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Books on the topic 'B R Ambedkar'

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Published: 18 May 2024

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1

N, Kuber W. B. R. Ambedkar. New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1987.

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2

Das, Bhagwan. In pursuit of Ambedkar. New Delhi: Navayana Pub., 2009.

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3

Das, Bhagwan. In pursuit of Ambedkar. New Delhi: Navayana Pub., 2009.

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4

Valodara, Keyur. Dr. B. R. Ambedkar. Independently Published, 2022.

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5

Essential Writings of B. R. Ambedkar. Oxford University Press India, 2004.

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6

B. R. Ambedkar and Social Transformation. Taylor & Francis Group, 2021.

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7

Annihilation of Caste [Paperback] Ambedkar, B. R. Rupa Publications, 2018.

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8

B R Ambedkar: The Quest for Justice. Oxford University Press India, 2020.

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9

Thorat, Sukhadeo, and Narender Kumar. B. R. Ambedkar: Perspectives on Social Exclusion and Inclusive Policies. Oxford University Press, 2009.

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10

Samaajvaad Ate Manav Adhikaaraan De Champion Dr. B. R. Ambedkar. National Book Shop Chandni Chowk Delhi - 110006, 2012.

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11

(Editor), Surendra Jondhale, and Johannes Beltz (Editor), eds. Reconstructing the World: B. R. Ambedkar and Buddhism in India. Oxford University Press, USA, 2004.

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12

Chaurasia, Kiran. Contribution of Babasaheb Dr. B. R. Ambedkar Towards Nation Building. Independently Published, 2018.

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13

Nancharaiah, Gummadi. B. R. Ambedkar, Economic Development and Dalits in Post-Independence India. Taylor & Francis Group, 2021.

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14

Nancharaiah, Gummadi. B. R. Ambedkar, Economic Development and Dalits in Post-Independence India. Taylor & Francis Group, 2021.

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15

B. R. Ambedkar Economic Development and Dalits in Post-Independence India. Taylor & Francis Group, 2021.

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16

B. R. Ambedkar: The Man Who Gave Hope to India's Dispossessed. Manchester University Press, 2023.

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17

Nancharaiah, Gummadi. B. R. Ambedkar, Economic Development and Dalits in Post-Independence India. Taylor & Francis Group, 2021.

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18

Tharoor, Shashi. B. R. Ambedkar: The Man Who Gave Hope to India's Dispossessed. Manchester University Press, 2023.

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19

Begari, Jagannatham. B. R. Ambedkar and Social Transformation: Revisiting the Philosophy and Reclaiming Social Justice. Taylor & Francis Group, 2021.

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20

Begari, Jagannatham. B. R. Ambedkar and Social Transformation: Revisiting the Philosophy and Reclaiming Social Justice. Taylor & Francis Group, 2021.

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21

Begari, Jagannatham. B. R. Ambedkar and Social Transformation: Revisiting the Philosophy and Reclaiming Social Justice. Taylor & Francis Group, 2021.

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22

Zene, Cosimo. Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns. Taylor & Francis Group, 2013.

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23

Zene, Cosimo. Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns. Taylor & Francis Group, 2017.

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24

Zene, Cosimo. Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns. Taylor & Francis Group, 2013.

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25

Zene, Cosimo. Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns. Taylor & Francis Group, 2013.

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26

Zene, Cosimo. Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns. Taylor & Francis Group, 2013.

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27

Dr. B R Ambedkar: Man of Millennium for Social Justice: Man of Millennium for Social Justice. Delhi: Kalpaz Publications, Delhi, 2007.

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28

SpotsNotebooks. I Like the Religion That Teaches Liberty Equality and Fraternity: B. R. Ambedkar - Place for Writing Thoughts. Independently Published, 2020.

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29

Dalits in Dravidian Land: Frontline Reports on Anti-Dalit Violence in Tamil Nadu, 1995-2004. Navayana, 2005.

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30

Arundhati, Roy. Doctor and the Saint : Caste, Race, and Annihilation of Caste: The Debate Between B. R. Ambedkar and M. K. Gandhi. Haymarket Books, 2017.

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31

LOVER, Flower Notebook QUOTES. Great Man Is Different from an Eminent One in That He Is Ready to Be the Servant of the Society. -B. R. Ambedkar. Independently Published, 2020.

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32

King, Sallie B. The Ethics of Engaged Buddhism in Asia. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.20.

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This chapter examines the ethics of contemporary Engaged Buddhism, also known as Socially Engaged Buddhism. The introductory section defines Engaged Buddhism and gives an overview of its history, the various forms of social engagement undertaken by Engaged Buddhists in different Asian countries, and its most important leaders. The chapter then analyses the ethical principles of Engaged Buddhism—first, those found throughout the Engaged Buddhist movement as a whole, then those that characterize what may heuristically be seen as three major kinds of Engaged Buddhism: nondualistic (exemplified by Thich Nhat Hanh and the Dalai Lama), prophetic (exemplified by B. R. Ambedkar), and humanistic (exemplified by Venerable Cheng Yen and Tzu Chi).

