Relevant bibliographies by topics / Australian immigration policy

Academic literature on the topic 'Australian immigration policy'

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Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Australian immigration policy"

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Filus, Adam. "Stosunek rządu Australii do nielegalnej migracji w latach 1996–2018." Poliarchia 6, no. 1(10) (September 26, 2019): 49–69. http://dx.doi.org/10.12797/poliarchia.06.2018.10.03.

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Australian Governments’ Stance on Illegal Immigration in 1996–2018 Australia is well known for its strict immigration policy. It results from the country’s constant struggle with the flow of illegal migrants, brought to Australian shores through human smuggling. The author analyses immigration policies of five Prime Ministers representing two major Australian parties: the Liberal Party of Australia and the Australian Labor Party. Starting with the premiership of John Howard (1996–2007), and ending with Malcolm Turnbull’s era (2015– –2018), the author examines the situation of illegal immigrants in Australia and changes in immigration and asylum policies.
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Shaparov, A. "From «White Australia» to Multiculturalism." World Economy and International Relations, no. 3 (2010): 96–104. http://dx.doi.org/10.20542/0131-2227-2010-3-96-104.

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The article deals with issues of the immigration policymaking and its implementation in Australia. Factors influencing the change of the national immigration policy models are revealed. Problems and modern condition of an immigration policy are covered. The Australian experience in quality improvement of the involved migrants' human capital is generalized.
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Horikawa, Tomoko. "Australia’s Minor Concessions to Japanese Citizens under the White Australia Policy." New Voices in Japanese Studies 12 (August 17, 2020): 1–20. http://dx.doi.org/10.21159/nvjs.12.01.

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This paper explores concessions made by Australian authorities concerning Japanese immigration during the era of the White Australia Policy in the early twentieth century. Australia’s Immigration Restriction Act was introduced in December 1901. As the major piece of legislation in the White Australia Policy, the act made it virtually impossible for non-Europeans to migrate to Australia. However, Japanese people enjoyed a special position among non-Europeans under the White Australia Policy thanks to Japan’s growing international status as a civilised power at the time, as well as its sustained diplomatic pressure on Australia. While the Commonwealth was determined to exclude Japanese permanent settlers, it sought ways to render the policy of exclusion less offensive to the Japanese. In the early 1900s, two minor modifications to the Immigration Restriction Act were implemented in order to relax the restrictions imposed on Japanese citizens. Moreover, in the application of Commonwealth immigration laws, Japanese people received far more lenient treatment than other non-Europeans and were afforded respect and extra courtesies by Australian officials. Nevertheless, these concessions Australia made to Japanese citizens were minor, and the Commonwealth government maintained its basic policy of excluding Japanese permanent settlers from Australia. This paper shows that, despite continued diplomatic efforts, Japan was fundamentally unable to change pre-war Australia’s basic policy regarding the exclusion of Japanese permanent settlers.
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BOROWSKI, ALLAN. "Creating a Virtuous Society: Immigration and Australia's Policies of Multiculturalism." Journal of Social Policy 29, no. 3 (July 2000): 459–75. http://dx.doi.org/10.1017/s0047279400006036.

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Australia's post-war programme of mass immigration has been accompanied by growing ethnic and racial diversity. This process of diversification accelerated markedly from the 1970s onwards after the abandonment of the White Australia Policy in the 1960s. Despite this diversification, Australia has been able to sustain itself as a peaceful liberal democracy. It is the contention of this article that Australia's policies of multiculturalism have played an important role in contributing to this state of relative peacefulness. This article seeks to assemble some evidence from the Australian experience to ‘test’ the notion that the peacefulness of Australian society may, in some measure, be understood as a product of the contribution of its policies of multiculturalism to engendering and reinforcing those very virtues which liberal democracies require in order to sustain themselves over time.
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Romanenko, O. "Strategies of Australia’s Migration Policy: the Stages of Becoming, New Challenges and Responses to Today’s Threats." Problems of World History, no. 12 (September 29, 2020): 156–71. http://dx.doi.org/10.46869/2707-6776-2020-12-8.

