Relevant bibliographies by topics / Barcelona (Spain) – History – 15th century

Academic literature on the topic 'Barcelona (Spain) – History – 15th century'

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Published: 10 March 2023

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Journal articles on the topic "Barcelona (Spain) – History – 15th century"

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Rodríguez-Salgado, M. J. "Christians, Civilised and Spanish: Multiple Identities in Sixteenth-Century Spain." Transactions of the Royal Historical Society 8 (December 1998): 233–51. http://dx.doi.org/10.2307/3679296.

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In January 1556 Charles V renounced his rights to the Iberian kingdoms and passed them on to his son, Philip, who at once assumed the title of King of Spain. To his surprise and consternation, the English council refused to endorse it and pertly reminded him that the Kingdom of Spain did not exist. While the title had long been used, and almost every language had an equivalent for Spain and Spanish, the truth was that legally there was no such entity. Philip II's will reflected this judicial reality. He was, ‘by the grace of God, king of Castile, Leon, Aragon, the Two Sicilies, Jerusalem, Portugal, Navarre, Granada, Toledo, Valencia, Galicia, Mallorca, Seville, Sardinia, Cordoba, Corsica, Murcia, Jaen, Algarve, Gibraltar, the Canary Islands, the Eastern and Western Indies, the islands and terra firma of the Ocean Sea; archduke of Austria; duke of Burgundy, Bravant and Milan; count of Habsburg, Flanders, Tirol, Barcelona; Lord of Biscay, Molina etc.’. This lengthy litany partly explains why he and all his contemporaries habitually resorted to the title King of Spain as convenient short-hand. As we will see, however, there was more to it than simple utility. The terms were used because they were broadly understood and accepted. But it will be apparent at once that the concept of a specific Spanish identity in the sixteenth century is likely to be particularly problematic since Spain did not exist.
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Ivanov, Vitaly. "Petrus Thomae — an Early Follower of Duns Scotus, Minorite from Barcelona and Author of Metaphysical Treatises." Philosophy. Journal of the Higher School of Economics V, no. 4 (December 31, 2021): 229–58. http://dx.doi.org/10.17323/2587-8719-2021-4-229-258.

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The article serves as a historical-philosophical introduction to the Russian translation of the Latin text of the 11th question of the metaphysical treatise of Peter Thomae, OFM “De modis distinctionum” (written around 1325). We present therein the biography of this Franciscan theologian and philosopher from Barcelona, list and briefly characterize all his works that have come down to us (together with their respective editions). The article also shows why the metaphysical legacy of this early follower of John Duns Scotus is of particular importance. Then we outline and characterize the general structure of the whole treatise and of the quaestio to which the text we publish belongs. In conclusion, we describe the type of the Latin original that served as the basis for our translation, namely the collated text of three manuscripts from the 14th century and of one from the 15th century.
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McFarland, Andrew. "The Importance of Reception: Explaining Sport's Success in Early Twentieth-century Spain." European Review 19, no. 4 (August 30, 2011): 527–43. http://dx.doi.org/10.1017/s1062798711000172.

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This paper considers the reception and growth of sport in Spain in the late nineteenth and early twentieth centuries, a period during which the new activity developed from a novelty into part of the national culture. I focus on who exactly gravitated to sport and why, to explain this growth and ground that explanation in the larger national and regional history. Several factors and early groups spurred Spanish interest in sport including the movement to ‘regenerate’ the country around the turn of the century, the support from the medical community, and organizations such as the Institución Libre de Enseñanza and the Federación Gimnástica Española. Sport was also attractive to the emerging urban, Spanish middle classes who embraced it as a form of conspicuous consumption and for whom sport served a similar social purpose as art in cities such as Barcelona. In the 1910s and 1920s, the masses also became receptive to sport and football in particular for various reasons. In particular, clubs created local identities that drew in members and allowed teams to serve as community leaders, like Athletic de Bilbao and F.C. Barcelona do today.
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CAMP, KATHRYN. "ANA ECHEVARRÍA, The Fortress of Faith: The Attitudes Towards Muslims in Fifteenth Century Spain, Medieval Iberian Peninsula, vol. 12 (Leiden, Boston, Cologne: E. J. Brill 1999). Pp. 254. $108 cloth." International Journal of Middle East Studies 33, no. 3 (August 2001): 450–52. http://dx.doi.org/10.1017/s002074380122306x.