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33

Keune, Jon. Shared Devotion, Shared Food. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197574836.001.0001.

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This book is about a deceptively simple question: when Hindu devotional or bhakti traditions welcomed marginalized people—women, low castes, and Dalits—were they promoting social equality? This is the modern formulation of the bhakti-caste question. It is what Dalit leader B. R. Ambedkar had in mind when he concluded that the saints promoted spiritual equality but did not transform society. While taking Ambedkar’s judgment seriously, when viewed in the context of intellectual history and social practice, the bhakti-caste question is more complex. This book dives deeply into Marathi sources to explore how one tradition in western India worked out the relationship between bhakti and caste on its own terms. Food and eating together were central to this. As stories about saints and food changed while moving across manuscripts, theatrical plays, and films, the bhakti-caste relationship went from being a strategically ambiguous riddle to a question that expected—and received—answers. Shared Devotion, Shared Food demonstrates the value of critical commensality to understand how people carefully negotiate their ethical ideals with social practices. Food’s capacity to symbolize many things made it made an ideal site for debating bhakti’s implications about caste differences. In the Vārkarī tradition, strategically deployed ambiguity and the resonating of stories across media over time developed an ideology of inclusive difference—not social equality in the modern sense, but an alternative holistic view of society.

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34

Saviour of the Exploited - Dr. B. R. Ambedkar / शोषित के भगवान - डॉ. बी. आर. आंबेडकर. Notion Press, 2020.

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35

King, Sallie B. The Problems and Promise of Karma from an Engaged Buddhist Perspective. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190499778.003.0009.

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This essay examines the role of karma in Engaged Buddhist thought and action. It discusses (1) ways in which Engaged Buddhists make use of karma; (2) ways in which karma is a problem for Engaged Buddhism; and (3) ways in which Engaged Buddhists have attempted to overcome the difficulties associated with traditional ideas about karma. Issues surrounding karma addressed by Engaged Buddhists include the stigmatization of dalits, women, and the disabled; the promotion of fatalism and passivity; individual and social responsibility; karma and justice; karma and social change; karma and compassion. Engaged Buddhist leaders discussed include B. R. Ambedkar, Aung San Suu Kyi, Sulak Sivaraksa, and Thich Nhat Hanh. The paper concludes that there are many successful ways that Engaged Buddhists have addressed difficulties associated with karma and specifies other ways that could be considered in addition.

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36

Shome, Siddhartha. The Social Vision of the Alternative Food Movement. Edited by Ronald J. Herring. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780195397772.013.010.

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This article examines the social vision and ideology of the alternative food movement. The movement is based on a vision of American pastoralism, which is accompanied by an ideology of limits and a deep suspicion of scientific and technological progress. It also rests on a vision of heroic Third World peasants, who are depicted as living lives close to nature and to God. The article begins by considering the ideas of Wendell Berry, one of the founders of the movement. It then turns to the views of Indian environmentalist and food activist Vandana Shiva, who is also one of the strongest proponents of the vision of heroic Third World peasants. This is followed by a discussion of the alternative food movement’s environmental vision, which is contrasted with that of two prominent American environmentalists. Finally, the analysis moves on to India, where the underlying ideology shaping the alternative food movement has long found expression in the broader political discourse. The ideas of two prominent Indian thinkers—Mahatma Gandhi and B. R. (Babasaheb) Ambedkar— are presented.

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37

Elam, J. Daniel. World Literature for the Wretched of the Earth. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289790.001.0001.

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World Literature for the Wretched of the Earth recovers an alternative strain of anticolonialism that does not seek national sovereignty, authority, and political recognition, but advocates instead inexpertise, unknowing, unintelligibility, and collective unrecognizability. Early twentieth-century anticolonial thinkers endeavored to imagine a world emancipated from colonial rule, but it was a world they knew they would likely not live to see. Written in exile, in abjection, or in the face of death, anticolonial thought could not afford to base its politics on the hope of eventual success. This book shows how anticolonial thinkers theorized inconsequential practices of egalitarianism in the service of impossibility: a world without colonialism. To trace this impossible political theory, this book foregrounds anticolonial theories of reading and critique in the writing of four thinkers, Lala Har Dayal, B. R. Ambedkar, M. K. Gandhi, and Bhagat Singh. These activists theorized reading not as a way to cultivate mastery and expertise, but as a way of rather to disavow mastery and expertise altogether. Reading was antiauthoritarian precisely because it urged readers to refuse authorship and, relatedly, authority. To become or remain a reader, and divest oneself of authorial claims, was to challenge the logic of the British Empire and European fascism, which prized self-mastery, authority, and sovereignty. Bringing together the histories of comparative literature and anticolonial thought, Elam demonstrates how these early twentieth-century theories of reading force us to reconsider the commitments of humanistic critique and egalitarian politics.

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