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The article examines the Australia’s migration policy, the stages of its formation and development, the current situation. There are three stages of Australia’s post-World War II migration strategy: assimilation policy, integration policy, and a policy of cultural diversity and multiculturalism. This policy is regulated by the Australian Department of Immigration. Since its inception, the name of the Department has been changed more than ten times, reflecting the main directions of its activities and functions during these periods. Summing up the results of the article, it can be said that the first head of the Department of Immigration in 1945 had promoted mass British immigration, proclaiming the slogan “Populate or Perish”, however the policy on immigrants and the name of the Department changed over time. In March 1996, the name of the institution had changed to the Department of Immigration and Multicultural Affairs, whose slogan was “Enriching Australia through migration”. The main idea of immigration strategy was to create a multicultural country with strong potential due to its diversity. In 2007, the concept of multiculturalism was excluded from the name of the structure; more emphasis in the work of the Department was placed on the recognition of national identity, based on a number of core values, which still contribute to the development of a multicultural society. And in 2017 Department of Home Affairs was officially established, which today deals with all migration issues. The country has an Australian migration program at the beginning of the XXI century, which provides several main reasons why citizens of another country can enter the continent for long-term residence: student’s, qualified immigration (taking into account the professional experience, skills or qualifications required by Australian economy at the time), family reunification (family members living in Australia), special circumstances (return of Australian citizens who have previously left the country). There is also a humanitarian program for refugee’s migration and adaptation to Australian life.
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Collins, Jock. "Rethinking Australian Immigration and Immigrant Settlement Policy." Journal of Intercultural Studies 34, no. 2 (April 2013): 160–77. http://dx.doi.org/10.1080/07256868.2013.781981.

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BIRRELL, BOB. "IMMIGRATION POLICY AND THE AUSTRALIAN LABOUR MARKET." Economic Papers: A journal of applied economics and policy 22, no. 1 (March 2003): 36–45. http://dx.doi.org/10.1111/j.1759-3441.2003.tb00334.x.

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Rivett, Kenneth. "Purpose and Choice in Australian Immigration Policy." Australian Quarterly 66, no. 4 (1994): 1. http://dx.doi.org/10.2307/20635788.

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Van Der Veen, Roger. "Rehabilitation Counselling with Clients from Non-English Speaking Countries." Australian Journal of Rehabilitation Counselling 5, no. 2 (1999): 86–97. http://dx.doi.org/10.1017/s1323892200001095.

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People born in non-English Speaking Countries (NESCs) and resident in Australia make up 14.2% of the Australian population and a sizeable proportion of the current immigration program — the humanitarian and non-humanitarian components. This article presents some background about the numbers of overseas born people resident in Australia especially those from NESCs, a brief history of the Australian immigration program, and the present policy of multiculturalism in the context of settlement. Some of these overseas born people have already, or are likely to, participate in rehabilitation counselling, and it is argued that rehabilitation counselling processes will be enhanced with a knowledge of such clients' culture as well as the practical application of general cross-cultural casework skills.
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Atkinson, David C. "The White Australia Policy, the British Empire, and the World." Britain and the World 8, no. 2 (September 2015): 204–24. http://dx.doi.org/10.3366/brw.2015.0191.

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This article recovers the essential imperial and international context of the Immigration Restriction Act in 1901, and argues that the foundational deliberations that produced the White Australia Policy cannot be fully understood without attention to that global perspective. Indeed, the real and potential imperial and international implications of Asian restriction dominated the parliamentary debates and influenced the policy's character and application from the outset. The debate was not about whether to implement a restrictive immigration regime, it was about how to implement that regime, a calculus suffused with a range of imperial and international considerations. This paper therefore argues that the White Australia Policy was a consciously and deliberately imperial and international act that imparted a distinctly global inflection to the Australian nation building project at its inception.
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Dissertations / Theses on the topic "Australian immigration policy"

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Hesch, Susan. "Australian immigration policy : displaced persons, contracts and camps /." Title page, contents and introduction only, 1985. http://web4.library.adelaide.edu.au/theses/09AR/09arh584.pdf.

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Higgins, Claire Michelle. "New evidence on the development of Australian refugee policy, 1976 to 1983." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:c8e5abc0-d906-40b3-861c-8fbd82fcb71d.