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In The Fortress of Faith: The Attitudes Towards Muslims in Fifteenth Century Spain, Ana Echevarría presents a study of four mid-15th-century texts and argues that their polemical tone toward the Muslim world was inspired by contemporary historical events and revealed a Christian Spain preparing itself to end Muslim rule on the Iberian Peninsula. She argues that the events of 1450–70 are key to understanding Fernando and Isabel's renewed march against Granada in 1474 and that ecclesiastical literature of this time—as a manifestation of a “frontier church”—can provide a glimpse of the ideas common at court and among the clergy. At the center of her book are the works of three theologians (Juan de Segovia, Alonso de Espina, and Juan de Torquemada) and one layman (the Aragonese Pedro de Cavallería)—all written between 1450 and 1461—and Echevarría juxtaposes these texts with a wide selection of similar treatises written in Spain and elsewhere since the Muslim invasion of Iberia in 711. For each of her four primary texts, she provides the historical context of the author's life as well as an analysis of each work's style, sources, symbolism, and mode of argumentation against Islam (which, in general, involved allegations about the illegitimacy of the Muslim Prophet, holy text, or tenets). She then compares the views of these authors with the legal norms governing interactions among Muslims, Christians, and Jews in 15th-century Spain and concludes that both reveal an “evolution towards intolerance and violence which was common to the society and its rulers” and that impelled the eventually successful conquest of Granada.
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Bru, Ricard. "The Mansana Collection. A Treasury of Japanese Art in Barcelona at the Turn of the Twentieth Century." Journal of Japonisme 5, no. 2 (September 7, 2020): 180–209. http://dx.doi.org/10.1163/24054992-00052p03.

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Abstract Josep Mansana Dordan, a well-known Catalan late-nineteenth-century businessman, founded what is considered the finest collection of Japanese art established in Catalonia and in Spain at the turn of the century. In the early twentieth century, the Mansana Collection, as it was known, enjoyed popularity and prestige in Barcelona thanks to its constant expansion driven by the founder’s son, Josep Mansana Terrés, also an entrepreneur. The collection was well known at the time, but fell into oblivion after the outbreak of the Spanish Civil War in 1936. It was not until 2013 that, on the occasion of the exhibition Japonisme. La fascinació per l’art japonès, the collection began to be rediscovered and studied. This article aims to present a first complete overview of the history and characteristics of the old Mansana Collection and its impact on Barcelona at and immediately after the turn of the twentieth century.
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Cook, Karoline P. "Navigating Identities: The Case of a Morisco Slave in Seventeenth-Century New Spain." Americas 65, no. 1 (July 2008): 63–79. http://dx.doi.org/10.1353/tam.0.0030.

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In 1660 Cristóbal de la Cruz presented himself before the commissioner of the Holy Office of the Inquisition in Veracruz, Mexico, claiming to be afflicted by doubts about the Catholic faith. Born in Algiers and captured at the age of nine or ten by a Spanish galley force, he was taken to Spain, where he was quickly sold into slavery and baptized. Thirty years later, De la Cruz denounced himself to the Mexican inquisitorial tribunal and proceeded to recount to the inquisitors a detailed and fascinating story of his life as he crossed Iberian and Mediterranean landscapes: escaping from his masters and being re-enslaved, encountering Muslims and renouncing Christianity, denouncing his guilt remorsefully before the Inquisitions of Barcelona and Seville, and moving between belief in Catholicism and Islam. His case provides important insights into the relationship between religious identity and the regulatory efforts of powerful institutions in the early modern Spanish world.
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BALCELLS, ALBERT. "Ο ANTONI RUBIÓ I LLUCH ΚΑΙ ΤΟ ΙΝΣΤΙΤΟΥΤΟ ΚΑΤΑΛΑΝΙΚΩΝ ΣΠΟΥΔΩΝ." Eoa kai Esperia 7 (January 1, 2007): 113. http://dx.doi.org/10.12681/eoaesperia.83.

