Relevant bibliographies by topics / Baptize

Academic literature on the topic 'Baptize'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Baptize"

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Frayer-Griggs, Daniel. "'Everyone Will Be Baptized in Fire': Mark 9.49, Q 3.16, and the Baptism of the Coming One." Journal for the Study of the Historical Jesus 7, no. 3 (2009): 254–85. http://dx.doi.org/10.1163/147686909x12497389140543.

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Mark 9.49, with its odd juxtaposition of the images of salt and fire, is a notoriously difficult text, which has mystified many interpreters and engendered numerous conflicting interpretations. In a regrettably disregarded article, T.J. Baarda suggested that the original form of the saying may have been 'For everyone will be baptized in fire'. This study argues that Baarda's proposal is remarkably plausible given its coherence with the preaching of John the Baptist and other aspects of the Jesus tradition. Also considered herein is the previously unobserved possibility that Baarda's reconstruction may offer solutions to problems that have long frustrated interpreters of the Baptist's pronouncement regarding the coming one who would baptize with the Holy Spirit and fire (Q 3.16).
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Lambrecht, J. "John the Baptist and Jesus in Mark 1.1–15: Markan Redaction of Q?" New Testament Studies 38, no. 3 (July 1992): 357–84. http://dx.doi.org/10.1017/s0028688500021809.

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In the most recent monograph on John the Baptist Josef Ernst first deals with the Baptist in the Markan gospel and only then, in his second chapter, with the Baptist in Q, although it is generally recognized that Q is older than Mark.1Moreover, in Ernst's opinion there is no contact between Mark and Q. Ernst does not even consider that Mark 1.2bc may be taken from Q (cf. Matt 11.10 = Luke 7.27),2nor does he see in Mark 1.7–8 a more recent, re-written text of a more original version of Q.3The extent of Q in John's preaching is, as in many Q studies, limited to Matt 3.7–12=Luke 3.7–9, 16b–17. In this text Matt 3.11=Luke 3.16 is ‘trimmed’: ‘I baptize you with water, but the Most Powerful One (= God) is coming … He will baptize you with a holy Spirit and fire.’ Thus neither ‘after me’ nor the qualification of John's unworthiness is retained.4
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Keshet, Hanoch Ben. "Mark 10:38–39: Was Jesus’s Challenge ‘Drinking the Cup and Becoming Drunk’? Extended Senses of Baptizō in the NT." Evangelical Quarterly 90, no. 3 (April 26, 2019): 246–63. http://dx.doi.org/10.1163/27725472-09003004.

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Use of baptizō and baptisma in Mark 10:38–39 to signify ‘destined suffering’ has puzzled many exegetes. It appears, however, that baptizō bore a contemporary extended sense of intoxicate that provides a reasonable solution. Jesus’s original Semitic saying behind Mark 10:38–39 may have challenged James and John with drinking the cup and being drunken, employing two Semitic metaphors to signify a horrific ordeal. This article reviews evidence that supports use of baptizō for intoxication. The article also reviews Eckhard Schnabel’s proposed lexical entry for defining extended senses of baptizō, including drunkenness, and his call to translate baptizō in the NT and not merely to transliterate it as ‘baptize’.
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Baun, Jane. "The Fate of Babies Dying before Baptism in Byzantium." Studies in Church History 31 (1994): 115–25. http://dx.doi.org/10.1017/s0424208400012821.

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In the city of the Laodikaians lived a devout, pure, and blameless priest. To this priest one night the local governor came in urgent haste, pressing him to rise up and baptize his child, whose breath was already beginning to fail. Leaping up right away, the priest ran into the church. But while he was preparing the water and the holy oil the child died, before it could be baptized.Taking the child, the priest placed it in front of the font and said to the attendant angel, ‘To you, my fellow servant, angel of God, I say: by the authority that Christ gave us to bind and loose in heaven and upon earth, restore the soul of the child in the body until I shall baptize it, lest it depart unenlightened into that age. For my Master and yours knows that I was not careless, but when I was called, I ran straight away.’ When the priest had spoken, the child returned to life. He then baptized it, kissed it, and said, ‘Go, child, into the kingdom of heaven.’ And immediately the child fell back asleep in the Lord.
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Edsall, Benjamin. "(Not) Baptizing Thecla: Early Interpretive Efforts on 1 Cor 1:17." Vigiliae Christianae 71, no. 3 (May 8, 2017): 235–60. http://dx.doi.org/10.1163/15700720-12341303.

