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Journal articles on the topic 'Ayurvedic perspective'

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Author: Grafiati

Published: 6 September 2023

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1

Arshathjyothi and RamaKant Yadava. "Cancer Care Ayurvedic perspective-A Review." Healer 2, no. 02 (July 31, 2021): 62–68. http://dx.doi.org/10.51649/healer.69.

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The classical literature of Ayurveda explains the clinical entities of Arbuda and Granthi mentioned in Sushrutha Samhita that resemble Cancer. Anticancer activities of various herbs are known. Effective integrative treatment modality in Cancer still exists as a research question. The multidimensional Ayurvedic approach can be effective in cancer care which includes preventive, curative, and restorative aspects. This article is a review regarding the potential of Ayurvedic aspects of Cancer management.

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Laxmikant Patil, Kalyani, Vd Ranibala Nemade, and Vd Amruta Marathe. "COVID19-AYURVEDIC PERSPECTIVE." International Journal of Advanced Research 8, no. 7 (July 31, 2020): 786–89. http://dx.doi.org/10.21474/ijar01/11339.

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Sathish, HS, and DB Vaghela. "Bloodletting - An Ayurvedic perspective." Journal of Postgraduate Medicine 57, no. 3 (2011): 253. http://dx.doi.org/10.4103/0022-3859.85223.

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Rao, Anshika. "HYPERTENSION: AN AYURVEDIC PERSPECTIVE." International Ayurvedic Medical Journal 9, no. 8 (August 15, 2021): 1748–53. http://dx.doi.org/10.46607/iamj2409082021.

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Hypertension (HTN) is a major public health issue worldwide, because of its high prevalence and concomitant increase in the risk of disease. In the contemporary situation Hypertension is the most critical disease in the world. If we focus on the present situation then we can see that due to rapid globalization we are facing Hypertension. Due to rapid modernization, people are leading more stressful lives. As a result, hypertension is one of the wide- spread disorders which came across in practice. Ab. India is labelled as the global capital of hypertension. Nowa- days, not only lifestyle disorders are becoming more common, but they are also affecting younger populations. Hence, the population at risk shifts from 40+ to maybe 30+ or even younger. Hypertension results from a variety of reasons like stress, obesity, genetic factors, overuse of the salts in the diet and ageing etc. As we all know, Hy- pertension is called a silent killer because it rarely exhibits symptoms before it damages the heart, brain or kidney. Though a lot of potent antihypertensive drugs are available today in modern medicine, none of them is free from untoward effects. The principal focus of Ayurveda is on maintaining good health and adopting a healthy way of life. In Ayurveda, there is no description of such a single disease that can resemble hypertension. As per Ayurve- dic principles, in case of an unknown disease, the physician should try to understand the nature of the disease through Dosha, Dushya and Samprapti; then should initiate the treatment. So, it becomes our prime concern to understand hypertension thoroughly with an Ayurvedic perspective. Hypertension (HTN or HT), also known as High blood pressure or arterial hypertension, is a chronic medical condition in which the blood pressure in the arteries is persistently elevated. Hypertension is one of the major causes of cardiovascular morbidity and mortalityworldwide. It is a global health problem affecting people of different ethnicity and ages around the world. It is an asymptomatic medical condition in which systemic arterial blood pressure is elevated beyond the normal value. Keywords: High Blood Pressure, Lifestyle disorders, Silent killer.

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M, Thasni, and Jithesh M. "Criminal behavior –Ayurvedic perspective." International Research Journal of Ayurveda & Yoga 04, no. 12 (2022): 109–14. http://dx.doi.org/10.47223/irjay.2021.41217.

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Balachandran, Premalatha, and Rajgopal Govindarajan. "Cancer—an ayurvedic perspective." Pharmacological Research 51, no. 1 (January 2005): 19–30. http://dx.doi.org/10.1016/j.phrs.2004.04.010.

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Sharma, Durgesh Nandini, Chhaju Ram Yadav, and Brahm Dutt Sharma. "Clinical Application of Pariksa: An Ayurvedic Perspective of Examination." International Research Journal of Ayurveda & Yoga 05, no. 01 (2022): 142–49. http://dx.doi.org/10.47223/irjay.2022.5121.

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An attempt has been made to explain the clinical significance of Pariks for fulfillment of the aim of Ayurveda, both in prevention and cure as well as in field of research. Various Ayurvedic classics and research article related to Pariksa were collected and analyzed. Contemporary and recent research article regarding clinical examination were searched online from google scholar, PubMed, Medline Plus etc. Ayurvedic classics were searched for better understanding of concept. Examination of patient and disease is very important in clinical practice, as it forms basis for treatment. Concept of Dashavidha pareeksha described in Ayurveda is very much scientific in terms of understanding the span of life and strength of person with probable cause and strength of the disease.

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Raju, Aashik M., and Akashdeep A. Meshram. "Lactose intolerance: an ayurvedic perspective-a conceptual study." Journal of Ayurvedic and Herbal Medicine 8, no. 2 (June 30, 2022): 147–51. http://dx.doi.org/10.31254/jahm.2022.8216.