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Antoni Rubió i Lluch (1856-1937), the well-known Catalan scholar anddiplomat, became Professor of Literature in the University of Barcelona in1885 and President of the Institute of Catalan Studies in 1907. He devoted hislife in promoting Catalan studies and with his work he enlightened the periodof Catalan history and civilization in 14th century Greece. He has publishedmany books and articles on that subject and especially the publication ofdocuments concerning the Catalan Duchy of Athens [Diplomatari del'OrientCatalà (1301-1409), Barcelona 1947] is valuable. As President of the Instituteof Catalan Studies he succeeded in promoting the Catalan as official languagein Spain and abroad.
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Ringrose, David. "Historia económica regional de España, siglos XIX y XX. Edited by Luis Germán, Enrique Llopis, Jordi Maluquer de Motes, and Santiago Zapata. Barcelona: Crítica, 2001." Journal of Economic History 63, no. 1 (March 2003): 255–56. http://dx.doi.org/10.1017/s0022050703261805.

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This volume is a collection of nineteen essays, seventeen of which summarize the economic history of the individual autonomous regions established in Spain as part of the transition to democratic government that began in 1975. The last two essays are valiant efforts to synthesize some of the information in the first seventeen. The first of the concluding essays discusses the persistence of pre-nineteenth-century structures in Spain during the nineteenth century. The second examines the relationship of the various autonomous regions within Spain to the European Union.
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CATALAN, JORDI, and TOMÀS FERNÁNDEZ-DE-SEVILLA. "Hierarchical Clusters: Emergence and Success of the Automotive Districts of Barcelona and São Paulo." Enterprise & Society 21, no. 2 (February 4, 2020): 343–79. http://dx.doi.org/10.1017/eso.2019.27.

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This article analyzes the causes for the long-term success of the Barcelona (Spain) and São Paulo (Brazil) automobile industry clusters. Comparative evidence suggests that both clusters emerged in the early twentieth century through the formation of Marshallian external economies. Nevertheless, neither Barcelona nor São Paulo reached mass automobile production before 1950. The consolidation of the clusters required the adoption of strategic industrial policy during the golden age of capitalism. This policy succeeded in encouraging a few hub firms to undertake mass production by using domestic parts. The strategic policy also favored these leading corporations transferring their technical, organizational, and distribution capabilities, which in turn amplified the advantages of the clusters. Local institutions did not make a significant contribution.
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Burns, Robert I. "Interactive Slave Operations: Muslim-Christian Jewish Contracts in Thirteenth-Century Barcelona." Medieval Encounters 5, no. 2 (1999): 135–55. http://dx.doi.org/10.1163/157006799x00015.

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AbstractMedieval Mediterranean Spain saw routine interaction between all three ethnoreligious populations, most of it random and undocumented. Slave purchases constituted one such tri-ethnic situation, as exemplified in the four charters transcribed and contextualized here, from the cathedral archives of Barcelona in 1252, 1275, 1286, and 1290. Each operation moved a slave from one public and private cultural ambience to another; each involved women; each was a local, short-term transaction; and each illustrates the generalities available in our slave data base. Family, social class, economic framework, and legal context can be clarified for each transaction in turn. As corsairs scoured the seas, especially for women slaves to service the century's new patrician life-style, a Muslim slave community populated perhaps 21 percent of Barcelona households, part of a mass population interchange between Islam and Christendom, facilitated by Jewish entrepreneurs whose Hebrew signatures are on each of these early and therefore rare slave parchments.
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Dissertations / Theses on the topic "Barcelona (Spain) – History – 15th century"

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Sales, Mariana Osue Ide. "O Imperio do Quinto Afonso de Portugal (1448-1481) = : La quete d'Empire d'Alphonse V, Roi du Portugal (1448-1481)." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280825.

