Relevant bibliographies by topics / Austria – Civilization – 17th century

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Academic literature on the topic 'Austria – Civilization – 17th century'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Austria – Civilization – 17th century"

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Kuznetsov, V. I. "The German and Austrian Historiography on Russia's Participation in the Holy League War." MGIMO Review of International Relations 14, no. 6 (December 29, 2021): 127–39. http://dx.doi.org/10.24833/2071-8160-2021-6-81-127-139.

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German and Austrian historiography of the Holy League war is an essential source because German and Austrian historians have analyzed Russia's participation in this war since the 18th century. The discussion revolves around three main questions: about the moment of Russia's accession to the Holy League de jure and de facto; about the qualification of the Holy League as an international anti-Turkish and anti-Crimean alliance; finally, about the peculiarities of social and technological cooperation between the Venetian Republic, the Holy Roman Empire, and Russia. The German and Austrian historiography on Russia's role in the war with the Ottomans began to form at the end of the 17th century when Austrian diplomats started issuing pamphlets spreading the pan-European Christian idea. Leopold I acted in accordance with this idea as the defender of the European order on the Rhine and the defender of the entire Christian civilization from the Islamic Empire and its vassal of the Crimean Khanate. Russia was trying to secure its national interests in dealings with the European partners, which did not fit well with the relations between Vienna and Constantinople, Venice, and Constantinople, as well as the plans of Jan III Sobieski to compensate for the loss of Ukraine at the expense of the Danube lands. The assessments of German and Austrian historiography make sense if we regard Russia as a part of the European Christian civilization, sharing common cultural values and geopolitical challenges.
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JUŽNIČ, Stanislav Jože. "Central-European Jesuit Scientists in China, and Their Impact on Chinese Science." Asian Studies 3, no. 2 (December 30, 2015): 89–118. http://dx.doi.org/10.4312/as.2015.3.2.89-118.

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This article describes nine Central European Jesuits from the Austrian province who embarked for China in the 17th and 18th centuries. Their European educational networks provide useful insights into the abilities of the absburg Monarchy to meet Chinese Imperial demands. The focus is on feedback of their adopted Chinese network back to their own homes. The Europeans and Chinese-based Jesuits exchanged instruments, books, artifacts, and letters. The exception was Johannes Grueber, who personally traveled back to Europe accompanied by Diestel from Carniola, and helped Athanasius Kircher to produce the appealing legend of Jesuit astronomical heroes in Beijing.The Jesuits acted as intermediate in the exchange of know-how between Europe and China. In modern Chinese eyes they were also somewhat viewed as spies, who helped European military and economic victories in the mid-19th century. Modern China is now as strong as it was in the times of Old Jesuit Society, therefore the Europocentric history of science must be rewritten from the standpoint of today’s winning Chinese economy. What kind of science will Western Civilization import from the future Chinese literati? The Jesuits’ transfer of European Sciences to the Far-Easterners caused the reverse impact from seemingly less developed centers of Far East that was felt in Jesuits’ times, but much more is to follow in the near future. We could expect the fundamental future Chinese achievements in cosmology, especially in Einstein’s general theory of relativity.
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Azizah, Lailiyatul, and Norhayati Hamzah. "Bustān al-Salāṭīn: Representation of Malay Islamic Civilization (Aceh) in the 17th Century." Journal of Islamic Civilization 4, no. 1 (August 28, 2022): 24–37. http://dx.doi.org/10.33086/jic.v4i1.2940.