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Ayurveda appears to have had a different view of food and its function in maintaining good health and curing diseases, even before the dawn of mainstream clinical research. Ayurveda believes that healthy eating is the basis of success and well-being, whereas unnatural nutrition is the basis of all maladies. In Ayurveda-sector, food is known as rasayana, vibrant, etc. Milk is also regarded as a complete-food by modern medical science. Lactose intolerance is a condition that limits the feeding of milk in humans. After infancy, like further creatures, most humans mislay the extracellular enzymelactase over time and it also offers us the opportunity to digest lactose, milk's principal sugar. Hypolactasia infects more than 70% of the planet's population, many times it goes unreported and generates mortality. Ayurvedic description of the In Mahodadhi Astyamita Dugdha, a historical treatise on dietary habits, addresses lactose intolerance. Milksensitivity therapy can actually be found in ancient books such as the Charakasamhita, where its disease was not addressed as a result of individuals, but can be seen scattered over and over again. The aim of this paper is to introduce the idea of lactose intolerance with Ayurvedic treatment options.

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Sharma, Rohit, and Prajapati Pk. "Diet and Lifestyle Guidelines for Diabetes: Evidence Based Ayurvedic Perspective." Romanian Journal of Diabetes Nutrition and Metabolic Diseases 21, no. 4 (December 1, 2014): 335–46. http://dx.doi.org/10.2478/rjdnmd-2014-0041.

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AbstractBackground and Aims: Ayurveda strongly emphasize on preventive and promotive aspects of health rather than curative. Centuries ago, Ayurveda laid the concepts of Dinacharya (daily regimen for healthy living), Ritucharya (seasonal regimen for healthy living), Sadvaritta (moral conducts) and Achara Rasayana (social conducts) as well established guidelines for healthy diet and lifestyle; but in current era, hardly anyone aptly follow it. As a result, there is tremendous rise in lifestyle disorders as pandemics, diabetes being the most menacing among them. The aim of this review is to bring into the limelight the Ayurvedic dietary and lifestyle guidelines for prevention of type 2 diabetes and available factual research evidence validating it. Materials and methods: Ayurvedic recommendations for prevention of diabetes were rationally reviewed in light of published information from several articles. Publications in Pubmed, Scopemed, Dhara online and other allied databases covering fields of therapeutics, pharmacology, biomedicine and health were also screened and taken into study for the report. Conclusion: Ayurvedic lifestyle guidelines of adopting a healthy dietary pattern together with physical activity are valuable tools in the prevention of type 2 diabetes.

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Palbag, Satadru, and D. N. S. Gautam. "Arsenic in the management of leukemia: an Ayurvedic perspective." Journal of Ayurvedic and Herbal Medicine 3, no. 3 (September 30, 2017): 159–62. http://dx.doi.org/10.31254/jahm.2017.3311.

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Gauripasan, Harital and Manhasilaare important classical Ayurvedic arsenic containing minerals found in Rasashastra (Indian Alchemy). Though there are no direct references about the role of these minerals in treating leukemia but there are several references of the above minerals in combating blood disorders, infection and anemia which can occur secondary to leukemia. This review discusses the probable role of this arsenic based Ayurvedic compounds in the management of leukemia, its study from ancient classics supporting its therapeutic efficacy and also to draw a comparison among the effectiveness in between several arsenic containing mineral groups in Ayurveda.

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Kuldeep, Satish Gandharve, Rajesh Sood, and Sonia Sharma. "A Review of Mana and Manas Roga From Traditional Ayurvedic Literature." International Research Journal of Ayurveda & Yoga 06, no. 04 (2023): 61–66. http://dx.doi.org/10.47223/irjay.2023.6409.

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Introduction: This paper discusses the concept of health in Ayurveda, which is based on the balance of bio energies, digestive fire, body tissues, excretory functions, and emotional well-being. The triad of life, which consists of Sattva, Aatma, and Sharir, is crucial to achieve overall wellbeing. The disturbance of the Doshas of Mana, Rajas and Tamas, can lead to Manas roga, which is a psychological disorder caused by an emotional imbalance. Methods: This paper reviews classical Ayurvedic texts to provide insights into the causes, symptoms, prevention, and management of Manas roga from an Ayurvedic perspective. Results: Ayurvedic texts describe several instances of Mana and Manas roga, providing a comprehensive understanding of their causes, symptoms, prevention, and management. Ayurveda emphasizes the importance of a balanced lifestyle, ethical conduct, and yoga practices in maintaining mental and emotional health. Conclusion: Ayurveda considers mental and emotional health to be as important as physical health, and the balance of mind and body is crucial for overall well-being. By understanding the causes, symptoms, prevention, and management of Manas roga from an Ayurvedic perspective, individuals can take proactive measures to maintain good mental and emotional health. This paper provides a valuable resource for healthcare professionals and individuals seeking to achieve balance and well-being in their lives.

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Raval, Suhag, Nisha Parmar, Manisha Vadhel, and Kiran Mouri. "Agni's Ayurvedic Philosophy: Insights from Vedic to Ayurvedic Texts." Interdisciplinary Journal of Yagya Research 6, no. 1 (August 25, 2023): 18–21. http://dx.doi.org/10.36018/ijyr.v6i1.107.

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This perspective study delves into Agni within the context of Ayurvedic philosophy. The paper explores Agni's portrayal in Vedic and Ayurvedic texts, examining its perspective in processes such as metabolism and digestion, for which the study encompasses Agni's representation in Vedas, Upanishads, Nyaya Darshan, and specific terminologies and key Ayurvedic texts. The analysis reveals the intricate relationship between Agni and concepts like Pitta dosha, digestion, and bodily development.

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Sharma, Durga Lal, and Shri Ram Saini. "RIGHTS AND DUTIES OF PHYSICIAN ACCORDING TO AYURVEDA AND MODERN PERSPECTIVE." International Ayurvedic Medical Journal 9, no. 8 (August 15, 2021): 1789–94. http://dx.doi.org/10.46607/iamj3009082021.