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This piece reconsiders Paul’s deferral of Thecla’s baptism in light of internal initiation themes and in connection with broader historical efforts to understand Paul’s statement in 1 Cor 1:17a (“For Christ did not send me to baptize but to preach the gospel”). To this end, the article surveys previous explanations for this deferral of baptism, proposing to integrate several previous insights into a reading of Thecla as initiate, locates this reading on the spectrum of ancient interpretations of 1 Cor 1:17 from Tertullian to John Chrysostom and finally considers other baptismal material in the Acts of Paul.
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Nygard, Mark. "To Baptize or Not to Baptize: A Practical Guide for Clergy by Sarah Hinlicky Wilson." Lutheran Quarterly 36, no. 4 (December 2022): 450–51. http://dx.doi.org/10.1353/lut.2022.0104.

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Bednarski, Steven, and Andrée Courtemanche. ""Sadly and with a Bitter Heart": What the Caesarean Section Meant in the Middle Ages." Florilegium 28, no. 1 (January 2011): 33–69. http://dx.doi.org/10.3138/flor.28.003.

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One sunny spring day, a Resurrectionist priest sips tea and speaks of his time as a Bolivian missionary in the 1960s and ’70s. His recollection of the local ‘Indians’ is obscured by more than three decades’ distance. China cup in hand, he recalls vaguely their mud huts, flocks of sheep, herds of llamas, and the beautiful, rugged terrain of the altiplano. With greater precision, he speaks about the local belief system, especially attitudes towards stillbirths. This left a strong impression upon him. The priest emphasizes how deeply fearful the locals were of stillborn babies, and he flavours his recollections with two sad anecdotes. One day, he says, some villagers brought him a small blue corpse. The baby’s father insisted that the missionary baptize it. Since this was canonically impossible, the priest performed an impromptu blessing. It effectively banished the evil spirit conjured by the unfortunate birth. Satisfied with the blessing, the villagers relaxed and returned to their normal lives. On another occasion, one of the priest’s confrères was less delicate. A mother presented him with her dead baby, pleading for a postmortem baptism. At last the cleric told her, “The Church will only permit me to baptize your child if it draws milk from your breast.” Since this was impossible, the mother went away frustrated and ill at ease, having been unsuccessful in her bid to exorcise the unlucky spirit.
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Lazzari, Edmund Michael. "Would St. Thomas Aquinas baptize an Extraterrestrial?" New Blackfriars 99, no. 1082 (September 4, 2017): 440–57. http://dx.doi.org/10.1111/nbfr.12319.

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Firestone, Chris L. "Can the New Wave Baptize Kant’s Deism?" Philosophia Christi 19, no. 1 (2017): 123–34. http://dx.doi.org/10.5840/pc20171918.

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Sannikov, Sergiy. "Discussions About Water Baptism in West and East." European Journal of Theology 28, no. 2 (December 1, 2020): 136–43. http://dx.doi.org/10.5117/ejt2019.2.005.sann.