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Bustān al-Salāṭīn is a traditional Islamic text that tells about the history of Malay Islam, especially Aceh. Written in the 17th century by Shaykh al-Islām named Nūr al-Dīn al-Ranīrī (d. 1659), who was then under the rule of Sultan Iskandar Thani (1636-1641). This article discusses how Bustān represents the formation of the Aceh sultanate government system, the sultan who was in power when this manuscript was written, their political behavior, to the evidence of artifacts found based on information in the Bustān manuscript. The manuscript also contains 17th-century intellectual discourse as a marker of the early development of Islam in the Malay world. Reform of Muslim religious practices to change wujūdīyah Sufism. The preparation of Bustān was based on socio-religious conditions in the Aceh sultanate was advancing in the fields of politics and Islamic intellectual development. This article argues Bustān is not only a traditional Malay Islamic ancient text but more than that which can be proven archaeologically whose existence still exists today. Besides that, Bustān contributed to the pilgrimage tradition of the ‘auliyā’ where this practice is common in Java and other parts of the Muslim world. Bustān al-Salāṭīn adalah sebuah naskah tradisional Islam yang bercerita tentang sejarah Islam Melayu khususnya Aceh. Ditulis abad ke-17 oleh Syaikh al-Islām bernama Nūr al-Dīn al-Ranīrī (w. 1659) yang saat itu bawah kekuasaan Sultan Iskandar Thani (1636-1641). Artikel ini membahas bagaimana Bustān merepresentasikan pembentukan sistem pemerintahan kesultanan Aceh yang berkuasa saat naskah ini ditulis, perilaku politik mereka, hingga bukti artefak yang ditemukan berdasar informasi di dalam naskah Bustān. Naskah tersebut juga berisi wacana intelektual abad ke-17 sebagai penanda awal Islam berkembang di dunia Melayu. Reformasi praktik keagamaan umat Islam untuk mengubah sufism wujūdīyah. Penyusunan Bustān didasarkan pada kondisi sosial keagamaan yang pada saat itu kesultanan Aceh maju di bidang politik dan perkembangan intelektual Islam. Artikel ini berargumen bahwa Bustān bukan saja naskah kuno tradisional Islam Melayu, melainkan lebih dari itu yang dapat dibuktikan secara arkeologis yang keberadaannya masih ada sampai sekarang. Disamping itu Bustān berkontribusi pada tradisi ziarah para ‘auliyā’ dimana praktik ini lumrah terjadi di Jawa dan belahan dunia Muslim lainnya.
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Geiges, Hansjörg. "Facets of the cultural history of mathematics." European Review 8, no. 4 (October 2000): 487–97. http://dx.doi.org/10.1017/s1062798700005044.

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This article highlights the position of mathematics within general culture at various stages of the development of Western civilization. Special emphasis is given to the role of mathematics in Greek philosophy, the influence of mathematics on Gothic architecture and the place of mathematics in 17th and 18th century society. Literary quotations illustrate the shifts in the view of mathematics in society.
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Danil de Namor, A. F. "Water purification: from ancient civilization to the XXI Century." Water Supply 7, no. 1 (March 1, 2007): 33–39. http://dx.doi.org/10.2166/ws.2007.004.

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Ancient civilization valued the vital role of water in human life. As reflected in the literature, environmental awareness led to early water treatments and these are briefly described in this paper. Thus the period prior to 500 BC to 1000 AD saw the use of naturally occurring materials for water purification, the building of aqueducts, and the introduction of the distillation process. This was followed by a dormant period of five centuries in which hardly any progress was made in water purification methodology. From the 17th to the 19th century, progress was made on filtration processes and the introduction of the microscope. In addition chemical methods for water disinfection by the use of chlorine and ozone were reported. These methods and their combination progressed significantly through the 20th century. However the problems associated with chemical contamination of ground water, from which, drinking water is mainly generated remained practically ignored for about five decades. It was in the late seventies that this was brought to light. Since then technologies for groundwater purification started to emerge but a lot remains to be done in this area of research. The crucial role of suitable analytical tools for any technological development which aim to remove toxic pollutants from water is acknowledged. Thus the need of re-visiting old methodology making use of the advantages resulting from the availability of advanced analytical techniques and the possibility of enriching naturally occurring materials by the introduction of supramolecular receptors for water decontamination purposes are emphasized.
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Galkin, I. V. "Ius Gentium and <i>Ius Naturale</i> in Western European Political and Legal Thought in the 17th Century." Lex Russica 75, no. 12 (December 21, 2022): 77–95. http://dx.doi.org/10.17803/1729-5920.2022.193.12.077-095.

