Journal articles on the topic 'Bali bombings'
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Hidayah, David, Marjono Marjono, Sumardi Sumardi, Nurul Umamah, and Riza Afita Surya. "Megawati Soekarno Putri Government Policy In Dealing With The Effects Of The Bali Bombings I In 2002." JURNAL HISTORICA 6, no. 2 (December 16, 2022): 282. http://dx.doi.org/10.19184/jh.v6i2.27525.
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The Bali Bombing I in 2002 was one of the events caused by terrorists in Indonesia. Terror acts carried out in the Bali region with bombings killed 202 people. The incident occurred when the Indonesian government did not yet have laws and regulations governing the handling of explosions. The Bali Bombing I had a wide impact on the world of Bali tourism. The explosion destroyed the Paddy's Pub cafe, Sari Club and the United States Consulate. More than 519people were recorded, consisting of 202 people died and 317 people were outpatient. The Bali Bombing I caused many problems that had to be handled by the Megawati Soekarnoputri Government, among others, the obstacles to assistance from the central government to the Bali local government, the handling of legislation did not yet exist, limited hospital installations, reconstruction and normalization in the tourism sector had not yet been implemented. recovered for tourism promotion.
Keywords: Government, Handling, Bali bomb I.
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Vijayasekaran, Vijith. "Bali—12 Oct 2002." Australasian Journal of Plastic Surgery 6, no. 1 (March 29, 2023): 1–3. http://dx.doi.org/10.34239/ajops.71280.
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Lewis, Jeff, Belinda Lewis, and I. Nyoman Darma Putra. "The Bali Bombings Monument: Ceremonial Cosmopolis." Journal of Asian Studies 72, no. 1 (February 2013): 21–43. http://dx.doi.org/10.1017/s0021911812001799.
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In 2003 a monument was erected at the site of the 2002 Islamist militant attacks in Kuta, Bali. Government and other official discourses, including the design brief, represent the monument as an integrated and culturally harmonious public testimony to the victims. However, the monument is also a discordant association of ideas, meanings, and political claims. While originally designed to subdue insecurity, the Bali bombings monument, in fact, constitutes a site of powerful “language wars” around its rendering of memory and its presence in Bali's integration into the globalizing economy of pleasure. This paper examines the ways in which the monument is being articulated and “consumed” as a social and cultural marker for the island's tourism geography. The paper pays particular attention to the increasing diversity of Bali's visitors and the ways in which a precarious “cosmopolization” of the Kuta-Legian area is being experienced and expressed at the monument site.
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Sharley, Peter, and Bill Griggs. "Secondary Aeromedical Evacuations Post-Bali Bombings." Prehospital and Disaster Medicine 17, S2 (December 2002): S22. http://dx.doi.org/10.1017/s1049023x00009420.
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Suryani, L. K., A. Page, C. B. J. Lesmana, M. Jennaway, I. D. G. Basudewa, and R. Taylor. "Suicide in paradise: aftermath of the Bali bombings." Psychological Medicine 39, no. 8 (December 18, 2008): 1317–23. http://dx.doi.org/10.1017/s0033291708004893.
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BackgroundThe relationship between the Bali (Indonesia) bombings of October 2002 and suicide has not previously been investigated, despite anecdotal evidence of the economic and psychological consequences of these attacks.MethodSuicide rates were calculated over the period 1994–2006 in three Bali regencies to determine whether suicide increased in the period following the first Bali bombings. Poisson regression and time-series models were used to assess the change in suicide rates by sex, age and area in the periods before and after October 2002.ResultsSuicide rates (age-adjusted) increased in males from an average of 2.84 (per 100 000) in the period pre-2002 to 8.10 in the period post-2002, and for females from 1.51 to 3.68. The greatest increases in suicide in the post-2002 period were in the age groups 20–29 and ⩾60 years, for both males and females. Tourist arrivals fell significantly after the bombings, and addition of tourism to models reduced relative risk estimates of suicide, suggesting that some of the increase may be attributable to the socio-economic effects of declines in tourism.ConclusionsThere was an almost fourfold increase in male suicide risk and a threefold increase in female suicide risk in the period following the 2002 bombings in Bali. Trends in tourism did not account for most of the observed increases. Other factors such as indirect socio-economic effects and Balinese notions of collective guilt and anxieties relating to ritual neglect are important in understanding the rise in suicide in the post-2002 period.
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Tastama, Ridho Dwiki. "The Urgency of Completing Revision of Indonesia's Anti-Terrorism Law." Indonesian Journal of Counter Terrorism and National Security 1, no. 1 (January 31, 2022): 1–20. http://dx.doi.org/10.15294/ijctns.v1i1.56721.
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On 18 October 2002, Anti-Terrorism Law was signed into law by Megawati Soekarnoputri This kind of law has caused a significant legal controversy in because this law signed only six days after the unfamous Bali Bombings took place on 12 October 2002. The Law itself had first been drafted in 2002 more precisely in April on response to the then most recent terrorist incident which opened the eyes of global citizen from the danger of terrorism, the 9/11 incident in New York 2001. From 2002, The Anti-Terrorism LAW has been used to punish and investigate those who involved in the many incidents such as the bombing of the Marriot Hotel in 2003, the Australian Embassy incident in September 2004, and the round two of Bali bombing which take place in October 2005. Since 2005 the proposed revision of the Anti-Terrorism Law getting stronger. The proposed revision mainly talks about the addition of term of arrest and detention.
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Murtadlo, Muhamad. "REPRODUKSI PAHAM KEAGAMAAN DAN RESPON TERHADAP TUDUHAN RADIKAL (Studi Kasus Pesantren Ngruki Pasca Bom Bali 2002)." Harmoni 16, no. 1 (June 30, 2017): 75–93. http://dx.doi.org/10.32488/harmoni.v16i1.62.
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Pesantren Al Mukmin Ngruki Sukoharjo is often cited as an inspiration for radical Islam in Indonesia. This research examines the reproduction of religious understanding and the response to allegations of radicalism addressed to Pesantren Ngruki after the Bali bombings of 2002. This study includes qualitative research with case study approach. This study argues that a radical view of Islam can not be separated from social and historical context of this Islamic boarding institutions. Currently Pesantren Ngruki has undergone some changes in the orientation of education resulting from multiple causes, which are not limited by the case of Bali bombings only.
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Hitchcock, Michael, and I. Nyoman Darma Putra. "The Bali Bombings: Tourism Crisis Management and Conflict Avoidance." Current Issues in Tourism 8, no. 1 (January 15, 2005): 62–76. http://dx.doi.org/10.1080/13683500508668205.
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ROYDS, D., S. LEWIS, and A. TAYLOR. "A case study in forensic chemistry: The Bali bombings." Talanta 67, no. 2 (August 15, 2005): 262–68. http://dx.doi.org/10.1016/j.talanta.2005.03.026.
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Subandi, Yeyen, Hafidz Ridha Try Sjahputra, and Muhammad Subhan. "Indonesia-ASEAN Partnership to Counter-Terrorism in Indonesia." East Asian Journal of Multidisciplinary Research 2, no. 7 (July 30, 2023): 2857–74. http://dx.doi.org/10.55927/eajmr.v2i7.5373.