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SummaryThis article analyses the emergence of new liturgical thinking in the Baptist movement, especially in the Slavic Baptist churches, in the context of the worldwide liturgical renewal. The author points to British Baptist sacramentalism, to ‘A Manifesto for Baptist Communities’ in North America, criticising these movements, and then to the comparable discussion in the Slavic churches after the collapse of the Soviet Union. Particular emphasis is put on water baptism, as a test case showing different theological approaches to understanding God’s presence in the liturgy. The article considers the discussion on the understanding of baptism in the journal Theological Reflections and concludes that the question of what saves ‐ faith, repentance or baptism ‐ is incorrect because it does not take into account the integrity of the process of salvation shown in the Bible.RésuméL’auteur analyse les nouvelles conceptions liturgiques au sein de la mouvance baptiste, plus particulièrement dans les Églises baptistes slaves, et ce dans le contexte d’un renouveau liturgique mondial. Il fait état du sacramentalisme baptiste britannique, du « manifeste pour les communautés baptistes » en Amérique du nord, critique ces mouvements, puis considère les tendances comparables dans les Églises slaves suite à la chute de l’Union soviétique. Il considère en particulier le baptême d’eau comme un cas type permettant de mettre en lumière des approches théologiques diverses à propos de la présence de Dieu lors de la pratique liturgique. Il considère le traitement du baptême dans le journal intitulé Theological Reflections et conclut que la question de savoir si c’est la foi, la repentance ou le baptême qui sauve est inappropriée parce qu’elle ne prend pas en compte la globalité du processus de salut tel qu’il apparaît dans la Bible.ZusammenfassungDer vorliegende Artikel analysiert ein neues liturgisches Denken, das unter den Baptisten Raum gewinnt, insbesondere in den slawischen Baptistengemeinden, und zwar im Rahmen der weltweiten liturgischen Erneuerungsbewegung. Der Autor verweist auf Sakramentalismus bei den britischen Baptisten sowie auf ,,Ein Manifest für Baptistische Gemeinden“ in Nordamerika und unterzieht diese Bewegungen einer kritischen Betrachtung. Dann wendet er sich einer ähnlichen Diskussion in den slawischen Kirchen und Gemeinden nach dem Zusammenbruch der Sowjetunion zu. Er legt einen besonderen Schwerpunkt auf die Wassertaufe als Testfall und zeigt unterschiedliche theologische Ansätze auf, die Gegenwart Gottes in der Liturgie zu begreifen. Der Artikel berücksichtigt die Diskussion über das Verständnis von Taufe in der Zeitschrift Theological Reflections und zieht die Schlussfolgerung, dass die Frage nach dem, was rettet ‐ Glaube, Buße oder Taufe ‐ unzutreffend ist, weil sie nicht den gesamten Erlösungsprozess wie in der Bibel aufgezeigt berücksichtigt.
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Dissertations / Theses on the topic "Baptize"

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Esala, Luther P. "He will baptize you with the Holy Spirit and fire." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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O'Foran, Shelly. "Baptized by fire collected memories of Little Zion Baptist Church /." College Park, Md. : University of Maryland, 2003. http://hdl.handle.net/1903/140.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2003.
Thesis research directed by: English Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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ANDRIANJAVA, SERGE. "Le bapteme comme action symbolique." Université Marc Bloch (Strasbourg) (1971-2008), 2000. http://www.theses.fr/2000STR20053.

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L'interet porte par l'anthropologie sur l'activite symbolique et l'usage courant du terme symbolique suscitent l'interrogation du theologien. Le symbole realise-t-il le meme sens ici et la, dans ses conditions contingentes et dans le contexte de son usage propre ? pour cerner le probleme, on examine le bapteme, premier acte de l'initiation chretienne, mais aussi realite rassemblant une diversitede signes rituels, symboliques et discuisifs qui renvoient six experiences les plus vives de la condition humaine. Qu'est-ce qui fait alors la verite de sens du bapteme chretien en regard des autres traditions culturelles et religieuses qui lui seraient assimilables ? n'est-ce pas l'acte d'autodonation de dieu a l'homme, accompli en l'evenement du christ mort et ressuscite ? pour comprendre le bapteme comme action symbolique, on commence par decrire les liturgies baptismales au quatrieme siecle pour en faire apparaitre les differents elements symboliques. Il necessite egalement l'examen des differentes analyses et interpretations contemporaines de faits symboliques, a travers les deux grandes theories classiques: l'approche archetypale de m. Eliade, g. Bachelard, c. G. Jung et g. Durand; et l'approche structuraliste de m. Mauss, c. Levi-strauss et j. Lacan. Entre les deux se situe p ricoeur avec sa notion d'innovation du sens: le symbole est vrai dans la mesure ou il est capable de creer et d'investir un sens neuf, par-dela ses expressions sensibles et ses formes signifiantes. On applique cette approche de l'acte symbolique a l'analyse du bapteme, theologiquement parlant, en examinant ses quatre niveaux de realisation de sens: vrai, sense, signifiant et , sensible. En bref, il s'agit, dans le symbolisme baptismal, de distinguer sa constitution ontologique et sa situation semantique de ses conditions de nature et de culture.
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Fowler, Stanley Keith. "Baptism as a sacrament in 20th-century British Baptist theology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ35451.pdf.