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The paper is devoted to the problem of the correlation of the legal categories ius gentium and ius naturale in the context of the political and the Western European legal thought in the 17th century. The 17th century, rich in historical events, known in the Russian historiography as the «rebellious age», becomes a turning point not only in the history of the entire European civilization, but also in the history of philosophical thought and political science, at the intersection of which the teachings of the state and law were formed. The 17th century — the time of the systemic crisis of the feudal socio-economic formation and the traditional religious ideology strongly associated with it — gives impetus to the development of capitalist economic relations in Western Europe, which was accompanied by a sharp increase in novelty in the field of philosophical and political thought. In the 17th century, prominent European political thinkers paid quite a lot of attention to the theoretical coverage of the problems of the natural state, the social contract, as well as the analysis of the categories of freedom and justice. There was a gradual departure from the methodology of peripatetism, accompanied by a revision of the intellectual heritage of ancient political and legal thought, although at the same time European political thinkers and jurists continued to widely use the terminology of classical Roman law, but in a modified semantic field. One of the most important areas of application of the ancient legal heritage is the field of international relations, closely related to the further intensification of international commerce, religious reformation, as well as the legal mechanism for declaring war and concluding peace. In the regulation of international relations, they actively used legal systems, well known from Antiquity, but greatly transformed by Modern times, and which, according to a long-established tradition, were called ius gentium and ius naturale. Thus, the paper highlights a rather ambiguous problem of the correlation of ius gentium and ius naturale in Western European political and legal thought in the 17th century.
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Wulandari, Elysa, Sugiono Soetomo, Joesron Alie Syahbana, and Asnawi Manaf. "The Ecology Character Of Banda Aceh City In The 17th Century." Journal of Islamic Architecture 4, no. 3 (June 20, 2017): 93. http://dx.doi.org/10.18860/jia.v4i3.3872.

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<div><p class="Authors"><span>Bandar Aceh Darussalam as tamaddun city in the tip of Sumatera Island and capital city of 17th century Islamic Aceh Sultanate, was a strategic coastal city. It had sloping beach and bays and was surrounded by mountains with rivers flowing through the city. Its wetlands-based urban development was reflected in the design of urban space structure and key elements of the city. It becomes inspiration for developing modern ecological city since 17th century Islamic cities in archipelago of the East is rarely studied. This research aimed to study the spatial concept of Bandar Aceh Darussalam. Data was collected by using the method of tracking physical information through ancient maps and field observation of the environment characteristic. It was found that the ecological character of the city seemed to be affected by the existence of integrated natural features, function and the role of the city that included Islamic concepts. The main elements of the city reflected the character of civilization in three aspects: the drainage system i.e. cut and fill, the scattered and wide empty space, and natural defense system. The concept of harmony between urban development and city’s ecological character was shown in the design of urban landscape</span>.</p></div>
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Spanier, Ehud, Kari L. Lavalli, Jason S. Goldstein, Johan C. Groeneveld, Gareth L. Jordaan, Clive M. Jones, Bruce F. Phillips, et al. "A concise review of lobster utilization by worldwide human populations from prehistory to the modern era." ICES Journal of Marine Science 72, suppl_1 (May 7, 2015): i7—i21. http://dx.doi.org/10.1093/icesjms/fsv066.

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Abstract Lobsters are important resources throughout the world's oceans, providing food security, employment, and a trading commodity. Whereas marine biologists generally focus on modern impacts of fisheries, here we explore the deep history of lobster exploitation by prehistorical humans and ancient civilizations, through the first half of the 20th century. Evidence of lobster use comprises midden remains, artwork, artefacts, writings about lobsters, and written sources describing the fishing practices of indigenous peoples. Evidence from archaeological dig sites is potentially biased because lobster shells are relatively thin and easily degraded in most midden soils; in some cases, they may have been used as fertilizer for crops instead of being dumped in middens. Lobsters were a valuable food and economic resource for early coastal peoples, and ancient Greek and Roman Mediterranean civilizations amassed considerable knowledge of their biology and fisheries. Before European contact, lobsters were utilized by indigenous societies in the Americas, southern Africa, Australia, and New Zealand at seemingly sustainable levels, even while other fish and molluscan species may have been overfished. All written records suggest that coastal lobster populations were dense, even in the presence of abundant and large groundfish predators, and that lobsters were much larger than at present. Lobsters gained a reputation as “food for the poor” in 17th and 18th century Europe and parts of North America, but became a fashionable seafood commodity during the mid-19th century. High demand led to intensified fishing effort with improved fishing gear and boats, and advances in preservation and long-distance transport. By the early 20th century, coastal stocks were overfished in many places and average lobster size was significantly reduced. With overfishing came attempts to regulate fisheries, which have varied over time and have met with limited success.
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Ulumiddin, Ahya. "Socio-Political Turbulence of the Ottoman Empire: Reconsidering Sufi and Kadizadeli Hostility in 17th Century." Ulumuna 20, no. 2 (December 5, 2016): 319–52. http://dx.doi.org/10.20414/ujis.v20i2.807.

