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1

Hadi, Bagus P. "Design of an international terminal at Bali International Airport, Bali, Indonesia." Virtual Press, 1991. http://liblink.bsu.edu/uhtbin/catkey/845983.

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Bali, an island east of Java, is one of the five international gateways connecting Indonesia with the many foreign countries from Asia, Australia, the Americas, and Europe. The island has a richness of natural scenery and cultural events based on strong Hindu's beliefs.All of these unique phenomena attract people from different cultures and nations to visit and be part of these celebrations, as well as to enjoy the warm breeze and palm trees along the beaches.A 1989 Department of Tourism, Post and Telecommunication in Indonesia's Report suggests that the number of tourist coming to private agencies are working together to improve the island'sBali increases as much as 15 percent annually ( 1989 Indonesia Hand Book). To accommodate this development, the Government and infrastructure and build accommodations which range from three to five star international hotels. The other important element that the island needs is to expandthe airport facility to accommodate the fast growing number of international flights that accommodate this.The major goal of this project is to plan and design new airport facilities with emphasis on the new design for the international terminal. This design of the new international terminal building at the Bali International Airport, Indonesia, is an attempt to introduce a new concept of a built form using vernacular architectural concepts as the starting point. The technology required by the functions inherent in the program will be used by the architect to translate these considerations into reality.The design approach for this project is mainly based on the beliefs and order which have been traditionally followed and applied by the people of Bali. However, the intention of this project is not to literally design something which has a form borrowed from the traditional form, but that which is developed beyond the traditional concept and utilized this concept in concert with modern structural engineering and materials. Therefore to ensure the success of a design for this important facility, it is imperative to find the essence and the spirit of the traditional architecture and represent them through a modern built form.
Department of Architecture
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2

Noszlopy, Laura. "The Bali Arts Festival - Pesta Kesenian Bali : culture, politics and the arts in contemporary Indonesia." Thesis, University of East Anglia, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402429.

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3

Kegel, Claudia. "Balinese nurse's experience of patient death : Viewed in the light of their cultural background." Thesis, Ersta Sköndal högskola, Institutionen för vårdvetenskap, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-5364.

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Background: Nursing is a profession in which one will face death in different circumstances,and how the nurse will be affected by the death of their patient may vary with the nurses’ cultural and religious background. Bali-Hinduism is the most practised religion on Bali in Indonesia, permeating the inhabitants’ day-to-day life. Aim: The purpose of this study was to explore Balinese nurses’ experiences of the death of a patient in their care, in the light of their cultural surroundings and background. Method: Semi-structured interviews analysed with qualitative content analysis. The material was organized in themes and subthemes. The participants were one male and three female nurses from a private hospital in Denpasar, Indonesia. Results: The results showed that the Balinese nurses were leaning rather heavily on their religious beliefs in their daily work, and that their cultural situations greatly affect their way of coping with patients’ deaths. Three major themes emerged during the analysis: cultural and religious aspects, emotional reactions to patients’ deaths, and factors that aid coping. Discussion: Many of the ideas the nurses expressed could be further understood when learning more about Balinese culture and Bali-Hinduism, for example the notion that the physical health of a person is closely related to the will and intention of that person. Similar to Parse’s view of the human being, the Balinese perceive the human being as a versatile and complex being, connected to and affected by various aspects such as background, culture, surroundings, religious context, education, family and other human beings. The results were discussed in comparison to recent research on the subject and to Parse’s theory of humanbecoming.
Bakgrund: Att arbeta som sjuksköterska innebär att möta döden i olika situationer, och hur sjuksköterskan reagerar på sin patients bortgång varierar med sjuksköterskans kulturella och religiösa bakgrund. Denna studie fokuserar på den balinesiska sjuksköterskans upplevelser och undersöker vad för slags copingstrategier hon använder. Bali-Hinduism är den mest utbredda religionen på Bali i Indonesien, och genomsyrar invånarnas vardag. Syfte: Studiens syfte var att undersöka balinesiska sjuksköterskors upplevelser av patienters död, i ljuset av deras kulturella omgivning och bakgrund. Metod: Semistrukturerade intervjuer som analyserades med kvalitativ innehållsanalys. Resultaten diskuterades i jämförelse med aktuell forskning och Parses teori om humanbecoming. Resultat: Resultatet visar att balinesiska sjuksköterskor förlitar sig på religionen i hög grad i det dagliga arbetet, och att deras kulturella sammanhang kraftigt påverkar deras sätt att handskas med patienters död. Tre teman framträdde under analysen: kulturella och religiösa aspekter, sjuksköterskan och döden och faktorer som stödjer coping. Diskussion: Många av de tankar som de balinesiska sjuksköterskorna uttryckte kunde förstås djupare vid inhämtning av mer kunskap om den balinesiska kulturen och Bali-Hinduism, exempelvis föreställningen att en persons fysiska hälsa är nära sammankopplad med hennes vilja och intention. I likhet med Parses syn på människan, ser balineserna människan som en föränderlig och komplex varelse som är ansluten till och påverkas av olika faktorer såsom bakgrund, kultur, omgivning, religiös kontext, utbildning, familj och andra människor.
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4

Muehrer, Rachel R. "(Lelambatan) in Banjar Wani, Karambitan, Bali." College Park, Md. : University of Maryland, 2006. http://hdl.handle.net/1903/3692.

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Thesis (M.A.) -- University of Maryland, College Park, 2006.
Thesis research directed by: School of Music. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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5

Trimarianto, Ciptadi. "Thermal efficient dwelling design, Bali, Indonesia." Thesis, University of Newcastle Upon Tyne, 2003. http://hdl.handle.net/10443/474.

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In the warm humid tropical climate of Bali, Indonesia, overheating and high humidity influence occupants' comfort, indoor climate and the comfort of their homes, both directly and indirectly. The traditional way to deal with these problems, using natural ventilation, was ecologically sound and acceptable. However, development of tourism in Bali has had a positive impact on people's earning, causing cultural pressure, migration and a rapid rise in the urban population, as well as increasing housing demand. In urban areas, the methods of climate modification have moved away from natural ventilation, and comfort is now more often achieved by installing air conditioning. This has caused increasing energy use and had economic impact. As world-wide energy consumption will continue to increase, the use of more energy will have more impact on global warming. In these circumstances, energy efficiency is paramount, particularly in the dwelling designs for new housing development in Indonesia. The study focuses on the design of a thermally comfortable dwelling in the warm humid climate of Bali, Indonesia, with emphasis on the energy efficiency of the naturally ventilated and air-conditioned dwelling. Using a computer program and energy conservation strategies, a dwelling design was simulated. A model dwelling was adopted from a standard house type for people on a middle class income, based on the family size of a couple with two children. Such units are built by the National Housing Authority of Indonesia. A comprehensive study of the computer-simulation outcomes, survey research, previous works undertaken and literature reviews were carried out, to develop a thermally comfortable dwelling design. This new thermally efficient dwelling design was simulated to draw the final conclusions of the research. The research discovered that the combination of both natural ventilation and air conditioning, integrated with the combined design of a compound-compact dwelling, are an intelligent response to the thermal comfort performance problems of a dwelling in the warm humid climate and architecturally adaptable to the culture of Bali. The study found that a combination of natural ventilation with air conditioning which is only used when necessary, coupled with insulation and shading devices, can significantly reduce energy consumption and achieve adequate thermal comfort. In this respect, however, architectural design should come first, and be considered before an engineering solution. The reasons are that architectural solutions are more robust, and has a long duration of applicability, while the technology is perhaps the opposite, being prone to mechanical failure. When a less compact dwelling is designed, increased use of natural ventilation can be achieved. The use of airtight construction, insulation in the building envelope and shading devices are effective ways of reducing the air-conditioning load.
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Suryawardani, I. Gusti Ayu Oka. "Tourism leakage of accommodation in Bali." Thesis, Paris 1, 2015. http://www.theses.fr/2015PA010071/document.