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Jones, Isaiah E. "The Mystical Union of Infant Baptism: How Baptists Contributed to the Idea of Race by Their Rejection of Infant Baptism." DigitalCommons@USU, 2015. https://digitalcommons.usu.edu/etd/4514.

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In the first three centuries CE, the sacrament of baptism proved to be a universal tool which united people beyond age, race, or ethnicity as we understand it today. To put it simply, the theological meaning of baptism was reinforced by the sacrament of infant baptism. That is to say that the Christian faith was for all, irrespective of one’s race, age, or social-status. This openness to Christianity changed in the early modern period. In the seventeenth century the Baptists rejected infant baptism, for a more rational faith based on Enlightenment and Romantic assumptions. What the Baptists did not realize was just how embedded the social, political, economic, and other forms of human meaning and understanding were rooted in the sacrament of infant baptism. This thesis is an intellectual and social history on how Baptists contributed to the idea of race in the eighteenth and nineteenth centuries by their rejection of infant baptism. By the eighteenth and nineteenth centuries Southern Baptists created a theology that supported racial superiority in North America. Once radical Protestant groups such as the Baptists rejected the inclusive baptismal theology of Irenaeus Lyon and Origen of Alexandria by leaving the Church of England, the incarnational and communal elements that once united Christianity would lead to racial divisions within Christian denominations in the modern period. Consequently, by rejecting the classical understanding of baptism-salvation, many Baptists looked elsewhere than baptism or religion for their identity and now looked to novel notions of species and race. These innovative explanations of identity outside of baptism led to racial superiority within North American Christendom in the eighteenth and nineteenth century. For the purpose of this study, I shall look at second century CE theologians Irenaeus of Lyons (130-202 CE) and Origen of Alexandria (184-254 CE) and compare their thoughts to the theological interpretation of John Smyth of Nottinghamshire (1570-1612 CE), and how his theological approach indirectly contributed to the idea of racial superiority (i.e. skin color) within early North American Christendom.
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LePort, Brian. "Jesus the Spirit-Baptizer : the interpretation and significance of the baptist-prophecy within incipient Christianity." Thesis, University of Bristol, 2018. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.752787.

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Khai, Zam S. "The concept of "baptism" in the Book of Romans Chapter six." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Girault, Baptiste. "Etude de l'effet de taille et de structure sur l'élasticité de composites W/Cu nanostructurés en couche mince." Poitiers, 2008. http://theses.edel.univ-poitiers.fr/theses/2008/Girault-Baptiste/2008-Girault-Baptiste-These.pdf.