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Terrorism is an extraordinary crime whose impact is very detrimental to all humans who are victims of this crime. Indonesia, as a member country of the Association of Southeast Asia Nations (ASEAN), is one of the countries that have received several terrorist attacks, such as the Bali Bombing I in 2002, the JW Marriot Bombing in 2003, the Bali II Bombing in 2005, the JW Marriot and Ritz Carlton Bombings in 2005 and 2009, and lately the terrorist attack that happened in Surabaya in 2018. This article aims to examine and analyze the cooperation between ASEAN and Indonesia and the mutual benefits and challenges of Indonesia-ASEAN cooperation from time to time. Furthermore, the study also examines the challenges and opportunities ahead from both sides and explores new strategies to overcome the challenges ahead and find ways to adapt to the terrorist modus operandi, which is constantly evolving from time to time to maintain stability in ASEAN. This study used the theory of international organizations and international regimes alongside bibliometric analysis methods with VOSviewer software as the theory and tool to analyze the topic.
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Lewis, Jeff, and Sonya de Masi. "Unholy Wars: Media Representations of the First Bali Bombings and Their Aftermath." Media International Australia 122, no. 1 (February 2007): 59–72. http://dx.doi.org/10.1177/1329878x0712200111.
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Over the past three decades, the Indonesian tourist island of Bali has been appropriated into the Australian national imaginary. For Australians, Bali has become a neighbourhood playground and psycho-cultural land-bridge to Indonesia and the Asian region. With the emergence of a global ‘war on terror’, Bali has also become a primary battleground, dividing the symbolic claims of the Islamist militants against the Western economic and hedonistic empire. This divide becomes crystallised in the Australian news reporting of the Islamist attacks in Bali of 2002 and 2005. Our research has found a common frame of reference in the reporting of the attacks, most particularly as Australian journalists’ reference to a sense of national history, the ‘9/11 wars’ and Australia's adherence to US foreign policy and cultural hegemony. News reporting tended to subsume the details of ‘Islam’ and Islamic grievance within a more xenophobic rendering of Australian identity and an apocalyptic vision of good and evil.
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Dunbar‐Hall, Peter. "“Apa Salah Baliku?” (“What Did My Bali Do Wrong?”): Popular Music and the 2002 Bali Bombings." Popular Music and Society 30, no. 4 (October 2007): 533–47. http://dx.doi.org/10.1080/03007760600836254.
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Maksum, Ali, and Try Sjahputra. "The Indonesia-Australia partnership to counter radicalism and terrorism in Indonesia." UNISCI Journal 20, no. 58 (January 15, 2022): 57–73. http://dx.doi.org/10.31439/unisci-133.
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Indonesia and Australia have always been helpful partners since Indonesian Independence in 1945. However, the relationship was worsened after Bali Bombings in 2002 and 2005 as well as Australian embassy bombing in 2004 that killed many Australians. Thus, using Australian perspective, this article attempts to examine the response of Australian government in dealing with terrorism problems in Indonesia as well as the feedback from Indonesia. The research reveals that given the fact that Australia has many interests in Indonesia added with the geographical proximity, it is naturally urged to resolve the terrorism issues in Indonesia. The study found out that Australia proposed some programs to Indonesia due to its domestic interest and international factors. At the same time, Indonesia was also the main beneficiary of Australian counter terrorism policy.
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Mohd Yazid, Nur Solehah, Mohd Hasrul Shuhari, and Najihah Abdul Wahid. "[Roles of Selangor Islamic Religious Department to Handle Extremist Issues in Selangor] Peranan Jabatan Agama Islam Selangor (JAIS) dalam Menangani Isu Ekstremisme di Selangor." Jurnal Islam dan Masyarakat Kontemporari 21, no. 1 (August 18, 2020): 214–26. http://dx.doi.org/10.37231/jimk.2020.21.1.473.
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Islam is a religion that brings peace and harmony to all mankind, whether from a theoritical or practical point of view; wasattiyah in his practice. However, Islam has often been related to acts of violence especially in Southeast Asia such as the Bali bombings by the jemaah islam in 2002, the Paris bombing in 2015, the Abu Sayyaf movement in the Philippines and the nightclub bombings in Puchong in 2017. by extremist Islamic State groups (IS). Focus in Malaysia, this study explains the roles of the Selangor Islamic Religious Department (JAIS) in addressing issues of religious extremism and challenges in Selangor such as IS. This qualitative study uses interview method and documentation method. This study is expected to contribute to the development of an academic source and references to extremism-themed research especially on the roles and strategy of the Selangor Islamic Religious Department in addressing the critical issues of the current Ummah.
Islam adalah sebuah agama yang mementingkan keamanan dan kedamaian kepada seluruh umat manusia sama ada dari sudut teoritikal yang bersumberkan nas-nas dan hukum syarak mahupun praktikal iaitu; wasattiyah dalam pengamalan. Namun begitu, Islam sering dikaitkan dengan aktiviti-aktiviti berbentuk keganasan khasnya di Asia Tenggara seperti pengeboman di Bali oleh Jemaah Islamiyah pada tahun 2002, pengeboman di Paris pada tahun 2015, gerakan Abu Sayyaf di Filipina dan pengeboman kelab malam di Puchong pada tahun 2017 yang didakwa dilakukan oleh kumpulan ekstremis Islamic State (IS). Secara fokusnya di Malaysia, kajian ini menjelaskan peranan Jabatan Agama Islam Selangor (JAIS) dalam mendepani isu-isu teras agama dan cabaran ekstremis di Selangor contohnya IS. Kajian berbentuk kualitatif ini menggunakan kaedah temubual dan kaedah dokumentasi. Kajian dijangka dapat menyumbang kepada perkembangan sumber rujukan akademik yang bertema ekstremisme khususnya berkenaan peranan dan strategi Jabatan Agama Islam Selangor dalam mendepani isu-isu kritikal ummah masa kini.
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Santoso, Topo. "ANTI-TERRORISM LEGAL FRAMEWORK IN INDONESIA: ITS DEVELOPMENT AND CHALLENGES." Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada 25, no. 1 (April 3, 2013): 87. http://dx.doi.org/10.22146/jmh.16102.
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Indonesia is a nation that has been subject to many of high profile terrorist cases. In relation to this, Indonesia’s legal framework on anti-terrorism contains provisions that have been generally practiced by other countries. After the 2002 Bali Bombing, the Indonesian government issued Government Regulation in Lieu of Law (Perpu) No. 1/2002 on Anti-terrorism and Perpu No. 2/2002 (which made the Perpu No.1/2002 retroactively applicable to the Bali bombings). The parliament adopted both in early 2003 in the form of Law No. 15/2003 and Law No. 16/2003. The Constitutional Court decided that Law No. 16/2003 was in-constitutional, because it was against principle of non-retroactivity stipulated under Article 28I of the 1945 Constitution. Indonesia adalah korban dari beberapa serangan teroris bersakal besar. Terkait terorisme ini, kerangka hukum anti-terorisme telah memuat ketentuan-ketentuan yang secara umum juga diterima oleh berbagai negara. Pasca Bom Bali tahun 2002, lahirlah Peraturan Pengganti Undang-Undang (Perpu) No. 1/2002 tentang Pemberantasan Tindak Pidana Terorisme dan Perpu No. 2/2002 yang memberlakukan surut Perpu 1/2002 untuk peristiwa Bom Bali. Dua Perpu itu kemudian diterima menjadi Undang-Undang (UU) oleh Dewan Perwakilan Rakyat (DPR) dalam bentuk UU No. 15/2003 dan UU 15/2003. Mahkamah Konstitusi memutuskan bahwa ketentuan pemberlakuan surut itu bertentangan dengan asas non-retroaktif yang tercantum dalam Undang-Undang Dasar 1945 khususnya Pasal 28I.
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Murtadlo, Muhamad. "REPRODUKSI PAHAM KEAGAMAAN DAN RESPON TERHADAP TUDUHAN RADIKALISME (Studi Kasus Pesantren Ngruki Pasca Bom Bali 2002)." Al-Qalam 23, no. 1 (August 22, 2017): 92. http://dx.doi.org/10.31969/alq.v23i1.385.
