Log in

Relevant bibliographies by topics / Baptise / Books

Books on the topic 'Baptise'

To see the other types of publications on this topic, follow the link: Baptise.

Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 books for your research on the topic 'Baptise.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse books on a wide variety of disciplines and organise your bibliography correctly.

1

Ezeogu, Ernest M. Bible and politics: Can Nigerian Catholics baptise the "dirty game" of politics? Enugu [Nigeria]: SNAAP Press, 2007.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

The Story of the WMU. Birmingham, Alabama: Woman's Missionary Union, 2006.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

E, Johnson Robert. A global introduction to Baptist churches. New York: Cambridge University Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Baptist reconsideration of baptism and ecclesiology. Frankfurt am Main: P. Lang, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

McGoldrick, James Edward. Baptist successionism: A crucial question in Baptist history. Metuchen, N.J: Scarecrow Press, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Baptist Church (Welland, Ont.). Articles of faith and practice of the Regular Baptist Church in Welland, C.W. [S.l: s.n., 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Alexander, John. Reasons for becoming a Baptist. [Toronto?: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

You can write "I do" and more: Wedding, christening and renewal ceremony. Calgary: Turtle Pub., 2001.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

Association, Nova-Scotia Baptist. Special association minutes of the special meeting of the Nova Scotia Baptist Association held at Nictaux, Ann Co., on the 18th and 19th January, 1843. [Halifax, N.S.?: s.n., 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

College Street Baptist Church (Toronto, Ont.). Declaration of faith, covenant, and rules of order of the College Street Baptist Church, Toronto. [Toronto?: s.n., 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

11

Sommerville, William. A dissertion on the nature and administration of the ordinance of baptism: Part I. [Halifax, N.S: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

12

Williams, Edward. Practical reflections on baptism. [Charlottetown, P.E.I.?: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

13

Watson, George. Letters on the subject of baptism: By Geo. Watson, Baptist preacher : addredded to the people of Dalhousie, Sherbrooke and Lanark, being a pamphlet on infant baptism, addredded to them by the Reverend Doctor Gemmill of Lanark. [Perth, Ont: s.n.],1836, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

14

Gray, Andrew. Baptism: Its nature and subjects, being the substance of the arguments generally used by pedobaptists ; abridged from the writings of eminent divines. [Halifax, N.S.?: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

15

Blenus, T. H. A debate on the action of baptism: Between T. H. Blenus, of the Christian Church, and W. E. Archibald, of the Presbyterian Church, held at Rawdon, Hants Co., N.S., October 28th, 1878. [Halifax, N.S.?: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

16

B, F. Baptism according to the scriptures. Ottawa: Printed for F. Brodie by J. Loveday, 1993.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

17

Craps, John. A concise view of Christian baptism. [Halifax, N.S.?: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

18

Stevenson, Kenneth W. The mystery of baptism in the Anglican tradition. Norwich: Canterbury Press, 1998.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

19

The century of the Name. United States]: [CreateSpace Independent Publishing Platform], 2014.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

20

Ellis, William E. A man of books and a man of the people: E.Y. Mullins and the crisis of moderate Southern Baptist leadership. Macon, Ga: Mercer University Press, 2003.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

21

Ellis, William E. "A man of books and a man of the people": E.Y. Mullins and the crisis of moderate Southern Baptist leadership. Macon, GA: Mercer, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

22

Jordan, Anne Devereaux. The Baptists. New York: Hippocrene Books, 1990.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

23

Owen, Clifford. Baptise Every Baby? Monarch Pubns., 1991.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

24

Owen, Clifford. Baptise every baby?. Marc, 1991.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

25

Gassmann, Gunther, and Arthur S. Yates. Why Baptise Infants? Canterbury Press, 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

26

Camo, Camo. Miquette Baptise Sa Poup. Creative Media Partners, LLC, 2018.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

27

Camo, Camo. Miquette Baptise Sa Poup. Creative Media Partners, LLC, 2018.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

28

Bingham, Matthew C. Orthodox Radicals. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190912369.001.0001.