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Orientadores: Paulo Miceli, Denis Menjot
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-14T15:01:43Z (GMT). No. of bitstreams: 1 Sales_MarianaOsueIde_D.pdf: 4559872 bytes, checksum: 19d2813975bc52adfd072cfba3b9a2de (MD5) Previous issue date: 2009
Resumo: A tese analisa das referências imperiais na política de D. Afonso V, rei do Portugal, entre 1448 e 1481. Na primeira parte, Mutação do lmperium foi estudada a dilatação jurídica de ímperium sobre os territórios marítimos adânticos e sobre domínios que os portugueses conquistaram no Norte da África. Na segunda parte, Construção do Império, analisamos como o cronista do rei, Gomes Eanes de Zurara, estabeleceu relações entre a história de Portugal e os Impérios históricos (Romano e Visigodo) e como referências bíblicas, entre elas destacamos a noção de Reino Eleito, de forte apelo universalista, constituiu referências fundamentais à política expansionista. Na terceira parte da tese, A. Restauração do Império, apresentamos a análise das pretensões imperiais do rei D. Afonso V, através da análise de dois aspectos da política externa. O casamento de sua irmã, Leonor de Portugal, com o Imperador Frederico III, Habsburgo e sua elevação ao título de imperatriz. O siêncio sobre a união nos permitiu de compreender porque o ideal imperial, cultivado pelo rei, distancia-se da referência imperial romano-germânica. Finalmente, o estudo sobre a guerra peninsular de D. Afonso contra Isabel de Castela e Fernando I de Aragão, durante o período de 1475 a 1479, explicita sua intenção de unificar a península Ibérica, reconstituindo a unidade mítica. Neste breve período, o rei reuniu todos os meios a seu alcance e tentou assumir o governo de Coroa de Castela através do casamento de Joana. Paralelamente, uma aliança feita com Luís XI, rei de França, também alimentou os planos de divisão dos territórios de Aragão, entre Portugal e França.
Abstract: This study analyses de imperial aspects of the politics of D. Afonso V, king of Portugal (1448-1481). The first part of the work is composed by the study of the dilatation of the juridical notion of imperium, concerning the atlantics and africans Portuguese possessions The second part studies how the historian of the king, Zurara, presented Portugal as an heir of the Roman and Visigoth empires and how the notion of elected kingdom, that carries a strong sense of universal monarchy, made part of the fundamental political ideals that sustained the expansion in Africa and at the Atlantic islands. At the last part, we present the imperial intents of the king through the study of his external politic with the Holy Empire and the Crown of Castile. The marriage of the sister's king, Leonor, with the emperor Frederick III, Habsburg, is the first aspect analysed. The silence about this union gave us means to understand why the ideal of Empire of the Portuguese king was very different of the roman germanic reference. Finally, we study the war between Portugal and Castile, against Isabel, the future Catholic queen, during the period 1475 and 1479. The king of Portugal tried to assume the government of the Crown, by marrying Jane, princess and heir of the Castile. Also, the plains signed between Louis XI, king of France and Afonso V, in 1475, shows that the portuguese king and French king intended to prepare a war agains Crown of Aragon and share their territories. The politic of Afonso inside Iberia explicated his aim of "re-unify" the peninsula under his control.
Doutorado
Historia
Doutor em História
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OBRADORS, Carolina. "Immigration and integration in a Mediterranean city : the making of the citizen in fifteenth-century Barcelona." Doctoral thesis, 2015. http://hdl.handle.net/1814/36487.