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<p align="center">Abstrak</p><p align="center"> </p><p>Pesantren Ngruki Sukoharjo sering disebut-sebut sebagai inspirasi Islam radikal di Indonesia. Penelitian ini ingin mengkaji reproduksi paham keagamaan dan respon atas tuduhan radikalisme yang dialamatkan pada pesantren Ngruki, pasca peristiwa Bom Bali 2002. Penelitian ini termasuk penelitian kualitatif dengan pendekatan studi kasus. Penelitian ini menyimpulkan bahwa pandangan Islam radikal tidak bisa dilepaskan dari konteks sosial dan historis dari lembaga pesantren ini. Saat ini pesantren Ngruki telah mengalami beberapa perubahan dalam orientasi pendidikan yang dihasilkan dari beberapa sebab, yang tidak disebabkan semata-mata karena dampak bom Bali.</p><p>Kata-kata Kunci: Pesantren Ngruki, Salafi, Radikalisme</p><p> </p><p align="center">Abstract</p><p> </p><p>Pesantren Ngruki Sukoharjo often cited as an inspiration for radical Islam in Indonesia. This research wanted to examines the reproduction of religious understanding and the response to allegations of radicalism addressed at Pesantren Ngruki after the Bali bombings of 2002. This study includes qualitative research with case study approach. This study concludes that a radical view of Islam can not be separated from social and historical context which surrounding of this Islamic boarding institutions. Currently Pesantren Ngruki pesantren has undergone some changes in the orientation of education resulting from multiple causes, which are not limited caused by Bali bombings.</p><p>Keywords: Pesantren Ngruki, Salafi, radicalism</p>
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Hitchcock, Michael. "Margaret Mead and tourism: Anthropological heritage in the aftermath of the Bali bombings." Anthropology Today 20, no. 3 (June 2004): 9–14. http://dx.doi.org/10.1111/j.0268-540x.2004.00267.x.
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Rucktäschel, Kathrin, and Christoph Schuck. "An analysis of counterterrorism measures taken by Indonesia since the 2002 Bali bombings." Pacific Review 33, no. 6 (June 17, 2019): 1022–51. http://dx.doi.org/10.1080/09512748.2019.1627485.
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Silla, R. C., J. Fong, J. Wright, and F. Wood. "Infection in acute burn wounds following the Bali bombings: A comparative prospective audit." Burns 32, no. 2 (March 2006): 139–44. http://dx.doi.org/10.1016/j.burns.2005.09.002.
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Fisher, D., and J. Burrow. "The Bali bombings of 12 October, 2002: lessons in disaster management for physicians." Internal Medicine Journal 33, no. 3 (February 25, 2003): 125–26. http://dx.doi.org/10.1046/j.1445-5994.2003.00371.x.
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Paul, Lisa. "New Levels of Responsiveness-Joining Up Government in Response to the Bali Bombings." Australian Journal of Public Administration 64, no. 2 (June 2005): 31–33. http://dx.doi.org/10.1111/j.1467-8500.2005.00434.x.
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Pusponegoro, Aryono D. "Terrorism in Indonesia." Prehospital and Disaster Medicine 18, no. 2 (June 2003): 100–105. http://dx.doi.org/10.1017/s1049023x00000832.
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AbstractIndonesia has had its share of natural and manmade disasters. From 1997 to 2002, Indonesia has experienced 90 incidents of terrorist bomb attacks. In 13 (14.4%) of the terrorist attacks, the bombs did not explode. A total of 224 persons have been killed, and 340 persons have been injured. Most of those killed or injured were the result of the bombings in Jakarta and Bali. Besides bombings, there have been riots, especially in Jakarta. The Indonesian Surgeons Association established the 1–1–8 Emergency Ambulance Service Foundation to develop the Prehospital Emergency Medical Services in Indonesia. Despite difficulties, this service has been implemented in 18 cities. The occurrence of disasters, riots, ethnic conflicts, terrorist attacks, and the introduction of the Advanced Trauma Life Support (ATLS) course in 1995, have helped to convince the people and the government that it was important to develop this 1–1–8 Emergency Ambulance Services system, and agreed to accept a Safe Community Program. With the Safe Community Program, Jakarta with its Integrated 1–1–8 Emergency Ambulance Service managed to provide proper emergency medical care to the casualties caused by terrorist bombings, riots, and in the three weeks of floods during which 75% of Jakarta was submerged.
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Muzayyin, Muzayyin. "THE CONCEPT OF MARTYRDOM IN THE VIEW OF JAMĀ’AH ISLĀMIYAH IN INDONESIA." Teosofia 9, no. 1 (April 28, 2020): 1. http://dx.doi.org/10.21580/tos.v9i1.5367.
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<p><em>Religious radicalization is an irrefutable fact emerging mainly in the last decade. Several mass and suicide bombings (the nightclub Paddy's Pub in Bali, JW Marriot Hotel in Jakarta, Resort Police Mosque in Cirebon, Australian Embassy in Jakarta and several Churches in Indonesia) show this most clearly. The latest bombing in a mass building in Surabaya even had a thorough family as its actors. They and actors of other attacks claim that the bombing is of ways to put the doctrine of jihād fī sabīlillah into real life. It is therefore, the research employs a qualitative approach which aims to describe the concept of martyrdom as called amaliyat istisyhādiyah upon the perspective of Imam Samudera as one of Jamā’ah Islāmiyyah’s activist which is allegedly responsible for a number of terror attacks in South East Asia. In addition, this research conclude that Martyrdom has no relation to suicide.</em> <em>Its aims at establishing Kalimātullah and Islam, originating from the purest intention. While suicide is a hopeless deed performed by a person who kills himself for his own selfish reason</em><em> </em><em></em></p>
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Wijaya, Sofyan, and Eko Ribawati. "SEJARAH DAN IMPLIKASI PASCA KEJADIAN SERANGAN TERORISME BOM BALI TERHADAP EVOLUSI HUBUNGAN BILATERAL INDONESIA-AUSTRALIA." Estoria: Journal of Social Science and Humanities 4, no. 2 (April 1, 2024): 581–98. http://dx.doi.org/10.30998/je.v4i2.2339.