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This thesis aims to improve historical knowledge of Australian refugee policy between 1976 and 1983, a unique and transitional moment in the nation’s history and in international refugee movements. The discussion will be based on original evidence drawn from archival records and oral history interviews, and informed by a broad literature which recognises that refugee policy is a product of varied political imperatives and historical context. First, Chapter Three reveals that because the Fraser government could not deport the Indochinese boatpeople who sailed to Australia, it sought to approve their refugee status in order to legitimate its announcements that only ‘genuine’ refugees were being admitted. In doing so, the Fraser government was required to defend the processing of boat arrivals to the public and within the bureaucracy. Chapter Four finds that historical and political considerations informed the Fraser government’s choice not to reject or detain boat arrivals but to instead introduce legislation against people smuggling. The chapter presents new evidence to disprove claims expressed in recent academic and media commentary that the government’s Immigration (Unauthorised Arrivals) Act 1980 (Cth) marked a particularly harsh stance and that passengers on the VT838 were deported without due process, and draws from ideas within the literature concerning the need for states to promote the integrity of the refugee concept. Chapter Five contributes to international literature on refugee status determination procedure by studying the Australian government’s assessment of non-Indochinese. Through a dataset created from UNHCR archives it is found that the quality of briefing material and political considerations could influence deliberations on individual cases. Chapter Six contributes to literature on in-country processing, revealing how Australia’s programme in Chile and El Salvador was a means of diversifying the refugee intake but caused tensions between the Department of Immigration and the Department of Foreign Affairs.
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Welch, Ian, and iwe97581@bigpond net au. "Alien Son : The life and times of Cheok Hong Cheong, (Zhang Zhuoxiong) 1851-1928." The Australian National University. Research School of Pacific and Asian Studies, 2003. http://thesis.anu.edu.au./public/adt-ANU20051108.111252.

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This thesis contributes to the ongoing discussion of modern Chinese identity by pro-viding a case study of Cheok Hong CHEONG. It necessarily considers Australian atti-tudes towards the Chinese during the 19th century, not least the White Australia Pol-icy. The emergence of that discriminatory immigration policy over the second half of the 19th century until its national implementation in 1901 provides the background to the thesis. Cheong was the leading figure among Chinese-Australian Christians and a prominent figure in the Australian Chinese community and the thesis seeks to iden-tify a man whose contribution has largely been shadowy in other studies or, more commonly, overlooked by the parochialism of colony/state emphasis in many histo-ries of Australia. His role in the Christian church fills a space in Victorian religious history. Although Cheong accumulated great wealth he was not part of the Chinese mer-chant class of the huagong/huaquiao traditions of the overseas Chinese diaspora of the 19th and 20th centuries. His wealth was accumulated through property investments following the spectacular collapse of the Victorian banking system during the 1890s. His community leadership role arose through his position in the Christian Church rather than, as was generally the case, through business. His English language skills, resulting from his church association, were the key to his role as a Chinese community spokesman.¶ Cheok Hong Cheong left an archive of some 800 documents in the English lan-guage covering the major people, incidents and concerns of his life and times. His Let-terbooks, together with the archives of the various Christian missions to the Chinese in Australia in the 19th and early 20th centuries, shed light on one person’s life and more broadly, through his involvements on the complex relationships of Chinese emigrants, with the often unsympathetic majority of Australians.¶ This is a case study of a Chinese identity formed outside China and influenced by a wider set of cultural influences than any other Chinese-Australian of his time —an identity that justifies the description of him as an ‘Alien Son’. Cheong’s story is a con-tribution to the urban and family history of an important ethnic sub-group within the wider immigrant history of Australia.¶ While Cheong remained a Chinese subject his identification with Australia cannot be questioned. All his children were born in Australia and he left just twice after his arrival in 1863. He visited England in 1891-2 and in 1906 he briefly visited China. Identity and culture issues are growing in importance as part of the revived relation-ship between the Chinese of the diaspora and the economic renewal of the People’s Republic of China and this thesis is offers a contribution to that discussion.
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McCarthy, Holly. "Constructed Realities : Framing an inclusive, multicultural Australia’s exclusion of people seeking asylum." Thesis, Linköpings universitet, Institutionen för samhälls- och välfärdsstudier, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-158718.