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Ethics is a collection of principles that govern proper behaviour. In Ayurveda, the concept of ethics is strongly related to the concept of Dharma. Many instructions on appropriate medical practice can be found in Ayurveda textbooks. Chatushpada describes the qualities of a good patient and a good physician. The Adhyayana Vidhi clarifies the process of medical education as well as the rules for establishing future practises. Other milestones include Sadvritta and Vaidya Vrutti, which are extensive sets of standards for professional ethical conduct. Ayur- vedic Acharyas also instruct physicians on how to communicate with patients. As Ayurveda is the oldest medical science, ethical codes in medicine have existed since the beginning. In the numerous Ayurvedic Samhitas, refer- ences to medical ethics were described, including the responsibility of a physician, ideal qualities of a physician, surgeon qualities, medicinal dose (according to nature of individuals) and medicinal dosage for children, as well as specifics of post-mortem and anaesthetic. This paper enlightens the duties of a physician with Ayurvedic and modern perspectives. Keywords: Ayurveda, Duties, Physician

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Mullasseril, Abhilash. "Drug Designing An Ayurvedic Perspective." IOSR Journal of Pharmacy (IOSRPHR) 3, no. 4 (May 2013): 29–33. http://dx.doi.org/10.9790/3013-034202933.

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Murthy, Dr A. R. V., Dr Sonalika Hiremath, Dr Sridevi Swamy, and Dr Ishwari Patil. "Women Infertility- An Ayurvedic Perspective." International Journal of Research in Medical Sciences and Technology 13 (2022): 47–82. http://dx.doi.org/10.37648/ijrmst.v13i01.006.

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Infertility primarily refers to the biological inability of a person to contribute to conception. In women, it may also refer to the state when she is not able to carry a pregnancy to its full term. Female infertility is caused due to structural problems like blocked Fallopian tubes, defect in cervical canal, uterine fibroid or polyps, hormonal imbalance; Leading ovulation problems too can cause infertility. From Ayurvedic perspective, shukradhatu (reproductive material) can get affected by various physical, mental causes and even by serious diseases. Poor quality shukradhatu can cause infertility in males & females.

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Mahajan, Dhanashri, and Manish Bhoyar. "PRENATAL CARE: AN AYURVEDIC PERSPECTIVE." Journal of Biological & Scientific Opinion 1, no. 3 (October 21, 2013): 273–77. http://dx.doi.org/10.7897/2321-6328.01330.

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Tomar, Samata, and Pravin Jawanjal. "IDENTIFICATION OF SARPA- AYURVEDIC PERSPECTIVE." International Journal of Ayurveda & Alternative Medicine 06, no. 05 (October 29, 2019): 180–88. http://dx.doi.org/10.36672/ijaam.2018.v06i05.001.

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Rajurkar, H. "AYURVEDIC PERSPECTIVE OF SUBCLINICAL HYPOTHYROIDISM." Journal of Medical pharmaceutical and allied sciences 10, no. 3 (July 15, 2021): 3046–50. http://dx.doi.org/10.22270/jmpas.v10i3.1156.

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Thyroid gland is one of the important glands of the endocrine system and thyroid disorders are the most common disorders amongst the general population worldwide, as well as in india. Hypothyroidism is caused by inadequate function of the thyroid gland called as primary hypothyroidism or by insufficient stimulation by thyroid- stimulating hormones called as secondary hypothyroidism. Current view the thyroid gland is a butterfly shaped gland. It is located inferior to the larynx and anterior to the trachea. It has two lobes connected by the isthmus. It is made of microscopic spherical masses called follicles. A secretary substance is present in the follicle called colloid. Colloid is made of a glycoprotein called as thyroglobulin. Thyroglobulin produces thyroid hormones. They are triiodothyronine (t3), tetraiodothyronine (t4) and calcitonin. Ayurvedic perspective of subclinical hypothyroidism. Management of hypothyroidism with synthetic thyroid hormone derivatives may bring the value of tsh, t3 and t4 to normal range but the daily intake of medicine for lifetime, the known side-effects thereafter and increase in the dosage with time as the disease become chronic, is troublesome for the patients. Also the quality of life of the patients taking medicine regularly for long durations is compromised.

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Kirthana, V., B. Venkataiah, and MR Narayana Murthy. "COVID 19 in ayurvedic perspective." International Journal of Health & Allied Sciences 9, no. 5 (2020): 91. http://dx.doi.org/10.4103/ijhas.ijhas_110_20.

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Sharma, Shruti, and A. K. Singh. "Mutrakrichchhra(UTI)-An Ayurvedic Perspective." International Research Journal of Ayurveda & Yoga 04, no. 08 (2021): 141–45. http://dx.doi.org/10.47223/irjay.2021.4818.

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A Tamboli, Firoj, Vishal H Thorat, Pritam Kolge, Pranay Ganvir, Ganesh Gophane, and Manish Wani. "Ayurvedic Perspective for Covid-19." Acta Scientifci Nutritional Health 6, no. 3 (February 23, 2022): 99–103. http://dx.doi.org/10.31080/asnh.2022.06.1014.

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Hariharan, Subramanian, TM Prasanna Kumar, and N. Gobinath. "PA01.13. Hemiplegia - An ayurvedic perspective." Ancient Science of Life 32, no. 5 (2012): 62. http://dx.doi.org/10.4103/0257-7941.112040.