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AbstractThis research is a literature research that seeks to find out the history and implications of the Bali bomb attack on the evolution of bilateral relations between the two countries, namely Australia and Indonesia. Talking about the Bali bomb attack in 2002 has significantly affected the Indonesia-Australia bilateral relationship. The attack resulted in direct and indirect impacts that had a huge impact on both countries. The direct impacts include loss of life, damage to infrastructure, and urgent medical treatment. Indirect impacts included a dramatic decline in tourist visits to Bali, which hurt the economy and tourism in the area. The attack prompted a joint reaction in the fight against terrorism. Indonesia and Australia increased security and intelligence co-operation, and signed an agreement to address joint terrorism threats. This helped strengthen the defence and security relationship between the two countries. In addition, the Bali bombings also brought about changes in regional security perceptions and priorities, motivating both to work together to maintain regional stability. Although the attack was a sad tragedy, the research found that its impact on bilateral relations has triggered a joint response that has deepened cooperation and coordination between Indonesia and Australia in dealing with the threat of terrorism, and also encouraged closer collaboration in various fields to achieve regional security. This research is a literature research that seeks to find out the history and implications of the Bali bombing attack on the evolution of bilateral relations between the two countries, namely Australia and Indonesia.Keywords: History, Implications, Bali Bombing, Bilateral Relations, Indonesia-Australia.AbstrakPenelitian ini ialah penelitian kepustakaan yang berusaha untuk mengetahui sejarah dan implikasi serangan bom bali terhadap evolusi hubungan bilateral antara kedua negara yakni Australia dan Indonesia. Berbicara tentang serangan bom Bali pada tahun 2002 secara signifikan pada dasarnya telah memengaruhi hubungan bilateral Indonesia-Australia. Serangan tersebut mengakibatkan dampak langsung dan tidak langsung yang berdampak besar pada kedua negara. Dampak langsung mencakup korban jiwa, kerusakan infrastruktur, dan penanganan medis mendesak. Dampak tidak langsungnya mencakup penurunan dramatis dalam kunjungan wisatawan ke Bali, yang merugikan ekonomi dan pariwisata di daerah tersebut. Serangan ini memunculkan reaksi bersama dalam upaya memerangi terorisme. Indonesia dan Australia meningkatkan kerjasama keamanan dan intelijen, serta menandatangani perjanjian untuk mengatasi ancaman terorisme bersama. Adapun hal ini membantu memperkuat hubungan pertahanan dan keamanan kedua negara. Selain itu, serangan bom Bali juga membawa perubahan dalam persepsi dan prioritas keamanan regional, memotivasi keduanya untuk bekerja sama dalam menjaga stabilitas kawasan. Meskipun serangan tersebut adalah tragedi yang menyedihkan, namun menurut hasil peneliti ditemukan bahwasannya dampaknya pada hubungan bilateral telah memicu respons bersama yang telah memperdalam kerjasama dan koordinasi antara Indonesia dan Australia dalam menghadapi ancaman terorisme, dan juga mendorong kolaborasi lebih erat dalam berbagai bidang untuk mencapai keamanan regional. Penelitian ini ialah penelitian kepustakaan yang berusaha untuk mengetahui sejarah dan implikasi serangan bom bali terhadap evolusi hubungan bilateran antara kedua negara yakni Australia dan Indonesia.Kata kunci: Sejarah, Implikasi, Bom Bali, Hubungan Bilateral, Indonesia-Australia.
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Wiji Utomo, Wahyu. "Islam and Terrorism in Political Framing." Politica: Jurnal Hukum Tata Negara dan Politik Islam 9, no. 1 (June 8, 2022): 15–40. http://dx.doi.org/10.32505/politica.v9i1.3873.
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The bombing in Bali on October 12, 2002, the bombing of the WTC in the US on September 11, 2011, and other bombings were international acts. The bombing incident that took place at the international level has opened the eyes of various parties to the dangers of attack. After that, the US and the West joined forces to fight the enemy. What is a problem that often occurs is the accusation of terrorism put forward by Muslims so that Islamic teachings are marginalized and blasphemed by the west. Islam has become a scourge and brings havoc, as a result of terror attacks that have been carried out by people of other religions against Muslims, especially in countries with Muslim minorities. At the same time, framing of Muslims who are attached to terrorism and radicalism is always echoed, from within Islam and from outside Islam though, both in various elements including in the political field. This article seeks to find an understanding of terrorism, which is often framed based on Islamic teachings, whereas actions do not only focus on religious sentiments but actions that come from many more complex aspects. Because if it is not immediately straightened out, the public perception of Islam and terrorism will become a source of disharmony within the religious community and also the state, plus the bad framing of Islam becomes public consumption that is still common to current political interests.
Keywords: Islam, Terrorism, Framing, Politics
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Rachmawati, Fairus Augustina. "Bring back Terrorist into the Society: How Indonesia Deradicalize the Terrorist." Semarang State University Undergraduate Law and Society Review 2, no. 1 (January 30, 2022): 57–86. http://dx.doi.org/10.15294/lsr.v2i1.53480.
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Southeast Asia is home to one-third of the largest Muslim population in the world. About 87% of Indonesia's population is Muslim, making it the majority religion in Indonesia. In Indonesia Terrorism is a threat that everyone knows that the form of crime is very dangerous, not only in Indonesia but also in different countries. As an example of the Bali Bombing case in 2002 has become the most important lesson for Indonesia, not only concerning the investigation and investigation of terrorism cases, but also how the de-radicalization effort becomes an important part in fighting terrorism. Entering the reform era, radical ideology has more free space to threaten national security. The problem at this time is that the synergy between TNI-Polri-Sipil is still often troubled, whether it is directly related to operations or not. Preventing terrorism is more meaningful, compared to the ability to arrest terrorists who have carried out bombings that killed tens or hundreds of people. Then, anyone who needs to be involved in a de-radicalization program to prevent the loss of lives and wounds that are in vain.
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Heiduk, Felix. "In it Together Yet Worlds Apart? EU–ASEAN Counter-Terrorism Cooperation After the Bali Bombings." Journal of European Integration 36, no. 7 (July 14, 2014): 697–713. http://dx.doi.org/10.1080/07036337.2014.935361.
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GUSCOTT, W. M., A. J. GUSCOTT, G. MALINGAMBI, and R. PARKER. "The Bali bombings and the evolving mental health response to disaster in Australia: lessons from Darwin." Journal of Psychiatric and Mental Health Nursing 14, no. 3 (May 2007): 239–42. http://dx.doi.org/10.1111/j.1365-2850.2007.01068.x.
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Wibisono, Ali Abdullah. "Kebijakan Respons Indonesia terhadap Problematika Teroris-Kombatan Transnasional Pasca Bom Bali 2002 [Indonesia’s Policy Response to Foreign Terrorist Fighter Problem In Post-2002 Bali Bombings]." Jurnal Politica Dinamika Masalah Politik Dalam Negeri dan Hubungan Internasional 11, no. 1 (July 24, 2020): 19–42. http://dx.doi.org/10.22212/jp.v11i1.1543.
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Ismanto, Hadi. "Konstruksi Bina Damai terhadap Eks-Napiter (Studi Kasus pada Yayasan Lingkar Perdamayan Desa Tenggulun Kecamatan Solokuro Kabupaten Lamongan dalam Menangani Eks-Napiter)." Ummul Qura: Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan 17, no. 1 (April 30, 2022): 36–42. http://dx.doi.org/10.55352/uq.v17i1.563.
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Terrorism that occurred in Indonesia is one of the social phenomena that causes unrest in our society. Like the Bali bombings (2002). The perpetrators have been sentenced by the Court. One of them is Amrozi, he has a large following, A small number of followers and is currently establishing the Circle of Peace Foundation. This foundation focuses on embracing and empowering ex-terrorist convicts (ex-convicts). The author is interested in researching the Peace Development Construction carried out by the Lingkar Peace Foundation for ex-convicts. This paper reveals another side of dealing with terrorism by building peace between governments, terrorists and the general public. The research method used by the author is qualitative, namely by direct observation and interviews with the management of the Lingkar Peace Foundation, as well as several ex-convicts.
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Zulfa, Wildana. "TRACKING THE ROOTS OF RADICALISM IN INDONESIA: INTERPRETATION OF THE VERSIONS OF JIHAD AND WAR IN THE QUR’AN." MUṢḤAF Jurnal Tafsir Berwawasan Keindonesiaan 2, no. 2 (June 30, 2022): 94–106. http://dx.doi.org/10.33650/mushaf.v2i2.3776.
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Wars and fundamental actions in Indonesia, such as terrorism, seem to be a stigma attached to Islam. If you look at previous history, this stigma appeared for the first time when the WTC incident on September 11, 2011, in the United States, was followed by the bombings in Bali (2002), Madrid (2004), London (2005), and in Paris (2015). carried out by the radical Islamic movement, al-Qaida. This is where the world community is haunted by the discourse of Islamophobia and attaches various negative stigmas to Islam, such as radical Islam, fundamental Islam, extreme Islam, militant Islam, terrorist Islam, and so on. This research will focus on the problems above, with the formulation of the problem; How is the interpretation of the verse of jihad and war, and how is it related to the Qur’an?
