Relevant bibliographies by topics / Austronesian speakers

Academic literature on the topic 'Austronesian speakers'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Austronesian speakers"

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Simanjuntak, Truman. "Progres Penelitian Austronesia Di Nusantara." AMERTA 33, no. 1 (June 25, 2015): 25. http://dx.doi.org/10.24832/amt.v33i1.211.

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Abstract. Progress of Austronesian Studies in the Indonesian Archipelago. Austronesian-speaking people in Indonesia, which are part of the global Austronesian-speakers, which is the most denselypopulated, have a strategic role in figuring out the global Austronesians, especially since Indonesia is located in the middle of the dispersal area. As the direct predecessors of recent Indonesian indigenous population, their emergence since ca. 4000 BP has become a highly important field of study in our nation’s life. The increasingly intensive researches within the last decade have resulted in significant progress in the Austronesian studies and have given us a better picture on the origin, dispersal, and development of the Austronesian speakers and their cultures, both synchronically and diachronically. Local evolution resulted from process of adaptation to the environment, as well as external influences, have created a cultural dynamics from the Neolithic to the Palaeometalic and historic periods, until now. Eventually the local evolution and external influences have generated unique local cultures that form a mosaic of diversity of Indonesian people and culture like we see today. The wide scopes of Austronesian studies and limited researches have left some unanswered questions, both in regionalglobal and national contexts. That is a challenge, which encourages us to carry out more intensiveresearches in the near future. Abstrak. Penutur Austronesia di Indonesia menempati posisi yang sangat strategis dalam pemahaman Austronesia global mengingat keletakannya di bagian tengah kawasan sebaran dengan populasi yang terbesar di antara negara-negara penutur Austronesia. Sebagai leluhur langsung populasi Indonesia asli sekarang, kemunculannya ca. 4000 BP menjadikan bidang studi yang sangat penting bagi kehidupanbangsa. Penelitian yang semakin intensif dalam dasawarsa terakhir telah memberikan banyak kemajuan tentang asal usul, persebaran, dan perkembangan secara sinkronis dan diakronis. Evolusi lokal sebagai hasil proses adaptasi lingkungan dan pengaruh luar menciptakan dinamika budaya dari Neolitik ke Paleometalik dan berlanjut ke masa sejarah hingga sekarang. Faktor evolusi lokal dan pengaruh luar itu lambat laun menciptakan kekhasan budaya-budaya lokal, hingga membentuk mozaik kebinekaan bangsa dan budaya Indonesia seperti yang kita lihat sekarang. Luasnya cakupan studi Austronesia dan masih terbatasnya penelitian menyisakan banyak pertanyaan yang belum terjawab, baik dalam kaitannya dengan konteks regional-global maupun konteks nasional. Kondisi ini merupakan tantangan yang mendorong perlunya intensifikasi penelitian di masa datang.
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McWilliam, Andrew. "Austronesians in linguistic disguise: Fataluku cultural fusion in East Timor." Journal of Southeast Asian Studies 38, no. 2 (May 25, 2007): 355–75. http://dx.doi.org/10.1017/s0022463407000082.

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AbstractThis paper explores the relationship between language and cultural practice in the Fataluku language community of East Timor. A Papuan language and member of what is referred to as the Trans New Guinea Phylum (TNGP) of languages, Fataluku society nevertheless exhibits many cultural ideas and practices suggesting a long period of engagement and accommodation to Austronesian cosmopolitanism. The idea that Fataluku speakers are ‘Austronesians in disguise’ points to the significance of cultural hybridity on the Austronesian boundary.
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Sukandar, Sri Chiirullia. "JEJAK BUDAYA PENUTUR AUSTRONESIA PADA SITUS KAMPUNG FORIR, FAKFAK (The Last Vestiges of The Austronesian Culture in Kampung Forir Site, Fakfak)." Jurnal Penelitian Arkeologi Papua dan Papua Barat 7, no. 1 (June 3, 2017): 1–11. http://dx.doi.org/10.24832/papua.v7i1.33.