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Since 2001, Australia’s increasingly securitised and exclusionary asylum policy has been legitimated through a damaging discourse surrounding people who seek asylum. This discourse, reinforced by successive Australian Prime Ministers, has been instrumental in shaping policies which have a devastating human impact. While political elites across the West are distancing themselves from a discourse of inclusive multiculturalism, Australia continues to celebrate its multicultural success despite the ongoing tension between a rhetoric of inclusion and one justifying exclusion. Since discourse is both productive and reflective of the social world, shaping discourse can be understood as a means to shape reality. This thesis explores how discourse is constructed and reproduced through framing; a discursive practice that influences how certain issues are understood. The texts analysed are those in which Australian Prime Ministers and senior political figures defend policies of exclusion against people who seek asylum by boat as part of a broader policy vision for a Safe, Secure & Free Australia. In order to contrast the frames, narratives and discourses associated with exclusion, communications promoting the policy vision of an inclusive Multicultural Australia have also been analysed. The frames identified in the material reproduce particular narratives which help to maintain the hegemonic position of discourses which present Australia as a humanitarian, welcoming and inclusive multicultural society and situate people who seek asylum by boat as illegal, seeking an unfair advantage, and as a threat to national security. By identifying frames that consistently appear in the messaging of Australian political elites, we can understand how certain narratives have come to be accepted as truth.
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Bursian, Olga, and olga bursian@arts monash edu au. "Uncovering the well-springs of migrant womens' agency: connecting with Australian public infrastructure." RMIT University. Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080131.113605.

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The study sought to uncover the constitution of migrant women's agency as they rebuild their lives in Australia, and to explore how contact with any publicly funded services might influence the capacity to be self determining subjects. The thesis used a framework of lifeworld theories (Bourdieu, Schutz, Giddens), materialist, trans-national feminist and post colonial writings, and a methodological approach based on critical hermeneutics (Ricoeur), feminist standpoint and decolonising theories. Thirty in depth interviews were carried out with 6 women migrating from each of 5 regions: Vietnam, Lebanon, the Horn of Africa, the former Soviet Union and the Philippines. Australian based immigration literature constituted the third corner of triangulation. The interviews were carried out through an exploration of themes format, eliciting data about the different ontological and epistemological assumptions of the cultures of origin. The findings revealed not only the women's remarkable tenacity and resilience as creative agents, but also the indispensability of Australia's publicly funded infrastructure or welfare state. The women were mostly privileged in terms of class, education and affirming relationships with males. Nevertheless, their self determination depended on contact with universal public policies, programs and with local community services. The welfare state seems to be modernity's means for re-establishing human connectedness that is the crux of the human condition. Connecting with fellow Australians in friendships and neighbourliness was also important in resettlement. Conclusions include a policy discussion in agreement with Australian and international scholars proposing that there is no alternative but for governments to invest in a welfare state for the civil societies and knowledge based economies of the 21st Century.
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Boucher, Anna Katherine. "Venue-setting and diversity-seeking : gender and immigration selection policy in Australia and Canada." Thesis, London School of Economics and Political Science (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.538748.

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Rutland, Suzanne D. "The Jewish Community In New South Wales 1914-1939." University of Sydney, 1990. http://hdl.handle.net/2123/6536.

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Vávrová, Tereza. "Imigrační politika Austrálie: minulost a současnost." Master's thesis, Vysoká škola ekonomická v Praze, 2008. http://www.nusl.cz/ntk/nusl-11972.

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This paper deals with Australian immigration policy, its evolution and current situation. It analyses different waves of immigration to Australia from 1788, describing the first British migration, gold related Chinese migration or 19th century non-british migration. It goes further to explain controversial White Australia Policy including The Immigration Restriction Act of 1901 and core concepts of whiteness and Britishness. The post-war mass immigration program is then described in detail and its relation to shift away from White Australia is shown. The objective of keeping Australia white and British was substantially modified through the 1950s and 1960s. It was Prime Minister Gough Whitlam who officialy ended the White Australia Policy in 1973 and gave its support to the concept of multiculturalism. Measures of the Fraser, Hawke and Keating governments concerning immigration policy are also treated. The theme of Czechs and Slovaks in Australia is included, emphasizing on personal story of one czech immigrant. As the perception of immigration in Australia evolved from assimilation to multicultural society, the Australian approach to multiculturalism is covered in the next part of the thesis. Critical views on multiculturalism are decribed as well as the rise of Pauline Hanson's One Nation in 1990s or the topic of Australian Muslims. Changes in immigration policy under the Howard government and possible directions of new Labor government are outlined in the next chapter, including issues of refugees, current visa system in Australia or public attitudes towards immigrants.
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Jones, Sharon L. "The economic trend in immigration policy: a comparative analysis of the entrepreneur/investor program in Canada, United States and Australia." Related Electronic Resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2003. http://wwwlib.umi.com/cr/syr/main.