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Defence date: 8 July 2015
Examining Board: Prof. Luca Molà, (EUI, Supervisor); Prof. Regina Grafe, (EUI, Second Reader); Dr. Roser Salicrú i Lluch (Institució Milà i Fontanals -CSIC, External Supervisor); Prof. Bartolomé Yun-Casalilla (EUI, Universidad Pablo de Olavide, Seville); Prof. James Amelang (Universidad Autónoma de Madrid).
This thesis explores the norms, practices, and experiences that conditioned urban belonging in Late Medieval Barcelona. A combination of institutional, legal, intellectual and cultural analysis, the dissertation investigates how citizenship evolved and functioned on the Barcelonese stage. To this end, the thesis is structured into two parts. Part 1 includes four chapters, within which I establish the legal and institutional background of the Barcelonese citizen. Citizenship as a fiscal and individual privilege is contextualised within the negotiations that shaped the limits and prerogatives of monarchical and municipal power from the thirteenth to the late fourteenth centuries. This analysis brings out the dialogical nature of citizenship. I study how the evolution of citizenship came to include the whole citizenry of Barcelona as a major actor in the constant definition and perception of the rights and duties of the citizen. In an attempt to mirror the considerable literature on Italian jurists, the last chapter of part 1 contrasts the legal intricacies of Barcelonese citizenship with the thought developed by major contemporary Catalan jurists. From the analyses conducted in these first chapters, I argue that reputation was the basis of citizenship in fifteenth-century Barcelona. Thus, the three chapters that constitute part 2 are devoted to a cultural analysis of citizenship and unravel the social mechanisms that determined the creation of citizen reputation. The making of the citizen is therefore placed at the core of Barcelonese daily life in an attempt to elaborate on the social imagination and experience of citizenship in the Catalan city. Throughout the whole dissertation, Barcelona and the Barcelonese remain at the core of the analysis. The richness of the material conserved for this city allows me to employ micro-analytical lenses in the study of the citizenry and its citizens, exploring, in the words of Pietro Costa, the ‘exasperation of differences’ that characterised the experience of medieval citizenship. Nonetheless, Barcelona also emerges in this study as a methodological reference point that can help to reframe medieval citizenship in broader terms, shedding new light on the meaning of civic life in the Late Medieval Mediterranean.
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DARD, Severine. "La question scolaire dans l'Espagne de la restauration : les enjeux politiques et sociaux de l'enseignement primaire a Barcelone (1900-1923)." Doctoral thesis, 2002. http://hdl.handle.net/1814/5753.

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Defence date: 13 December 2002
Examining board: Jean-François Botrel, Prof. à l'Université Rennes II Haute Bretagne ; Laurence Fontaine, Prof. à l'Institut Universitaire Européen (directrice de recherche) ; Josep Maria Fradera, Prof. à l'Universitat Pompeu Fabra de Barcelona ; Raffaele Romanelli, Prof. à l'Institut Universitaire Européen ; Bernard Vincent, Prof. à l'Ecole des Hautes Etudes en Sciences Sociales (co-directeur de recherche)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Books on the topic "Barcelona (Spain) – History – 15th century"

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Tudurí, Mariano Rubió y. Barcelona, 1936-1939. Barcelona: Institut Menorquí d'Estudis, 2002.

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Tudurí, Marià Rubió i. Barcelona 1936-1939. [Barcelona]: Publicacions de l'Abadia de Montserrat, 2002.

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Tudurí, Mariano Rubió y. Barcelona, 1936-1939. Barcelona: Institut Menorquí d'Estudis, 2002.

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Levick, Melba. Barcelona: Un paisaje modernista. Barcelona, España: Ediciones Polígrafa, 1992.

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L, Permanyer, ed. Barcelona: Architectural details and delights. Barcelona: Ediciones Polígrafa, 1993.