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Le tourisme est le fer de lance de l'économie balinaise. Mais, les fruits de cette économie du tourisme ne bénéficient pas à toutes les classes de la société balinaise. Cela est dû, entre autres, au manque à gagner lorsque cette industrie importe par exemple des produits ou des services pour répondre aux besoins des touristes (alimentation pour la restauration par exemple). Le calcul du manque à gagner pour l'économie balinaise n’a jamais été fait auparavant. Pour cela, cette recherche est nécessaire. Les objectifs de la recherche étaient : de calculer le manque à gagner pour l'économie balinaise dans le secteur du logement pour les touristes en micro-économie (niveau industriel) ; d'estimer le manque à gagner pour le tourisme balinais dans le secteur de l'hébergement touristique en macroéconomie (au niveau provincial) ; d'évaluer l'impact de la subvention gouvernementale et la réduction des importations dans l' industrie du tourisme, les opportunités d'emploi et la distribution des revenus ; d'évaluer la perception et le choix des touristes internationaux face aux offres de produits importés et locaux, et aussi d'évaluer l'opinion des touristes sur le constat : est-ce que les dépenses des touristes pendant leur voyage à Bali bénéficient à la société balinaise ? ; et d'évaluer les opinions des gestionnaires des hôtels sur l'utilisation des produits importés et des produit locaux pour la consommation des touristes ; de créer une stratégie afin de minimiser le manque à gagner dans le secteur du tourisme pour l'économie balinaise. La recherche est basée sur les approches quantitatives et qualitatives. Les données primaires ont été recueillies par la méthode du sondage sur quatre destinations touristiques, à savoir : Kuta, Nusa Dua, Sanur et Ubud, auprès d'un échantillon de 79 hôtels selon la méthode de probabilité proportionnelle à la taille qui est divisée en trois échantillons en grappes : hôtels classés 1, 2 et 3 étoiles ; hôtels classés 4 & 5 étoiles et hôtels privés (non-chain) ou appartenant à une chaine hôtelière (chain) ; hôtels non-classés. Nombre de répondants 600 touristes internationaux qui étaient en vacances à ce moment-là. Le calcul du manque à gagner dans l'analyse micro a été mené selon la méthode d'Unluonen et. al. (2011), tandis que l'analyse macro a été faite selon la méthode de Thorbecke (1988) en utilisant l'approche de la matrice de comptabilité sociale (MCS) de la province de Bali de l'année 2010. La perception et le choix des touristes internationaux vis-à-vis des produits importés et locaux ont été analysé selon le logiciel JMP tandis que les stratégies de la minimisation du manque à gagner dans l'économie touristique balinaise ont été créées selon la méthode de l'ISM (interpretive Structural Modelling). [...] Les touristes internationaux choisissent de façon significative les produits locaux et ils sont prêts à dépenser leur argent au bénéfice des populations locales. Les gestionnaires des hôtels sont prêts à utiliser les produits locaux tant que l’offre est suffisante pour remplacer les produits importés. Les stratégies pour minimiser le manque à gagner pour le tourisme à Bali : optimiser les potentiels des produits locaux ; développer l'agriculture et l' élevage, réduire les produits importés pour la consommation des touristes, augmenter l'exportation des produits locaux, augmenter la qualité des produits locaux ainsi que la qualité des ressources humaines locales, renforcer la société locale, inciter le gouvernement à mettre en œuvre une politique de minimisation du manque à gagner dans l'économie touristique, limiter les investissements étrangers dans le secteur du logement touristique, stabiliser les fluctuations des taux de change, augmenter le rôle du Ministère des affaires étrangères, du ministère de l'industrie, du Ministère du commerce ainsi que le rôle du Ministère du tourisme et de l'économie créative afin de réduire ledit manque à gagner
Tourism has become the leading economic sector in Bali Province of Indonesia. However, the economic impacts of tourism have not been convinced to be full y beneficial for Balinese community. One of the reasons is tourism leakage that occurs when the industry imports both products and services to support tourism industry in Bali. So far, the amount of tourism leakage in Bali has not been calculated yet. Therefore, there is a need to ascertain the current amount of leakage in Bali tourism. The objectives of the study are: (i) to calculate the amount of tourism leakage from accommodation sector in Bali at micro (industrial) level; (ii) to calculate the amount of tourism leakage from accommodation sector in Bali at macro (regional) level; (iii) to evaluate the impacts of government subsidies and import reduction by accommodation sector on tourism leakage, job opportunity and income distribution; (iv) to evaluate the perception and preference of foreign tourists on imported and local products as well as the willingness of foreign tourists to spend their money to benefit of Balinese people; (v) to evaluate the points of view of hotel managers related to imported and local products as well as their willingness in reducing the use of imported product and (vi) to develop strategies in minimizing tourism leakage in accommodation in Bali. Research was designed through quantitative and qualitative approaches. Data was collected by using survey method at four main tourist destinations in Bali, namely: Kuta, Nusa Dua, Sanur and Ubud. There were 79 hotels selected based upon probability proportional to size sampling method which consists of three clusters namely 1,2,3 Star-rated, 4&5 Star-rated either chain and non-chain and Non Star-rated hotels. The number of respondents was 600 foreign tourists were selected as respondents. Calculation of tourism leakage on micro analysis was undertaken by using a method developed by Unluonen, et. al. (2011), meanwhile, on macro analysis was carried out by using a method proposed by Thorbecke ( 1988) which was based on the Social Accounting Matrix (SAM) of Bali 2010. Perception and preference of foreign tourists on imported and local products were analyzed by using JMP program, meanwhile, Interpretative Structural Modelling (ISM) was undertaken to develop strategies. The results show that based on the micro analysis, the highest tourism leakage of accommodation sector in Bali is at 4&5 Star-rated chain hotels (51.0 %), followed by 4&5 Star-rated non-chain hotels (22.7 %), 1,2&3 Star-rated hotels (12.0 %), Non-star rated hotels (8.8 %), and with the average leakage of 18.8 %. Based on macro analysis, tourism leakage of accommodation sector in Bali are as follow: (i) Leakage of Non Star-rated hotels is 2.0 %; (ii) Leakage of 1,2&3 Star-rated hotels is 15.7 %; (iii) Leakage of 4&5 Star-rated non-chain hotels is 7.1 %, (iv) Leakage of 4&5 Star-rated chain hotels is 55.3%; and (v) Average leakage of all types of accommodation is 19.5%. Foreign tourists significantly look for local products and are willing to spend their money for Balinese people. Hotel managers are willing to use local product as long as local products are available to substitute the imported products. Strategies for minimization tourism leakage are optimizing the potential of local products, develop agriculture and livestock; reduce the use of imported products for tourists, improve quality of local products and human resources, empower community, urge government to develop and implement supporting policies in minimizing tourism leakage, establish policy on restriction of foreign investment on accommodation in Bali, improve the role of Ministry of Foreign Affairs, Ministry of Industry, Ministry of Trade and Ministry of Tourism and Creative Economy. 7 Ps of marketing mix on service: product, price, place, promotion, people, process and physical evidence need to be implemented in order to support sustainable tourism in Bali
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7

Achmadi, Amanda. "The Architecture of Balinisation : writings on architecture, the villages, and the construction of Balinese cultural identity in the 20th century /." Connect to thesis, 2007. http://eprints.unimelb.edu.au/archive/00003322.

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8

Sebestény, Anikó. "Les offrandes domestiques à Bali (Indonésie) comme point d'ancrage de la cohérence cérémonielle balinaise." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100198.

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Le rituel de l'offrande domestique, petite cérémonie intégrée aux activités quotidiennes de la quasi-totalité des familles balinaises permet, par une analyse approfondie puis une mise en rapport avec d'autres niveaux, rituels et non-rituel, de la culture balinaise, d'éclairer certains principes structurants les rites balinais. L'espace domestique balinais est une unité fortement structurée par des principes déterminant la culture balinaise et c'est un noeud essentiel de leur transmission et maintien. La tournée d'offrandes quotidienne y met en valeur une série d'éléments en créant une atmosphère spécifique qui présuppose l'attention d'une entité invisible. Sur cette pratique ininterrompue viennent s'ajouter des rites ponctuels. Une partie essentielle de ce qui fait la culture balinaise est ancrée dans l'espace domestique et rappelé par les offrandes au quotidien. C'est la cas des principes hiérarchiques cruciaux que sont l'oppositions haut/bas et les directions cardinales hiérarchisées, qui se reflètent même dans les pratiques non rituelles comme l'orientation ou la direction du sommeil. L'homologie entre microcosme du corps et macrocosme de Bali passe par le microcosme de l'espace domestique. Le principe d'ancestralité, socle de l'appartenance à toute une série de groupes sociaux et à l'île de Bali est ancré par l'autel des ancêtres, et la relation émotionnelle aux défunts y est intégrée par des rituels funéraires complexes. Le style esthétique et la structure des offrandes balinaises et de la danse se retrouvent dès les petites offrandes canang déposées. Cette exploration révèle une vie rituelle d'une richesse et complexité fascinantes ancrées dans des espaces domestiques urbains abritant des personnes respectables n'étant pas des professionnels de la religion
The daily offering ritual, small ceremony integrated into the daily lives of most Balinese families, by its thorough analysis and comparison with other ritual and non-ritual levels of Balinese culture, helps shed light on some basic structuring principles of Balinese ritual life. The Balinese domestic space is a structured unit strongly determined by Balinese culture's essential principles, and it is also the knot that unites these principles and hence allows their transmission and maintenance. The daily domestic offerings create a specific atmosphere that presupposes the attention of invisible entities. An essential part of what constitutes Balinese culture is anchored into the domestic unit, and brought into attention by daily rituals. It is the case with the crucial hierarchical oppositions of high and low and the hierarchised cardinal directions, that are reflected even in non-ritual practice like daily orientation or the direction people turn when sleeping. The homology between the microcosm of the body and the microcosm of Bali or the Universe is mediated through the microcosm of the domestic space. The principle of ancestrality, the base through which Balinese are connected with a large series of social groups and even to the island, this principle is also anchored into the domestic space through the ancestor shrine, and the emotional bond connecting with the deceased ones is also integrated to it through complex funeral rituals. The aesthetic style and the structure of the offerings is there from the smallest canang offering, as is there the principle that leads to dance in larger ceremonies. This exploration reveals an incredibly rich and complex ritual life lead by ordinary respectable people who are not professionals in religion
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Degryse, Evelyne Colette Andrée. "Measuring poverty : a case study of Bali /." [St. Lucia, Qld.], 2004. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18301.pdf.

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10

Suartika, Gusti Ayu Made School of the Built Environment UNSW. "Vanishing paradise : planning and conflict in Bali." Awarded by:University of New South Wales. School of the Built Environment, 2005. http://handle.unsw.edu.au/1959.4/20631.

