Relevant bibliographies by topics / Ayurvedic perspective

Academic literature on the topic 'Ayurvedic perspective'

Author: Grafiati
Published: 6 September 2023

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Journal articles on the topic "Ayurvedic perspective"

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Arshathjyothi and RamaKant Yadava. "Cancer Care Ayurvedic perspective-A Review." Healer 2, no. 02 (July 31, 2021): 62–68. http://dx.doi.org/10.51649/healer.69.

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The classical literature of Ayurveda explains the clinical entities of Arbuda and Granthi mentioned in Sushrutha Samhita that resemble Cancer. Anticancer activities of various herbs are known. Effective integrative treatment modality in Cancer still exists as a research question. The multidimensional Ayurvedic approach can be effective in cancer care which includes preventive, curative, and restorative aspects. This article is a review regarding the potential of Ayurvedic aspects of Cancer management.
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Laxmikant Patil, Kalyani, Vd Ranibala Nemade, and Vd Amruta Marathe. "COVID19-AYURVEDIC PERSPECTIVE." International Journal of Advanced Research 8, no. 7 (July 31, 2020): 786–89. http://dx.doi.org/10.21474/ijar01/11339.

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Sathish, HS, and DB Vaghela. "Bloodletting - An Ayurvedic perspective." Journal of Postgraduate Medicine 57, no. 3 (2011): 253. http://dx.doi.org/10.4103/0022-3859.85223.

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Rao, Anshika. "HYPERTENSION: AN AYURVEDIC PERSPECTIVE." International Ayurvedic Medical Journal 9, no. 8 (August 15, 2021): 1748–53. http://dx.doi.org/10.46607/iamj2409082021.

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Hypertension (HTN) is a major public health issue worldwide, because of its high prevalence and concomitant increase in the risk of disease. In the contemporary situation Hypertension is the most critical disease in the world. If we focus on the present situation then we can see that due to rapid globalization we are facing Hypertension. Due to rapid modernization, people are leading more stressful lives. As a result, hypertension is one of the wide- spread disorders which came across in practice. Ab. India is labelled as the global capital of hypertension. Nowa- days, not only lifestyle disorders are becoming more common, but they are also affecting younger populations. Hence, the population at risk shifts from 40+ to maybe 30+ or even younger. Hypertension results from a variety of reasons like stress, obesity, genetic factors, overuse of the salts in the diet and ageing etc. As we all know, Hy- pertension is called a silent killer because it rarely exhibits symptoms before it damages the heart, brain or kidney. Though a lot of potent antihypertensive drugs are available today in modern medicine, none of them is free from untoward effects. The principal focus of Ayurveda is on maintaining good health and adopting a healthy way of life. In Ayurveda, there is no description of such a single disease that can resemble hypertension. As per Ayurve- dic principles, in case of an unknown disease, the physician should try to understand the nature of the disease through Dosha, Dushya and Samprapti; then should initiate the treatment. So, it becomes our prime concern to understand hypertension thoroughly with an Ayurvedic perspective. Hypertension (HTN or HT), also known as High blood pressure or arterial hypertension, is a chronic medical condition in which the blood pressure in the arteries is persistently elevated. Hypertension is one of the major causes of cardiovascular morbidity and mortalityworldwide. It is a global health problem affecting people of different ethnicity and ages around the world. It is an asymptomatic medical condition in which systemic arterial blood pressure is elevated beyond the normal value. Keywords: High Blood Pressure, Lifestyle disorders, Silent killer.
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M, Thasni, and Jithesh M. "Criminal behavior –Ayurvedic perspective." International Research Journal of Ayurveda & Yoga 04, no. 12 (2022): 109–14. http://dx.doi.org/10.47223/irjay.2021.41217.

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Balachandran, Premalatha, and Rajgopal Govindarajan. "Cancer—an ayurvedic perspective." Pharmacological Research 51, no. 1 (January 2005): 19–30. http://dx.doi.org/10.1016/j.phrs.2004.04.010.

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Sharma, Durgesh Nandini, Chhaju Ram Yadav, and Brahm Dutt Sharma. "Clinical Application of Pariksa: An Ayurvedic Perspective of Examination." International Research Journal of Ayurveda & Yoga 05, no. 01 (2022): 142–49. http://dx.doi.org/10.47223/irjay.2022.5121.

