review. Cite as: Othman, M., Basnan, N., Ahmad, A., & Md Salleh, M. F. (2022). The integrated reporting framework across public administration: A thematic review. Journal of Nusantara Studies, 7(1), 410-440. http://dx.doi.org/10.24200/jonus.vol7iss1pp410-440

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Krizmanić Ožegović, Una. "4 basne." [sic] - a journal of literature, culture and literary translation, no. 2.9 (June 1, 2019). http://dx.doi.org/10.15291/sic/2.9.lt.7.

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Amirullah, Supriadi Hamdat, Muhammad Basir, and Suparman Abdullah. "Functions of the Agency of Amil Zakat, Infaq, Sedakah and its Management in Gowa District, South Sulawesi Province, Indonesia." Asian Journal of Applied Sciences 10, no. 4 (August 31, 2022). http://dx.doi.org/10.24203/ajas.v10i4.7023.

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This paper describes the functions of the amil zakat, infaq, and alms institutions in the management of zakat in Gowa district. in addition to a discussion of the cultural system related to the implementation of the zakat. This study discusses the processes of zakat distribution, namely the real actions of the parties involved in the process of giving and receiving zakat. In this connection, it can be described as a form of activity carried out by individuals and BASNAZ in the context of distributing zakat to poor Gowa citizens. The results of this study indicate that the zakat practice carried out by Muzakki in Gowa district is not yet optimal. The management of zakat by BASNAZ in Gowa district in terms of collection and distribution, is not too significant because muzakki are still accustomed to handing over directly to mustahik so that the hope of making zakat can have implications for increasing the welfare of mustahik has not been done well.

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