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Subisha KC, Vinod R, and Jithesh M. "Internet Gaming Disorder - Ayurvedic Perspective." Journal of Ayurveda and Integrated Medical Sciences 8, no. 5 (June 28, 2023): 208–14. http://dx.doi.org/10.21760/jaims.8.5.35.

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Internet gaming is the most entertaining activity of current generation, especially of the young adolescents. Gaming provides, a sense of accomplishment through a virtual reality platform and finally, intense degree of fun. Anyhow Spending too much time and avoiding all necessary activities for gaming leads to Internet gaming addiction. Due to the negative consequences in the behavioral and cognitive components and the alteration in reward and anti-reward system it is considered as a disorder in DSM 5 and ICD 11. Symptoms include anxiety, depression, preoccupied thoughts, irritability, playing games to feel better, insomnia, feeling of emptiness, inability to control the gaming, restlessness, fantasies and dreams about the game. In this review, the concept of gaming disorder in Ayurveda is concentrated in the light of Manovikaras/ Manasika Bhava, Prajnaparadha and Asathmya Indriyartha Samyoga. Management approaches are discussed in preventive and curative aspects. Management can also be done by assessing the dosha predominance and severity in each stage.

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Solanki, Varsha, Sushant Sud, Charmi Mehta, Hetal P. Baraiya, and E. P. Bineesh. "Ayurvedic Perspective on Management of Nicotine Addiction - A Review." Asian Pacific Journal of Health Sciences 9, no. 2 (April 1, 2022): 199–204. http://dx.doi.org/10.21276/apjhs.2022.9.2.40.

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Introduction: Addiction is defined as a psychological or physiological dependence on a substance or habit that is beyond one’s control. Nicotine is the most widely consumed psychotropic drugs worldwide. The common use of nicotine increases the risk of noncommunicable diseases to many folds. It’s a long-term brain disorder that promotes compulsive substance usage despite negative effects. Addiction has a wide-ranging negative impact on humans, as well as social consequences. Sudden withdrawal from any addictive medication might result in psychosomatic illness. Aim: The goal of this study was to highlight the different Ayurvedic principles that can be used to prevent and manage addiction. Materials and Methods: This article’s content is based on personal clinical experiences as well as clinical studies published in index and non-index journals that deal with drug addiction, withdrawal, and management. To acquire relevant content, Ayurvedic Samhitas with commentaries and textbooks of Ayurveda and Modern medicine are recommended. Results: The Ayurveda has ancient science which has stores of herbal, mineral or Herbo mineral medication for prevention and cure of disease including addiction and withdrawal of drugs abused. The Padansika Krama is a unique method described in Ayurveda to stop the any harmful or non-harmful substance which homologous to human being, by tapper up manner. Conclusion: In addition, symptomatic withdrawal treatment by using concern drug, medicated smoke/Dhumpana as replacement therapy, psychological counselling, Achara Rasayana, Sadvritta, and Satvavajay Chikitsa are applicable.

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Patil, Jayashree, and Nisar R. Shaikh. "REVIEW STUDY OF WESTERN WORLD LIFESTYLE FROM THE AYURVEDIC PERSPECTIVE." International Journal of Research -GRANTHAALAYAH 8, no. 9 (September 29, 2020): 107–12. http://dx.doi.org/10.29121/granthaalayah.v8.i9.2020.1009.

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This is for us to look at the western lifestyle through the lenses of ayurveda and it’s revived modified forms in today’s world. We are seeing the world from a totally different perspective where modern world has its roots to the start, changes needs changes to fulfill each other’s needs. And for human’s survival has always been the first priority to attend to. Western lifestyle is necessarily an adaptation of ayurvedic principles and this very thought gives support to the claim of universal ayurveda.

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Diksha U. Ambhore and P. S. Bhende. "To study the Ayurvedic perspective of Multiple Sclerosis with special reference to Dhatukshayajanya Vaatvyadhi." Journal of Ayurveda and Integrated Medical Sciences 8, no. 4 (May 25, 2023): 82–85. http://dx.doi.org/10.21760/jaims.8.4.13.

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Ayurveda is an ancient holistic science of life that has put forth etiology of various diseases along with principles for its treatment. The advancement and research in the field of Ayurveda has led to acceptance of Ayurvedic principles and concepts in the understanding and treatment of newly evolving diseases, which are not mentioned in classical texts. Of which Multiple Sclerosis is the one. Multiple Sclerosis, is an autoimmune disease, characterised by chronic inflammation and demyelination with remissions and exacerbations of clinical signs and symptoms. We do not get any direct narration of Multiple Sclerosis in the Ayurvedic text. But on the basis of similarities with the Lakshana and involvement of Dosh, Dushya and Srotas in the etiology of the disease, it can be correlated with Dhatukshyajanya Vaatvyadhi. Vatavyadhi is a broad term, which implies the vitiation of other Dosha and Dushya in a special way by Vayu to produce diseases in the entire body or in a specific part of the body. Thus, the present paper will be a sincere effort to study Multiple Sclerosis under the umbrella of Dhatukshyajanya Vaatvyadhi, which may be useful in identification and treatment of Multiple Sclerosis with the Ayurvedic aspect.

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Czepielewska, Edyta, Magdalena Szpakiewicz, and Małgorzata Kozłowska-Wojciechowska. "Traditional Chinese medicine and Ayurvedic medicine products: a possible cause for concern – the Polish perspective." Polish Journal of Public Health 127, no. 3 (September 1, 2017): 130–33. http://dx.doi.org/10.1515/pjph-2017-0028.