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The fierce hostility that happened between the Kadizadelis and the Sufis during the 17th century of the Ottoman Empire is not the new issue in Islamic civilization discourses. During this period, the empire suffered from massive decadences in almost all sectors. Kadizadelis believed that such phenomenon did not come out of the void. They insisted that the crux of the problem was primarily laid in the heresies and religious innovations (bidᶜah) that were promoted largely by the Sufis. Embarking from this suspicion and anxiety, they initiated propagandas in which they aimed to bring back people to re-embracement of the primordial teachings of Islam. Nevertheless, many historians and scholars have doubted Kadizadelis attempts. They suspected that there were other non-religious motives that stirred their revival agendas. This paper presents an analysis that aims to challenge the commonly believed notion in which the Sufis and the Kadizadelis were totally adversarial. DOI: http://dx.doi.org/10.20414/ujis.v20i2.807
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Kiselev, Mikhail A. "THE RISE AND FALL OF THE TERM “POLITICHNYY” IN 18TH CENTURY RUSSIA: TOWARDS THE PREHISTORY OF THE CONCEPT OF CIVILIZATION." Ural Historical Journal 76, no. 3 (2022): 84–92. http://dx.doi.org/10.30759/1728-9718-2022-3(76)-84-92.

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The article is devoted to the prehistory of the emergence in the Russian political language of such an important concept for the European culture of the Modern times as civilization. In view of the historiography, the article focuses on the adjective politichnyy. In the language of Muscovy in the 16th–17th centuries, the notion of barbarians was mainly used to mean “non-Christian peoples” for whom Christians were contrasted. In the second half of the 17th century, ideas according to which barbarism was associated with a lack of knowledge and science, as well as manners, were introduced to Russia and later adopted by the elite. From this position, Russia was seen, above all, as a barbarous country. With the successes of Peter the Great reforms and the advances in the European knowledge, Russia’s status as a politichnyy nation began to be recognized, which was officially proclaimed in 1721. By the first quarter of the 19th century, the adjective politichnyy stopped being used to describe the stage of a nation’s development which opposed to barbarism. Politichnyy was used to mean “courteous”. This was due to the fact that the politichnyy stage, perceived as external assimilation of manners and knowledge, was absorbed by the idea of enlightenment, which implied interiorization of assimilated knowledge and a corresponding change in human behavior.
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Dissertations / Theses on the topic "Austria – Civilization – 17th century"

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Mitchell, Sarah. "The Kunstkammer object in seventeenth-century Salzburg : a case study, early modern collections, transformation and materiality." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83130.

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The phenomenon of princely and scientific collections that proliferated in Europe during the sixteenth and seventeenth centuries has become an important focus for modern historical analysis. These collections provide a microcosm of contemporary political, economic and philosophical ideas, often characterized by geographical and cultural differences. The mid-seventeenth century Kunst- and Wunderkammer studied here, instituted by the archbishops of Salzburg, brings forward themes sometimes neglected in the literature. The archbishops' collection was part of broader efforts to reinvent the city of Salzburg as a representation of both sacred and secular authority. Strategies for significant display were derived from religious and imperial ritual, drawing on the potential of objects as signifiers. In this context, I also examine some of the debates within the literature on princely and scientific collections, where the study of wonder and science begins to merge in cross-disciplinary scholarship. Finally, I highlight the role of transformation and materiality in these collections to argue that the act of collecting objects and the act of making were imbricated in the process of self-definition. Within themes of technology and process, I investigate the pursuit of creating Kunstkammer objects, as well as the business of their display and use in diplomacy.
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Peck, Theodore Tuttle Ives 1921. "Ireland's Celtic tradition: From the beginning to 1800." Thesis, The University of Arizona, 1989. http://hdl.handle.net/10150/291489.

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From the Celtic invasions of the fourth century, B.C., until its union with England in 1800, Ireland developed its own distinctive Celtic culture. Its Christian religion, language and literature, law, social structure and land system were of Celtic origin and different from neighboring England's. Almost twelve hundred years of independence allowed Ireland to establish its unique qualities and become recognized as a nation. Then came three hundred years of English occupation and desultory control followed by two hundred and fifty more years of English conquest, confiscation and disruptive colonization. Finally came almost one hundred years of English economic subjugation and suppressed Irish indignation until nationalist Ireland in revolt was made a part of frightened England in 1800. The years of independence produced a unique cultural tradition which English strength changed but could not extinguish. What remained in 1800, supported by an irrepressible demand for national independence, was Ireland's Celtic tradition.
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Della, Rocca de Candal Geri. "Bibliographia Historica Byzantina : a historical and bibliographical description of the early editions of the Corpus Historiæ Byzantinæ (1556-1645)." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:110af123-aec5-4518-984e-f92a2acfd3c6.