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This thesis is about the continuing life of Balinese culture and traditions currently under threat from unregulated economic development, mass tourism, and migration. Critical to this study are considerations surrounding the control of land and its improvements, as well as the success and failure of urban planning within the sphere of cultural conservation. The thesis argues that ???State planning systems as imposed by the Indonesian government are inappropriate in the Balinese context.??? While this statement seems fairly straightforward on the surface, it involves a complex understanding of the forces mentioned above, of their interaction and their effects on local culture. This study adopts a hermeneutic approach to theory seeking greater depth of meaning rather than discovering new facts, and embodies three main strategies. The first explains the relationship between society and space using a cultural matrix derived from anthropologist E.T.Hall. The second strategy deploys qualitative research method using focus groups, and third, it uses in-depth personal surveys at physical sites. The thesis therefore reveals the eroding impacts of tourism on local culture. Focusing on territoriality, it embraces two contradicting sets of values represented in the traditional Balinese system of Adat, and those of the market-based system of the Indonesian State. Resulting conflicts are demonstrated through specific and generic case studies. Here, the dominant position of modern state planning establishes the legal foundation on which capitalist practices, the dominating role of private enterprise, corruption, and collusionary attitudes are nourished. While the role of the government in promoting tourism, and the economic significance of the industry are acknowledged, the study measures these against the costs of such advantages to the Balinese way of life. Overall, the thesis reflects upon ongoing territorial problems that have been experienced in Bali for more than forty years. It provides an in depth analysis of how state imposed planning systems are locked in critical conflict with the proven and functioning traditional Balinese Adat. Finally, the necessary features of future planning systems are proposed in order to revitalize local culture. Hence the thesis demonstrates that modern systems of planning are inappropriate to Balinese cultural conservation.
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Couteau, Jean. "Milieu et peinture : le cas de bali." Paris, EHESS, 1988. http://www.theses.fr/1988EHES0342.

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Couteau, Jean. "Milieu et peinture le cas de Bali /." Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37612813m.

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13

Soeharsono, Son. "Studies of Jembrana disease in Bali cattle." Thesis, Soeharsono, Son (1993) Studies of Jembrana disease in Bali cattle. PhD thesis, Murdoch University, 1993. https://researchrepository.murdoch.edu.au/id/eprint/53229/.

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The clinical and haematological changes in experimentally induced Jembrana disease in Bali cattle (Bos javanicus) were described. The major clinical signs were an elevated rectal body temperature persisting for 7 days (range 5 to 12 days), lethargy, anorexia, enlargement of the superficial lymph nodes, a mild ocular and nasal discharge, diarrhoea with blood in the faeces, and pallor of the mucous membranes. Not all of these changes occurred in all affected cattle. The major haematological changes included a leukopenia, lymphopenia, eosinopenia and a slight neutropenia, a mild thrombocytopenia, a normocytic normochromic anaemia, elevated blood urea concentrations and reduced total plasma protein. The mortality rate in the experimentally-infected cattle was 17%. The infectious agent was shown to occur to a high titre of about 108 infectious doses per ml in the blood of Bali cattle during the febrile period of the disease, and to persist in cattle for 25 months after clinical recovery. Infection of other cattle species and buffaloes (Bubalus bubalis) resulted in a subclinical infection or milder clinical and haematological changes than detected in Bali cattle. Infection of Ongole cattle (Bos indie us), buffaloes (Bubalus bubalis) induced a mild febrile response after inoculation with the Jembrana disease agent but no other overt clinical signs of the disease. When 2 types of crossbred Bali (Bos javanicus x Bos indicus) cattle, and Friesian (Bos taurus) cattle were infected with the virus, some of these animals also developed lesions that were consistent with those detected in Bali cattle with Jembrana disease but the lesions were markedly less severe than in Bali cattle, and some changes that consistently occurred in Bali cattle, particularly haemorrhagic lesions and anaemia, were not detected. Sheep, goats and pigs did not develop any clinical signs after infection. Ongole, Ongole x Bali cattle, Friesian cattle, buffaloes and sheep developed a persistent infection after inoculation; the infectious agent persisted in blood or spleen for at least 9 months in buffaloes and for shorter periods in the other species. The properties of the infectious agent present in plasma of infected Bali cattle, that contained about 108 infectious agents per ml during the acute clinical disease, were determined. The agent was demonstrated by exclusion membrane filtration to be 50 to 100 nm in size, demonstrating the infectious agent was a virus and not a rickettsia-like agent as previously proposed. The virus exhibited characteristics of viruses in the family Retroviridae, including size (75-130 nm), morphology and morphogenesis of the virions in plasma and tissues from affected animals determined by electron microscopy, the density (1.15 g/ml) in sucrose gradients, and the presence of an intravirion reverse transcriptase. The morphology and apparent morphogenesis of the virions most closely resembled that of viruses in the subfamily Lentivirinae. Further evidence of the relationship of the virus to lentiviruses was the antigenic relationship of an immunodominant 26K protein of the virus to the 26K capsid protein of bovine immunodeficiency virus. The virus was designated Jembrana disease virus (JDV). An enzyme-linked immunosorbent assay (ELISA) was developed that detected antibody in Bali cattle against JDV. In experimentally infected Bali cattle, antibody was not detected in a majority of the cattle until 11 weeks after infection and a maximum antibody response was detected 23 to 33 weeks after infection. Antibody was still detectable in a majority of cattle 59 weeks after infection. A similar antibody response was also detected in nearly all crossbred Bali (Madura and Rambon) cattle that were infected with JDV although these types of cattle developed only a mild or subclinical infection. Clinical and pathological evidence that Jembrana disease occurred in cattle from Bali island, Lampung and West Sumatra provinces in Sumatra island, Jawa Timur (East Java) and South Kalimantan provinces but not in other areas of Indonesia was confirmed by the detection of antibody in cattle from these areas but not from other areas of Indonesia. Serological results also confirmed epidemiological evidence that there has been limited spread of Jembrana disease from endemic areas to adjacent areas. Studies of the methods of transmission of JDV were undertaken, with emphasis on the possible methods of contact transmission of the infection. The virus was detected in saliva, milk and urine of Bali cattle during the acute clinical phase of the disease. The disease was also induced in susceptible Bali cattle by ocular, intranasal and oral instillation of vims. As there has been limited spread of the disease from endemic areas to adjacent areas, and a higher prevalence of sero-conversion to JDV in cattle where there was close contact, it was hypothesized that the disease could be transmitted to susceptible cattle from vims in secretions when there is close contact between susceptible animals and animals with the acute disease. The possibility of transmission of the disease by mechanical transfer of blood from animals with the acute disease, wherein there is a high litre of virus in blood, by either blood sucking arthropods or during mass vaccination procedures involving the multiple use of a single needle and syringe, is also discussed.
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Ottino, Arlette. "The Universe within : a Balinese village through its ritual practises /." Paris : Éd. Karthala, 2000. http://catalogue.bnf.fr/ark:/12148/cb37180768q.

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Texte remanié de: Th. Ph. D--Anthropol.--Canberra--Australian national university, 1991. Titre de soutenance : Land, ancestors and men, social structures in the making.
En appendice, choix de documents. Bibliogr. p. 285-294. Index.
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Coulonier, Agnès. "Société et volcans à Bali (Indonésie) : perception et gestion des risques volcaniques." Bordeaux 3, 1998. http://www.theses.fr/1998BOR30001.

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En indonesie, le plus vaste archipel volcanique au monde, mais aussi un des etats les plus peuples de la planete, les populations risquent a tout moment d'etre les victimes impuissantes d'une eruption. A bali, une des iles les plus densement peuplees et ou la population est restee hindoue, alors que toutes les autres iles se sont converties a l'islam, les habitants honorent quotidiennement les dieux du pantheon hindou, qui ont elu residence au sommet du gunung agung, le volcan sacre de l'ile. Les ceremonies se succedent jour apres jour, et les balinais esperent ainsi etre a l'abris d'une nouvelle eruption catastrophique, comme il s'en est produit une en 1963. Depuis des amenagements de prevention et de protection ont ete mis en place par le gouvernement indonesien, mais ils n'ont heureusement pas encore fait leurs preuves. Quant a la population elle reste relativement indifferente aux risques. La perception du danger est tres faible et n'incite donc pas les gens a s'informer et a se proteger des lahars, ces coulees de boue qui devastent tout sur leur passage, sans laisser aux villageois vivant pres des rivieres, la moindre chance de fuir. Seuls les dieux veillent. .
In indonesia, the largest volcanic archipelago, and also one of the most inhabitated country of the planet, at any moment, the population could be the powerless victim of an eruption. In bali, one of the densiest island, and where the population is still hindu, to the contrary of other islands converted to the islamic religion, daily, the inhabitants honor the hindu pantheon's gods who took up their residence on the top of the gunung agung, the sacred volcano of the island. Day after day, ceremonies occur and balinese do hope to be protected from an other catastrophic eruption, as it happened in 1963. Since than, numerous means of prevention and protection have been put together by the indonesian government, but fortunately they have never had an opportunity to be used. As for the balinese, they do not perceive any hazards. Perception danger is fairly low, and then, do not incite peaople to get more information and to protect them selves from the lahar, these mud flows which destroy everything on their way, without leaving to the village people living near by the rivers, any chance to get a way. Only gods take care of them
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16

Widiastuti. "L'esprit de la ville dans l'approche culturelle du projet urbain : le cas du " Pempatan Agung " à Bali, Indonésie." Pau, 2002. http://www.theses.fr/2002PAUU1004.