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An attempt has been made to explain the clinical significance of Pariks for fulfillment of the aim of Ayurveda, both in prevention and cure as well as in field of research. Various Ayurvedic classics and research article related to Pariksa were collected and analyzed. Contemporary and recent research article regarding clinical examination were searched online from google scholar, PubMed, Medline Plus etc. Ayurvedic classics were searched for better understanding of concept. Examination of patient and disease is very important in clinical practice, as it forms basis for treatment. Concept of Dashavidha pareeksha described in Ayurveda is very much scientific in terms of understanding the span of life and strength of person with probable cause and strength of the disease.
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Raju, Aashik M., and Akashdeep A. Meshram. "Lactose intolerance: an ayurvedic perspective-a conceptual study." Journal of Ayurvedic and Herbal Medicine 8, no. 2 (June 30, 2022): 147–51. http://dx.doi.org/10.31254/jahm.2022.8216.

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Ayurveda appears to have had a different view of food and its function in maintaining good health and curing diseases, even before the dawn of mainstream clinical research. Ayurveda believes that healthy eating is the basis of success and well-being, whereas unnatural nutrition is the basis of all maladies. In Ayurveda-sector, food is known as rasayana, vibrant, etc. Milk is also regarded as a complete-food by modern medical science. Lactose intolerance is a condition that limits the feeding of milk in humans. After infancy, like further creatures, most humans mislay the extracellular enzymelactase over time and it also offers us the opportunity to digest lactose, milk's principal sugar. Hypolactasia infects more than 70% of the planet's population, many times it goes unreported and generates mortality. Ayurvedic description of the In Mahodadhi Astyamita Dugdha, a historical treatise on dietary habits, addresses lactose intolerance. Milksensitivity therapy can actually be found in ancient books such as the Charakasamhita, where its disease was not addressed as a result of individuals, but can be seen scattered over and over again. The aim of this paper is to introduce the idea of lactose intolerance with Ayurvedic treatment options.
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Sharma, Rohit, and Prajapati Pk. "Diet and Lifestyle Guidelines for Diabetes: Evidence Based Ayurvedic Perspective." Romanian Journal of Diabetes Nutrition and Metabolic Diseases 21, no. 4 (December 1, 2014): 335–46. http://dx.doi.org/10.2478/rjdnmd-2014-0041.

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AbstractBackground and Aims: Ayurveda strongly emphasize on preventive and promotive aspects of health rather than curative. Centuries ago, Ayurveda laid the concepts of Dinacharya (daily regimen for healthy living), Ritucharya (seasonal regimen for healthy living), Sadvaritta (moral conducts) and Achara Rasayana (social conducts) as well established guidelines for healthy diet and lifestyle; but in current era, hardly anyone aptly follow it. As a result, there is tremendous rise in lifestyle disorders as pandemics, diabetes being the most menacing among them. The aim of this review is to bring into the limelight the Ayurvedic dietary and lifestyle guidelines for prevention of type 2 diabetes and available factual research evidence validating it. Materials and methods: Ayurvedic recommendations for prevention of diabetes were rationally reviewed in light of published information from several articles. Publications in Pubmed, Scopemed, Dhara online and other allied databases covering fields of therapeutics, pharmacology, biomedicine and health were also screened and taken into study for the report. Conclusion: Ayurvedic lifestyle guidelines of adopting a healthy dietary pattern together with physical activity are valuable tools in the prevention of type 2 diabetes.
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Palbag, Satadru, and D. N. S. Gautam. "Arsenic in the management of leukemia: an Ayurvedic perspective." Journal of Ayurvedic and Herbal Medicine 3, no. 3 (September 30, 2017): 159–62. http://dx.doi.org/10.31254/jahm.2017.3311.

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Gauripasan, Harital and Manhasilaare important classical Ayurvedic arsenic containing minerals found in Rasashastra (Indian Alchemy). Though there are no direct references about the role of these minerals in treating leukemia but there are several references of the above minerals in combating blood disorders, infection and anemia which can occur secondary to leukemia. This review discusses the probable role of this arsenic based Ayurvedic compounds in the management of leukemia, its study from ancient classics supporting its therapeutic efficacy and also to draw a comparison among the effectiveness in between several arsenic containing mineral groups in Ayurveda.
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Dissertations / Theses on the topic "Ayurvedic perspective"

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Abraham, Natalia. "Ayurveda and religion in Canada: a critical look at New Age Ayurveda from the Indian diaspora perspective." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79815.