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This thesis is concerned with the editorial, printing and marketing history of four Byzantine historical narratives, published between 1556 and 1645, and soon collectively identified under the name Corpus Historiæ Byzantinæ (hereinafter, 'Byzantine Corpus'). The four Byzantine historians - Ioannes Zonaras, Niketas Choniates, Nikephoros Gregoras and Laonikos Chalkokondyles - enjoyed considerable popularity in early modern Europe, with a peak of interest in the second half of the sixteenth century. This thesis aims at highlighting how these four texts, despite being so popular in a number of early modern European countries (particularly in the German-speaking area, in Italy and in France), did not do so for the same reasons: in fact, depending on the country in which these books were printed, they were marketed, perceived and read in very different ways. This element is particularly relevant in light of the fact that the Byzantine Corpus represents the earliest predecessor of the Corpus Fontium Historiæ Byzantinæ, the modern resource for the study of Byzantine historical sources. Chapter 1 analyses the early formation of the Byzantine Corpus and, in particular, the figure of Hieronymus Wolf, first editor of the Byzantine Corpus, often considered the 'father' of Byzantine studies; his relation with his patrons, the Fuggers of Augsburg; finally, his relation with his publisher, the Basel printer Johannes Oporinus. It then provides contextualised bibliographical and paratextual descriptions of the editiones principes of the Byzantine Corpus, all printed in Basel. Chapters 2-5 reflect the same comparative approach, used to investigate how the later editions of the Byzantine Corpus were prepared and marketed in different European countries: each chapter provides a bibliographical and paratextual analysis of the subsequent German, Italian, French and Genevan editions respectively. The Conclusions draw together all the information collected in the previous chapters and investigate three pivotal aspects of the Byzantine Corpus: i) the formation of the Byzantine Corpus and the individual popularity of each of the four Byzantine historians based on the frequency and popularity of both individual and collective editions; ii) the distinctive reasons of their popularity, analysed through a comparison of the different approaches with which editors and publishers have presented these texts to their respective audiences in Germany, Italy and France; iii) the reasons for the rise and decline in popularity of the Byzantine Corpus in the early seventeenth century.
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Lamal, Nina. "Le orecchie si piene di Fiandra : Italian news and histories on the Revolt in the Netherlands (1566-1648)." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6902.

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This thesis examines the Italian news reports, political debates and histories of the revolt in the Netherlands between 1566 and 1648. Many Italians were directly involved in this conflict and were keen narrators of these wars. Despite this, a systematic study of the Italian interest for the conflict has not yet been undertaken. This thesis argues that the complex political constellation of the Italian peninsula, dominated by the Habsburg monarchy, shaped the Italian news, debates and interpretations of the Dutch Revolt. Chapter one examines the different ways in which news from the Low Countries reached Italian states. It demonstrates that Italian military officers, active on the battlefield in the Netherlands in the Habsburg army, played a crucial role as purveyors of news and opinion on the conflict. The two following chapters study the circulation of political treatises on the Italian peninsula. Chapter two reconstructs the debates sparked by the events in the Low Countries between 1576 and 1577. Chapter three examines the descriptions of the emergence of a new state in the Northern Netherlands and the discourses on war and peace between 1590 and 1609. Chapter four looks into the development of a market for printed news pamphlets and explores the connections between manuscript and printed news. Chapter five studies how news was used by Italian history writers in their contemporary chronicles. It also investigates how these authors celebrated Italian protagonists in the war as Italian and Catholic heroes. The conclusion examines the evolution of all these Italian discourses related to Dutch Revolt.
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Watson, Róisín. "Lutheran piety and visual culture in the Duchy of Württemberg, 1534 – c. 1700." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7715.