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L'espace pour les Balinais est une imitation du Cosmos. Il reflète à la fois le microcosme (l'humain) et le macrocosme (le monde / la nature). Il transcrit dans chaque village coutumier une vision cosmologique de l'espace sacré et profane. Le " Pempatan Agung " est le centre de ce Cosmos. Il unifie les équipements religieux, politiques, économiques, sociaux et culturels. Toutes les fêtes religieuses, les activités socio-culturelles, le pouvoir politique sont liés à ce point car toutes les puissances divines s'y concentrent. L'agrandissement des villages et la croissance de la population ont mélangé les références cosmologiques. Les limites cosmologiques sont devenues floues, la centralité du " Pempatan Agung " s'est affaiblie. Or, la vie quotidienne balinaise est de plus en plus religieuse. Quelle incidence a le changement spatial sur le comportement des habitants ? Existe-t-il un esprit du " Pempatan Agung " pour préserver la division spatiale traditionnelle dans le développement actuel ? Le but de ce travail est de retrouver l'esprit du " Pempatan Agung " et de proposer, à partir de l'approche culturelle, un modèle de conservation de la ville pour préserver cet esprit dans l'aménagement spatial contemporain du projet urbain. Pour observer le changement des valeurs, la méthode de sa " superposition " est pratiquée à propos du changement morphologique. A partir des changements de comportement et des réponses observées, ce travail a permis de retrouver l'esprit culturel porté par la forme spatiale des " Pempatan Agung ", et démontré que la conservation est essentielle pour préserver les valeurs culturelles. L'expérience de conservation pratiquée par des villes européennes est étudiée à diverses échelles et le résultat montre que la conservation spatiale, surtout de l'espace public, a réussi à maintenir un certain esprit culturel. Le rôle de l'Etat, la séparation claire entre la modernité et la tradition, sont les éléments qui vont nous permettre de faire des comparaisons et de proposer un modèle.
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17

Haking, Julia. "Digital Nomad Lifestyle : A field study in Bali." Thesis, KTH, Industriell ekonomi och organisation (Inst.), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-222351.

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The digital age has unleashed limitless opportunities and transformed how we work, play and live. As a result, more people embrace the digital nomad lifestyle to fulfill both personal and professional goals. This research assesses the advantages and disadvantages that are associated with this lifestyle. In addition, I examine the digital nomad characteristics in Bali and how the digital nomad community in Bali supports professional development. Data were collected during a two-month field study in Bali, which is one of the world’s most popular digital nomad hubs. The findings suggest that digital nomads are predominantly millennials from advanced economies who have different academic backgrounds. Freedom is the primary advantage, while overall job satisfaction and productivity dramatically differ. Overall, members of Bali’s digital nomad community feel supported in their professional development. “Spend your days on a nine to five You waste your time on a central line What do you love? Work two jobs tryin' stay alive You spend your money on a Friday night Tell me, what do you love?” – Jacob Banks
Digitaliseringen har skapat oändligt många möjligheter och förändrat hur vi arbetar, umgås och lever i dagens samhälle. Det har resulterat i att allt fler provar på en livsstil som digital nomad för att uppnå både personliga och professionella mål. Den här uppsatsen analyserar fördelar och nackdelar som är förknippade med en livsstil som digital nomad. Dessutom undersöker jag vad som karaktäriserar digitala nomader på Bali och hur gemenskapen bland digitala nomader på Bali kan gynna professionell utveckling. Insamling av data skedde under en två månaders fältstudie på Bali, vilket är en av världens mest populära digital nomad hubbar. Resultatet visar att digitala nomader är främst millenials från i-länder med olika akademisk bakgrund. Frihet är den främsta fördelen, medan generell arbetstillfredsställelse och produktivitet varierar dramatiskt. Medlemmar av Balis digitala nomadgemenskap känner att de utvecklas professionellt. “Spend your days on a nine to five You waste your time on a central line What do you love? Work two jobs tryin' stay alive You spend your money on a Friday night Tell me, what do you love?” – Jacob Banks
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18

Haking, Julia. "Digital Nomad Lifestyle : A field study in Bali." Thesis, KTH, Industriell ekonomi och organisation (Inst.), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-226165.

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The digital age has unleashed limitless opportunities and transformed how we work, play and live. As a result, more people embrace the digital nomad lifestyle to fulfill both personal and professional goals. This research assesses the advantages and disadvantages that are associated with this lifestyle. In addition, I examine the digital nomad characteristics in Bali and how the digital nomad community in Bali supports professional development. Data were collected during a two-month field study in Bali, which is one of the world’s most popular digital nomad hubs. The findings suggest that digital nomads are predominantly millennials from advanced economies who have different academic backgrounds. Freedom is the primary advantage, while overall job satisfaction and productivity dramatically differ. Overall, members of Bali’s digital nomad community feel supported in their professional development.
Digitaliseringen har skapat oändligt många möjligheter och förändrat hur vi arbetar, umgås och lever i dagens samhälle. Det har resulterat i att allt fler provar på en livsstil som digital nomad för att uppnå både personliga och professionella mål. Den här uppsatsen analyserar fördelar och nackdelar som är förknippade med en livsstil som digital nomad. Dessutom undersöker jag vad som karaktäriserar digitala nomader på Bali och hur gemenskapen bland digitala nomader på Bali kan gynna professionell utveckling. Insamling av data skedde under en två månaders fältstudie på Bali, vilket är en av världens mest populära digital nomad hubbar. Resultatet visar att digitala nomader är främst millenials från i-länder med olika akademisk bakgrund. Frihet är den främsta fördelen, medan generell arbetstillfredsställelse och produktivitet varierar dramatiskt. Medlemmar av Balis digitala nomadgemenskap känner att de utvecklas professionellt.
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19

Nakatani, Ayami. "Contested time : women's work and marriage in Bali." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260565.

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20

Scaramuzza, Margherita <1990&gt. "BALI E LE NUOVE FRONTIERE DEL TURISMO CREATIVO." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/9112.

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Nell’ultimo decennio l’industria del turismo a Bali ha affrontato una profonda ristrutturazione: il numero dei turisti è aumentato considerevolmente e il turismo culturale si è trasformato in turismo di massa. Questo sviluppo ha portato certamente benefici alla comunità locale, ma anche altrettanti aspetti negativi. Infatti l’economia già fragile è stata resa ancor più vulnerabile dalla troppa dipendenza dal turismo, sono sorti problemi legati all’inquinamento, allo smaltimento dei rifiuti, alla scarsità d’acqua, e all’ingiusta distribuzione dei redditi sul territorio. Bali ha quindi deciso di implementare una nuova forma di turismo esperienziale basato sulle comunità locali, con il tentativo di sviluppare il turismo non solo nelle destinazioni più importanti ma anche in centri minori, per garantire una distribuzione del benessere più equa. La tesi utilizza due concetti sovrapposti: turismo creativo e turismo esperienziale. Lo scopo del turismo esperienziale è quello di includere le comunità locali nello sviluppo del turismo, massimizzare i benefici per la popolazione e instaurare relazioni significative tra i turisti e la gente del luogo (Tolkach, 2013). Gli esperti affermano però che il turismo creativo potrebbe avere maggior successo, perché riguarda risorse intangibili e uno stile di vita molto più attivo (Richards, 2011). Gli studi dimostrano l’esistenza di sinergie tra turismo esperienziale e turismo creativo, suggerendo che quest’ultima forma di turismo applicata nelle comunità rurali possa portare a profitti maggiori nel lungo periodo e ad uno sviluppo sociale e culturale molto più responsabile. Lo scopo principale di questa tesi è quello di esaminare il turismo creativo applicato alle comunità rurali di Bali e valutare se esso possa essere competitivo e favorevole alla destinazione nei prossimi cinque anni.
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21

Paturusi, Syamsul Alam. "Le problème des impacts culturels du tourisme à Bali (Indonésie) : vers une alternative planificatrice." Pau, 2000. http://www.theses.fr/2000PAUU1002.

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Bali connaît depuis le début des années quatre-vingt, une très forte augmentation du tourisme international. La fréquentation touristique croît de près de vingt pour cent par an. Les effets d'entraînements positifs, et en particulier économiques, sont certains. L'Etat, comme les communautés balinaises, en bénéficient, mais dans quelle mesure ? A qui profite le tourisme international à Bali ? Mais les problèmes de justice distributive ne sont peut-être pas les plus menaçants aujourd'hui pour la société balinaise. La fabrication de Bali, comme haut lieu du tourisme international, n'est pas sans poser de graves problèmes du point de vue des impacts culturels sur la société balinaise. Or, ce qui fragilise la culture balinaise, ce n'est pas, en soi, la forte croissance de la fréquentation touristique, mais le système de planification touristique chargé de la réguler. Le but de cette recherche est de proposer une alternative planificatrice, dans le cadre du tourisme international, qui soit favorable à l'intérêt socioculturel des communautés balinaises, sans négliger l'intérêt économique des acteurs externes. Ce " modèle partagé " ne nie pas la validité des logiques ascendantes et descendantes de la planification. Il se situe précisément là où la pertinence de l'une s'essouffle et nécessite le recours à l'autre pour s'opérer. Le " modèle partagé " tente ainsi de combiner les deux logiques de façon à ce que la question culturelle soit intégrée à la procédure de planification et non externalisée sous la forme de l'impact. La démarche de la thèse sera la suivante : analyse de la situation actuelle du tourisme à Bali et problème des impacts (le fait touristique balinais dans le tourisme international, le système touristique, la planification touristique et les impacts) ; présentation du cadrage théorique (le développement durable, la participation et la planification, l'espace dans la cosmologie balinaise) ; analyse des cas concrets de développements touristiques (l'articulation entre planification, impacts culturels et conditions de la maîtrise locale) ; des modèles existants au modèle partagé (l'analyse des problèmes produits par les modèles existants. En quoi la résolution de ces problèmes conduit à la proposition d'un modèle idéal dont les conditions d'opération sont faibles. Proposition du " modèle partagé ")
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22

Effendi, Hefni. "Isolation and structure elucidation of bioactive secondary metabolites of sponge-derived fungi collected from the Mediterranean Sea (Italy) and Bali Sea (Indonesia) Isolierung und Strukturaufklärung bioaktiver Sekundärstoffe aus schwammassoziierten Pilzen aus dem Mittelmeer (Italien) und dem Balimeer /." [S.l. : s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=970153147.