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This thesis examines how physicians in the Indian diaspora living in Canada---both those trained in Ayurveda in India (vaidyas) and those trained in Western medicine in India (MDs)---view the practice of Ayurveda in Canada. More specifically, it examines how their views have been influenced by New Age thought in general and Transcendental Meditation in particular and how these perceptions reflect the changing relation of religion and Ayurvedic medicine. It is the intent of this thesis to show that Ayurveda in Canada exists mainly as part of the greater New Age movement, as a transformed system that is inspired by both Hinduism and New Age thought, and that this transformation of Ayurveda evokes two distinct responses from Indian diaspora medical personnel in Canada---one unsupportive and one partially supportive. To the dismay of "traditional" Indians and to the praise of "modern" Indians, New Age Ayurvedic organizations strongly emphasize their version of "spirituality" as the primary goal of Ayurveda, whereas Indian forms of Ayurveda---both in the past and today---generally approach religion and spirituality secondarily. Thus, the role of religion and spirituality become major controversial issues in New Age Ayurveda. From the "traditional" point of view, the commercial achievements of New Age organizations (such as the Transcendental Meditation Movement) are not indicative of a successful introduction of Ayurveda in North America and run contrary to classical Ayurvedic principles, with regard to religious and medical practice. But, from the "modern" point of view, the New Age Ayurvedic emphasis on spirituality is indicative of an inevitable evolution of the system in North America.
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Neto, Aderson Moreira da Rocha. "Um estudo dos textos clássicos do Ayurveda em perspectiva histórico antropológica." Universidade do Estado do Rio de Janeiro, 2009. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6590.

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Nas últimas duas décadas a racionalidade ayurvédica tornou-se popular no ociedente e está se expandindo rapidamente. Esta expansão é consequência do renascimetno do Ayurveda na Índia no século XX. Apesae do crescente interesse neste sistema antido de medicina pouco se tem explorado, no nosso meio, da dua gênese histórica e das pesquisas dos textos clássicos, riquíssimos em informação spbre esta antiga medicina e suas ferramentas de diagnóstico e terapêutica prevalente no subcontinente indiano há milhares de anos. O renascimento do Ayurveda se intensificou após a libertação da Índia da dominação britânica em 1947. Na década de 50 vários esforços foram realizados para promover o ensino e desenvolvimento desta racionalidade médica pelo governo indiano. A Medicina Ayurvédica se expandiu rapidamente pelo subcontinente e posteriormente pelo ocidente, Europa e Estados Unidos. No Brasil o Ayurveda chegou a meados dos anos 80 e se desenvolveu principalmente em Goiânia com o Hospital de Medicina Alternativa. Nesta instituição as plantas medicinais brasileiras receberam um leitura da racionalidade ayurvédica através dos vários médicos indianos que lá estiveram. Esta tese de natureza teórico-conceitual, mas com um enfoque histórico antropológico tem como objeto de estudo a gênese do Ayurveda e a análise crítica comparada dos textos clássico nas suas fontes primárias e secundárias. O período de formação desta racionalidade médica na Índia antiga ainda é objeto de muitas discussões dos autores modernos, isto ocorre por que a transformação de uma medicina mágico-religiosa dos textos védicos em um sistema empírico-racional do clássico Ayurveda não foi totalmente esclarecida pelos historiadores e pesquisadores ayurvedisas. Analiseremos os principais textos clássicos e seus autores de uma forma comparativa e simultaneamente tentaremos propor uma gênese histórica do Ayurveda, na antiga Índia, baseada nas traduções das fontes primárias e na literatura secundária dos autores orientais e ocidentais que estiveram ao nosso alcance durante a pesquisa.
In the last twenty years Ayurvedic Medicine has become popular in the west. This expansion is a consequence of the Ayurveda in the last century in India. Although this increasing interest in the western countries very little efforts have been made to understand the historical genesis and the research in the classical texts of this ancient system of traditional Indian medicine in Brazil. The reborn of Ayurveda has been intensified after the liberation if India from Great Britain in 1947. It was a conquest of the movement if Indian nationalism since the beginning of twenty century. The Ayurvedic medicine have expanded quickly to USA and Europe but was in the middle of the 1980 that this Indian system arrived in Brazil and have developed mostly in Goiania City in the Hospital de Medicina Alternativa. In this public hospital the Brazilian herbal medicine have been described in the view of Ayurvedic medical racionality. In this PHD thesis we have a theoretical concept approach but with a historical anthropological view, the object of research was the genesis and the comparative study of classical text. The formative period of this medical system is an important point of discussion among the ayurvedists authors about the historical genesis of Ayurveda. We are going to research the most important and respectable classical text in a comparative study and at the same time we are going to try to suggest a historical genesis of Ayurveda grounded in the primary and secondary sources of the western and eastern scholars and classical authors (the Ayurvedic samhitas) that we could have access during this four years of doctorate course at the Instituto de Medicina Social da Universidade do Estado do Rio de Janeiro UERJ.
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Santosh, Romila. "The practice of Ayurveda in the UK and the role of spirituality : a practitioner perspective." Thesis, University of Winchester, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.698127.