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Early modern Lutherans, as is well known, worshipped in decorated churches. They adopted a path of reform that neither disposed of all ornament nor retained all the material trappings of the Catholic church. This thesis studies the fortunes of ecclesiastical art in the Duchy of Württemberg after its Reformation in 1534 and the place images found for themselves in the devotional lives of Lutherans up to c. 1700. The territory was shaped not just by Lutheranism, but initially by Zwinglianism too. The early years of reform thus saw moments of iconoclasm. The Zwinglian influence was responsible for a simple liturgy that distinguished Württemberg Lutheranism from its confessional allies in the north. This study considers the variety of uses to which Lutheran art was put in this context. It addresses the different ways in which Lutherans used the visual setting of the church to define their relationships with their God, their church, and each other. The Dukes of Württemberg used their stance on images to communicate their political and confessional allegiances; pastors used images to define the parameters of worship and of the church space itself; parishioners used images, funerary monuments, and church adornment to express their Lutheran identity and establish their position within social hierarchies. As Lutheranism developed in the seventeenth century, so too did Lutheran art, becoming more suited to fostering contemplative devotion. While diverse in their aims, many Lutherans appreciated the importance of regular investment in the visual. Ducal pronouncements, archives held centrally and locally, surviving artefacts and decoration in churches, and printed sources enable the distinctive visual character of Lutheranism in Württemberg to be identified here.
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Schueren, Eric Van der. "Les déserts de l'âme: approches sociologiques de la retraite spirituelle dans la France du XVIIe siècle." Doctoral thesis, Universite Libre de Bruxelles, 1993. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212769.

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LINDORFER, Bianca Maria. "Cosmopolitan aristocracy and the diffusion of baroque culture : Cultural transfer from Spain to Austria in the Seventeenth century." Doctoral thesis, 2009. http://hdl.handle.net/1814/12037.

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Defence date: 8 June 2009
Examining Board: Prof. Bartolomé Yun-Casalilla (European University Institute, Florence) - supervisor, Prof. James S. Amelang (Universidad Autónoma, Madrid), Prof. Heinz-Gerhard Haupt (European University Institute, Florence), Dr. Katrin Keller (University of Vienna)
First made available online on 25 October 2017.
This study aims to reveal traces of Spanish cultural influences on the seventeenth-century Austrian Habsburg monarchy, or to be more precise, on courtly and aristocratic culture. The focus is however less on the ruling houses, but rather more on the aristocratic society and its contribution to cultural transfer processes from Spain to Austria. Tracing themes of alteration in aristocratic selfrepresentation, evoked by political, social and cultural changes in the late sixteenth and early seventeenth centuries, this study examines the role of culture in general, and cultural borrowings in particular, in the process of aristocratic re-invention. "A nobleman has to be curious", Prince Karl Eusebius Liechtenstein once argued. "Thereby he distinguishes himself from the ordinary man." This curiosity in every respect was beyond any doubt a decisive factor for cultural transfer processes.
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TERRASA-LOZANO, Antonio. "Patrimonios aristocráticos y fronteras jurídico-políticas en la Monarquía Católica : los pleitos de la Casa de Pastrana en el siglo XVII." Doctoral thesis, 2009. http://hdl.handle.net/1814/25417.

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Defence date: 27 February 2009
Examining Board: Prof. Bartolomé Yun Casalilla (European University Institute, Florence) - supervisor; Prof. Carmen Sanz Ayán (Universidad Complutense de Madrid)- external supervisor; Prof. Diogo Ramada Curto (European University Institute, Florence); Prof. Gérard Delille (CNRS-EHESS, Paris)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
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XAVIER, Angela Barreto. "A invenção de Goa : poder imperial e conversões culturais nos séculos XVI e XVII." Doctoral thesis, 2003. http://hdl.handle.net/1814/6022.

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Defence date: 22 October 2003
Examining board: Prof. Kirti N. Chaudhuri, Instituto Universitário Europeu (Orientador) ; Prof. Diogo Ramada Curto, Instituto Universitário Europeu ; Prof. António Manuel Hespanha, Universidade Nova de Lisboa (Co-Orientador); Prof.a Ines Županov, CNRS
First made available online 22 October 2020
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Books on the topic "Austria – Civilization – 17th century"

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Peralta, Jerónimo de Barrionuevo de. Avisos del Madrid de los Austrias y otras noticias. Madrid: Castalia, 1996.

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Barrionuevo, Jerónimo de. Avisos del Madrid de los Austrias y otras noticias. Madrid: Editorial Castalia, 1996.

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Lankford, Wilmer O. They lived in Somerset: 17th century Marylanders. Princess Anne, MD (P.O. Box 14, Princess Anne 21853): Manokin Press, 1990.

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The Chʼing Empire and the Russian state in the 17th century. Moscow: Progress Publishers, 1985.