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23

Fox, Richard Paul. "From text to television : mediating religion in contemporary Bali." Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400513.

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24

Sueca, Ngakan Putu. "Housing transformation : improving environment and developing culture in Bali." Thesis, University of Newcastle Upon Tyne, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.275511.

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25

Goodlander, Jennifer L. "Body of Tradition: Becoming a Woman Dalang in Bali." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1276100866.

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26

Dolezal, Claudia. "Questioning empowerment in community-based tourism in rural Bali." Thesis, University of Brighton, 2015. https://research.brighton.ac.uk/en/studentTheses/14e3dc07-4d2f-4ab0-8a61-9dba6470cf49.

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The term 'empowerment' is used with greater frequency in tourism for development, particularly in the context of community-based tourism (CBT), which is often referred to as a tool to 'empower' communities in the initiation, implementation and management of tourism. Still, critical and empirically grounded research on empowerment remains limited, particularly as emerging from social relationships in CBT. These are in many cases regarded as disempowering for community members, such as the tourism encounter and community relationships in cases where they lead to conflicts and jealousy, rather than collaboration. This research analyses these social relationships prevalent in CBT to take them as a potential starting point for social empowerment. Its aim is to locate social spaces of empowerment in CBT by unravelling power relations between the actors involved at local level. In these social spaces of empowerment, the basis of empowerment is generative power, defined as collective power with and power within, based on self-respect, to achieve power to generate positive change and to overcome power over (i.e. dominating power). The fieldwork was conducted in three rural villages in Bali, which engage in CBT and are supported by a local NGO that aims at empowering communities. The methodology draws upon ethnographic traditions alongside semi-structured interviews and participant observations. Symbolic interactionism provides the methodological position, regarding meaning as constructed through interaction. A reflexive chapter discusses the intersubjectivities between the researcher and participants and links the methodology with the intellectual argument and the findings of the study. Empirical evidence reveals that empowerment opportunities are unequal in the studied villages, with obstacles such as language, a lack in skills and caste hindering villagers' empowerment. The village tourism committees (VTCs), a local and trained elite, take control over the space of CBT and the tourism encounter, by employing notions of 'authenticity' to sell the CBT product. Although CBT creates hope for change and empowerment for community members, it currently remains empowering for a few, while others generally experience tokenistic pseudo-participation and a silent involvement. At the same time, this study reveals first signs of empowerment based on power with and power within, generated in the tourism encounter and through villagers' social ties, which are visualised in a 'CBT power diagram'.
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Lancret, Nathalie. "Transformations de l'espace bâti : la maison en secteur urbain à Denpasar." Paris, EHESS, 1995. http://www.theses.fr/1995EHES0109.

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28

Weiping. "Exploring images of Indonesia as perceived by Indonesain tourism industry members and UK residents 'Pre-The Bali Bombings' and 'Post-The Bali Bombings'." Thesis, University of Bedfordshire, 2010. http://hdl.handle.net/10547/241753.

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Destination image is an aspect of tourism that requires crisis management (CM) and marketing, because it is vulnerable to crises and media coverage. The literature review identified that potential terrorist attacks and political instability were particularly influential in changing travellers' intentions to visit and perceptions of different destinations. To date, there is no published academic research on the changing images of Indonesia as a result of the prolonged 1997 crises (pre the Bali bombings) and the 2002 and 2005 crises (post the Bali bombings). This study addresses this by examining Indonesia's images from the perspectives of the Indonesian tourist industry and UK residents. This study also addresses gaps identified in the following destination image research areas: image formation, image change and crisis management. The review of current literature revealed that there has been little shift towards a greater use of qualitative or mixed-methods approach for the study of destination image. This research uses a mixed-methods approach to address the limitations that the use of a single, purely quantitative or quantitative approach would impose. Results from the primary research reveal that the images of Indonesia, including the security image is more positive among visitors than non-visitors. The research results suggest that Bali has strong unique images and these have allowed its tourism to continue and survive pre- and post- the crisis period. Furthermore, the results revealed that Indonesia's image has become more complex since 1997, specific factors affected its image during crisis, the critical role of the media in the development of image and tourism demand and why certain crisis management strategies proposed in the tourism literature are not effective. This research contributes to the study of image dimensions, differences, change and formation factors and the use of mixed-methods within a crisis context. The research also contributes within the area of crisis management by suggesting modifications to the current crisis management framework, making it more adaptable in certain contexts and suggests the need for 'knowledge management' and a 'logical incrementalism' approach when developing the CM plan. The implication of the research findings is that mixed-methods approach is compatible and beneficial in destination image research with similar or complementary research objectives.
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Jukuri, H. (Hanna). "Analyse von Reiseblogs:Reiseerfahrungen finnischer und deutscher Touristen auf Bali, Indonesien." Bachelor's thesis, University of Oulu, 2017. http://urn.fi/URN:NBN:fi:oulu-201706062623.

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30

Hartaningsih, Nining. "Aetiological and immunological aspects of Jembrana disease in Bali cattle." Thesis, Hartaningsih, Nining (1993) Aetiological and immunological aspects of Jembrana disease in Bali cattle. PhD thesis, Murdoch University, 1993. https://researchrepository.murdoch.edu.au/id/eprint/53267/.

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The clinico-pathological changes in experimentally induced Jembrana disease in Bali cattle (Bos javanicus) were determined as a basis for the differential diagnosis of the disease and increased understanding of the pathogenesis of the disease process. The incubation period varied from 4 to 12 days. The major clinical signs in the experimentally infected cattle were an elevated rectal body temperature persisting for 5 to 12 days, lethargy, anorexia, and enlargement of the superficial lymph nodes. The case fatality rate was 17%. The major haematological changes included a leukopenia characterized by a lymphopenia, eosinopenia and slight neutropenia. There was also a mild thrombocytopenia, anaemia, elevated blood urea levels (especially marked in those animals that died) and a reduced total plasma protein level. The clinical and haematological changes were most marked during the febrile period. Crossbred Bali (Bos javanicus x Bos indicus) cattle, Java Ongole (Bos indicus) cattle, Friesian (Bos taurus) cattle, and buffaloes (Bubalus bubalis) exhibited clinical changes and lesions consistent with those detected in Bali cattle with Jembrana disease but were markedly less severe than in Bali cattle. The results confirmed previous epidemiological evidence that the disease has a predilection for and exhibits host-specificity for Bali cattle but indicated that other bovine species can be infected. The aetiological agent exhibited characteristics of viruses in the family Retroviridae. These properties included the size, morphology and morphogenesis of the virions, the density (1.15 g/ml) in sucrose gradients, and the presence of an intravirion reverse transcriptase. The morphology and apparent morphogenesis of the virions most closely resembled viruses in the subfamily Lentivirinae. Further evidence of the relationship of the virus to lentiviruses was the antigenic relationship of an immunodominant 26K protein of the virus to the 26K capsid protein of bovine immunodeficiency virus. An enzyme-linked immunosorbent assay (ELISA) and an agar gel immunodiffusion (AGID) test are described which detected antibody in Bali cattle (Bos javanicus) against Jembrana disease virus (JDV). The antibody response was delayed and a maximum antibody response was detected 23 to 33 weeks after infection, but persisted until at least 59 weeks after infection. The correlation between Western immunoblotting and ELISA results in individual sera indicated that the ELISA detected antibody primarily to the 26K virion protein; detection of this antibody would indicate previous infection with JDV but would not be directly correlated with the immune status of animals. The inability to detect a significant antibody response until approximately 8 weeks after infection was consistent with the absence of a significant follicular reaction and the scarcity of plasma cells in lymph nodes and spleen during the clinical and early recovery stages of disease. There was evidence of a reduced antibody response to Pasteurella multocida and Brucella abortus vaccines in JDV-infected Bali cattle. This supported previous pathological studies that have indicated that effected cattle may have suppressed immune function, and anecdotal evidence suggesting an increased prevalence of secondary infections in cattle with Jembrana disease. An attempt to detect suppression of the cell-mediated immune response was unsuccessful. An antibody response was detected in a majority of JDV infected Madura and Rambon (crossbred Bos javanicus) cattle, although clinical signs of disease were previously detected in only some of these cattle and the clinical signs that occurred were considerably milder than those in Bali cattle. A serological survey detected antibody to Jembrana disease virus (JDV), the aetiological agent of Jembrana disease in Bali cattle (Bos javanicus), in cattle in 4 islands of Indonesia: Bali, Sumatra (Lampung, Sumatra Barat, Jambi and Riau provinces), Jawa (in the Banyuwangi district of Jawa Timur), and Kalimantan (Kalimantan Selatan and Kalimantan Tengah provinces). Diseases indistinguishable from Jembrana disease have been reported in all areas where antibody was detected, except Iambi, Riau and Kalimantan Tengah but the results indicated that JDV is now also present in these areas. The serological results indicated that there has been limited spread of the disease from endemic areas to neighbouring areas. Antibodies were also detected in Ongole (Bos indicus) and crossbred Bali (Bos javanicus x Bos indicus) cattle in Lampung Tengah, and buffaloes in Bali. The presence of antibody but the lack of any evidence of disease in these animals was consistent with the experimental evidence that these cattle breeds and buffaloes can be experimentally infected with JDV but develop only a mild or subclinical disease that would be difficult to detect under field conditions. A series of vaccination experiments were conducted which demonstrated it was possible to induce a protective immune response against Jembrana disease virus (JDV) in Bali cattle (Bos javanicus) by vaccination with whole virus vaccines prepared from plasma and spleen tissues of affected cattle. The results indicated that none of the vaccination procedures used completely prevented the development of clinical signs in animals challenged with 100 50% infectious doses of virus but that the optimal procedures developed did suppress the clinical signs as assessed by a reduction in the duration of the febrile period, a reduction in the duration of leukopenia, reduced severity of the histological lesions detected in the challenged animals, and no mortality. Optimal vaccination results were achieved using virus inactivated with Triton X-100 and emulsified in a mineral oil adjuvant and administered on 3 occasions at monthly intervals. It was considered probable that the use of this vaccination regime in Bali cattle under field conditions could produce a reasonable level of herd immunity.
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31

Sunaryanto, S. G. "Breastfeeding and birth intervals among women in Java and Bali." Thesis, Canberra, ACT : The Australian National University, 1989. http://hdl.handle.net/1885/117151.