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This thesis examined the changes that occur when a system of healing is transplanted from the East to the West. Ayurveda is both a system of healing and a way of life; though its origins are in India, it has moved across boundaries into many Western environments. The literature on global Ayurveda suggests that it has been promoted as a spiritualised system of healing as it addresses the mind, body and spirit. Currently, there is little research on the practice of Ayurveda in the UK. This research analysed how the practice of Ayurveda is changing and adapting to the UK environment, and analysed the role of religion and spirituality in the consultation. A qualitative approach was adopted. In-depth interviews were undertaken with a range of practitioners. In addition, participant observation data of Ayurveda events were inclined in the analysis. Analysis of the data showed that the lack of traditional remedies, together with regulatory restrictions impacts on the nature of the consultation and therapeutic recommendations in the UK. Practitioners are adapting their practice through the process of simplification and modification as well as creatively mixing healing techniques to produce ‘hyphenated’ approaches. The treatments have changed from standardised recommendations to individualised ones and practice has changed from drawing on learnt knowledge to applying principles. The results further suggest that religion and spirituality manifest in various forms in different Ayurvedic educational, social, political and professional environments, illustrating their ‘religious-cum-secular’ nature across the Ayurvedic contexts. Spirituality emerged as an important component of the practitioners’ definition of UK Ayurveda; however, it did not appear to be the key influence in shaping the consultation which tends to be aligned with the biomedical paradigm as it seeks to be perceived as a credible science. The findings suggest that a contemporary model of global Ayurveda needs to take into account and recognise its fluid nature as it changes and adapts to a new environment and culture. I interpret this fluidity as a necessary strategy for the survival of a system of healing that sits on the margins of mainstream healthcare in the UK. This research has significant implications for Ayurveda as a holistic system of healing. It suggests that education and training for UK Ayurveda needs to be in line with the changes taking place in consultations, rather than based solely on the Indian curriculum or classical texts. An adapted approach is required for research as UK practice is no longer standardised compared to that in India.
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Mehta, Kanan B. "Borders and Barriers: Perspectives on Aging and Alternative Medicine Among Transnational North Indian Immigrants." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/anthro_theses/47.

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This study explores the practice of alternative medicine among a group of senior, transnational Indian immigrants. I analyze how cross-cultural ideologies influence aging and immigrant experiences in healthcare. I explore the ways in which transnational networks nurture social relations and aid in acquiring healthcare resources. This study also examines the developments that alternative medicine underwent during the colonial rule and how those developments affected the trajectory of biomedicine. I focus on the practice of alternative medicine as a significant contributor to immigrant health. Finally, I argue that we need to strive for a symbiosis between alternative medicine and Western biomedicine based on multicultural sensibilities and socio-economic factors that call for a pluralistic medical system in a globalized world.
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Books on the topic "Ayurvedic perspective"

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Babu, S. Suresh. Myopathy ayurvedic perspective. Varanasi: Chaukhambha Orientalia, 2002.

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Bala, Poonam. Imperialism and medicine in Bengal: A socio-historical perspective. New Delhi: Sage Publications, 1991.

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Ayurvedic perspectives on selected pathologies: An anthology of essential reading from ayurveda today. 2nd ed. Albuquerque, NM: Ayurvedic Press, 2012.

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Glen, Crowther, ed. Ayurvedic perspectives on selected pathologies: An anthology of essential reading from ayurveda today. Albuquerque, NM: Ayurvedic Press, 2005.

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author, Rastogi A. K., and Indian Council of Medical Research. Medicinal Plants Unit, eds. Perspectives of Indian medicinal plants in the management of diabetes mellitus. New Delhi: Medicinal Plants Unit, Indian Council of Medical Research, 2014.

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Rastogi, Sanjeev. Evidence-Based Practice in Complementary and Alternative Medicine: Perspectives, Protocols, Problems and Potential in Ayurveda. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012.

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Modir, Shahla J. Ayurvedic Approach to Addiction. Edited by Shahla J. Modir and George E. Muñoz. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190275334.003.0015.

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Ayurveda is one of the oldest systems of natural medicine in the world. Originating over 4,000 years ago, it is the root of several other branches of traditional medicine including the Chinese and Greek medical systems. The word “veda” means knowledge or science and the term “ayus” means life in Sanskrit. Thus, the term “ayurveda” means the knowledge or “science of life.” In this chapter, we review the basic principles and pathophysiology of illness from an Ayurvedic medicine perspective. We also discuss in depth the disease treatment model from an Ayurvedic perspective. Additionally, we explore the Ayurvedic view of addiction and discuss treatment approaches. Included is the use of the Ayurvedic model to describe and treat three different types of alcoholism as an illustration of varying doshic imbalances.
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Kesarkar, Sumit. Healthy Drinking Single Malt Whisk(e)y an Ayurvedic Doctor's Perspective. Independently Published, 2018.

