Journal articles on the topic 'Australian gay and lesbian history'

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1

Monaghan, Whitney. "Lesbian, gay and bisexual representation on Australian entertainment television: 1970–2000." Media International Australia 174, no. 1 (September 18, 2019): 49–58. http://dx.doi.org/10.1177/1329878x19876330.

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With the exception of a small number of contributions to the study of gay and lesbian representation in Australia, the queer history of Australian entertainment television has been left unexamined. This article seeks to address this gap through analysis of lesbian, gay and bisexual (LGB) characters in Australian entertainment television over a 30-year period from 1970 to 2000. The article examines the rise and fall of LGB representation on prime time Australian television from 1970 onwards in order to understand how key shifts in the politics of Australian cultural life have come to influence Australian television broadcasting. Charting the representation of LGB characters on Australian entertainment television, this article seeks to understand the politics of inclusion and exclusion of LGB characters and provides the basis for further research into Australian queer television history.
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Kerby, Martin, Malcom Bywaters, and Margaret Baguley. "The spectre of the thing: The construction of the Sydney Gay and Lesbian Holocaust memorial." Historical Encounters: A journal of historical consciousness, historical cultures, and history education 8, no. 3 (December 22, 2021): 27–40. http://dx.doi.org/10.52289/hej8.303.

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The Sydney Gay and Lesbian Holocaust Memorial is situated on the western side of Green Park in Darlinghurst, in Sydney, Australia. Darlinghurst is considered the heart of Sydney's gay and lesbian population, having been the site of demonstrations, public meetings, Gay Fair Days, and the starting point for the AIDS Memorial Candlelight Rally. It is also very close to both the Sydney Jewish Museum and the Jewish War Memorial. The planning and construction of the Memorial between 1991 and 2001 was a process framed by two competing imperatives. Balancing the commemoration of a subset of victims of the Holocaust with a positioning of the event as a universal symbol of the continuing persecution of gays and lesbians was a challenge that came to define the ten year struggle to have the memorial built.
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Reynolds, Robert, and Shirleene Robinson. "Australian Lesbian and Gay Life Stories: A National Oral History Project." Australian Feminist Studies 31, no. 89 (July 2, 2016): 363–76. http://dx.doi.org/10.1080/08164649.2016.1254026.

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4

Hekma, Gert. "Intimacy, Violence and Activism: Gay and Lesbian Perspectives on Australian History and Society." Australian Historical Studies 45, no. 3 (September 2, 2014): 456–57. http://dx.doi.org/10.1080/1031461x.2014.946553.

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5

Riseman, Noah. "The Royal Australian Navy and Courts Martial for Homosexuality." International Journal of Military History and Historiography 42, no. 1 (July 7, 2021): 46–69. http://dx.doi.org/10.1163/24683302-bja10020.

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Abstract Until November 1992 the Australian military had longstanding rules against the presence of lesbian, gay and bisexual (lgb) service members. The policies and practices for dealing with lgb people varied across time and services, but one commonality is that rarely did cases go to court martial and were generally dealt with through administrative and other disciplinary processes. Yet, the rare cases which did go to court martial leave a hitherto overlooked archival trail that provides insight into how the Australian armed forces conceptualised and policed homosexuality within its ranks. This article examines data from courts martial in the Royal Australian Navy (ran), focusing especially on cases from the period after the Second World War. Exploring three case studies, it shows how courts martial were not so much about policing homosexuality, but rather prosecuting unsolicited advances and incidents which breached the unspoken bounds of discretion.
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Robinson, Shirleene. "Queensland Labor and Lesbian, Gay, Bisexual, Transgender, Intersex and Queer Policy." Queensland Review 18, no. 2 (2011): 207–15. http://dx.doi.org/10.1375/qr.18.2.207.

