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Published: 4 June 2021
Last updated: 21 February 2023

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1

Wan zhuan nan ban qiu: Zhili, Bilu. Taizhong Shi: Bai xiang wen hua shi ye you xian gong si, 2015.

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2

Xing bian tian xia zi liao shi, ed. Jing dou da ban shen hu wan quan zhi nan: 2011 Ban. 2nd ed. Beijing: Zhong guo lü you chu ban she, 2010.

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3

Shandong ban dao nan bu he Jiangsu Sheng hai wan. Beijing: Hai yang chu ban she, 1993.

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4

Shou'er wan quan gong lue: 2015-2016 Zui xin quan cai ban. Beijing: Hua xue gong ye chu ban she, 2015.

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5

Riben wan quan zhi nan: Zui xin ban = Japan guide & map. 2nd ed. Xinbei Shi Xindian Qu: Hong shuo wen hua shi ye gu fen you xian gong si, 2015.

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6

Shaoze, Huang, ed. Aomen wan quan zhi nan: 2012-2013 ban = Macau guide & map. 2nd ed. Beijing Shi: Lü you jiao yu chu ban she, 2010.

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7

Keyu, Lin, and Xing bian tian xia ji zhe qun, eds. Riben wan quan zhi nan: '12-'13 ban = Japan guide & map. Xinbei Shi Xindian Qu: Hong shuo wen hua shi ye gu fen you xian gong si, 2012.

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8

photographer, Karen, and Xing bian tian xia ji zhe qun, eds. Shou'er wan quan zhi nan: Zui xin ban = Seoul guide & map. 2nd ed. Xinbei Shi Xindian Qu: Hong shuo wen hua shi ye gu fen you xian gong si, 2015.

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9

Deguo wan quan zhi nan: '12-'13 ban = Germany guide & map. Xinbei Shi Xindian Qu: Hong shuo wen hua shi ye gu fen you xian gong si, 2012.

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10

Ou zhou wan quan gong lue: 2011-2012 Zui xin quan cai ban. Guilin: Guang xi shi fan da xue chu ban she, 2011.

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11

Xianggang wan quan zhi nan: 2014-2015 ban = Hong Kong guide & map. Xinbei Shi Xindian Qu: Hong shuo wen hua shi ye gu fen you xian gong si, 2014.

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12

Bali Dao wan quan zhi nan: Zui xin ban = Bali guide & map. 2nd ed. Xinbei Shi Xindian Qu: Hong shuo wen hua shi ye gu fen you xian gong si, 2015.

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13

photographer, Chen Runzhi author, ed. Niuyue wan quan zhi nan: Zui xin ban = New York guide & map. Xinbei Shi Xindian Qu: Hong shuo wen hua shi ye gu fen you xian gong si, 2016.

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14

Bali dao wan quan zhi nan: 10'-11' ban = Bali guide & map. Taibei Xian Xindian Shi: Hong shuo wen hua shi ye gu fen you xian gong si, 2010.

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15

Daban, Shenhu wan quan zhi nan: Zui xin ban = Osaka Kobe guide & map. 2nd ed. Xinbei Shi Xindian Qu: Hong shuo wen hua shi ye gu fen you xian gong si, 2015.

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16

Yu xin guo ji guan li gu wen (gu) gong si, ed. Da lu ban shi chu wai guo qi ye fa ling zhi nan. Taibei Shi: Yu xin guo ji guan li gu wen (gu) gong si, 2001.

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17

Nirōtrangsīkhamphīrapanyāčhān, Phra. ʻAttanōprawat Phra Nirōtrangsīkhamphīrapanyāčhān (Thēt Thētsarangsī). Prawat Wat ʻAranyawāsī. Lǣ, Prawat Wat Hin Māk Pēng. [Bangkok: Samnak Rātchalēkhāthikān], 1986.

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18

Guang ming ri bao bian ji bu., ed. Wei xie wan de zhan di ri ji: Ying xiong ban lü Xu Xinghu Zhu Ying xun nan qian hou. Beijing: Guang ming ri bao chu ban she, 1999.