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Abstract Introduction. The demand for Traditional Chinese Medicine (TCM) and Ayurveda have been increasing and there is great potential for complementary medicine development nowadays. However, there are some safety concerns in relation to these products and they hardly ever meet the European Union (EU) requirements for medicines. Moreover, there is no EU-wide legislation governing the regulation of complementary medicine practitioners. Aim. This study aimed to evaluate health risks of the Polish, as part of the European, society associated with the use of TCM and Ayurvedic products. Material and methods. The number of web pages related to TCM and Ayurveda was assessed using popular Internet search engine Google. A questionnaire consisting of 8 close-ended questions was sent to the Polish pharmaceutical and sanitary structures. Chief Sanitary Inspectorate (CSI) in Poland, as well as EU Rapid Alert System for Food and Feed (RASFF) databases, were analysed. Results. There are thousands of web pages offering TCM and Ayurvedic medicines on the Internet. However, only a few such products are registered for the Polish market, thus only a few are supervised. Between 2007 (Jan) and 2018 (Feb) only 0.8% and 0.4% of all food supplement notifications in Poland were related to products from China and India, respectively. Not supervised illegal TCM and Ayurvedic medicines are in 90% adulterated with undeclared substances. Conclusions. TCM and Ayurvedic product irregularities may pose serious health risks to Polish consumers.

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Arora, Shivani, and Chirag Arora. "A REVIEW ON CONCEPTUAL STUDY OF MUSCULAR DYSTROPHIES: AN AYURVEDIC PERSPECTIVE." International Journal of Research in Ayurveda and Pharmacy 13, no. 01 (February 23, 2022): 92–95. http://dx.doi.org/10.7897/2277-4343.130121.

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Muscular dystrophies (M.D.) are a category of hereditary illnesses defined by degeneration of the skeletal muscles that control mobility, culminating in muscle atrophy, weakness, confinement to a wheelchair, and eventually death. The most common muscular dystrophy is Duchenne muscular dystrophy (DMD), caused by a lack of the dystrophin gene. In Ayurvedic scriptures, muscular dystrophy is not explicitly linked to any ailment. The notion of Adibala pravritta vyadhi in Ayurveda helps to explain this aetiology. Pathogenesis occurs here due to Beejobhagavayava dushti, which leads to Mamsa Vata dushti. Because there is no specific treatment for muscle dystrophies in any medical system, the modern therapeutic approach of M.D is corticosteroids, physical therapy, respiratory assistance and gene therapy. In muscular dystrophy patients, Ayurvedic treatments such as Santarpana chikitsa, a collection of herbo-mineral medications, and specific Panchkarma therapies have an apparent protective effect and a prolonged survival rate. The current review article discusses the notion of muscular dystrophy from an Ayurvedic perspective and treatments and drugs that can help with the disease.

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Sharma, Brahm Dutt, and Khushal Chouhan. "Prevention & Management of Autism – An Ayurvedic Perspective." JOURNAL OF RESEARCH IN TRADITIONAL MEDICINE 2, no. 4 (November 13, 2016): 117–21. http://dx.doi.org/10.21276/jrtm.2016/196.

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Rai, Saurav Kumar. "Invoking ‘Hindu’ Ayurveda: Communalisation of the late colonial Ayurvedic discourse." Indian Economic & Social History Review 56, no. 4 (October 2019): 411–26. http://dx.doi.org/10.1177/0019464619873820.

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The late nineteenth and early twentieth century in India witnessed a tremendous growth of vernacular Ayurvedic tracts, journals, pamphlets and public polemics. Incidentally, the consequent Ayurvedic discourse was not merely about the medical aspects of the Ayurvedic healing system. Rather, a careful reading of these published materials on Ayurveda throws immense light on the ongoing debates about sociocultural and religious processes. Interestingly, the social culture manifested by the early twentieth century Ayurvedic discourse was highly communalist, casteist, and gender-and class-biased in its content. In this regard, the present article explores how, in the era of communal polarisation, healing systems acquired religious identities. For example, from the 1920s onwards the cause of Ayurveda was promulgated by many vaids (Ayurvedic practitioners) and publicists by linking it with the broader agenda of ‘Hindu’ revivalism and the consolidation of a ‘Hindu’ religious, cultural and national identity. That is why issues like ‘Hindi prachar’, ‘cow protection’ and the cause of ‘Hindu education’ often formed the subject of vaid campaigns throughout North India. Related to this was the demonisation of ‘Muslim rule’ in India from the apparent perspective of health in the Ayurvedic discourse of the time. Simultaneously, this article argues that this communalisation of the Ayurvedic discourse, besides creating external religious boundaries, also unleashed hegemonic upper-caste and -class ideas that served to homogenise the community internally as well.

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Rioux, Jennifer. "A Complex, Nonlinear Dynamic Systems Perspective on Ayurveda and Ayurvedic Research." Journal of Alternative and Complementary Medicine 18, no. 7 (July 2012): 709–18. http://dx.doi.org/10.1089/acm.2011.0569.

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Shree Potter, Bhagya, Ashok Kumar Sharma, Kishori Lal Sharma, Rekh Raj Meena, and Ayushi Nigam. "A Concept of Viruddha Aharain Today’s Perspective." International Research Journal of Ayurveda & Yoga 06, no. 01 (2023): 34–41. http://dx.doi.org/10.47223/irjay.2023.6106.