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Newman, Sheila, and smnaesp@alphalink com au. "The growth lobby and its absence the relationship between the property development and housing industries and immigration policy in Australia and France." Swinburne University of Technology, 2002. http://adt.lib.swin.edu.au./public/adt-VSWT20060710.144805.

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This thesis compares population policy and demographic outcomes in France and Australia from 1945 taking into consideration projections to 2050. These features are analysed using a theoretical approach derived from James Q. Wilson and Gary Freeman, flagging focused benefits/costs and diffuse benefits/costs of population growth, including growth fueled by immigration. This analysis is framed by the New Ecological Paradigm developed by Dunlap and Catton. The oil shock of 1973 is identified as a major turning point where French and Australian policy directions and demographic trends diverge, notably on immigration. It is established that in both countries there was a will for population stabilisation and energy conservation, which succeeded in France. In Australia, however, a strong, organised growth lobby over-rode this Malthusian tendency. A major force for growth lay in the speculative property development and housing industries. The specific qualities of the Australian land development planning and housing system facilitated land speculation. Speculative opportunity and profits were increased by population growth and, with decreasing fertility rates, the industries concerned relied increasingly on high immigration rates. In France, to the contrary, the land development planning and housing industries had no similar dependency on immigration and, since the oil shock, have adapted to a declining population growth rate. The author concludes that France has a relatively Malthusian economy and that Australia has a relatively Cornucopian one. These observations may be extrapolated respectively to non-English speaking Western European States and to English Speaking Settler States. Speculative benefits from population growth/immigration are illustrated by demonstrating a relationship between ratcheting property price inflation in high overseas immigration cities in Australia and the near absence of this inflation in low growth areas. In contrast this ratcheting effect is absent in France and French cities where population growth and immigration have little influence on the property market. The research suggests that speculative benefits of high population growth have been magnified by globalisation of the property market and that these rising stakes are likely to increase the difficulty of population stabilisation and energy conservation under the Australian land development and planning system. The thesis contains a substantial appendix analysing and comparing French and Australian demographic and energy use statistics.
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Books on the topic "Australian immigration policy"

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1949-, Murphy Peter, and Fagan Robert H. 1947-, eds. Immigration & Australian cities. Sydney: Federation Press, 1997.

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Jones, Gavin W. "Australian identity", racism, and recent responses to Asian immigration to Australia. Canberra: Research School of Social Sciences, Australian National University, 1997.

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Peter, McDonald, and Jupp James, eds. Australia's immigration revolution. Crows Nest, N.S.W: Allen & Unwin, 2009.

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Waal, Peter De. Lesbians and gays changed Australian immigration: History and herstory. Darlinghurst, N.S.W: Gay and Lesbian Immigration Task Force NSW, 2002.

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Australia. Dept. of Immigration and Multicultural and Indigenous Affairs. Australian government Department of Immigration and Multicultural and Indigenous Affairs. Belconnen, ACT: Department of Immigration and Multicultural and Indigenous Affairs, 2004.

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Castles, Stephen. The challenge of multiculturalism: Global changes and Australian experiences. Wollongong, NSW, Australia: Published for the Office of Multicultural Affairs, Dept. of the Prime Minister and Cabinet by the Centre for Multicultural Studies, University of Wollongong, Australia, 1992.

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Ratnam, Raja. Musings at death's door: An ancient bi-cultural Asian-Australian ponders about Australian society. Calwell, A.C.T: Inspiring Publishers, 2012.

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Pilger, John. A secret country: The hidden Australia. New York: Knopf, 1991.

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Markus, Andrew. Australia's immigration revolution. Crows Nest, N.S.W: Allen & Unwin, 2009.

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Refuge Australia: Australia's humanitarian record. Sydney, NSW: University of NSW Press, 2004.

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Book chapters on the topic "Australian immigration policy"

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Ndhlovu, Finex. "Language and Identity in Australian Immigration Policy." In Becoming an African Diaspora in Australia, 36–68. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137414328_2.

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Birrell, Bob, and Ernest Healy. "Globalization, Immigration Policy, and Youth Employment in Australia." In Creating Social Cohesion in an Interdependent World, 263–80. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137520227_15.

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Kain, Jennifer S. "The ‘Insane’ and the White Australia Policy, 1901–1912." In Insanity and Immigration Control in New Zealand and Australia, 1860–1930, 129–51. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26330-0_6.