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19

Yilin, Hong, and Cheng Qianfen, eds. Bai shu gong zhu de nan gua che: Tan tu wan le de jing ti. Taibei Shi: Feng che tu shu chu ban you xian gong si, 2005.

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20

Qian wan ci yao bai, cai neng zhang da cheng ren: Xie gei zheng zai mai xiang cheng ren hang lie de ni. Nanning: Guangxi ke xue ji shu chu ban she, 2013.

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21

Jinlin, Zhang, Hong Yilin, and Cheng Qianfen, eds. Bai shu gong zhu de nan gua che: Xue hui you jie zhi di wan le. Changsha: Hunan shao nian er tong chu ban she, 2007.

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22

Wan Ming hai wai mao yi shu liang yan jiu: Jian lun jiang nan si chou chan ye yu bai yin liu ru de ying xiang. Taibei Shi: Xiu wei zi xun ke ji gu fen you xian gong si, 2005.

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23

translator, Xu Yaoren, and Shen Zhi'an translator, eds. Shun liu zhi fu GPS: Cong bai tuo fu zhai dao yi wan shen jia de step by step zhi nan. Xinbei Shi: Ling zu li, 2015.

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24

Wenjin, Xiao, ed. Zhe zhi yi shu ji fa bai ke: Wan zheng er qing chu tu jie de zhe zhi yi shu zhi nan. [Taibei Xian] Yonghe Shi: Shi chuan wen hua shi ye you xian gong si, 2005.

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25

Origins Of The Civilization Of Angkor The Excavation Of Ban Non Wat Introduction. Fine Arts Dept. of Thailand, 2009.

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26

The Origins of the Civilization of Angkor Volume 4 The Excavation of Ban Non Wat Part II. Fine Arts Dept. of Thailand, 2012.

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27

undifferentiated, Charles Higham. Origins of the Civilization of Angkor, Volume 5 : The Excavations of Ban Non Wat. Part III: The Bronze Age. Fine Arts Department, The, 2012.

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28

undifferentiated, Charles Higham. Origins of the Civilisation of Angkor : Volume 4 - the Excavation of Ban Non Wat. Part II: The Neolithic Occupation. Fine Arts Department, The, 2011.

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29

Song, Zheng, Shenzhen jing wei shang wu zi xun gong si., and Shenzhen shi zong shang hui., eds. Zhong wai qi ye ban shi zhi nan: Shenzhen. [Shenzhen shi: Shenzhen shi zong shang hui, 1993.

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30

Wan quan zi you xia men yi ben jiu GO!: Zui xin wan bei gong lue ban. Beijing: Long men shu ju, 2012.

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31

Das, Ramon. Humanitarian Intervention and Non-Ideal Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812852.003.0005.

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This chapter argues that the philosophical debate around humanitarian intervention would be improved if it were less ‘ideal-theoretic’. It identifies two ideal-theoretic assumptions. One, in target states where humanitarian intervention is being considered, there are two distinct and easily identified groups: ‘bad guys’ committing serious human rights abuses, and innocent civilians against whom the abuses are being committed. Two, external to the target state in question, there are suitably qualified ‘good guys’—prospective interveners who possess both the requisite military power and moral integrity. If the assumptions hold, the prospects for successful humanitarian intervention are much greater. As a contrast, some possible non-ideal assumptions are that (i) there are many bad guys in a civil war, and (ii) the good guy intervener is itself supporting some of the bad guys. If these non-ideal assumptions hold, prospects for successful humanitarian intervention are small.
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32

Simon, Gleeson, and Guynn Randall. Part IV The UK Resolution Regime, 13 Powers of the UK Resolution Authority. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780199698011.003.0013.

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This chapter describes the widening jurisdiction of the UK Banking Act 2009 (BA) to include—not only banks—but also regulated non-banks and non-bank group entities. The UK BA, as initially drafted, applied only to banks—that is, to the legal entities which held a UK deposit-taking authorization. However, since in general banks conduct their activities through banking groups rather than as single entities, it rapidly became clear that for a group of any size it was necessary for the resolution authority to act in respect of group companies other than the authorized bank. Thus, as from 1 August 2014, the resolution powers and tools set out in the Act can be applied to any UK-incorporated member of a bank group. The chapter also provides a detailed consideration of when the various powers may be exercised, and what the formal triggers are for the commencement of resolution.
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33

Gross, Michael L. The Deaths of Combatants. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796176.003.0005.