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Since the Australian Labor Party came to power in Queensland in 1989, social attitudes towards the lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ) community have undergone significant change. In 1989, the decriminalisation of male-to-male homosexuality was the subject of intense debate, even within the ALP, which ultimately put forward the legislation. Today, policies have evolved considerably, with the Queensland ALP endorsing gay marriage and Anna Bligh, the current Queensland Labor Premier, releasing a YouTube video for the ‘It Gets Better’ campaign to give hope to LGBT youth experiencing harassment and perhaps contemplating suicide. During Labor's time in power, apart from the decriminalisation of male-to-male sexual activity, same-sex relationship laws have been reformed, altruistic surrogacy has been introduced and the presumption of lesbian parenthood has been extended. Some areas of LGBTIQ policy are still being contested, however, with debates surrounding civil unions, an equal age of consent and the existence of the ‘gay panic’ defence continuing. This article considers the progression and limits of these policies and areas of LGBTIQ reform that are still being disputed.
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Perales, Francisco, and Yangtao Huang. "Parental Financial Transfers: Do They Vary by Children’s Sexual Orientation?" Social Forces 98, no. 4 (July 12, 2019): 1465–97. http://dx.doi.org/10.1093/sf/soz111.

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Abstract Parents often play complex and highly variable roles in the lives of grown-up lesbian, gay and bisexual (LGB) people. Some act as support sources, helping their offspring buffer societal discrimination. Others are unaccepting of—or ambivalent about—their children’s sexual orientation, becoming further stressors. In practice, little research has examined whether parents treat adult LGB children differently than heterosexual children. This study tests this premise in relation to parental financial transfers using two waves of panel data from an Australian national sample (Household, Income and Labour Dynamics in Australia Survey, n = 18,448 observations) and random-effect panel regression models. We find that parents send money more often to LGB than heterosexual children, a pattern that persists over the adult life course. This association could not be explained by adult children’s socio-economic disadvantage, fertility intentions, parent-child contact, or parent-child distance. These findings suggest that, all else being equal, parental financial investments contribute to narrowing the social disadvantage experienced by Australian LGB people.
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Baguley, Margaret, Martin Kerby, and Nikki Andersen. "Counter memorials and counter monuments in Australia’s commemorative landscape: A systematic literature review." Historical Encounters: A journal of historical consciousness, historical cultures, and history education 8, no. 3 (December 22, 2021): 93–120. http://dx.doi.org/10.52289/hej8.308.

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Over the course of the last four decades there has been a growing interest in the development and impact of counter memorials and counter monuments. While counter memorial and monument practices have been explored in Europe and the United States, relatively little research has been conducted in the Australian context. This systematic literature review examines the current state of scholarship by exploring what form counter monuments and memorials have taken and what events they have focussed on. A total of 134 studies met the selection criteria and were included in the final review. The major factors identified that have impacted on the development of the counter memorial and monument genre in Australia are international and domestic influences, historical, political and social-cultural events in Australia, the socio-political agenda of various individuals or organisations, and the aesthetics of the counter memorials and monuments themselves. The review found that Australia has a diverse and active counter memorial and monument genre, with commemorative practices honouring Aboriginal and Torres Strait Islander peoples, women, victims of human made and natural disasters, the experiences of asylum seekers, and the histories and experiences of the lesbian, gay, bisexual, transgender and queer communities.
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9

Richters, Juliet, Dennis Altman, Paul B. Badcock, Anthony M. A. Smith, Richard O. de Visser, Andrew E. Grulich, Chris Rissel, and Judy M. Simpson. "Sexual identity, sexual attraction and sexual experience: the Second Australian Study of Health and Relationships." Sexual Health 11, no. 5 (2014): 451. http://dx.doi.org/10.1071/sh14117.