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Les lois régissant le comportement mécanique des matériaux cristallins présente une forte dépendance à la microstructure de ces derniers, et notamment, à la taille des cristallites lorsqu’ils atteignent l’échelle nanométrique. Le contrôle de la structuration des échantillons est assuré par la stratification de matériaux immiscibles, tungstène et cuivre, de réponse mécanique élastiquement isotrope et anisotrope, respectivement. La caractérisation des films réalisés par dépôts en phase vapeur a été réalisée par analyse combinée de clichés de microscopie électronique et données de diffraction et diffusion des rayons X. L'instrumentation alors mise en oeuvre afin d'accéder à la réponse élastique est la traction in situ de films minces de type composite W/Cu supportés, couplée à la diffraction des rayons X. Ce travail de recherche témoigne de la forte complémentarité entre les caractérisations microstructurales de microscopie électronique et de diffraction des rayons X, nécessaires à l'interprétation des résultats des essais de traction in situ, notamment en termes de modélisation. Il a ainsi pu être mis en évidence le caractère dispersoïde des fines couches de cuivre déposées et ainsi qu'une répartition particulière des orientations préférentielles au sein des couches de tungstène, <110> et <111>. Les résultats obtenus sur composites W/Cu à dispersoïdes quasi-isotrope de cuivre et lamellaires ont très clairement révélé un effet de structure et de taille sur les sous-couches de tungstène. Une étude plus approfondie du domaine élastique au sein de composites lamellaires a non seulement révélé que son étendue présentait une forte dépendance aux contraintes résiduelles, mais aussi que l'apparition des dislocations au sein des couches de cuivre entraînait un transfert de charge vers les couches de tungstène, conduisant à la fissuration en mode II
The mechanical behavior of crystalline material has a high dependence on its microstructure, notably when crystallite size reaches the nanometer scale. Crystallites size is controled by the stratification of thermodynamically immiscible materials, namely tungsten and copper, isotropic and anisotropic elastically, respectively. Thin films were deposited by physical vapor deposition and their characterizations were carried out combining electron microscopy and X-ray diffraction and diffusion. In situ tensile testing combined with X-ray diffraction on supported composite W/Cu have been used to get insight into sample mechanical behavior. This work emphasises the strong complementarity between electron microscopy and X-ray diffraction analyses on microstructure characterizations, required to interpret and model tensile testing results. Theses analysis have revealed that very thin copper layers arrange as dispersoïds and that a particular crystallographic orientation distribution within tungsten layers appear as <110> and <111>. The results obtained on quasi-isotropic copper dispersoïds and laminated W/Cu composites have clearly revealed structure and size effects in tungsten sub-layers. A more detailed study of the elastic domain of laminated composite has not only revealed a strong dependence on residual stresses, but also an uppermost dislocation appearance within copper layers leading to a load transfer on tungsten layers, leading to mode II crack apparitions
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Keith-Slack, Peter B. "Baptized in Blood." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1390.

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Dieleman, Margreet. "Le baptême dans les Eglises réformées de France (vers 1555-1685) : un enjeu confessionnel. : l'exemple des provinces synodales de l'Ouest." Thesis, Angers, 2018. http://www.theses.fr/2018ANGE0050/document.