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Wicaksana, I. Gede Wahyu. "Militarising Counterterrorism in Southeast Asia." European Journal of East Asian Studies 18, no. 2 (December 12, 2019): 205–35. http://dx.doi.org/10.1163/15700615-01802005.
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AbstractThe occupation of the city of Marawi in the southern Philippines and a series of terrorist attacks in Indonesia which followed it demonstrate that terrorism is a persistent and enduring threat to Southeast Asian security, despite the governments’ concerted efforts on countering terrorism since 9/11 and the Bali Bombings in 2002 and 2005. Security specialists and defence officials in the region believe that ASEAN has to intensify its cooperation to address the challenge of terrorism through the use of military forces. This article, however, claims that the militarised counterterrorism has no institutional, normative and practical basis within ASEAN’s main security structure, the APSC. This is followed by dual implications for the broader security agendas, affecting democratisation and sharpening mistrust among ASEAN states which challenges ASEAN centrality in regional security affairs.
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McCormack, Lynne, and Lorren McKellar. "Adaptive growth following terrorism: Vigilance and anger as facilitators of posttraumatic growth in the aftermath of the Bali bombings." Traumatology 21, no. 2 (June 2015): 71–81. http://dx.doi.org/10.1037/trm0000025.
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Hadi Ismanto. "Konstruksi Bina Damai terhadap Eks-Napiter (Studi Kasus pada Yayasan Lingkar Perdamayan Desa Tenggulun Kecamatan Solokuro Kabupaten Lamongan dalam Menangani Eks-Napiter)." Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan 17, no. 1 (April 27, 2022): 36–42. http://dx.doi.org/10.55352/uq.v17i1.133.
Full textAbstract:
Terrorism that occurred in Indonesia is one of the social phenomena that causes unrest in our society. Like the Bali bombings (2002). The perpetrators have been sentenced by the Court. One of them is Amrozi, he has a large following, A small number of followers and is currently establishing the Circle of Peace Foundation. This foundation focuses on embracing and empowering ex-terrorist convicts (ex-convicts). The author is interested in researching the Peace Development Construction carried out by the Lingkar Peace Foundation for ex-convicts. This paper reveals another side of dealing with terrorism by building peace between governments, terrorists and the general public. The research method used by the author is qualitative, namely by direct observation and interviews with the management of the Lingkar Peace Foundation, as well as several ex-convicts.
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Wahyuni, Fitri. "CAUSES OF RADICALISM BASED ON TERRORISM IN ASPECT OF CRIMINAL LAW POLICY IN INDONESIA." Jurnal Hukum dan Peradilan 8, no. 2 (July 31, 2019): 196. http://dx.doi.org/10.25216/jhp.8.2.2019.196-213.
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The phenomenon of radicalism based on terrorism in Indonesia shows a frightening symptom. This can be seen from a number of events that took place in several cities in Indonesia which took action in the name of acts of terror or terrorism such as the 2nd Bali Bombing which killed 22 people and 102 injured. The JW Marriot and Ritz Calton Hotel bombings in 2009 killed nine people and 50 people were injured and the Sarinah Plaza Bomb Jl. MH Thamrin Jakarta on January 14, 2016. With the many actions in the name of terrorism, it is necessary to take steps to anticipate similar actions not being repeated back. This study wants to examine and analyze further about efforts to counter terrorism-based radicalism in Indonesia through criminal law policy. The research method used is normative legal research, namely legal research conducted by examining library materials or secondary legal material while the problem approach is carried out using a legal approach and conceptual approach. The policy in counteracting terrorism in Indonesia is carried out through criminal law policies, namely criminal law policies through means of reasoning and non-reasoning. Penal means in the form of granting criminal sanctions for perpetrators of terrorism with the threat of imprisonment to the most severe threat in the form of capital punishment. But this effort has not provided a deterrent effect for the perpetrators. In criminal law, punishment is not an end in itself and is not the only way to achieve criminal objectives or objectives of the criminal justice system. Therefore another effort is needed which in criminal law is known as a non-reasoning effort.
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Ladjide, Suharto, Pujo Widodo, and Resmanto Widodo Putro. "Indonesian National Security Policy in Fighting Terrorism Among the Youth Generation." Asian Social Science 17, no. 10 (September 19, 2021): 18. http://dx.doi.org/10.5539/ass.v17n10p18.
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At the beginning of the 21st century, Indonesia was marked by terrorist attacks that caused victims, such as the Bali Bombings in 2002. The threat and violence of terrorism cannot be separated from the influence of international terrorist organizations that attack Indonesia through targeted attacks on vulnerable individuals or groups, more specifically the youth generation. The perpetrators of terrorism have taken advantage of the technological network of the online radicalization era. The Industrial Revolution 4.0 has inspired many patterns of human interaction from domestic interactions to global interactions. This study explains various ideas about implementing national security policies in countering terrorism among the youth generation with qualitative methods using literature analysis so that several tactical steps are found to counter terrorism through critical and open education, exemplary, eradicating injustice, transcendence, and international cooperation. An important finding in this study is the importance of the joint commitment of elements of society to implement Indonesia's national security policy through actions that have small dimensions in the school and household environment and large dimensions at the national level.
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Sebastian, Leonard C. "Indonesian state responses to September 11, the Bali bombings and the war in Iraq: Sowing the seeds for an accommodationist Islamic framework?" Cambridge Review of International Affairs 16, no. 3 (October 2003): 429–46. http://dx.doi.org/10.1080/0955757032000132353.
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Al Qifari, Abudzar, Azhar Arsyad, Muljono Damopolii, and Kasjim Salenda. "THE EXISTENCE OF ISLAMIC SCHOOL EDUCATION IN PREVENTING TERRORISM IN ISLAMIC BOARDING SCHOOL OF AL-MUKMIN NGRUKI SOLO." Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan 25, no. 2 (December 27, 2022): 339–48. http://dx.doi.org/10.24252/lp.2022v25n2i13.
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This research aims at revealing the existence of Islamic school education in preventing terrorism in Islamic boarding school of Al-Mukmin Ngruki Solo. This qualitative research involved the Director of PPIM, Head of PPIM, Educators, Education Personnel, Head of Dormitory, Santri (students), and Santri’s Parents. The data collection method in this study were observation, interview, and documentation. The research instruments were the researchers themselves. The results revealed that the curriculum used was KTSP 2013 and the system was a modern Islamic boarding school, but the reason why the Islamic boarding school was labeled as the place of terrorism cadres due to the alumni who became suspects in the Bali bombings and its founder became a suspect as well. The supporting factor is from the alumni association that is needed by the community and the inhibiting factor did not exist at all.
Abstrak:
Penelitian ini bertujuan untuk mengungkap keberadaan pendidikan pesantren dalam pencegahan terorisme di Pondok Pesantren Al-Mukmin Ngruki Solo. Penelitian kualitatif ini melibatkan Direktur PPIM, Kepala PPIM, Pendidik, Tenaga Kependidikan, Kepala Asrama, Santri, dan Orang Tua Santri. Metode pengumpulan data dalam penelitian ini adalah observasi, wawancara, dan dokumentasi. Instrumen penelitian adalah peneliti itu sendiri. Hasil penelitian menunjukkan bahwa kurikulum yang digunakan adalah KTSP 2013 dan sistemnya adalah pesantren modern, namun alasan pesantren dicap sebagai tempat kader terorisme karena alumni yang menjadi tersangka bom Bali dan pendirinya. juga menjadi tersangka. Faktor pendukungnya adalah dari ikatan alumni yang dibutuhkan masyarakat dan faktor penghambatnya tidak ada sama sekali.