Full text

Abstract:

Orthodox Radicals explores the origins and identity of Baptists during the English Revolution (1640–1660), arguing that mid-seventeenth century Baptists did not, in fact, understand themselves to be part of a larger, all-encompassing “Baptist” movement. Contrary to both the explicit statements of many historians and the tacit suggestion embedded in the very use of “Baptist” as an overarching historical category, the early modern men and women who rejected infant baptism would not have initially understood that single theological move as being in itself constitutive of a new group identity. Rather, the rejection of infant baptism was but one of a number of doctrinal revisions then taking place among English puritans eager to further their ongoing project of godly reformation. Orthodox Radicals thus complicates our understanding of Baptist identity and addresses broader themes including early modern religious toleration, the mechanisms by which early modern groups defined and defended themselves, and the perennial problem of historical anachronism. By combining a provocative reinterpretation Baptist identity with close readings of key theological and political texts, Orthodox Radicals offers the most original and stimulating analysis of mid-seventeenth century Baptists in decades.

APA, Harvard, Vancouver, ISO, and other styles

29

1845-1931, Dyke Samuel A., ed. The truth in love: Being the substance of an address delivered by Mr. J. Heighington, at College Street Baptist Church, Toronto, on the occasion of his baptism by the pastor, Rev. S.A. Dyke. Toronto: Christian Helper Print. and Pub. Co., 1993.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

30

Larsen, Timothy. Congregationalists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0002.

Full text

Abstract:

The nineteenth century was a period of remarkable advance for the Baptists in the United Kingdom. The vigour of the Baptist movement was identified with the voluntary system and the influence of their leading pulpiteers, notably Charles Haddon Spurgeon. However, Baptists were often divided on the strictness of their Calvinism, the question of whether baptism as a believer was a prerequisite for participation in Communion, and issues connected with ministerial training. By the end of the century, some Baptists led by F.B. Meyer had recognized the ministry of women as deaconesses, if not as pastors. Both domestic and foreign mission were essential to Baptist activity. The Baptist Home Missionary Society assumed an important role here, while Spurgeon’s Pastors’ College became increasingly significant in supplying domestic evangelists. Meyer played an important role in the development, within Baptist life, of interdenominational evangelism, while the Baptist Missionary Society and its secretary Joseph Angus supplied the Protestant missionary movement with the resonant phrase ‘The World for Christ in our Generation’. In addition to conversionism, Baptists were also interested in campaigning against the repression of Protestants and other religious minorities on the Continent. Baptist activities were supported by institutions: the formation of the Baptist Union in 1813 serving Particular Baptists, as well as a range of interdenominational bodies such as the Evangelical Alliance. Not until 1891 did the Particular Baptists merge with the New Connexion of General Baptists, while theological controversy continued to pose fresh challenges to Baptist unity. Moderate evangelicals such as Joseph Angus who occupied a respectable if not commanding place in nineteenth-century biblical scholarship probably spoke for a majority of Baptists. Yet when in 1887 Charles Haddon Spurgeon alleged that Baptists were drifting into destructive theological liberalism, he provoked the ‘Downgrade Controversy’. In the end, a large-scale secession of Spurgeon’s followers was averted. In the area of spirituality, there was an emphasis on the agency of the Spirit in the church. Some later nineteenth-century Baptists were drawn towards the emphasis of the Keswick Convention on the power of prayer and the ‘rest of faith’. At the same time, Baptists became increasingly active in the cause of social reform. Undergirding Baptist involvement in the campaign to abolish slavery was the theological conviction—in William Knibb’s words—that God ‘views all nations as one flesh’. By the end of the century, through initiatives such as the Baptist Forward Movement, Baptists were championing a widening concern with home mission that involved addressing the need for medical care and housing in poor areas. Ministers such as John Clifford also took a leading role in shaping the ‘Nonconformist Conscience’ and Baptists supplied a number of leading Liberal MPs, most notably Sir Morton Peto. Their ambitions to make a difference in the world would peak in the later nineteenth and early twentieth century as their political influence gradually waned thereafter.

APA, Harvard, Vancouver, ISO, and other styles

31

1830-1894, Currie Duncan D., and Nicolson, Alexander Willie, d. 1903., eds. Baptism: Open letters to Rev. D.D. Currie, Methodist minister, of Moncton, N.B., and Rev. A.W. Nicolson, editor of the "Wesleyan", Halifax, N.S., occasioned by a charge made against the former by the "Bible Index" of Toronto, of falsifying certain Greek lexicons ; with an appendix. [Saint John, N.B: s.n.], 1994.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

32

Case, Jay R. Methodists and Holiness in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0009.