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Using the 1976 Indonesia Fertility Survey data, this study aims to identify which factors are most important in explaining the variation in the duration of breastfeeding and birth intervals, and to examine the patterns of breastfeeding and birth interval duration according to those factors. The factors that have been included are: place of residence, wife's and husband's education, age of mother, birth order and sex of the infant, method of contraception used and duration of breastfeeding. Place of residence, wife's and husband’s education are found to have the greatest contribution in explaining the variation of the duration of breastfeeding. Shorter durations of breastfeeding are associated with urban residence and higher education. Age of mother and sex of the infant do not show a significant association with the duration of breastfeeding. Birth order and contraceptive use are also found to be associated with the duration of breastfeeding, however, their contributions in explaining the variation are not as great as either place of residence or wife's or husband’s education. In the case of birth interval length, factors that are found to be most important in explaining the variation are the duration of breastfeeding and contraceptive use. Longer duration of birth intervals are associated with longer duration of breastfeeding and use of contraception. Factors of maternal age and birth order and sex of the infant do not have an association with the duration of birth intervals. Place of residence and wife's education, before controlling for other factors, seem to have a strong association with the duration of birth intervals. However, after controlling for other factors, the associations are likely to disappear. Presumably, the associations between these factors and the duration of birth intervals mainly are through the breastfeeding variable. Surprisingly, husband’s education has a quite strong association with the duration of birth intervals. It is presumed that the association is not related to the husband's education per se but it is related to the dominant opinion of the husband in decision making about having children.
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Castagnini, Luca [Verfasser], and Gunnar [Akademischer Betreuer] Bali. "Meson spectroscopy in Large-N QCD / Luca Castagnini. Betreuer: Gunnar Bali." Regensburg : Universitätsbibliothek Regensburg, 2015. http://d-nb.info/1074285956/34.

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Javadi, Motaghi Narjes [Verfasser], and Gunnar [Akademischer Betreuer] Bali. "Pion structure form lattice QCD / Narjes Javadi Motaghi. Betreuer: Gunnar Bali." Regensburg : Universitätsbibliothek Regensburg, 2015. http://d-nb.info/107229379X/34.

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34

Bowen, Judith K. "An economic evaluation of a livestock production project of Bali, Indonesia." Thesis, University of British Columbia, 1991. http://hdl.handle.net/2429/29772.

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This research was undertaken to determine the profitability of investing research funds into the Three Strata Forage System (TSFS) project, a cattle production project funded by the International Development Research Centre (IDRC) and carried out in the village of Pecatu, Bali. The purpose of the project was to increase the production of cattle and productivity of the traitional farming system by introducing different grass, ground ground legumes, fodder shrubs and trees, and changing the pattern of land allocated to these forages. A TSFS plot foregoes 0.09 hectares of crop production to produce 0.09 hectares of grass and ground legumes (strata 1), 2000 shrubs (strata 2) and 42 fodder trees (strata 3) on the perimeter of a 0.25 hectare crop field. Cattle are fed exclusively with forages obtained from the plot, in contrast to the traditional system where cattle are tethered on marginal land and fed with feed obtained from other locations on the farm. The TSFS researchers have claimed that the TSFS will "not only increase the quantity and quality of the forages, but it could also increase the stocking rate [of cattle] and carrying capacity of the land, increase the soil fertility, reduce the soil erosion, increase the firewood supply, increase the farm income, induce other on-farm activities, and induce better ecological balance of the environment" (Nitis et al, 1989). In this study, the claims made by TSFS project researchers have been evaluated using financial analyses. Using data collected from farms in Pecatu, Bali, the values of TSFS production inputs are estimated from local market prices and regressions estimating farm production relationships. The results of the financial analyses were then used to infer the social welfare effects of the TSFS. The results of the analyses show that the TSFS plot incurs negative returns, relative to a traditional crop field. Elements of the TSFS system, such as improvements to the local ecosystem, are believed to have a minimal effect on the final estimates of the profitability of the plot and are excluded from the analysis. The large negative returns of the plot indicate that there are resource allocation costs associated with the transfer of high value crop land to the low value forage production advocated by the TSFS. The grasses and ground legumes introduced by the TSFS project were not familiar to farmers in Pecatu. However, the farmers were willing to experiment with the new varieties, with varying degrees of risk averseness and success in adoption (in accordance to the findings of Antle and Crissman (1990)). The tree and shrub forages of the TSFS were already known to farmers in Pecatu; the introduction of the TSFS did not appear to affect the use of tree fodder resources but may have increased the use of forage shrubs. The results of financial analysis of individual project forages indicate farmers have preferences for specific forage species. While farmers agreed to participate in the TSFS project due to financial incentives, they found they could reduce the costs of the TSFS by adopting profitable aspects of the TSFS, using a more flexible approach to land allocations and choice of forage species. As the shrubs, grasses and ground legumes are well-known throughout Asia, it appears that the only new management techniques introduced by the TSFS are the planting arrangement and feeding system - and these aspects have resulted in negative returns. Therefore, any positive welfare effects associated with the project are due to an increase in the rate of adoption of the forages included in the TSFS - although these effects are not large enough to offset the losses imposed by an inefficient allocation of land and labour resources to forage production. Reviewing all resource allocation effects of the TSFS, and given the size of the payments needed to obtain farmer participation it is clear that the net welfare effects are negative. Notwithstanding the optimistic claims of the project literature, the forages produced by the TSFS regime are not valuable enough to match the profitable crop activities they are supplanting. There is evidence to suggest that TSFS researchers have been prone to misjudge the true costs and benefits associated with the TSFS plot. This arises not only as a result of overly optimistic claims of project benefits and understated project costs, but a pervasive disregard for the rationality of traditional farmers. For future research projects, it is recommended that the funding agency, IDRC, require ex ante economic analyses, to determine the true social costs and benefits of a proposed technology. In this way, projects of net negative social value can be identified and improved before research resources have been allocated to the generate an inefficient technology.
Land and Food Systems, Faculty of
Graduate
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Wardana, Agung. "Law, space and development: Contested space and governance in contemporary Bali." Thesis, Wardana, Agung (2016) Law, space and development: Contested space and governance in contemporary Bali. PhD thesis, Murdoch University, 2016. https://researchrepository.murdoch.edu.au/id/eprint/35048/.

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After the fall of Suharto’s authoritarian regime in Indonesia, state institutions were restructured and decentralised. In this process, authorities were transferred from the national government to district rather than provincial level government, fragmenting island-wide development planning. Through decentralisation, Bali's eight districts and one municipality acquired a strong sense of authority to extract revenues within their territorial borders while disregarding the impacts beyond them. Consequently, decentralisation has exacerbated environmental, cultural and institutional issues, which have become deep concerns of scholars, NGO activists and the general public. An important focus of contestation has been the re-organisation of space through the provincial spatial planning regulation. The reconfiguring of spatial organisation pursued by policy-makers has predominantly been in order to provide space for tourism investments and market expansion. The consequent reduction of the diverse meanings and uses of space to a market-economy logic has brought controversial outcomes shaped by the dynamics of power that interface with increasingly complex legal and institutional structures. These complex structures provide more arenas for vested interests to manoeuvre, but at the same time provide different forms of legitimacy for local forces to challenge the dominant process. This thesis contributes to the literature on law and spatial practices in Asian development. It does so by broadening the definitions of law and space, and applying these within the complex legal-institutional configurations of decentralised Indonesia. In examining three case studies of local contestation over spatial planning in Bali at Pecatu, Jatiluwih and Benoa, the thesis places the power struggles over governance of space, people and resources within these complex configurations at the centre of analysis. The thesis demonstrates the mechanisms through which social actors mobilise legal-institutional arrangements to advance their interests. It also shows the extent to which multiple and often conflicting spatial constructions, arising from diverse interests and identities at different governance scales, reflect back on the existing politicallegal constellation, with significant social, cultural, and ecological implications.
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El, Bali Said [Verfasser]. "Neue Aspekte zur Sicherheit ungematchter Erytrozytentransfusionen im Notfall / Said El Bali." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2018. http://d-nb.info/1153769107/34.

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Budarma, I. Ketut. "SUSTAINABLE DEVELOPMENT, A GLOBALIZED VALUE : The Case of Tourism in Bali." Thesis, Angers, 2015. http://www.theses.fr/2015ANGE0076.