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Abbas, Afifi Fauzi. "ASPEK ASPEK KEMANUSIAAN DALAM TERORISME BERDASARKAN KAJIAN FIKIH." Islam Realitas: Journal of Islamic & Social Studies 2, no. 1 (June 20, 2016): 1. http://dx.doi.org/10.30983/islam_realitas.v2i1.106.
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<em>Human right is the basic right possesed by all human beings. This right does not need to be given, purchased or inherited. Human right is automatically part of human, and human right is also applied to all mankind whoever the person, and does not rely on race, ethnicity or religion and age considerations. Humanitarian issues faced by Muslims in Indonesia today is the treatment of the country against terrorism suspects in raids in several cases considered terrorism cases in Indonesia starting from the Bali bombings, Bom Sarinah and several other terrorism cases. Discuss aspects of the humanitarian aspect of terrorism is becoming a necessity, especially when viewed from the perspective of jurisprudence. In Islamic Fiqh, autopsy (forensic) can be done, and the results serve as evidence that the rules of evidence in Islam to be entered into evidence "witness", that is, those who heard his testimony, including expert testimony. In this case many verses of the Qur’an are ordered to give this testimony, especially for those who can provide it.</em>
HAM adalah hak dasar atau hak asasi yang dimiliki semua manusia. Hak ini tidak perlu diberikan, dibeli ataupun diwarisi. HAM adalah bagian dari manusia secara otomatis, dan HAM juga berlaku untuk seluruh umat manusia siapapun orangnya, dan tidak bergantung pada pertimbangan RAS, etnis maupun agama dan usia. Persoalan kemanusian yang dihadapi umat muslim di Indonesia saat ini adalah perlakuan negara terhadap tersangka terorisme dalam beberapa kasus penggerebekan dalam kasus yang dianggap terorisme di Indoensia mulai dari kasus Bom Bali, Bom Sarinah dan beberapa kasus terorisme lainnya. Membicarakan aspek aspek kemanusiaan dalam terorisme adalah menjadi sebuah keniscayaan, apalagi kalau dilihat dari perspektif fikih. Dalam pandangan Fikih Islam autopsi (forensik) dapat dilakukan, dan hasilnya berfungsi sebagai alat bukti, yang dalam hukum pembuktian dalam Islam bisa dimasukan ke dalam bukti “saksi”, yaitu orang yang didengar keterangannya, termasuk di dalamnya keterangan ahli. Dalam hal ini banyak ayat al-Quran yang memerintahkan untuk memberikan kesaksian ini terutama bagi mereka yang sanggup memberikannya
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Malibari, Bima Alqari, Ida Ayu Putu Mahyuni, and A. A. A. Dewi Girindra Wardani. "Kebertahanan Usaha Kain Batik di Desa Gulurejo Tahun 1986-2018." Humanis 24, no. 4 (November 23, 2020): 441. http://dx.doi.org/10.24843/jh.2020.v24.i04.p13.
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This research entitled The Development of Batik Fabric Enterprises in Gulurejo Village, Lendah District, Kulon Progo Regency, Yogyakarta Special Region 1986-2018. The purpose of this research is to determine the development of batik fabric business in the village of Gulurejo, what factors influenced the development of the batik fabric business and the implications of the development of batik fabric business for the local community. In this the researcher apply the methodology of economic history. The theory used in this research is the theory of Jhon Adam Smith about demand and supply, besides that the researcher also use the theory of commodification from Marx. The method used in this research is historical research method, where in this method there are four stages namely, (1) heuristic, (2) Source Criticism, (3) interpretation, and (4) historiography. The results of this study revealed the ups and downs of the batik cloth business were influenced by several events such as the economic crisis, the Bali bombings and the earthquake. The development of batik cloth business is influenced by the community and government policies. With the development of the batik cloth business until 2018 it has had an impact on society in the socio-economic and socio-cultural fields.
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Ireka, Radhistya, and Iqrak Sulhin. "I’m From Ngruki, but Don’t Judge Me As A Terrorist: Critical Victimology Study of Muslims Community in Ngruki, Sukoharjo, Indonesia." ARISTO 11, no. 1 (December 17, 2022): 197–213. http://dx.doi.org/10.24269/ars.v11i1.6186.
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The Ngruki area has been in the spotlight after the Bali bombings and several acts of terrorism. Causes there are perpetrators who are caught by police in Ngruki. Also, there is a boarding school led by Abu Bakar Bakar Ba'asyir who become convicts of terrorism. This puts Ngruki Muslims associated with, even often accused of radicalism and terrorism. Ultimately, it made them uncomfortable with the behavior. The problem is accused of the Ngruki community by other people, making them perceive suffering. It is indicate that they experience victimization. This paper aims to describe the experience of the Ngruki people, who received victimization. The question is, how is the victimization experienced by the Ngruki community?. This study uses the conceptual approach of critical victimology initiated by Sandra Walkalate. This study uses a qualitative method to explore the victimization experiences of from the Ngruki community. by conducting in-depth interviews with five people who experience bad behavior due to their Ngruki identity. This study finds that their identity as Ngruki makes them victims. They get bullying, ribbing, and even discrimination from other people. Nevertheless, there are no resistances, and realize that is normal. Its shows that found "misrecognize” such as symbolic violence.
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Vicki Dwi Purnomo and Kelik Endro Suryono. "The Collapse of the New Orde Regime Resulted in Changes in Indonesia's Economic Policy." Jurnal Pengabdian Masyarakat Formosa 1, no. 5 (December 30, 2022): 395–406. http://dx.doi.org/10.55927/jpmf.v1i5.2230.
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The reform era or the post-Suharto era in Indonesia began in 1998, to be precise when President Soeharto resigned on May 21 1998 and was replaced by the then vice president, BJ Habibie . This period was founded bya more open socio-political environment. Issues during this period included the push for democracy and a stronger civilian government, elements of the military trying to maintain influence, growing Islamism in politics and society in general, and demands for greater regional autonomy . The reform process resulted in a higher degree of freedom of speech , in contrast to the widespread censorship during the New Order . As a result, political debate has become more open in the mass media and artistic expression has increased. Events that have shaped Indonesia in this period include a series of terrorist incidents (including the 2002 Bali bombings ) and the 2004 Indian Ocean earthquake and tsunami . Using the knife of deconstruction of critical legal theory and socio-legal methodology with statutory, historical, conceptual and legal political economy approaches, three questions are raised, firstly the role of law in the market reform agenda which underlies the idea of limiting the role of the state in the economy; second, how is the role of the state in the economy being debated in the MPR and; third, what are the implications of the market reform agenda for the results of changes to the economic constitution.
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Hasrul Wardana and Muhammad Ridwan Lubis. "LEGAL STUDY ON THE CRIMINAL ACT OF ROBBERY PLANNING AT CIMB COMMERCE BANK BY A GROUP CRIMINAL CRIME AROUND THE REGION MEDAN CITY (CASE STUDY OF DECISION NUMBER 706/PID.B/2011/PN.MDN)." Fox Justi : Jurnal Ilmu Hukum 13, no. 1 (July 4, 2022): 9–13. http://dx.doi.org/10.58471/justi.v13i1.274.