Full text

Abstract:

Baptists in nineteenth-century North America were known as eager proselytizers. They were evangelistic, committed to the idea of a believers’ church in which believers’ baptism was the norm for church membership and for the most part fervent revivalists. Baptist numbers soared in the early nineteenth-century United States though at the cost of generating much internal dissent, while in Canada New Light preachers such as Henry Alline were influential, but often had to make headway against an Anglican establishment. The Baptist commitment to freedom of conscience and gathered congregations had been hardened over the centuries by the experience of persecution and that meant that they were loath to qualify the freedom of individual congregations. The chapter concentrates on exposing the numerous divisions in the Baptist family, the most basic of which was the disagreement over the nature of the atonement, which separated General (Arminian) from Particular (Calvinist) Baptists. Revivals induced further divisions between Regular Baptists who were reserved about them and Separate Baptists who saw dramatic conversions and fervent outbursts as external signs of inward grace. Calvinistic Baptists took a dim view of efforts to induce conversions as laying too much trust in human agency. Though enthusiasm for missions gripped American and Canadian Baptists alike, there were those who feared that missionary societies would erode congregational autonomy. Dissent over slavery and abolition constituted the biggest single division in North American Baptist life. Southern Baptists developed biblical defences of slavery and were annoyed at attempts to keep slaveholders out of missionary work. As a result they formed a separate denomination, the Southern Baptist Convention, in 1845. Baptists had been successful in converting black slaves and black Baptists such as the northerner Nathaniel Paul were outspoken abolitionists. In the South after the Civil War, though, blacks marched out of white denominations to form associations of their own, often with white encouragement. Finally, not the least cause of internal dissent were disputes over ecclesiology, with J.M. Graves and J.R. Pendleton, the founders of Old Landmarkism, insisting with renewed radicalism on denominational autonomy. The chapter suggests that by the end of the century, Baptists embodied the tensions in Dissenting traditions. Their dissent in the public square intensified the possibility of internal disagreement, even schism, their tradition of Christian democracy proving salvifically liberating but ecclesiastically messy. While they stood for liberty and religious equality, they were active in anti-Catholic politics and in seeking to extend state activism in society through the Social Gospel movement.

APA, Harvard, Vancouver, ISO, and other styles

33

1781?-1855, Trotter Thomas, ed. Vindication of the Baptist translators in India: In reply to the Rev. Thomas Trotter's letters "On the meaning of baptizo". [Pictou, N.S.?: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

34

Fowler, Stanley K. Rethinking Baptism: Some Baptist Reflections. Wipf & Stock Publishers, 2015.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

35

Fowler, Stanley K. Rethinking Baptism: Some Baptist Reflections. Wipf & Stock Publishers, 2015.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

36

E, Johnson Robert. Global Introduction to Baptist Churches. Cambridge University Press, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

37

E, Johnson Robert. Global Introduction to Baptist Churches. Cambridge University Press, 2010.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

38

E, Johnson Robert. Global Introduction to Baptist Churches. Cambridge University Press, 2012.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

39

Fredericton Baptist Church: Organized, 1814, church edifice erected, 1882-3. [Fredericton, N.B.?: s.n., 1993.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

40

Shurden, Walter B. Distinctively Baptist: Essays on Baptist History (Baptists). Mercer University Press, 2005.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

41

Southern Baptist Consensus and Renewal: A Biblical, Historical, and Theological Proposal. B&H Academic, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

42

Formation of a theological institution by the Baptists of Canada: Together with the correspondence in relation to the same. [New York?: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

43

(Editor), Thomas White, Jason G. Duesing (Editor), and Malcolm B. Yarnell III (Editor), eds. Restoring Integrity in Baptist Churches. Kregel Academic & Professional, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

44

Thomas, White, Duesing Jason G, and Yarnell Malcolm B, eds. Restoring integrity in Baptist churches. Grand Rapids, MI: Kregel Publications, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

45

Thomas, White, Duesing Jason G, and Yarnell Malcolm B, eds. Restoring integrity in Baptist churches. Grand Rapids, MI: Kregel Publications, 2008.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

46

John the Baptist: Saint for Baptism. Liguori Publications, 2019.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

47

Historical sketch, covenant and list of the officers and members of the West Yarmouth Baptist Church, Chegoggin, N.S. [S.l: s.n.], 1987.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

48

The jubilee historical sketch of the Nova Scotia Baptist Association: Read at Wolfville, on Monday, June 25, 1849, being the fiftieth anniversary. [S.l: s.n., 1986.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

49

Edward, Beecher. Baptism: The Import of Baptizo. HardPress, 2020.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

50

Steele, Thomas J. The Complete Sermons of Jean Baptise Lamy: Archbishop Lamy : In His Own Workd, Fifty Years of Sermons (1837-1886). LPD Press, 2000.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!