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Research on Sosoraweru cave site and Kampung Forir site, shows a number of issues Austronesian context. There are two issue to be discussed in this article, namely: (1) Traces of Austronesian speakers in Kampung Furir; (2) Function Sosoraweru cave site in the past. To explore both of these issues used the method of observation, excavation, and literature and analyzed based on contextual analysis. The baseline data obtained and analyzed in the form of artifacts and ekofak the influence of Austronesian culture in the southwestern coast of Papua. Based on the data and the context concluded that traces the influence of Austronesian in Sosoraweru cave include: red slip pottery fragments, the system of burial niches and frescoes which show the influence of Austronesian cultures. In addition, based on the context of the locus is known that the Sosoraweru cave site and Kampung Forir site serve as a residential in the past.AbstrakPenelitian di Situs Kampung Forir dan Gua Sosoraweru memperlihatkan sejumlah konteks isu Austronesia. Ada dua masalah yang akan dibahas dalam artikel ini, yaitu: (1) Jejak penutur Austronesia di Kampung Furir; (2) Fungsi situs Gua Sosoraweru di masa lalu. Untuk mendalami kedua masalah tersebut, digunakan metode observasi, ekskavasi, dan studi pustaka. Data-data pokok yang diperoleh dianalisis berdasarkan analisis kontekstual, berupa artefak dan ekofak untuk melihat adanya pengaruh budaya Austronesia di kawasan pesisir baratdaya Papua. Berdasarkan data dan konteksnya disimpulkan bahwa jejak pengaruh Austronesia di Gua Sosoraweru meliputi: fragmen gerabah berslip merah, sistem penguburan ceruk dan lukisan dinding yang menunjukkan adanya pengaruh budaya Austronesia. Selain itu, berdasarkan konteks lokus temuan diketahui bahwa Gua Sosoraweru dan kawasan Kampung Forir berfungsi sebagai hunian di masa lalu
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4

Suroto, Hari. "BUDAYA AUSTRONESIA Dl KAWASAN DANAU SENTANI (Austroneslan Culture In the Sentani Lake Area)." Jurnal Penelitian Arkeologi Papua dan Papua Barat 8, no. 2 (July 31, 2017): 121–28. http://dx.doi.org/10.24832/papua.v8i2.182.

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Pottery artifacts distribution and language show that Austroneslan speakers mostly settle, do activity, and interact with indigenous Papua In the coastal. Sentani Lake area is located in north part of Papua, in which Sentani language belongs to the non-Austronesian (phylum Trans New Guinea). This study is aimed to reveal the influence of Austroneslan culture in Sentani Lake area through descriptive and qualitative methods. The data is gathered by conducting surface survey, environmental observation, and ethnoarchaeological approach. The influence of Austroneslan culture in Sentani Lake area is brought through the coastal communities in Vanimo, Altape, and East Sepik Papua New Guinea. Artifacts as the evidences showing the influence of Austroneslan culture am in the form of pottery, glass bracelet, glass beads, and bronze artifacts. It is also shown through a pottery making tradition, tattoo, alcoholic drink, leadership system, and the breeding of dog, pig, and chicken. AbstrakPersebaran artefak gerabah dan bahasa menunjukan penutur Austronesia lebih banyak bermukim, beraktivitas, dan berinteraksi dengan penduduk asli Papua di pesisir. Kawasan Danau Sentani terletak di pesisir utara Papua, bahasa Sentani tergoiong dalam bahasa non-Austronesia (phylum Trans New Guinea). Tuiisan ini bertujuan untuk mengetahui pengaruh budaya Austronesia di Kawasan Danau Sentani. Tulisan ini menggunakan metode deskriptif kualitatif. Metode pengumpuian data dilakukan dengan survei permukaan tanah serta pengamatan lingkungan, serta perdekatan etnoarkeologi. Pengaruh budaya Austronesia di Kawasan Danau Sentani melaiui masyarakat pesisir di Vanimo, Aitape, dan Sepik Timur Papua Nugini. Aftefek yang menjadi bukti pengaruh budaya Austronesia yaitu gerabah, geiang kaca, manik-manik kaca, artefak pemnggu, Pengaruh iainnya yaitu tradlsi pembuatan gerabah, tradlsi tato, pembuatan minuman beralkohol, sistem kepemimpinan serta pemeiiharaan anjing, babi dan ayam.
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Tondo, Fanny Henry. "THE PEOPLE OF KAO AND THEIR LANGUAGE IN THE NORTHERN COAST OF HALMAHERA." Jurnal Masyarakat dan Budaya 22, no. 2 (November 5, 2020): 75–85. http://dx.doi.org/10.14203/jmb.v22i2.1074.