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A partir de 1555, le catholique royaume de France connaît l’implantation d’Eglises dites réformées selon l’Evangile. Opposés sur de nombreux sujets théologiques, catholiques et réformés reconnaissent toutefois mutuellement la validité du baptême reçu dans l’autre confession. Cette thèse explore la réalité de cette reconnaissance mutuelle et l’apport du baptême à l’identité réformée, en privilégiant les sources des provinces synodales de l’Ouest. D’une part, elle s’appuie sur une étude de textes (Confession de foi, Discipline ecclésiastique, la Forme d’administrer le baptême, catéchismes, sermons…) et de la controverse religieuse. D’autre part, elle s’intéresse à la pratique à travers des registres de baptêmes, délibérations des consistoires et actes de synodes, ego-documents, l’iconographie et la réglementation royale. Les principales tensions concernent d’abord les cérémonies du baptême catholique, pour ensuite se cristalliser autour de la doctrine catholique de la nécessité absolue du baptême pour le salut des enfants, révélant en parallèle des divisions internes aux réformés. Le « rituel » du baptême, selon les textes et des récits d’observateurs, reflète une sobriété de la liturgie. La présentation des enfants au baptême par des parrains et marraines est soumise à des règles précises sous le contrôle des consistoires ; elle sert ainsi la cohésion de la communauté. Les actes de baptêmes révèlent un vocabulaire et des modèles de parrainage particuliers, tandis que la préférence pour un prénom de l’Ancien Testament n’est que partiellement confirmée. Le pouvoir royal se sert du baptême comme instrument dans sa volonté de ramener les réformés à la foi catholique, avant de l’interdire par l’édit de Fontainebleau (1685), révoquant l’édit de Nantes. Les résultats montrent le baptême réformé comme élément d’une identité confessionnelle réformée
By the year 1555, the catholic kingdom of France affronted the settlement of Churches "being reformed according to the Gospel". Being on conflict with many subjects, Catholic and Reformed nevertheless mutually recognize baptism received in the opposite confession. Focusing on the Western synodal provinces, this thesis explores the reality of mutual recognition and the contribution of baptism to the reformed identity. On the one hand, the study concerns texts (Confession of Faith, Church Order, the Baptism's Form, catechisms, sermons) as well as religious controversy. On the other hand, the study examines baptismal practice bu baptism records, consistoty records and synod proceedings, egodocuments and the royal regulation. Where in the beginning the principal tensions concern catholic baptism ceremonies, later on, they cristallize on catholic doctrine of the absolute necessity of baptism for infants' salvation, revealing in the meantime internal discordance amongst the Reformed. The 'ritual' of baptism, according to texts and observational writings reveals a sobre liturgy. The presentation of infants by godparents is submitted to several rules being surveyed by the consistories, which make it contribute to community cohesion. Baptismal records reveal some typical vocabulary and godparent models ; the supposed preference for Old Testament given names could only partially be confirmed. The King used baptism as an instrument to bring the Reformed back to the Catholic faith, before banning it by the edict of Revocation (1685)
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Books on the topic "Baptize"

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Kim, Yong Doo. Baptize by blazing fire. Lake Mary, Fla: Creation House, 2009.

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Kim, Yong Doo. Baptize by blazing fire. Lake Mary, Fla: Creation House, 2009.

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MacKay, W. A. Does the word baptize mean to dip? [Toronto?: s.n., 1994.

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Hyde, Daniel R. Jesus Loves the Little Children: Why We Baptize Children. Grandville, Michigan, USA: Reformed Fellowship, Inc., 2006.

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Yates, Arthur S. Why baptize infants?: A study of the Biblical, traditional and theological evidence. Norwich: Canterbury Press, 1993.

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Sommerville, William. A dissertion on the nature and administration of the ordinance of baptism: Part I. [Halifax, N.S: s.n.], 1987.

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Williams, Edward. Practical reflections on baptism. [Charlottetown, P.E.I.?: s.n.], 1987.

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Watson, George. Letters on the subject of baptism: By Geo. Watson, Baptist preacher : addredded to the people of Dalhousie, Sherbrooke and Lanark, being a pamphlet on infant baptism, addredded to them by the Reverend Doctor Gemmill of Lanark. [Perth, Ont: s.n.],1836, 1985.

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Gray, Andrew. Baptism: Its nature and subjects, being the substance of the arguments generally used by pedobaptists ; abridged from the writings of eminent divines. [Halifax, N.S.?: s.n.], 1987.

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Blenus, T. H. A debate on the action of baptism: Between T. H. Blenus, of the Christian Church, and W. E. Archibald, of the Presbyterian Church, held at Rawdon, Hants Co., N.S., October 28th, 1878. [Halifax, N.S.?: s.n.], 1987.

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Book chapters on the topic "Baptize"

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Pellar, Brian R. "I Do Not Baptize Thee in Name." In Moby-Dick and Melville’s Anti-Slavery Allegory, 149–67. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52267-8_11.