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Utterback, Kristine T. Pastoral care and administration in mid-fourteenth century Barcelona: Exercising the "art of arts". Lewiston, N.Y., USA: E. Mellen Press, 1993.

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González, Antoni. Barcelona architecture guide, 1929-1994. Barcelona: Gustavo Gili, 1995.

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Baldomà i Soto, Montserrat, author and Carrasco Martí, Maria Antònia, 1961- author, eds. One century of photography and preservation in Catalonia: The Service for Local Architectural Heritage (SPAL). [San Vicente del Raspeig, Alicante]: Departamento de Expresión Gráfica y Cartográfia, Expresión Gráfica Arquitectónica Universidad de Alicante (España), 2013.

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Graells, Guillem-Jordi. L' Institut del Teatre, 1913-1988: Història gràfica. [Barcelona]: Institut del Teatre, Diputació de Barcelona, 1990.

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Jordi, Falgàs, Lord Carmen Belen, Cleveland Museum of Art, and Metropolitan Museum of Art (New York, N.Y.), eds. Barcelona and modernity: Picasso, Gaudí, Miró, Dalí. Cleveland, OH: Cleveland Museum of Art in association with Yale Univ. Press, New Haven, 2006.

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Book chapters on the topic "Barcelona (Spain) – History – 15th century"

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Gorostiza, Santiago. "Iberian Anarchism in Environmental History." In Studies in Ecological Economics, 271–81. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-22566-6_23.

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AbstractIn recent years, there has been a renewed interest in anarchism from both social movements and critical academic circles. When tracing the genealogy of anarchist perspectives since the nineteenth century, radical geographers have pointed out the importance of the anarchist movement in Spain, and particularly in the city of Barcelona. During the 1960s and 1970s, authors like Murray Bookchin shared an interest in social ecology with a militant passion to vindicate the historical significance of Spanish anarchism and the achievements of anarcho-syndicalist collectives in the 1936 revolution. Before interest in these perspectives faded among critical geographers in the 1980s and 1990s, the experience of the Spanish Civil War (1936–1939) was key to the research on the relation between social anarchism and the environment. In the context of the emergence of political ecology and environmental history in Spain during the 1990s, I examine the scholarship on human ecology and Iberian anarchism, first developed by Eduard Masjuan in the journal Ecología Política. Masjuan’s doctoral research, supervised by Joan Martínez-Alier, delved into the rich debates on urbanism and birth control that took place in anarchist circles from Catalonia to Latin America between 1860 and 1937. Masjuan’s research constitutes an essential reference to explore the depth of the environmental dimensions of Spanish anarchism during these years and has informed degrowth discussions on population and the collective ethics of self-limitation. Despite the impact of Masjuan’s research, I argue that the environmental history and political ecology of the 1936 revolution is still to be written. I show some examples of work to date, from urban water management under anarcho-syndicalist principles to collectivised urban agriculture. Finally, I point out that, while not always acknowledged, the influence of anarchist practices can also be found in the research on today’s social movements carried out at the Barcelona school of political ecology and ecological economics.
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Campbell, Gordon. "6. Spain and Portugal." In Garden History: A Very Short Introduction, 75–84. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780199689873.003.0006.

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‘Spain and Portugal’ highlights the key garden designs of Spain and Portugal from the 16th century to the present day. The two greatest gardens of the Spanish Golden Age were commissioned by King Philip II at Aranjuez and the Escorial, which showed the influence of both Flemish and Italian gardens. Other key Spanish gardens described include La Granja de San Ildefonso in Segovia and Antoni Gaudí’s Parc Güell in Barcelona. Portuguese gardens of the 16th and 17th centuries incorporated glazed tiles—azulejos—and Arabic water tanks. Gardens described include the Golden Age Quinta da Bacalhoa and Castelo Branco, the 18th-century garden of the Palácio Nacional de Queluz; and Jacques Gréber’s modernist Parque de Serralves.
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