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Ayurvedais a science of healthy & peaceful life. Ahara(food) is one of the three Upasthambas(Sub-pillars of the body), which sustain the three main Sthambas(Pillars) of the body. Aharais very much essential for the sustainment of life of all living beings. According to Ayurveda, it is dangerous to combinecertain food items that are incompatible in terms of taste, potencies, time, state of health, place, condition of the doshas, digestive fire, cooking methods, processing quantities, and order of intake rules. According to Ayurvedic text , Viruddhaor an incompatible diet refers to meals (diets) and medications that eject the doshas from their regular location but do not remove them from the body. This is known as Viruddha ahara, which causes channel obstruction and results in acute and chronic illnesses. We mindlessly follow the inappropriate food habits in the present age and get skin allergy disorders with unknown etiologies. Consumption of Viruddha Aharahas significantly increased in the modern period. This article discusses the various Viruddha Aharathat are consumed as part of modern living and describes their harmful consequences on health

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Banerjee, Madhulika. "Contemporary Conversations between Ayurveda and Biomedicine." Asian Medicine 9, no. 1-2 (December 11, 2014): 141–70. http://dx.doi.org/10.1163/15734218-12341329.

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In the context of colonial and post-colonial India, social scientific inquiry about the advent of Ayurveda into modernity has been documented and analysed as an encounter between Ayurveda and biomedicine. These studies have shown how Ayurveda as a medical knowledge system offered continuous contestation to the existing power structures at the level of market, state, and epistemology, challenging and creatively positing alternatives to biomedical pharmaceuticals. These alternatives represent a fascinating spectrum of ayurvedic products introduced to the market, ranging from tonics and digestives, cosmetics and beauty products, to new formulations aimed at common conditions, such as hepatitis and diabetes, the weak points of biomedical treatments. In this paper, I will analyse from a historical and epistemological perspective, an interesting trajectory that has led research by scholars and physicians from mainly looking at reformulating drugs in the beginning to reconciling basic ayurvedic parameters with biomedicine towards emphasising the processes and parameters of the ayurvedic system as a whole.

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Amruta, Welde, and Pawar Pradeep. "CRITICAL STUDY OF HYPOTHYROIDISM IN THE LIGHT OF AYURVED PERSPECTIVE." International Ayurvedic Medical Journal 9, no. 11 (November 15, 2021): 2815–22. http://dx.doi.org/10.46607/iamj2709112021.

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There is no exact correlation between the Thyroid gland and Hypothyroidism in Ayurveda. But the function of the Thyroid gland can be compared with the action of Agni, Tridosha and Dhatus. However, the symptoms of Hypo- thyroidism are correlated with the symptoms of Ama, Ojovyapat, Kaphavritta Udana. If we find the type of dis- ease, then all endocrine disorders are Adhyatmik Vyadhi which is described in Sushrut Samhita. Causative factors of Adhyatmik Vyadhi are perfectly matched with Hypothyroidism in the present era. Ayurveda is one of the oldest and purest forms of treatment available today. Ayurveda always emphasizes that, if you won't find the disease in Samhita/Text, then fit all the symptoms of that disease in its basic principles and then treat it as per Ayurvedic perspective. Now a days, different types of symptoms are seen in different types of people, as Hypothyroidism involves impairment of various systems i.e., strotas. Due to the advancement of technology and instrumentation, it is easier to diagnose Hypothyroidism based on a pathological investigation. But modern management of Hypo- thyroidism is not satisfactory. That's why for safe, effective, and preventive management, find the pathogenesis of disorders according to the Ayurvedic perspective. Keywords: Hypothyroidism, Agni, Tridosha, Dhatu, Ama, Ojovyapat, Kaphavritta Udana.

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IJYR, Executive Editor. "Dhoopan: Therapeutics of Herbal Fumigation in Ayurvedic texts." Interdisciplinary Journal of Yagya Research 4, no. 1 (September 19, 2021): 01–08. http://dx.doi.org/10.36018/ijyr.v4i1.69.

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Herbal fume inhalation is a therapeutic module mentioned in detail in Ayurvedic literature for therapeutic purposes. Different herbal fume inhalation varieties are mentioned in Ayurvedic texts i.e. Dhoom-Nasya (herbal fumes inhaled through the nose), Dhompana (herbal fumes taken through the nose or the mouth and exhaled through the mouth) and Dhoopan (treatment using herbal fumes in total). The present manuscript studied the selected portions of Ayurvedic texts to understand the various therapeutic purposes of Dhoopan described in Ayurveda. All classical Ayurvedic texts mentioned some form of herbal fume inhalation for therapeutics. For example for disease treatment, for health prevention, for mental illness, for fever, for child growth, for diseases of ears, eyes, teeth, etc. Besides therapeutics, dhoopan is also helpful for environmental benefits such as killing bugs, purifying the environment, etc. The study gives perspective and argues ways to identify components mentioned in the Ayurvedic formula especially where some non-herbal meanings were derived from the classic Sanskrit texts; hence opening-up a new dimension of research required for reviving the ancient methods given in Ayurvedic texts.

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Kumar, Shobhit, Vinod Bihari Kumawat, and Uttam Kumar Sharma. "Geriatric health care- An ayurvedic perspective." Environment Conservation Journal 18, no. 1&2 (June 15, 2017): 255–58. http://dx.doi.org/10.36953/ecj.2017.181234.

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Dhiman, Kamini, and K. S. Dhiman. "DIET DURING PREGNANCY: AN AYURVEDIC PERSPECTIVE." Journal of Biological & Scientific Opinion 1, no. 3 (October 21, 2013): 288–93. http://dx.doi.org/10.7897/2321-6328.01333.