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Hill, Christopher. England's turning point: Essays on 17th century English history. London: Chicago, 1998.

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Schama, Simon. The embarrassment of riches: An interpretation of dutch culture in the golden age. New York: Knopf, 1987.

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Philip, Dallas, ed. The adventures of Captain Alonso de Contreras: A 17th century journey. New York: Paragon House, 1989.

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Association, Van Voorhees, ed. Through a Dutch door: 17th century origins of the Van Voorhees family. Baltimore, MD: Gateway Press, 1992.

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The English Revolution of the 17th century through portraits of its leading figures. Moscow: Progress Publishers, 1990.

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Brook, Timothy. Vermeer's hat: The 17th century and the dawn of the global world. New York: Bloomsbury, 2008.

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Book chapters on the topic "Austria – Civilization – 17th century"

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KONTOPANAGOU, Katerina. "The Christian Monuments of Epirus in the 17th and 18th Century: Creating the Artistic, Social and Economic Profile." In Studies in Byzantine History and Civilization, 185–202. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.sbhc-eb.5.121922.

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SYGKELLOU, Efstratia. "Seeking Byzantium: A Tour around the Ambracian Gulf through the Eyes of the European Travelers (17th–19th Century)." In Studies in Byzantine History and Civilization, 203–24. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.sbhc-eb.5.121923.

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Siedina, Giovanna. "Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th-17th Century). An Introduction." In Biblioteca di Studi Slavistici, 7–15. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-198-3.01.

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In this article the author, after briefly summarizing different interpretations of the Renaissance, shortly outlines some modes that have characterized the reception and study of Humanism and the Renaissance in Slavic countries. She then illustrates the content of the essays gathered in two recent histories of Ukrainian literature , with a special focus on the novelty of their interpretative approach. The author argues the importance of abandoning the old national-driven interpretation, in favor of the adoption of an areal and supranational point of view which allows the analysis of related cultural phenomena in a wider perspective.
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Yama, Hiroshi. "Morality and Contemporary Civilization." In Advances in Religious and Cultural Studies, 92–114. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1811-3.ch004.

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This chapter investigates if System 2 (analytic system) can revise or suppress the negative outputs of System 1 (intuitive system) by natural experiment in history. Two periods are picked up in this chapter: the 17th century when there was a decline in war, torture, cruel punishment, and religious persecution, and the time after World War II when there has been a decline in war, genocide, and violence with growing awareness of human rights. In short, the outputs associated with strong emotion are less likely to be revised, and an effective way for revision is to use a story to trigger the theory of mind in System 1. This is also discussed in the frame of distinction between deontic moral judgment and utilitarian moral judgment. Finally, it is proposed that a good story should be elaborated by System 2 and be prevailed so that it arises emotions (sympathy) of System 1 and drives people for the better-being future.
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"Striking Images: The Public Image of Maria Theresa of Austria in Coins and Medals (1740–1780)." In Empresses and Queens in the Courtly Public Sphere from the 17th to the 20th Century, 120–56. BRILL, 2021. http://dx.doi.org/10.1163/9789004460904_005.

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Feldman, Walter. "The Mevlevi Phenomenon." In From Rumi to the Whirling Dervishes, 34–56. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474491853.003.0003.

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Mevlana Rumi (d. 1273) was both a great Islamic teacher and thinker and a renowned mystical poet. Nevertheless the extraordinary success of his descendants—beginning with his son Sultan Veled and grandson Ulu Arif Çelebi—in creating and maintaining a hierarchical Sufi organization and highly distinctive cultural practice, under aegis of the Mevlevi Dervish Order, was the result of their charismas, but also of the unique role of Sufism in the Islamicizing process taking place in Anatolia. One must also consider the patronage of the newly Islamic Mongol rulers in supporting them. This process began in Konya, Karahisar and other Anatolian cities, where systems of mystical training were adopted within the Melevi centers, known as Mevlevihane. By the 15th century this training came to combine the principles enunciated by Shams-e Tabrizi—the teacher of Rumi—and later by Pir Adil Çelebi (d. 1460) in Konya. By the earlier 17th century the Mevlevis became accepted within the new Ottoman capital Istanbul. From this period onward the Mevlevis were increasingly identified with and influential upon Ottoman civilization.
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Conference papers on the topic "Austria – Civilization – 17th century"

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Dushkova, Natalia Alexandrovna. "Artisanal Ironworks Of The Central Chernozem Region In The 17Th Century." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.55.

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