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Ryan, James D. "To Baptize Khans or to Convert Peoples? Missionary Aims in Central Asia in the Fourteenth Century." In International Medieval Research, 247–57. Turnhout: Brepols Publishers, 2000. http://dx.doi.org/10.1484/m.imr-eb.3.3465.

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Leeming, David A. "Baptism." In Encyclopedia of Psychology and Religion, 204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_67.

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Leeming, David A. "Baptism." In Encyclopedia of Psychology and Religion, 164–65. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_67.

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Popovsky, Mark, Benjamin Beit-Hallahmi, David A. Leeming, Fredrica R. Halligan, Jeffrey B. Pettis, Kalman J. Kaplan, Matthew B. Schwartz, et al. "Baptism." In Encyclopedia of Psychology and Religion, 94. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_67.

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Leeming, David A. "Baptism." In Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_67-4.

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LePort, Brian, and Anthony Le Donne. "Triangulating the Baptizer." In Jesus, quo vadis?, 155–86. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783788733216.155.

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MacKay, Michael Hubbard. "Authority, Baptism, and Angelic Restoration." In Prophetic Authority, 24–36. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043017.003.0003.

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This chapter shows how the evolving narrative about Smith receiving the power to baptize sheds light on his authoritative role in Mormonism. Analyzing Mormon baptism is a great first example of how Smith used his prophetic voice to create religious authority, in which he connected himself to God experientially, defined the meaning of baptism through the restoration scripture of the Book of Mormon, and built an influential restoration narrative in which a heavenly figure directly conferred the authority to baptize. Smith eventually claimed that his authority derived from a direct, divine source: angels, as understood through his revelations. The angels who authorized him were not, this time, those with an ancient American past like Moroni, but rather beings taken from the familiar New Testament narrative. Within this context of restoration, baptismal authority was first tied to a narrative involving John the Baptist, from which began Smith’s reconstruction of Christ’s ancient church. The example of how Smith received the authority to baptize demonstrates how his prophetic voice began to build a distinct Mormon religious authority almost immediately. His hierarchical position was bolstered and he quickly offered his authority to lay believers, making the first step toward a democratic hierarchy.
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Uro, Risto. "‘I Baptize You With Water’." In Ritual and Christian Beginnings, 71–98. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780199661176.003.0004.

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Fracchia, Carmen. "What Is Human about Slavery?" In 'Black but Human', 34–55. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198767978.003.0002.

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This chapter looks at Hispanic theologians to discern whether there is any discussion of the presence of souls in Africans that might parallel similar discussions about the Native Americans of the New World, and to see what conditions restricted Africans in their becoming Christian and what benefits might accrue to them in doing so. It discusses the belief that it was necessary to evangelize and baptize the Africans in Spain and the New World, and explores the visual representations of the Baptism of the African to show that the process of Christianization promoted in Seville follows longstanding traditions of evangelization of non-Europeans. The chapter focuses on the operation of the oldest black confraternity (founded in the fourteenth century in Seville) and shows how it becomes the template for all the black confraternities founded throughout the Spanish empire and how it was considered a ‘black nation’ by Afro-Hispanic slaves.
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Conference papers on the topic "Baptize"

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Bondzev, Asen. "The life of Orpheus – Contributions to European culture." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.09125b.

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Orpheus is one of the greatest historical contributions of the Thracians in European culture. He is much more than a talented poet and singer. He is a religious reformer, a priest, a teacher. This study aims to present his life and influence on later philosophers as Pythagoras and Plato, and analyze some Orphic tablets of eschatological nature. The roots of Orphic teachings are so deep, that missionaries of the new Christian faith were forced to use the image of Orpheus in their desire to baptize the local population in Thrace and even Rome. Orpheus comes to walk the most difficult path – spreading the doctrine of salvation of the human soul, which remains one of the highest achievements of European culture and hope for its humane future.
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Hwang, Byoung-Bae, and Sa-ya Lee. "How does Paul Understand Baptism?" In Advanced Science and Technology 2018. Science & Engineering Research Support soCiety, 2018. http://dx.doi.org/10.14257/astl.2018.150.32.