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A partir de 1987 le développement économique est remis en question avec le paradigme de la durabilité qui vise à favoriser un développement viable d'un triple point de vue, économique, social et environnemental. Le secteur du tourisme a été très tôt investi par cette valeur, notamment au Sommet de la Terre de Rio de Janeiro de 1992. L'OMT et le WTTC ont promu l'Agenda 21 en énonçant que les acteurs du tourisme doivent participer au développement durable des territoires. Ils doivent contribuer à l'amélioration de la qualité de vie des communautés, en assurant un développement économique local, en renforçant la cohésion sociale et en favorisant une meilleure gestion environnementale. L’engagement des entreprises du tourisme et notamment des hôtels se voient encadrés par un certain nombre d’outils, tels que le RSE (Responsabilité Sociale des Entreprises). Par cette injonction et par le relais des instances gouvernementales, le développement durable devient une valeur mondialisée. Ainsi, les hôtels transnationaux opérant à Bali sont obligés par la loi indonésienne depuis 2007 d’intégrer le programme de RSE, leur imposant d'apporter un bénéfice pour la communauté locale au sens holistique. Les hôtels transnationaux sont donc tenus de participer au développement durable local, mais aussi de respecter les exigences de la philosophie théologique, écologique et sociale traditionnelle balinaise, appelée Tri Hita Karana. Cette dernière répond à une autre conception de la « durabilité » reposant sur des principes de relations entre les hommes, avec les dieux et avec l’environnement « naturel ». Cette recherche interpelle donc le paradigme occidental de durabilité, qui aspire à l’universalisme, en interrogeant sa capacité à intégrer les spécificités culturelles, en l’occurrence balinaises, en combinant approche réflective et pragmatique, focalisée plus spécifiquement sur le cas particulier des hôtels transnationaux. Ces derniers sont des agents essentiels de l’essor touristique international de Bali, depuis 1970
From 1987 economic development is challenged with the sustainability paradigm that aims to promote a sustainable development of a triple bottom lines, economic, social and environmental. The tourism sector was strongly engaged with the value, notably since the Summit of the Rio de Janeiro Earth Summit in 1992. UNWTO and WTTC promoted Agenda 21 by stating that tourism stakeholders have to participate in sustainable development of the territories. They have to contribute to improving the quality of life of communities, ensuring local economic development, strengthening social cohesion and promoting better environmental management. The engagement of tourism businesses including hotels, equipped themselves with a number of tools such as CSR (Corporate Social Responsibility). By the impregnation and the stage of governmental actions, sustainable development becomes a global value. Thus, transnational hotels operating in Bali are required by Indonesian law since 2007 to integrate the CSR program, requiring them to bring benefit to the local community in a holistic sense. Transnational hotels are required to participate in local sustainable development, but also to meet the requirements of Balinese traditional theological philosophy, ecological and social known as Tri Hita Karana. The latter responds to another concept of "sustainability" based on principles of human relations, with the gods and with the "natural" environment. This research therefore challenges the western paradigm of sustainability, which aspires to universalism by questioning its ability to integrate cultural specificity in the Balinese case, by combining reflective and pragmatic approach, focused more specifically on the particular case of transnational hotels. They are essential agents of the international tourism boomin Bali since 1970
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ANDARI, WIPSAR ASWI DINA TRI, and n/a. "CRISIS MANAGEMENT: A CASE STUDY OF THE INDONESIAN GOVERNMENT TOURISM PUBLIC POLICY AFTER THE FIRST AND SECOND BALI BOMBINGS." University of Canberra. Business & Government, 2007. http://erl.canberra.edu.au./public/adt-AUC20081107.104034.

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This research discusses the tourism crisis management approach used in handling the recovery of Bali as a tourism destination after the first Bali bombings in 2002 and second Bali bombings in 2005. It acknowledges the importance of a crisis management especially in a situation where the crisis repeatedly occurs in the same place and targeted the similar target. This research examines the crisis management approach through the tourism public policy formulated and implemented by the government of Indonesia. An external perspective from the industry private sector is also investigated as many scholars note that other observations and opinion from senior executives following every episode are necessary because they have different perceptions of the crises. Finally, an investigation of any existence of organisational learning the first and second Bali bombings is also presented. This research concludes in three new findings. First, the Indonesian government did not present any crisis management framework after the first and second Bali Bombings; rather they established a National Recovery Program that lacks few main aspects of crisis management. Second, although the Indonesian government initiated the recovery program after the first Bali Bombings it was the private sector (Bali Tourism Board) who initially instigated the recovery program after the second Bali Bombings. Third, the absence of an organisational learning was also discovered after the first and second Bali Bombings incidents
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Wiranatha, Anak Agung Putu Agung Suryawan. "A systems model for regional planning towards sustainable development in Bali, Indonesia /." St. Lucia, Qld, 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16895.pdf.

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Ghiandelli, Marco. "Development and implementation of small-scale biogas balloon biodigester in Bali, Indonesia." Thesis, KTH, Energi och klimatstudier, ECS, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-226327.

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Indonesia, due to its abundant resource of organic waste and a climate characterized by elevated and constant temperatures, is perfectly suited for anaerobic degradation and biogas production without applying expensive technologies. A huge number of household-level fixed-dome biodigesters installed in the last years in Indonesia have manifested problems such as costs, complex logistics, a bad follow-up strategy, the poor quality of the material and lack of farmers’ knowledge to operate and maintain the system. For this reason, a local company started to develop a prototype of a household balloon biodigester technology as an alternative to the common system, as a solution for the identified problems. Starting from a deep understanding of the issues shown by the prototype pilot test, a literature review of the anaerobic degradation process and similar technologies applied in developing countries was conducted, and the balloon biodigester was improved and a final product implemented. A second pilot test was carried out to assess the technical and economic feasibility of the technology. Its results showed that, compared with the prototype, the developed balloon design led to an increased time to carry out the installation steps due to the excavation process, but a reduced time to complete the operational activities and higher stability of the balloon. Moreover, the system provided almost the same output as the fixed-dome digester, achieving biogas to cook for almost three hours per day with no weight system required to achieve a sufficient pressure to cook. The biogas production was considerably faster than the first prototype, due to the sunlight irradiation. The material used for the bag, PVC 550, appeared sturdy and elastic, therefore offering an effective solution for the balloon digester technology. However, the technology should be tested for a longer period of time to ensure that no problem occurs in the material and in the anaerobic degradation process. Additionally, the economic assessment showed that, with a final cost of 637 dollars, the developed technology is not advantageous for the farmers as a substitute for LPG for cooking and more expensive than a fixed-dome digester. This is due to the expenses that cover the installation and the cost of the material. However, if part of the biogas could be used to cover the electricity needs for lightning, the NPV could slightly increase. The sensitivity analysis showed that at least the investment cost should be reduced by 20% to 500 dollars or the LPG price would need to increase by 80%, reaching 0.86 dollars per kg to make the system profitable for the farmers.
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Ang, Diana Angelica. "The slow zone : designing alternative paths for the future of North Bali." Thesis, Massachusetts Institute of Technology, 2018. http://hdl.handle.net/1721.1/118485.

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Thesis: S.M. in Architecture Studies, Massachusetts Institute of Technology, Department of Architecture, 2018.
This electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.
Cataloged from student-submitted PDF version of thesis.
Includes bibliographical references (pages 152-155).
On the surface, Bali's narrative is one of dualism between rural and urban, traditional and modern, local and foreign. However, flows of commodity and patterns of human migration reveal that these dichotomies are irrelevant, as all coexist in different intensities to balance its two main economies: agriculture and tourism. The inability to recognize this interdependence has resulted in development projects that are harmful for both sectors. The Slow Zone is an alternative model of development that favors and engages local growth instead of relying on outside actors devoid of context. Following the 1997 Asia Financial Crisis, fiscal decentralization in Indonesia distributed administrative power from the province to the district level, creating competition among districts. The high profitability of real estate over agricultural land created development schemes that favor outside capital instead of local needs. The 2014 Village Law is a decentralization mechanism that provides direct funding for infrastructural development and village-owned enterprises based on each village's human and natural resource. The Slow Zone proposes reterritorialization of village networks based on agriculture and social relationships. The project site in North Bali represents a broad range of agricultural diversity, which become the foundation for the development schemes. Three design proposals: a mixed-use development, an inter-village cooperative, and an institution, each respectively located in the lowland, midland, and highland areas, respond to the political history, cultural richness, and geographical challenges of the local context. The goal of the spatial design strategies is to retain local control of land and economy through coupling, and not separation of, tourism and agriculture.
by Diana Angelica Ang.
S.M. in Architecture Studies
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Agusintadewi, Ni Ketut. "Transforming domestic architecture : a spatio-temporal analysis of urban dwellings in Bali." Thesis, University of Newcastle upon Tyne, 2015. http://hdl.handle.net/10443/2772.

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Cultural transition is a significant phenomenon in urban dwellings in Denpasar, the capital of Bali. House values, functions, meanings, and spatial configurations are changing in parallel with the process of socio-cultural transition. Through time traditional space configurations no longer fit with the new values and lifestyles. Meanwhile, cultural transition has also occurred in low-cost housing. Many occupants are dissatisfied because traditional values of the local society are perceived as relatively unimportant by the developers. As well as cultural transition, these occupants also have to cope with physical, spatial, and social issues. Therefore, the urban Balinese who live in these houses tend to continually adapt their dwellings to meet their current situation. In a study in 2003, Sueca used quantitative and qualitative methods to analyse the characteristics of the occupants in urban dwellings. These included socio-economic issues, education, demographic factors and occupation, in order to see how they contribute to the housing transformation phenomenon. Thus, comparisons of these characteristics were used to discover contributory factors, motives of transformation, and the processes and effects of this phenomenon. The conclusions of his research were made available for further work and to serve as a starting point for this current study. Over ten years later, a valuable study of this phenomenon can be accomplished to identify and investigate change through time. Systematically revisiting the dwellings and households of the previous study is a way of understanding this phenomenon, through a detailed analysis of documents, household interviews and spatial surveys. Covering over ten years, this allows a focus on the socio-cultural changes over time and produces information and evidence about this phenomenon and how the dynamics of the socio-cultural life of the occupants order and articulate the process of housing transformation. It is necessary to identify and differentiate between the core elements and the peripheral elements of the socio-cultural lives of the occupants, which can disappear or be replaced by new, highly valued elements. In terms of data, previously accumulated information was integrated with more recently collected fieldwork data in 2011. In this sense, the approach emphasises the need for a time series perspective of home environments and the importance of historical data for theory development in Environmental-Behaviour Studies. This study ultimately provides an understanding of the interconnection between occupants and urban dwellings in the process of housing transformation from a spatio-temporal perspective. Dialectic processes describe an essential dynamism in the process of becoming at home in the socio-cultural lives of this specific group. The study also explores the importance of the socio-cultural lives of urban dwellers in helping to define the nature of the Balinese, in terms of their lifestyles, values, preferences, and the nature of good or better settings for them. Finally, it aims to contribute to supportive housing design and policies in Indonesia.
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Titelius, Regina. "Campaigns and other communications in the discourse of orphanage voluntourism in Bali." Thesis, Titelius, Regina ORCID: 0000-0002-5506-3397 (2019) Campaigns and other communications in the discourse of orphanage voluntourism in Bali. Masters by Research thesis, Murdoch University, 2019. https://researchrepository.murdoch.edu.au/id/eprint/53876/.