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Background Behavioural and other aspects of sexuality are not always consistent. This study describes the prevalence and overlap of same-sex and other-sex attraction and experience and of different sexual identities in Australia. Methods: Computer-assisted telephone interviews were completed by a representative sample of 20 094 men and women aged 16–69 years recruited by landline and mobile phone random-digit dialling with a response rate (participation rate among eligible people) of 66.2%. Respondents were asked about their sexual identity (‘Do you think of yourself as’ heterosexual/straight, homosexual/gay, bisexual, etc.) and the sex of people with whom they had ever had sexual contact and to whom they had felt sexually attracted. Results: Men and women had different patterns of sexual identity. Although the majority of people identified as heterosexual (97% men, 96% women), women were more likely than men to identify as bisexual. Women were less likely than men to report exclusively other-sex or same-sex attraction and experience; 9% of men and 19% of women had some history of same-sex attraction and/or experience. Sexual attraction and experience did not necessarily correspond. Homosexual/gay identity was more common among men with tertiary education and living in cities and less common among men with blue-collar jobs. Many gay men (53%) and lesbians (76%) had some experience with an other-sex partner. More women identified as lesbian or bisexual than in 2001–02. Similarly, more women reported same-sex experience and same-sex attraction. Conclusion: In Australia, men are more likely than women to report exclusive same-sex attraction and experience, although women are more likely than men to report any non-heterosexual identity, experience and attraction. Whether this is a feature of the plasticity of female sexuality or due to lesser stigma than for men is unknown.
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Thomas, Amy, Hannah McCann, and Geraldine Fela. "‘In this house we believe in fairness and kindness’: Post-liberation politics in Australia's same-sex marriage postal survey." Sexualities 23, no. 4 (March 14, 2019): 475–96. http://dx.doi.org/10.1177/1363460719830347.

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In December 2017, Australia legalized same-sex marriage (SSM), following a 13-year ban and a drawn-out postal survey on marriage equality that saw campaigners mobilize for a ‘Yes’ vote on a non-binding poll. Through a discourse analysis of the Yes and No campaigns’ television and online video advertisements, we demonstrate how the Yes campaign was symptomatic of what we call a ‘post-liberation’ approach that saw SSM as the last major hurdle for Lesbian, Gay, Bisexual, Transgender, Intersex and Queer (LGBTIQ) politics. While the No campaign linked SSM to gender fluidity, transgender identity, and sex education programmes, in contrast the Yes campaign limited itself to narratives around love and marriage. In not attending to the link between sex, gender and sexuality, the Yes campaign narrowed the possibilities of the debate, preserving existing White heteronormative expectations of gender and sexuality. We contrast the debate that unfolded during the postal survey to the Australian Gay Liberation movement of the 1970s, the latter of which was able to successfully and radically challenge similarly homophobic campaigns. Rather than relying on ‘palatable’ or mainstream ideas of equality, love and fairness, Gay Liberation in Australia embraced the radical potential of LGBTIQ activism and presented a utopian, optimistic vision of a transformed future. Here we suggest that we can learn from the history of campaigns around sexuality, to understand what was ‘won’ in the SSM debate, and to better develop strategies for change in the future.
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11

Robertson, Michael D., Edwina Light, Garry Walter, and Wendy Lipworth. "Psychiatry and the ‘Gay Holocaust’ – the lessons of Jill Soloway’s Transparent." Australasian Psychiatry 24, no. 6 (July 10, 2016): 571–74. http://dx.doi.org/10.1177/1039856216649773.

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Objective: We aim to consider issues relevant to psychiatry raised by the television series, Transparent. Conclusions: Psychiatry’s disturbing history regarding the lesbian, gay, bisexual, transgender and intersex (LGBTI) community shares many aspects with the group’s persecution by the National Socialist regime in Germany. The medicalised ‘otherness’ conferred on LGBTI patients, latent homophobia and transphobia, and lack of culturally sensitive clinical services for these people represent a major ethical challenge for modern Australasian psychiatry.
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12

Robinson, Shirleene. "Queensland's Queer Press." Queensland Review 14, no. 2 (July 2007): 59–78. http://dx.doi.org/10.1017/s1321816600006644.