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Choudhary, Susheela, and Bharathi K. "POLYCYSTIC OVARIAN DISEASE: AN AYURVEDIC PERSPECTIVE." Journal of Biological & Scientific Opinion 6, no. 5 (December 23, 2018): 116–18. http://dx.doi.org/10.7897/2321-6328.06596.

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Kulkarni, Archana Arun, and Rashmi Arvindkumar Dohare. "AMA FROM AYURVEDIC AND MODERN PERSPECTIVE." International Ayurvedic Medical Journal 9, no. 12 (December 15, 2021): 3055–62. http://dx.doi.org/10.46607/iamj2109122021.

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Agni is one of most powerful transformative principles of Ayurveda. Deranged Agni leads to the formation of Ama. Ama is responsible for causing most of the diseases in human beings. The disease produced, clinically mani- fests itself in form of various signs and symptoms. These signs and symptoms are the principal tools for a physi- cian to diagnose the disease and treat it promptly. On the basis of these symptoms, all diseases can be classified in Samavastha and Niramavastha. If an objective Parameter that could measure the severity of Ama is searched, it will prove to be an advantage for the physician, who could then catch the cause (Ama) and save patients from this harmful disease entity. A definite line of treatment of Ama can be planned after considering the symptoms and severity of the condition. Keeping this approach, the review is carried out to understand Ama from Ayurvedic and Modern perspectives. After reviewing it can be concluded that Ama has no direct correlation in modern science but can best be equated to 'toxins'. They may be endotoxins like enzymes, hormones, catalysts, etc. when these are unable to function properly or entirely, different metabolites are formed which are not acquired by the body. On further process these go on accumulating in different systems, affecting the normal mechanism of that respective system or exotoxins produced by some bacteria or micro-organism when they enter into the body. Keyword: Agni, Ama, Toxin

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Gupta, Sangeeta, and Nithin Krishnan. "Covid-19 - ayurvedic and alternative perspective." Indian Journal of Health Sciences and Care 7, si1 (2020): 127. http://dx.doi.org/10.5958/2394-2800.2020.00031.0.

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Mamidi, Prasad, and Kshama Gupta. "Kleine − Levin syndrome: An ayurvedic perspective." INDIAN JOURNAL OF AYURVEDA & INTEGRATIVE MEDICINE KLEU 3, no. 2 (2022): 60. http://dx.doi.org/10.4103/ijaim.ijaim_22_22.

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Varsakiya, Jitendra, and Mandip Goyal. "Chronic Obstructive Pulmonary Disease (COPD): critical review from Ayurveda perspective." Journal of Ayurvedic and Herbal Medicine 3, no. 2 (June 30, 2017): 92–94. http://dx.doi.org/10.31254/jahm.2017.3208.

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Chronic Obstructive Pulmonary Disease (COPD) which includes chronic bronchitis and emphysema is the fourth leading cause of death and its prevalence has been increasing steadily over the past 20 years. The main reason may be rapid socio-economic development which was resulted in a life style transition from traditional to modern. From Ayurveda point of view, COPD can be termed as, disorder of Pranavaha Srotas, as etiological factors and clinical features described in Ayurvedic classics for Pranavaha Srotodushti are nearly similar with those of COPD and occurs usually in the prolonged conditions of Kasa or Tamaka Shvasa. Risk factor include exposure to air pollution, second-hand smoke and occupational dusts and chemicals, smoking, cold weather etc. which are also mentioned in Ayurvedic classics “Rajasa Dhoomvatabhyam Shitathanambusevanam Rukshanna Vishmashanat”. Identification, reduction, and control of risk factors to prevent the onset of COPD are important steps towards developing strategies for prevention of COPD. References regarding life style modification along with treatment principle & formulations mentioned in Ayurveda like Haritakyadi Modaka, Vyaghri Haritaki Avleha, Pipalyadi Gutika, Agatsya Haritaki Leha etc. can be adopted for the prevention and management of COPD.

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H, Asitha, and Vijayakumar N. "AYURVEDIC PERSPECTIVE OF PRIMARY DYSMENORRHOEA - REVIEW ARTICLE." Feb - Mar 2021 p5, no. 03 (March 25, 2021): 2780–86. http://dx.doi.org/10.46607/iamj03p5032021.

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The medical term for painful period is "dysmenorrhoea". Dysmenorrhoea among adolescents is of primary in nature that is without any pelvic pathology. Among Vimshati yonirogas described in Ayurveda classics Udavarta is men- tioned as a condition with painful and difficult menstruation, so it can be correlated to primary dysmenorrhoea. In this condition the Rajas flow in reverse direction hence the term Udavartini. Women feel immediate relief following discharge of menstrual blood. Normal menstrual flow is the function of Apana vata therefore Apana vata dushti can be considered as the responsible factor for Udavarta. Because of the high prevalence of dysmenorrhoea in adoles- cents and extent of its potential daily interference it should be seriously taken into consideration. Ayurvedic classic textbook along with available modern literatures were referred to make a clear view regarding the concept of Uda- varta and its possible correlation with primary dysmenorrhoea. Keywords: Primary dysmenorrhoea, Udavarta, dysmenorrhea

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Sharma, Sonam, and V. K. Thorwat. "New Perspective of Kottamchukkadi Taila: A Critical Review." International Research Journal of Ayurveda & Yoga 05, no. 07 (2022): 202–6. http://dx.doi.org/10.47223/irjay.2022.5729.