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Although there are few restrictions on killing combatants, the contemporary law of war bans weapons that cause superfluous injury and unnecessary suffering. Because military necessity and humanitarian norms often conflict, no clear regulations have emerged. Instead, states sometimes ban weapons because they cause horrific wounds. But this determination is subjective and has led the Red Cross to seek objective medical guidelines on unnecessary suffering. A close look shows how it is often difficult to apply these guidelines to new non-lethal technologies, which include electromagnetic, pharmacological, and neurological weapons. These weapons do not cause obvious injury and suffering and may even reduce combatant and civilian injuries. Nevertheless, they can cause intense transient pain or impinge upon human dignity when they undermine cognitive capabilities. Weighing the costs of new technologies against their benefits remains an abiding challenge for humanitarian law.
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34

Sher, George. How Bad Is It to Be Dominated? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190660413.003.0006.

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When A Theory of Justice was published in 1971, the discussion that ensued centered mainly on questions about distribution. More recently, however, many influential theorists have come to believe that this emphasis on distribution is neither faithful to Rawls’s thinking nor defensible on its own terms. They argue that what justice primarily demands is not that resources or welfare or opportunity be distributed in any particular way, but rather that relations of domination and subordination among persons be eliminated. In their view, what matters is not that goods be distributed equally (or in accordance with any other pattern), but only that individuals relate to one another as equals. Despite the prominence this approach to justice has achieved, the chapter argues that it is seriously mistaken.
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35

Armour, John. Bank Governance. Edited by Jeffrey N. Gordon and Wolf-Georg Ringe. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198743682.013.48.

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According to a common narrative, the failure of banks in the financial crisis reflected poor corporate governance practices, as well as inadequate prudential regulatory safeguards. Yet it turns out that the “best” governance practices according to ordinary standards were the ones that did worst during the financial crisis. In the period leading up to the financial crisis, it was believed that regulation would cause banks to internalize the costs of their activities, meaning that what maximized bank shareholders’ returns would also be in the interests of society. Consequently, large banks used the same governance tools as non-financial companies to minimize shareholder-management agency costs, namely independent boards, shareholder rights, the shareholder primacy norm, the threat of takeovers, and equity-based executive compensation. Unfortunately, such tools had the adverse effect of encouraging bank managers to take excessive risks. Consequently, a significant rethink about the way in which banks are governed is required.
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36

Hilliard, Christopher. Bad Language. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198799658.003.0011.

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This chapter is a complement to chapter five. Where chapter five examined handwriting as a site of the social and the individual, this chapter deals with vocabularies in a similar context. It focuses in particular on the nature of the swearing in the libels, a substantial sample of which are reproduced and discussed in this chapter. Swan’s obscenities were creative in a childish way, reflecting the fact that, as a respectable single woman, she was excluded from the kinds of places where people learned to swear proficiently. Her profanity was ‘bad language’ not just in the ordinary sense, but also in the allusive sense used by the ethnographic historian Greg Dening: a failure to master the codes of a specific social setting.
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37

Wright, Laurel, and George Moran. When Bad Dogs Happen To Good People. Random House Value Publishing, 1988.

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38

Mo tian wen chuan Staff. Bai Bian Wu Yu: Mei Yan Hu Fu Wan Quan Zhi Nan. Unknown Publisher, 2019.

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39

Cheng, Liu, and Xu Zhishun, eds. Bai nian li lun nan ti de po jie he wan shan. Beijing Shi: She hui ke xue wen xian chu ban she, 2007.

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40

Castledine, Jacqueline. From the Popular Front to a New Left. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037269.003.0007.

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This chapter discusses how the slight thawing of Cold War tensions included discussion of a permanent test-ban treaty, raising the hopes of many former Progressive Party activists that the conservative political tide was turning. People increasingly came to believe that the easing of political repression created an opportunity to reconstitute Popular Front organizing and fully realize the potential of such organizations as the Progressive Party, Congress of American Women, and Sojourners for Truth and Justice. Toward that end, small covert leftist networks now made their way into larger national organizations that shared their commitment to “peace, freedom, and abundance.” Although they had not achieved their vision of positive peace, Popular Front organizations had provided a training ground for leftist women who later helped shape the social movements of the 1960s and 1970s.
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41

Andrew, Clapham. War. Oxford University Press, 2021. http://dx.doi.org/10.1093/law/9780198810469.001.0001.