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There are two major language families existing in Indonesia. Those are Austronesian and Papuan languages. Most of Austronesian language speakers live in all over Indonesia. However, the other one, the Non-Austronesian or Papuan language speakers live in some parts of Eastern Indonesia such as North Maluku, Papua, West Papua and East Nusa Tenggara. The focus of this study will lie on one of the language communities in Halmahera island, North Maluku, namely Kao which is on the northern coast of the island. Based on the researches conducted from 2013 up to 2014, it is shown that Kao language which is categorized as Papuan language has been affected by Austronesian feature. It seems that the environment where Kao people live has influenced their life especially their language. One of the influences is on the structure of their language which has changed and shown the domination of the Austronesian characteristic in the case of word order, that is Subject-Verb-Object (SVO). Meanwhile, the existence of lingua franca as an inter-ethnic communication tool such as Ternate Malay which is also Austronesian language has contributed to form the present language of Kao as well. This article aims to explain the Kao people and their language which has started to be influenced by Austronesian feature.
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Lin, Hao-Li, and Richard Scaglion. "Austronesian Speakers and Hereditary Leadership in the Pacific." Anthropological Forum 29, no. 3 (July 3, 2019): 267–83. http://dx.doi.org/10.1080/00664677.2019.1624502.

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Wivell, Grace B. "Consonant acquisition in Lio." Proceedings of the Linguistic Society of America 7, no. 1 (May 5, 2022): 5266. http://dx.doi.org/10.3765/plsa.v7i1.5266.

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Lio is an understudied Austronesian language spoken in Central Flores, Indonesia by 220,000 speakers (Ethnologue, 2019), for which no acquisition research has yet been completed. In this case study, the speech of two female bilingual speakers, ages 7 and 9, were transcribed, to determine which consonants were produced in an adult-like manner by each speaker; all consonants that the children attempted were produced in an adult-like manner, excepting [ɰ] and [r]. [ɰ] is of note, as it was replaced by [j], a phoneme in the speakers’ other language, Indonesian, implying a potential influence of bilingualism.
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Li, Paul Jen-kuei. "Some notes on animals and plants for Proto-Austronesian speakers." Language and Linguistics / 語言暨語言學 18, no. 2 (April 7, 2017): 254–68. http://dx.doi.org/10.1075/lali.18.2.04li.

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Abstract Man’s life has always depended on animals and plants, a dependency most directly relevant to primitive societies. What animals and plants were available to the Proto-Austronesian (PAN) people of Taiwan 5,000 BP and earlier? What animals and plants had been domesticated at that stage? What animals and plants were endemic, with other alien species introduced to the island at later stages? In this paper I shall address myself to such problems, drawing upon various disciplines, including linguistics and archaeology, as well as zoology and botany. Lists of PAN cognates for animals, plants, and a few related cognates are given in the appendices.
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Cho, Minsung. "A Review About Family Context and Reconstruction Problems in the Austronesian Languages Family." JURNAL ARBITRER 7, no. 2 (October 25, 2020): 210. http://dx.doi.org/10.25077/ar.7.2.210-220.2020.

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Austronesian languages are one of the largest language groups in terms of the number of speakers and also its spread area around the world. The Austronesian languages are assumed to be branched, developed and spread extensively as a result of migration from Taiwan to the south, including the Nusantara archipelago. This literature-based paper attempted to examine the spread and development of the Austronesian languages family as well as the problems in reconstructing the Austronesian languages in the Nusantara archipelago. This writing examined the process and form of words’ reconstruction problems, in Austronesian languages and its relation with its parent form that eventually created the languages that existed in the Malay Archipelago. The results of the reconstruction demonstrated that the inheritance of the language from one generation to the next had created a significant relationship of the current language employed in the Nusantara archipelago with its parent language as well as proved kinship based on elements of similarity as well as innovation or change from its parent, the ancient Austronesian language (proto). The research also discovered that the family relationship of the languages is manifested through the similarity of pronunciation sound form, vocabulary and grammar structure when reconstructed based on the sound similarity found in the languages compared.
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Moro, Francesca R. "Loss of Morphology in Alorese (Austronesian): Simplification in Adult Language Contact." Journal of Language Contact 12, no. 2 (August 14, 2019): 378–403. http://dx.doi.org/10.1163/19552629-01202005.