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There has been considerable research in the past several decades on the emotional and physical harm caused to children by being kept in institutional care including developmental problems, and social and behavioural abnormalities. In 1990, the United Nations ratified its Convention on the Rights of the Child, setting the scene for countries throughout the world to recognise the family home as the ideal location for children to be raised, rather than regarding institutional care as the “desirable alternative”. The UN’s Guidelines for the Alternative Care of Children in 2010 further reiterated family-based care as the priority and institutional care such as orphanages as the last resort. These UN documents firmly established an agenda for participating countries such as Indonesia which resolved to address its heavy reliance on institutional care. Of increasing concern throughout the world, including Indonesia, was the negative impact of orphanage voluntourism, where tourists volunteered and donated funds and goods to orphanages. In a bid by many Westerners in the Global North to “do their part” to help the poorer Global South, these tourists were unwittingly “feeding” the orphanage sector, with children who had one or both parents being surrendered by their families to orphanages to meet voluntourism demand. The “intersection” of orphanage care and voluntourism has added to the physical and emotional harm of children in orphanages, including exposure to sexual exploitation and trafficking, attachment disorders, child labour and other exploitations. This thesis considers the role of educational and communications campaigns, as well as other communication forms, in the discourse over the intersection of orphanage care and voluntourism. It provides a Bali perspective in comparison to global, Indonesian and Australian perspectives. The thesis considers the complex factors influencing orphanage care and voluntourism in Indonesia, particularly Bali, given the various economic, political and religious influences since the 1600s when orphanage care was first introduced during Dutch colonial rule. While the Indonesian Government eventually decided to address its heavy reliance on orphanage care by implementing legislative and policy changes, it also provided a compromise position, recognising how entwined orphanage care has been within the Indonesian community. Taking into account the anti-orphanage and voluntourism perspective, as well as the counter argument, this thesis considers how this discourse is communicated within the local community and the broader global context. While global campaigns have existed since 2011, there have been minimal Indonesian-specific campaigns. In Bali, which is a tourist mecca where the orphanage-tourism interaction would be prevalent, there are no specific campaigns. Despite this void, there are other forms of communication used for the discourse over the orphanage-voluntourism intersection, which are considered in this thesis. This thesis includes a literature review, content analysis as well as basic data analysis. This thesis emphasises that while institutional care is a “last resort” for the care of children, it is still an option. The view that orphanages should not exist at all could be considered a privileged Western perspective of the Global North where orphanages are stigmatised and economic fortitude combined with well-established childcare alternatives have allowed orphanages to be phased out. This privileged view does not necessarily recognise conditions in countries such as Indonesia where there is widespread poverty, slow improvements to childcare and alternatives such as foster care, as well as religious and cultural influences. It is in this context that there are still families in Indonesia, including Bali, who consider “good” orphanages as providing opportunities for their children.
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Baca, Caldas Alejandra Veroushka. "Calidad de servicio de Bali Bar Lounge en la ciudad de Chiclayo." Bachelor's thesis, Universidad Católica Santo Toribio de Mogrovejo, 2016. http://tesis.usat.edu.pe/handle/usat/1429.

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Esta investigación se realizó en el ámbito de la ciudad de Chiclayo, que se encuentra dentro de la región de Lambayeque, donde se ha evidenciado la falta de nuevas propuestas de entretenimiento. La investigación tuvo como objetivo, conocer la realidad de la calidad de satisfacción que tienen los clientes hacia Bali Bar-Lounge. El diseño de la presente investigación fue descriptivo y se encuentra dentro del tipo de investigación cuantitativa la cual la cantidad de muestra es de personas. Para la recolección de datos, se utilizó la técnica de gabinete: fichas bibliográficas, textuales, resumen y comentario; además, la técnica de campo, a través de: encuestas y entrevistas. Los datos fueron procesados mediante el programa “Excel 2010”, donde se usaron tablas de frecuencia y gráficos estadísticos, los cuales sirvieron para evidenciar y contabilizar correctamente los resultados, consecutivamente el análisis y su respectiva interpretación. En el presente proyecto, se indagó sobre la manera en que se está desarrollando y creciendo estas nuevas tendencias de bares en el Perú; también se abarcó los distintos factores que intervienen en esto, tales como la calidad de servicio, la infraestructura de los bares, entre otros.
Tesis
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Green, Geffrey Corbett. "Walter Spies, tourist art and Balinese art in inter-war colonial Bali." Thesis, Sheffield Hallam University, 2002. http://shura.shu.ac.uk/9167/.

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This is an art historical study informed by post-colonial perspectives which critically examines the discourse concerning the role and the work of the artist Walter Spies in relation to Bali, Balinese art and the Balinese in the inter-war Dutch Colonial period. Drawing from a wide variety of sources, the thesis examines the development and characteristics of a new artistic form in the area of painting, variously described as 'Balinese Modernism', 'New Balinese painting' or 'Tourist art'. I also investigate the origins and the perpetuation of the popular myth regarding the perceived role of Walter Spies as the instigator of this art. Through examining his cultural position in relation to the Balinese, I examine Spies' role as a colonial figure and as a 'servant' of colonial cultural policy. This post-colonial examination takes into account the broader historical, political, cultural and economic realities of colonial Bali at that time. I deal with theoretical and methodological issues some of which make such a study problematic. In particular, how to deal with the 'subaltern' in historical discourse and the dangers of either essentialising the 'Other' or diminishing hegemonic imperial processes through a cultural relativism which seeks to value the importance of the 'subaltern' voice. In addition to this, the problematic and sometimes misleading use of biography is also investigated. I have synthesised a number of concepts to develop my post-colonial approach, based around the ideas of contact, contact languages and influence. These are used to explain the development of new artistic forms, as well as the discourse and processes which both moulded and reflected them. The study contributes to knowledge through the fresh analysis of the discourse of 'texts' and parts of 'texts' not previously used or explored in a postcolonial theoretical framework. Interviews with Balinese artists and the correspondence of Spies are deconstructed, as well as the films and paintings of Spies which are analysed as colonial discourse rather than as isolated aesthetic products. This project provides a new critique of the creation and perpetuation of colonial discourse through biography and imagery which I propose has much broader implications in the 'post-colonial' world.
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Dwijendra, Ngakan Ketut Acwin. "Affordable housing provision projects in Bali, Indonesia : Improving quality and cultural acceptability." Thesis, Curtin University, 2014. http://hdl.handle.net/20.500.11937/2042.

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This research investigates the significant factors related to affordable housing projects in Bali: cultural appropriateness, developer’s constraints, and dwellers involvement. Data was collected through observations, questionnaires, interviews, focus group discussions and then analyzed qualitatively as basis of discussion and conclusions. The research shows that housing projects are not culturally acceptable. Most constraints of developers are high costs of building materials and labor. Dwellers have no involved and adjusted their houses to be more culturally suitable.Keywords: affordable housing provision, cultural acceptability, developer constraints.
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Mahyuni, Luh Putu. "Corporate social responsibility of hotels in Bali – Indonesia: practices, drivers and barriers." Thesis, Curtin University, 2016. http://hdl.handle.net/20.500.11937/2333.

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Guided by the theory of planned behaviour (Ajzen 1991), this thesis investigates CSR Practices (CSRP) and factors that explain CSRP of hotels in Bali – Indonesia. A mixed methods approach is used. The findings of this thesis indicate that CSRP of most local hotels are less advanced. Hotel managers are influenced more by external forces than internal factors in making CSR decisions. The owners and certification organisations play a significant role in shaping CSRP.
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Yuliaty. "Energy requirement for maintenance and growth of Bali cattle in East Timor." Thesis, Curtin University, 2013. http://hdl.handle.net/20.500.11937/2469.

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Low productivity of cattle in East Timor is a consequence of poor management and lack of nutritional knowledge. The study aimed at determining the energy and water requirements for Bali cattle for maintenance and growth using locally available feed resources. Maintenance energy requirements were estimated to be 0.40 -0.42 MJ/kg W0.75. Water requirement was similar to other cattle breeds, being 11.0+ 1.37 L/d.
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Pitana, I. Gde. "In search of difference origin groups, status and identity in contemporary Bali /." Online version, 1997. http://bibpurl.oclc.org/web/23850.

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Sugden, Chris. "A critical and comparative study of the practice and theology of Christian social witness in Indonesia and India between 1974 and 1983 : With special reference to the work of Wayan Mastra in the Protestant Christian Church of Bali and Vinay Samuel in the Church of South India." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.380670.

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