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How relevant is the concept of war today? This book examines how notions about war continue to influence how we conceive legal rights and obligations. It considers situations that recognize the significance of a Declaration of War or a State of War, both domestically and internationally. It outlines how the institution of War was abolished in the 20th century and replaced with a ban on the use of force. At the same time, international criminal law was developed to prosecute wars of aggression and war crimes. The book highlights how states nevertheless continue to claim that they can resort to the use of force, engage in lawful killings in war, imprison law of war detainees and attack objects that are said to be part of a war-sustaining economy. The book provides an overall account of the laws of war and a detailed inquiry into whether states should be able to continue to claim Belligerent Rights over the enemy and neutrals, including those rights connected to booty and blockade. The book claims that while there is general agreement that War has been abolished as a legal institution for settling disputes, the time has come to admit that the Belligerent Rights that states claim flow from being at war are no longer available. Therefore, claiming to be in a war or an armed conflict does not grant anyone a licence to kill people, destroy things, and acquire other people’s property or territory.
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42

Wurster, Charles F. DDT Wars. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780190219413.001.0001.

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DDT Wars is the untold inside story of the decade-long scientific, legal and strategic campaign that culminated in the national ban of the insecticide DDT in 1972. The widespread misinformation, disinformation and mythology of the DDT issue are corrected in this book. DDT contamination had become worldwide, concentrating up food chains and causing birds to lay thin-shelled eggs that broke in the nests. Populations of many species of predatory and fish-eating birds collapsed, including the American Bald Eagle, Osprey, Peregrine Falcon and Brown Pelican. Their numbers recovered spectacularly in the decades following the ban. During the campaign DDT and five other insecticides were found to cause cancer in laboratory tests, which led to bans of these six pesticides by international treaty in 2001. This campaign produced lasting changes in American pesticide policies. The legal precedents broke down the court "standing" barrier, forming the basis for the development of environmental law as we know it today. This case history represents one of the greatest environmental victories of recent decades. DDT is still "controversial" because it has been deceptively interjected into the "climate wars." This campaign was led by the Environmental Defense Fund (EDF), founded in 1967 by ten citizens, most of them scientists, volunteers without special political connections or financial resources. Their strategy was to take environmental problems to court. There were many setbacks along the way in this exciting and entertaining story. The group was often kicked out of court, but a few determined citizens made a large difference for environmental protection and public health. Author Charles Wurster was one of the leaders of the campaign. The first six years of EDF history are described as it struggled to survive. Now EDF is one of the world's great environmental advocacy organizations defending our climate, ecosystems, oceans and public health.
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43

Warfield, Patrick. Making the Sousa Band. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037795.003.0008.

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This chapter details the making of the Sousa Band. When the modern Marine Band makes its annual tours, it travels as a representative of the Marine Corps, but their 1891 outing was to be a commercial enterprise. Every bandsman was granted leave from the military and then personally contracted to former Minnesota secretary of state David Blakely. As a result, from April 1 to May 3, 1891, the band functioned as a civilian ensemble. Performances would not be free, nor would they be spread evenly across the country. Venues were instead selected on the basis of the band's likely draw, and ticket prices were negotiated with local managers. This was to be a commercial enterprise with David Blakely at the helm.
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44

Domínguez, Virginia R., and Jane C. Desmond, eds. Richard Ellis on Zsófia Bán. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040832.003.0021.

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This essay is a response to Ban’s contribution in Global Perspectives on the United States. Ellis asks how often it is that large, highly visible, and public monumental art is also strangely invisible as well, and notes that “Little Warsaw” (András Gálik and Bálint Havas) appearing in the Ban article makes such complexity especially central. Very appreciative of what Zsofia Ban writes in her essay, Ellis notes that the further one delves into a complex representation of “legend, social space, and locality” the more elusive the meanings become. In Ban’s case, it is especially interesting to see how a sculpture is talked about as mainstream in Hungarian representational art, by people both on the right and on the left, when it was not and had not been. “Little Warsaw” then offers American Studies a reminder of how capacious it must be in what falls within its turf, while never forgetting the complexities of imperialistic appropriation.
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45

Massa, Mark S. “In the Beginning Was the Grab Bag”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851408.003.0009.