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Roces, Mina. "Changing Migration Policy from the Margins: Filipino Activism on Behalf of Victims of Domestic Violence in Australia, 1980s–2000." In History, Historians and the Immigration Debate, 71–90. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-97123-0_5.

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Markovic Khaze, Nina, and Adam Khaze. "‘Fleeing Communism’: Yugoslav and Vietnamese Post-war Migration to Australia and Changes to Immigration Policy." In Palgrave Studies in Economic History, 405–25. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-0317-7_17.

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Malin, Maili. "Diaspora Policies, Consular Services and Social Protection for Finnish Citizens Abroad." In IMISCOE Research Series, 177–91. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51245-3_10.

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Abstract With 1.6 million Finnish-origin individuals abroad, the focus in Finland has traditionally been on Finnish cultural associations and educational programmes over any other type of engagement with this population. This chapter provides an overview of Finland’s diaspora policies, with a focus on social protection. It shows that Finland does not have a specific global policy of supporting Finns abroad, but rather a regional approach with Nordic countries (Denmark, Iceland, Norway and Sweden). Similarly, this chapter shows that Finland has a somewhat decentralized approach to diaspora engagement by which its strong network of non-profit organizations abroad perform a role traditionally given to public authorities in the area of social protection and consultation. The diaspora policy of the Finnish Government could be characterised as reactionary, since Finnish missions increasingly help Finnish tourists abroad. A strong Nordic cooperation in the field of social protection has widened after huge immigration of Finnish people to Sweden, and bilateral social agreements have been established with countries where Finns have immigrated historically like the United States and Australia.
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"3. The “New” Migration and Australian Immigration Policy." In Asians in Australia, 45–72. ISEAS Publishing, 1992. http://dx.doi.org/10.1355/9789814379502-006.

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Metcalfe, Andrew. "The overhaul of Australian immigration practices, 2005–2010." In Delivering Policy Reform. Anchoring Significant Reforms in Turbulent Times. ANU Press, 2011. http://dx.doi.org/10.22459/dpr.04.2011.12.

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Malcolm, Elizabeth, and Dianne Hall. "Catholic Irish Australia and the Labor Movement." In Frontiers of Labor. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041839.003.0008.

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The Australian and American labor movements attracted the support of many Irish Catholic immigrants. Yet in Australia, the relationship between the Catholic community and organized labor was never an easy one. State funding of church schools was a perennial problem: Catholic leaders demanded it, while the Australian Labor Party (ALP) equivocated over the issue. This chapter investigates two further issues that also seriously tested the relationship: one involving race, the other nationalism. In the 1890s, the labor movement supported a ban on “colored” immigration, yet the Catholic Church aspired to play a leading role in missions to China. In debates around immigration restriction, Cardinal Moran of Sydney therefore sought to avoid offending the Chinese by attacking instead British attempts to dictate Australia’s immigration policy. During World War I, the ALP, which supported Britain and the empire, found the rise of anti-British republicanism in Ireland a difficult issue to manage. As a result, although sympathetic to Irish grievances, labor newspapers were very selective in their reporting and sought to impose a class, rather than a nationalist, interpretation on events. In both these cases conflict was contained, and it was not until the 1950s that a major split involving Catholics and the ALP occurred, this time over the issue of communism.
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Yu, Timothy. "The Multicultural Cringe." In Diasporic Poetics, 70–113. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198867654.003.0004.

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The category of the “Asian Australian” has emerged only in recent years, as the exclusionary “White Australia” policy gave way in the late-twentieth century to substantial waves of Asian immigration. Journals and anthologies from the mid-2000s onward have employed the idea of “Asian” identification with an eye on North American examples and shared history, but also with a discomfort with US-style “identity politics.” Ouyang Yu, among the first and best-known Asian Australian poets, is harshly critical of Australian multiculturalism, seeing it as a means of continuing to exclude non-white writers from Australian writing; remaining suspicious of any notion of belonging, his work instead presents itself as a kind of “invasion literature” that seeks to disrupt the English language.
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Reports on the topic "Australian immigration policy"

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Huang, Tina, and Zachary Arnold. Immigration Policy and the Global Competition for AI Talent. Center for Security and Emerging Technology, June 2020. http://dx.doi.org/10.51593/20190024.

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Current immigration policies may undermine the historic strength of the United States in attracting and retaining international AI talent. This report examines the immigration policies of four U.S. economic competitor nations—the United Kingdom, Canada, France, and Australia—to offer best practices for ensuring future AI competitiveness.
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