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Bala, Poonam. Imperialism and Medicine in Bengal: A Socio-Historical Perspective. Sage Publications Pvt. Ltd, 1992.

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Crowther, Glen, and Vasant Lad. Ayurvedic Perspectives on Selected Pathologies: An Anthology of Essential Reading from Ayurveda Today. Ayurvedic Press, 2019.

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Book chapters on the topic "Ayurvedic perspective"

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Jadhav, Priyanka M. "Ayurvedic perspective on oxidative stress management." In Oxidative Stress and Antioxidant Protection, 483–92. Hoboken, NJ, USA: John Wiley & Sons, Inc, 2016. http://dx.doi.org/10.1002/9781118832431.ch29.

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Kulkarni, Aditi, Anakha Nair, Kishori Hirode, Mayuri Chavan, Mili Jain, Prachi Majumdar, Ahmad Ali, and Suruchi Jamkhedkar. "Indian Traditional Foods from an Ayurvedic Perspective." In Ethnic Knowledge and Perspectives of Medicinal Plants, 395–424. New York: Apple Academic Press, 2023. http://dx.doi.org/10.1201/9781003353089-19.

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Pal, Sanjoy Kumar. "Food-Based Interventions for Cancer Management: An Ayurvedic Perspective." In Ayurvedic Science of Food and Nutrition, 81–105. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-9628-1_8.

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Rastogi, Rajiv, and Devesh Rastogi. "Fasting as a Curative Practice: Historical, Traditional, and Contemporary Perspective." In Ayurvedic Science of Food and Nutrition, 123–35. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-9628-1_10.

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Kulkarni, Archana, and Yashwant V. Pathak. "Ayurvedic Perspective of Aging and Antiaging with Special Reference to Rasayana." In Nutraceuticals for Aging and Anti-Aging, 35–66. Boca Raton: CRC Press, 2021. http://dx.doi.org/10.1201/9781003110866-3.

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Sengupta, Priyodarshi, Madhav Rayate, Abhishek Kumar, Anamika Kumari Prasad, Nandita Bose, Sushanta Banerjee, and Niranjan Bhattacharya. "Ayurvedic Perspective of Pregnancy and Fetal Development During the First and Second Trimester." In Human Fetal Growth and Development, 541–50. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-14874-8_44.

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Chandwani, Kavita D., Shinil K. Shah, Erik B. Wilson, and Anil D. Kulkarni. "Nutrition, Immunity, and Infection: Ayurvedic and Conventional Perspectives." In Nutrition, Immunity, and Infection, 443–52. Boca Raton : Taylor & Francis, 2018.: CRC Press, 2017. http://dx.doi.org/10.1201/9781315118901-27.

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Kapur, Malavika. "Gleanings from Ayurveda." In Psychological Perspectives on Childcare in Indian Indigenous Health Systems, 197–208. New Delhi: Springer India, 2015. http://dx.doi.org/10.1007/978-81-322-2428-0_17.

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Kessler, Christian Sumith. "Ayurveda Abroad: Non-native Perspectives and Needs for Translating It to Western Settings." In Translational Ayurveda, 183–98. Singapore: Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-13-2062-0_11.

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Saxena, Purvi, and Maryam Sarwat. "Ayurveda and Lifestyle Diseases." In Ethnic Knowledge and Perspectives of Medicinal Plants, 373–88. New York: Apple Academic Press, 2023. http://dx.doi.org/10.1201/9781003352983-17.

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Conference papers on the topic "Ayurvedic perspective"

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Peter, Chris S., Manu Elappila, and A. C. Swathi. "CNN based Model for Severity Analysis of Diabetic Retinopathy to aid Medical Treatment with Ayurvedic Perspective." In 2022 IEEE International Conference on Distributed Computing and Electrical Circuits and Electronics (ICDCECE). IEEE, 2022. http://dx.doi.org/10.1109/icdcece53908.2022.9793131.

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Thalanayar Muthukrishnan, P., and S. Mallya. "Correlating Gut Microbiome Health and Prakruti Phenotypes in Asthmatics with Bristol Stool Chart - An Integrative Ayurvedic Perspective." In American Thoracic Society 2020 International Conference, May 15-20, 2020 - Philadelphia, PA. American Thoracic Society, 2020. http://dx.doi.org/10.1164/ajrccm-conference.2020.201.1_meetingabstracts.a1330.

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