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This paper discusses historical and ongoing morphological simplification in Alorese, an Austronesian language spoken in eastern Indonesia. From comparative evidence, it is clear that Alorese lost almost all of its morphology over several hundred years as a consequence of language contact (Klamer, 2012, to appear). By providing both linguistic and cultural-historical evidence, this paper shows that Alorese has historically undergone morphological simplification as a result of second language (L2) learning. The first part of the paper presents a case study comparing the use of subject agreement prefixes in Alorese L1 speakers (n=6) and Alorese L2 speakers (n=12). The results show that L2 speakers deviate from the native norm, and tend to use one prefix as default agreement. The variation found among L2 speakers reveals an ongoing change possibly leading to the restructuring of the Alorese agreement system. The second part of the paper applies models of linguistic change (Kusters, 2003; Trudgill, 2011) to the Alorese community and shows that Alorese has been, and still is, spoken in a community with a large number of L2 speakers, where morphological simplification is expected to occur.
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Book chapters on the topic "Austronesian speakers"

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Khairuddin, Ahmad Hakimi, and Nurul Fatini Jaafar. "The Linkage Between Asterisms and Local Ecological Systems Among the Austronesian Speakers of Southeast Asia." In Historical & Cultural Astronomy, 517–28. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-62777-5_16.

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"Western Malayo-Polynesian Speakers." In Ancient Religions of the Austronesian World. I.B.Tauris, 2013. http://dx.doi.org/10.5040/9780755623785.ch-002.

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"Central Malayo-Polynesian Speakers." In Ancient Religions of the Austronesian World. I.B.Tauris, 2013. http://dx.doi.org/10.5040/9780755623785.ch-003.

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"Eastern Malayo-Polynesian Speakers." In Ancient Religions of the Austronesian World. I.B.Tauris, 2013. http://dx.doi.org/10.5040/9780755623785.ch-004.

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Kotilainen, Eija-Maija. "Cultural history of the Pacific and the bark cloth making in Central Sulawesi." In Culture and History in the Pacific, 202–16. Helsinki University Press, 2021. http://dx.doi.org/10.33134/hup-12-13.

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Archaeologists, anthropologists and linguists are now in general agreement about the prehistory of the Austronesian-speakers, but most details are still obscure. The Philippines and the eastern part of Indonesia have received very little attention in research into the cultures of the Pacific region and the settling of the area by the Austronesian peoples. Based on ethnographical and linguistic evidence, bark cloth making has generally been regarded as a common feature of early Austronesian culture. Ethnography informs us that bark cloth making was known in large areas of Southeast Asia and Oceania, and also in Africa and Central and South America. The importance and position of bark cloth as part of the culture of the Austronesian people is illustrated by the persistence of its manufacture in many places. In this paper I examine in some detail the bark cloth production of the Kaili-Pamona speakers in Central Sulawesi (Celebes) and discuss how the study of their bark cloth may add to research into the cultural history of the Austronesian peoples. I argue that the vitality and important position of bark cloth as part of the culture of the Austronesian peoples is largely due to its central role in religious rituals and social practices. Thus, it is associated with the most sacred powers which represent the continuity and immortality of the society.
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Conference papers on the topic "Austronesian speakers"

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Hasanuddin, Hasanuddin, Andi Muhammad Saiful, Bernadeta AKW, Ratno Sardi, and Suryatman Suryatman. "The Landscape of Austronesian Speakers in South and West Sulawesi, Indonesia." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.008.

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Triwurjani, Rr, Ipak Fahriani, Khadijah Tahir Muda, Nur Ihsan, and Paulina Eko Nugraheni. "Decorative Motifs as Identity of Austronesian Speakers in South Minahasa: Preliminary Analysis of Decorative Patterns of Pottery at Lansot Site, Tomohon City, North Sulawesi Province." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.026.

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