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This synthetic chapter draws together the themes of the previous chapters, arguing that Roman Catholic theologies of natural law evolve in an analogous way to how Kuhn described the history of science. The author puts forth (no: argues) that the question of calibration warrants the use of “paradigm revolutions” when considering the centripetal forces that eventuated in very different models of what “natural law” actually was, the kinds of human behavior that resulted from living in accord with that law, and what the ends or purposes of living such a life in accord with that law brought to a person. The chapter concludes with the thought that talking about natural law is messy and chaotic, and the development of human models of it are, by definition, nonlinear because reality is always more complex than any model we can construct to explain it.
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46

Parfit, Derek. Nietzsche’s Mountain. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198778608.003.0017.

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This chapter discusses the convergence claim. This claim argues that, if everyone knew all of the relevant non-normative facts, used the same normative concepts, understood and carefully reflected on the relevant arguments, and was not affected by any distorting influence, we would nearly all have similar normative beliefs. It also discusses some counterpoints to attempts to reconcile some of Friedrich Nietzsche's claims with what most of us believe. Though Nietzsche sometimes denies that suffering is in itself bad, and even suggests that suffering may be in itself good, that was not, in most of his life, what Nietzsche believed. The chapter goes on to discuss further arguments for and against the Convergence Claim.
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47

Wade, Stephen. Nashville Washboard Band. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036880.003.0005.

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This chapter describes the recordings of the Nashville Washboard Band. In the spring of 1942 Fisk University music professor John W. Work III welcomed a quartet of street musicians called the Nashville Washboard Band into his home. This visit marked the first of two. The second took place that July when the group, bringing along a fifth player, returned to make their sole recordings. The group was a frequent sight in downtown Nashville, playing less than a hundred feet from the War Memorial Auditorium, where the Grand Ole Opry broadcast its weekly radio show. When not stationed there or beside the Andrew Jackson Hotel nearby, they entertained the lunchtime crowd that gathered on the south steps of the state capitol. The group's four principal members all lived within walking distance of these spots where they toted their largely climate-resistant instruments. They also offered a repertory bound to pique the attention of passersby.
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48

Sutcliffe-Braithwaite, Florence. Class in the Millennium Memory Bank, 1998–2000. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812579.003.0007.

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This chapter examines discourses of class in interviews for the Millennium Memory Bank, at the end of the 1990s. It finds similar themes to those traced in earlier chapters: ordinariness, authenticity, and ambivalence were prominent in interviewees’ testimonies—working-class, middle-class, and even upper-class. Many thought the idea of ‘classlessness’, as espoused by John Major, was attractive; none thought he had achieved this goal, but many did think class divides had declined in the post-war period, and that an ‘ordinary’ middle group was now the largest in society. This chapter also examines narratives of upward social mobility in the 1990s, suggesting that the range of important sociological studies of the ‘hidden injuries’ and cultural facets of class that appeared in that decade were shaped by the experiences of upwardly mobile men and women who knew about the dislocations of moving class because they themselves had done it.
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49

Ramsey, Grant. Trait Bin and Trait Cluster Accounts of Human Nature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823650.003.0003.

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Conceptions of human nature fall under two broad categories, trait bin accounts and trait cluster accounts. Trait bin accounts take there to be a special bin of traits, one composed of all and only those traits constituting our nature. For those arguing for a trait bin account of human nature, the challenge is to articulate what it is that marks a trait as being inside or outside the bin. I argue that trait bin approaches to human nature are misguided, that there is no good way of dividing human traits into those that are a part of our nature and those that are not. Instead, I argue for a trait cluster account, which sees human nature as the patterns of trait expression within and across human life histories and better aligns the concept of human nature with the human sciences.
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50

Nan Hai wan li xing: Zai Nansha Qundao xun hang de ri zi. 2006.

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