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Bobeck, P. "JEAN-BAPTISTE PARAMELLE: PIONEER KARST HYDROGEOLOGIST." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-322244.

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Borovik, Ju. "The social appearance of the urban Orthodox parish at the turn of the 19th – 20th centuries. according to the metric books of the Epiphany Cathedral in Yekaterinburg." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1803.978-5-317-06529-4/154-160.

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The article presents the results of the analysis of the parish community according to the database of the Epiphany Cathedral of the parish books of the late 19th – early 20th centuries. The data on the social status, class, occupation and place of registration / residence of parents, whose children were baptized in this temple in Yekaterinburg, were used. The Epiphany parish united the urbanized business and administrative elite of a large regional city, as well as rural migrants looking for work and a better life.
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Borovik, Ju. "The social appearance of the urban Orthodox parish at the turn of the 19th – 20th centuries. according to the metric books of the Epiphany Cathedral in Yekaterinburg." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1803.978-5-317-06529-4/154-160.

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The article presents the results of the analysis of the parish community according to the database of the Epiphany Cathedral of the parish books of the late 19th – early 20th centuries. The data on the social status, class, occupation and place of registration / residence of parents, whose children were baptized in this temple in Yekaterinburg, were used. The Epiphany parish united the urbanized business and administrative elite of a large regional city, as well as rural migrants looking for work and a better life.
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Viana, Fausto. "O design de cena de Jean Baptiste Debret." In 8º Congresso Internacional de Design da Informação / 8º Congresso Nacional de Iniciação Científica em design da informação. São Paulo: Editora Blucher, 2018. http://dx.doi.org/10.5151/cidi2017-058.

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Yembulaeva, Natalya. "Transformation Of The Non-Aligned Movement In Russian Baptism." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.40.

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Jia, Xiaoguang. "Music Education is the Soul Baptism of College Students." In IPEC 2021: 2021 2nd Asia-Pacific Conference on Image Processing, Electronics and Computers. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3452446.3452616.

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Tutui, Mariane Pimentel. "Jean-Baptiste Debret na discografia da telenovela Escrava Isaura." In VI Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História – Universidade Estadual de Maringá – UEM, 2013. http://dx.doi.org/10.4025/6cih.pphuem.449.

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Celik, Ertug. "AYA Ionnes Prodomos (John the Baptist) church GPR studies Imrahor/Istanbul." In 2015 8th International Workshop on Advanced Ground Penetrating Radar (IWAGPR). IEEE, 2015. http://dx.doi.org/10.1109/iwagpr.2015.7292638.

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Reports on the topic "Baptize"

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Shannon, George W., Goodwin Jr., Hewitt R. C., and Lawrence L. Cultural Resources Survey of St. John the Baptist, St. Charles, and Jefferson Parishes Construction Items. Fort Belvoir, VA: Defense Technical Information Center, August 1996. http://dx.doi.org/10.21236/ada319890.

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Brooks, G. R., B. E. Medioli, J. A. M. Hunter, M. Nixon, and R L Good. Lithological and geophysical logs of shallow boreholes across the floodplain of the Red River, near St. Jean Baptiste, Manitoba. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2001. http://dx.doi.org/10.4095/212085.

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Coyle, Katy, David R. George, Kari Krause, Susan B. Smith, and Ralph Draughon. Historical Research and Remote Sensing of the Former Location of the Braziel Baptist Church and Cemetery Complex (Site 16IV49), Iberville Parish, Louisiana. Volume 1 of 3. Fort Belvoir, VA: Defense Technical Information Center, November 2000. http://dx.doi.org/10.21236/ada392464.

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Geology and mineral resources potential of the Billies Bay, Alexander Springs, Little Lake George, and Juniper Prairie Wildernesses, and the Baptist Lake Roadless area, Lake, Marion, and Putnam counties, Florida. US Geological Survey, 1987. http://dx.doi.org/10.3133/mf1879.

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