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Acts of terrorism for any reason are not justified, either in a positive legal framework or in a religious perspective. The acts of terror carried out in Indonesia after the Bali bombings in 2002 have claimed many lives, property, have taken away the right to life and disturbed the peace of the community. For the city of Medan, in addition to the bombing, terror acts were carried out in the form of bank robberies with the motive of radicalism. One of the interesting things to study is tracing the motives of radicalism in the terrorist acts of robbery at the CIMB Niaga Bank in Medan City. the concept of deradicalization to counter terror acts in the future. The focus of this research is the robbery case of Bank CIMB Niaga Medan with the object of research on court decisions against the defendants of the robbery of Bank CIMB Medan. This type of research includes empirical normative research with a case study approach and exploratory analysis. Data collection techniques were carried out through interviews, literature review and focused discussions. The data analysis technique was carried out qualitatively. Qualitative analysis in this study was conducted to find a description of the roots of radicalism in acts of terrorism in the robbery case of Bank CIMB Niaga Medan which had legal force (incracht). This research is planned to be conducted in 1 year with a case study approach and exploratory analysis. Data collection was carried out by studying literature by collecting the results of previous studies and court decisions against convicts of the robbery of Bank CIMB Niaga Medan, then data collection activities were also carried out by means of interviews with criminal law experts and terrorism experts. Based on a literature search and analysis of the Medan District Court's decision Number 706/Pid.B/2011/PN.Mdn dated August 2, 2011 which tried the perpetrators of the Medan City Branch of the CIMB Niaga Bank Robbery, information was obtained that there was no connection with the crime of terrorism. The Medan District Court has decided on 14 defendants, all of whom were legally and convincingly proven to have committed acts of terrorism. The defendant's mistakes under the provisions of the Terrorism Law are different from each other and the criminal events that have been proven to be proven also vary, because the defendants are not all perpetrators of the robbery of Bank CIMB Niaga Medan. Based on the judge's verdict from the Medan District Court's decision, it was concluded that there was no radical motive in the terrorism case of the Medan City Bank CIMB Niaga robbery.
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Hariyanto, Bambang. "The Contribution of KH. Said Agil Siradj’s Leadership in Fighting Radicalism: A Language Communication Strategy." Islam Realitas: Journal of Islamic and Social Studies 6, no. 2 (December 31, 2020): 193. http://dx.doi.org/10.30983/islam_realitas.v6i2.3766.
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<p class="abstrak">This article aimed to describe Said Agil Siradj's (SAS’s) communication strategy at the anniversary of Fatayat NU in 2019. Radicalism and terrorism have become a real threat to world peace and human values. In Indonesia, it has been categorised as an extraordinary crime, particularly since the Bali bombings in 2002. The act of anticipation has been issued by forming anti-terrorism regulation to prevent and crackdown of its action. Nevertheless, this effort is not sufficient to eradicate terrorism action. Collaboration with religious institutions is needed to deal with the questions of the religious doctrines. Therefore, the participation of religious leaders from the Islamic organisations such as Nahdlatul Ulama (NU) is essential.. The study employs a descriptive qualitative approach of critical discourse analysis, focusing on the illocutionary acts of speech acts theory. The data of the research was transcribed from the video of SAS’s speech on YouTube channel. The result shows that the speaker used types of illocutionary acts; representatives, directives, commisives, expressives, and declarations. These expressions are used to command, persuade, and warn the listeners. Meanwhile, the Islamic terms were used as a discursive practice to maintain a good relationship between a leader and the followers. </p><p><em>Tulisan ini menjelaskan tentang bagaiamana Said Agil Siradj (SAS) mempengaruhi pendengarnya pada acara ulang tahun Fatayat NU ke-73 tahun 2019. Radikalisme dan terorisme telah menjadi ancaman bagi perdamaian dan nilai-nilai kemanusian. Di Indonesia, tindak terorisme telah menjadi bentuk kejahatan yang luar biasa sejak kejadian bom Bali 2002. Bentuk antisipasi telah dilakukan yakni dengan menerbitkan undang-undang anti-terorisme untuk menangkal dan mengatasi aksi terorisme. </em><em>Penegakan hukum dan kebijakan regulasi telah dikeluarkan dalam rangka menangkalnya. Namun demikian, tindakan ini belum cukup memadai dalam pemberantasan terorisme. Kolaborasi dengan Lembaga-lembaga keagamaan diperlukan guna menjawab terkait doktrin-doktirn keagamaan. Oleh karena itu partisipasi para pemimpin agama dan organisasi keislaman seperti NU adalah penting. Namun demikian pelibatan organisasi keagamaan dalam kontek ini telah memicu munculnya perdebatan terutama Ketika organisasi tersebut mendominasi peran dalam ranah public. </em><em>Studi ini didesain berdasarkan deskripsi kualitatif pada pendekatan analisis wacana kritis yang berfokus pada tindak illokusi berdasarkan teori tindak tutur. Data penelitian ini diambil dari transkripsi Video SAS yang diambil dari YouTube. Selanjutnya data dianalisis menggunakan teori tindal ilokusi dan analsis wacana. Hasil penelitian menunjukkan bahwa pembicara menggunakan tipe-tipe tindak tutur pada bentuk representasi, direktif, komisif, ekspresi dan deklarasi. Ekpresi-ekpresi tersebut digunakan untuk memerintah, membujuk dan melarang para pendengarnya.Adapun istilah-istilah keislaman digunakan sebagai praktik diskursif guna membangun hubungan social antara pemimpin dan pengikutnya.</em></p><p> </p>
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Hariyanto, Bambang. "The Contribution of KH. Said Agil Siradj’s Leadership in Fighting Radicalism: A Language Communication Strategy." Islam Realitas: Journal of Islamic and Social Studies 6, no. 2 (December 31, 2020): 193. http://dx.doi.org/10.30983/islam_realitas.v6i2.3766.
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<p class="abstrak">This article aimed to describe Said Agil Siradj's (SAS’s) communication strategy at the anniversary of Fatayat NU in 2019. Radicalism and terrorism have become a real threat to world peace and human values. In Indonesia, it has been categorised as an extraordinary crime, particularly since the Bali bombings in 2002. The act of anticipation has been issued by forming anti-terrorism regulation to prevent and crackdown of its action. Nevertheless, this effort is not sufficient to eradicate terrorism action. Collaboration with religious institutions is needed to deal with the questions of the religious doctrines. Therefore, the participation of religious leaders from the Islamic organisations such as Nahdlatul Ulama (NU) is essential.. The study employs a descriptive qualitative approach of critical discourse analysis, focusing on the illocutionary acts of speech acts theory. The data of the research was transcribed from the video of SAS’s speech on YouTube channel. The result shows that the speaker used types of illocutionary acts; representatives, directives, commisives, expressives, and declarations. These expressions are used to command, persuade, and warn the listeners. Meanwhile, the Islamic terms were used as a discursive practice to maintain a good relationship between a leader and the followers. </p><p><em>Tulisan ini menjelaskan tentang bagaiamana Said Agil Siradj (SAS) mempengaruhi pendengarnya pada acara ulang tahun Fatayat NU ke-73 tahun 2019. Radikalisme dan terorisme telah menjadi ancaman bagi perdamaian dan nilai-nilai kemanusian. Di Indonesia, tindak terorisme telah menjadi bentuk kejahatan yang luar biasa sejak kejadian bom Bali 2002. Bentuk antisipasi telah dilakukan yakni dengan menerbitkan undang-undang anti-terorisme untuk menangkal dan mengatasi aksi terorisme. </em><em>Penegakan hukum dan kebijakan regulasi telah dikeluarkan dalam rangka menangkalnya. Namun demikian, tindakan ini belum cukup memadai dalam pemberantasan terorisme. Kolaborasi dengan Lembaga-lembaga keagamaan diperlukan guna menjawab terkait doktrin-doktirn keagamaan. Oleh karena itu partisipasi para pemimpin agama dan organisasi keislaman seperti NU adalah penting. Namun demikian pelibatan organisasi keagamaan dalam kontek ini telah memicu munculnya perdebatan terutama Ketika organisasi tersebut mendominasi peran dalam ranah public. </em><em>Studi ini didesain berdasarkan deskripsi kualitatif pada pendekatan analisis wacana kritis yang berfokus pada tindak illokusi berdasarkan teori tindak tutur. Data penelitian ini diambil dari transkripsi Video SAS yang diambil dari YouTube. Selanjutnya data dianalisis menggunakan teori tindal ilokusi dan analsis wacana. Hasil penelitian menunjukkan bahwa pembicara menggunakan tipe-tipe tindak tutur pada bentuk representasi, direktif, komisif, ekspresi dan deklarasi. Ekpresi-ekpresi tersebut digunakan untuk memerintah, membujuk dan melarang para pendengarnya.Adapun istilah-istilah keislaman digunakan sebagai praktik diskursif guna membangun hubungan social antara pemimpin dan pengikutnya.</em></p><p> </p>
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Shohibatussholihah, Fiana, Munirul Abidin, Akhmad Nurul Kawakip, and Miftachul Huda. "From Extremists to Loyalists: Religious Moderation in Lingkar Perdamaian." el Harakah: Jurnal Budaya Islam 25, no. 2 (December 29, 2023): 255–75. http://dx.doi.org/10.18860/eh.v25i2.21337.