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Kottamchukkadi tailais an important Snehan Kalpana(oil formation) mentioned in ayurveda text prepared from Chincharas (tamarind juice) and dadhi(curd). It contains more than 9 herbs. It is ayurvedic oil used in the treatment of Vata disorder causing neuro muscular pain, sciatica, spondylosis etc. This oil formulation based on Kerala ayurveda practice. It helps to relieve pain and inflammation. It is used in arthritis, sciatica, ankle sprain, blunt injury of knee, tennis elbow etc. It is also useful in intercostals neuropathy, numbness, pain, stiffness, muscle and joint pain. It acts like Lekhana, Srotoavorodhagna Shothaharetc. Present study aimed to compile all the available literature regarding its use method of preparation.

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Tomar, Anil, and M. B. Gaur. "A CRITICAL REVIEW ON EKAKUSTHA OF AYURVEDA FROM THE MODERN PERSPECTIVE." International Journal of Research in Ayurveda and Pharmacy 13, no. 2 (February 28, 2022): 90–95. http://dx.doi.org/10.7897/2277-4343.130244.

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In ancient Ayurveda Samhita, Acharyas have defined all diseases elaborately, and these diseases can be found precisely today in modern science. In Ayurved Samhita, all the tvak rog (skin diseases) are defined under the term Kustha which is mentioned as a Raktapradoshaja vikara. Kustha is one of the diseases that commonly affect the population. Ekakustha is one of the types of ksudrhakustha. Ayurveda text does not directly correlate to a single disease of modern science which can be compared with the modern disease term “Psoriasis”. Psoriasis may be compared with many types of ksudrhakustha like- kitibha, charmdal, mandala and ekakustha. Psoriasis is a most common non-infectious and inflammatory skin disease which involves hyper-proliferation of keratinocytes in the dermis. In the origin of any disease and for the diagnosis of the disease, there are many factors mentioned in Ayurveda Samhita; in that series, prakriti is one of the significant factors. The concept of prakriti is given by the Indian ancient science of Ayurveda. Prakriti indicates phenotypic and genotypic constitutions. Every individual has a different anatomical, physiological and psychological function. Prakriti of individuals should be known to maintain health, prevent disease, and treat disease. Pittaja dosha predominance prakriti is mainly prone for tvak rog. In the present era, increased demand for Ayurveda science is required to understand the depth of Ayurvedic principles in an easy method. Hence an effort has been made to ascertain and establish the knowledge regarding ekakustha from a modern perspective.

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Bhardwaj, Puneet, Punita Sharma, Chhaju Ram Yadav, and Darshna H. Pandya. "UNDERSTANDING OF COVID 19 THROUGH AYURVEDIC PERSPECTIVE." International Ayurvedic Medical Journal p5, no. 02 (January 28, 2021): 2727–32. http://dx.doi.org/10.46607/iamj11p5022021.

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According to WHO, viral diseases continue to emerge and represent a serious issue to public health. Ayur-veda has a holistic approach with the aim of preventive as well as its curative aspect. In current era, there is advent of new diseases with every bit of time. For example, from last two decades SARS, MERS and now COVID-19, type of communicable diseases with no standard treatment protocol and vaccination. Ayurve-dic principles are valid in all these conditions because these has been tested over a long period of time by various Acharyas and compiled it in Samhitas. This article will illustrate the principles of Ayurveda and their use in current situation i.e. COVID-19.

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Supriya Gupta, Kothainayagi B, Neeraj Kumar Gupta, and Anupam Sharma. "Wound and its Management – An Ayurvedic perspective." International Journal of Research in Pharmaceutical Sciences 11, no. 3 (August 7, 2020): 4676–81. http://dx.doi.org/10.26452/ijrps.v11i3.2755.

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Shalya Tantra is a significant branch of Ayurveda. The name of the sage-physician Susruta is well known in the field of surgery. Many surgical and para-surgical techniques have been described for the management of various diseases. Vrana is one of them which have been managed by a human being from starting of civilization. Under the circumstances, the first thing which the man came across was the injury from different sources which was causing Vrana (wound). The wound is very common in both developed and developing countries. It is a breach in the normal tissue continuum, resulting in a variety of cellular & molecular sequel. A wound is a major health problem because the incidence of severe complications is high & financial resources are limited. Vrana is an important chapter of Shalya Tantra due to its involvement in many surgical conditions. This, phenomena of Vrana is not only limited to the cutaneous lesion but may also extend up to muscles blood vessels, ligaments, bones, joints, visceral organs and other vital parts of the body. The diagnostic criterion has been dealt in a very detailed manner by Acharya Susruth. In this article, efforts have been made to throw light on the pathology of Vrana, its classification, diagnosis, and it’s healing.

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Singh, Karam, and Bhavna Verma. "SCOPE OF HERBAL ANTHELMINTICS: AN AYURVEDIC PERSPECTIVE." International journal of Research in Ayurveda & Pharmacy 4, no. 4 (August 26, 2013): 589–94. http://dx.doi.org/10.7897/2277-4343.04428.

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Saokar, Reshma, and Madhav K. Savkar. "QUALITY ASSURANCE IN PHARMACEUTICS: AN AYURVEDIC PERSPECTIVE." International Journal of Research in Ayurveda & Pharmacy 7, no. 3 (July 5, 2016): 32–35. http://dx.doi.org/10.7897/2277-4343.073107.

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Samima, Azmi, and Chakraborty S K. "UNDERSTANDING NIDAN IN AYURVEDIC PERSPECTIVE: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 10, no. 4 (September 12, 2019): 29–31. http://dx.doi.org/10.7897/2277-4343.100480.

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