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A sequence of radicalism movements in Indonesia have drawn international attention, especially the Ambon-Poso conflict and the Bali bombings, due to the fact that the perpetrators have established Lingkar Perdamaian Foundation (YLP) in Lamongan. YLP was established to protect society from extremist organizations and to promote love for the Republic of Indonesia. What becomes the main concern of this study is the implementation of religious moderation in YLP. Therefore, this article aims at finding out: (1) The strategies implemented by YLP to internalize religious moderation values, (2) The internalization process of moderation values in YLP and (3) The impacts obtained from the process. The research implemented descriptive qualitative design through field observations at YLP, interviews with YLP founder and members as well as documentation from related publications. The results obtained are: (1) The strategies used are indoor, outdoor, and humanistic. (2) The value of moderation is internalized through 5 stages, namely the radical stage, confrontation with reality, openness of perspective, reorientation of values and contributions (3) The impacts show that members can involve in active social interactions with society, get decent work and help deradicalization program.
Serangkaian gerakan radikalisme yang terjaadi di Indonesia menarik perhatian dunia, terutama konflik Ambon-Poso dan serentetan Bom Bali. Hal ini karena pelaku dari aksi-aksi tersebut membentuk sebuah yayasan yang bernama Yayasan Lingkar Perdamaian (YLP) di Lamongan. YLP ini sengaja didirikan untuk menumbuhkan cinta NKRI dan meninggalkan kelompok radikal. Disamping itu, topik terhangat di masyarakat adalah moderasi beragama yang menggelitik peneliti untuk mencaritahu penerapannya di YLP. Artikel ini bertujuan untuk mengetahui: (1) Strategi yang diterapkan YLP untuk menginternalisasikan nilai moderasi beragama kepada anggota YLP, (2) Proses internalisasi nilai moderasi beragama kepada anggota YLP dan (3) Dampak yang dihasilkan dari proses internalisasi nilai moderasi beragama itu. Peneliti menggunakan desain deskriptif kualitatif melalui observasi lapangan di YLP, wawancara dengan pendiri dan anggota YLP serta dokumentasi dari publikasi terkait. Hasil penelitian yaitu (1) Strategi yang digunakan meliputi indoor, outdoor dan humanistik. (2) Proses internalisasi nilai-nilai moderasi beragama meliputi lima tahapan: tahap radikal, tahap konfrontasi dengan realitas, tahap pembukaan perspektif, tahap reorientasi nilai dan tahap kontribusi. (3) Dampak yang dihasilkan yaitu anggota YLP dapat aktif bermasyarakat, memperoleh pekerjaan yang layak dan membantu pemerintah dalam program deradikalisasi. Penelitian ini berkontribusi pada teori lima tahapan dalam proses perubahan dari radikal ke nasionalis yang terintegrasi nilai-nilai moderasi beragama.
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Subkhan, Subkhan, and Widayati Widayati. "Politics of Law Handling of Criminal Acts of Terrorism (Case Study In The District of Kudus)." Jurnal Daulat Hukum 1, no. 4 (December 10, 2018): 887. http://dx.doi.org/10.30659/jdh.v1i4.3930.
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Terrorism is a criminal act tremendous concern today's world, especially in Indonesia. Terrorism that occurred in Indonesia lately has associated ideological, historical and political as well as a dynamic part of the strategic environment at regional and global level. Terrorism is in fact an act which violates humanitarian and human rights as well as the proof that terror is the action of a very cruel and did not take into account, disregard and ignore the human values referred to in the second principle of Pancasila which became ideology Indonesian Nation humanity fair and civilized.In general, the legal political handling of criminal acts of terrorism in Indonesia as a strategic step taken by Government Regulation No. 1 of 2002 Post-Event 1 Bali bombings to face a precarious state that fills a legal vacuum. That then pass the regulation established as Act No. 15 of 2003 on the Eradication of Terrorism does not diminish its value as a legal norm, but in the development of the substance of legislation are assessed tend to be repressive and still found the articles that have not been able to cover the dynamics of the spread of ideology radical who became the mother of terrorism, and prevent acts of terrorism itself.Regulation alone is not appropriate presumably in combating terrorism, therefore we need other measures comprehensively, integral, planned and sustainable in the form of legal policy in order to cover the lack of normative law, by improving awareness and knowledge about the nationality and religious teachings properly , so that people can always be responsive and alert to the movement of radical groups that developed in the surrounding area.Keywords: Politics of Law; Handling, Management of Terrorism Crime.
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Abd Razak, Muhd Imran, Mohd Anuar Ramli, and Muhammad Yusri Yusof @Salleh. "ANALISIS HUKUM PENGLIBATAN WANITA SEBAGAI PENGEBOM BERANI MATI BAGI KUMPULAN EKSTREMISME AGAMA." Jurnal Fiqh 20, no. 1 (June 30, 2023): 33–60. http://dx.doi.org/10.22452/fiqh.vol20no1.2.
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Suicide bombing refers to someone who carries out a bomb attack with the intention of killing themselves as well as others. The destruction of human life, particularly involving women, without proper justification is considered contrary to religious and humanitarian values. However, there are extremist groups that use women to carry out suicide attacks that are oriented around religious arguments. Therefore, this study was conducted to analyze the fiqh perspectives on suicide attacks, particularly those carried out by women in the Islamic State (IS) group. This qualitative study used a selected informant interview approach in addition to document analysis of the IS group’s Dabiq magazine and other written materials. The results of the study show that suicide bombings, lone wolf attacks, and the like by women in the IS group against any infidels or those considered apostates are actions that are contrary to Islamic teachings. They are considered forbidden and sinful. However, scholars have differing views regarding suicide bombers that are specific only to the context of the Palestinian state and not other Islamic territories.
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Hassan, Muhammad Haniff Bin. "Imam Samudra's Justification for Bali Bombing1." Studies in Conflict & Terrorism 30, no. 12 (November 20, 2007): 1033–56. http://dx.doi.org/10.1080/10576100701670896.
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Tran, Minh D., Alan A. Garner, Colin Xavier, Ion Morrison, Peter H. Sharley, and William M. Griggs. "The Bali bombing: civilian aeromedical evacuation." Medical Journal of Australia 179, no. 7 (October 2003): 353–56. http://dx.doi.org/10.5694/j.1326-5377.2003.tb05592.x.
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