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Since the 1970s, there has been a strong and active gay and lesbian press in the southern parts of Australia. This press emerged later in Queensland than in the southern states but today it reaches many queer Queenslanders and performs a vital and multifaceted role. While this press provides essential representation and visibility for the gay, lesbian, bisexual, transgender, intersex and queer (GLBTIQ) population of Queensland, it also embodies a number of tensions inherent in this community. This article charts the development and history of the print media run by and for the queer community of Queensland, particularly focusing on the two major GLBTIQ periodicals currently available in Queensland. These are Queensland Pride, published monthly, and Q News, published fortnightly. The article explores the conflicts that exist in that queer print media, arguing that Queensland's queer press has struggled to adequately represent what has become an increasingly multifarious and diverse GLBTIQ ‘community’.
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13

Kentlyn, Susan. "‘Who's the Man and Who's the Woman?’ Same-sex Couples in Queensland ‘Doing’ Gender and Domestic Labour." Queensland Review 14, no. 2 (July 2007): 111–24. http://dx.doi.org/10.1017/s132181660000670x.

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This article reports an exploratory study that investigated domestic labour in same-sex households, to the best of my knowledge the first in Australia to do so. In-depth semi-structured interviews with 12 couples in Southeast Queensland reveal that these lesbians and gay men do not take on heteronormative gender roles when doing domestic labour, and that their practices reflect a variety of styles of sharing, with no pattern emerging as clearly dominant. Theoretical frameworks conceptualising gender as performative, and queer theory's figuring of identity as a constellation of multiple and unstable positions, suggest how the performance of gender may vary in different domains of social and cultural space, and in relation to other actors in those spaces. I have conceptualised this process by means of an analogy with the modulation of sound such that each person adjusts the balance between treble (conventionally feminine behaviours, attitudes and attributes) and bass (conventionally masculine behaviours and attributes). Rather than being ‘the man’ or ‘the woman’, or even displaying a single form of gay masculinity or lesbian femininity, lesbians and gay men can be seen to perform varying degrees of masculinity and femininity in the private space of the home, and in relation to their intimate partners, by the way they engage with domestic labour. Finally, I reflect on how the socio-geographical specificities of being situated in Southeast Queensland may have impacted on this research.
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14

Whitt, Jacqueline E. "Introduction." International Journal of Military History and Historiography 42, no. 1 (May 23, 2022): 7–18. http://dx.doi.org/10.1163/24683302-42010001.

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Abstract While lesbian, gay, bisexual, transgender, and queer people have always served in militaries, military organizations and leaders have managed the presence of sexual gender minorities in the ranks in complicated ways that were influenced by regulation, military culture, social and cultural norms, and perceptions of military effectiveness. The history of lgbt soldiers in modern western military history reveals important ways that various military organizations have addressed the question and challenges of open service by lgbt people. While many states have incorporated lgbt people into their organizations, it is not the case globally, and policies continue to change. The five essays in this collection explore various aspects of lgbt military history in West Germany, Australia, the Netherlands, the United States, and Israel and explore themes including the importance of comparative history; the differences between de jure and de facto integration; the effects of both regulation and culture on lgbtq inclusion; and the experience of lgbt people in uniform.
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Reynolds, Robert, and Shirleene Robinson. "Marriage as a Marker of Secular Inclusion? Oral History and Lesbian and Gay Narratives on Marriage in Contemporary Australia." Journal of Religious History 43, no. 2 (June 2019): 269–84. http://dx.doi.org/10.1111/1467-9809.12591.

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Newman, Sally. "Lesbian and gay history." Women's History Review 14, no. 1 (March 1, 2005): 133–39. http://dx.doi.org/10.1080/09612020500200415.

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17

McKelvey, Robert S., John A. Webb, Loretta V. Baldassar, Suzanne M. Robinson, and Geoff Riley. "Sex Knowledge and Sexual Attitudes Among Medical and Nursing Students." Australian & New Zealand Journal of Psychiatry 33, no. 2 (April 1999): 260–66. http://dx.doi.org/10.1046/j.1440-1614.1999.00549.x.

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Objectives: The aim of this study was to assess the relationship between background and sociodemographic variables, attitudes toward controversial aspects of human sexuality and sex knowledge among medical and nursing students. Method: The study design was a questionnaire-based survey of medical and nursing students in Western Australia. Participants were first-through fifth-year medical students at the University of Western Australia and first-through third-year undergraduate nursing students at Edith Cowan University. Outcome measures were students' attitudes toward controversial aspects of human sexuality expressed on a five-point Likert scale and a modified version of the Kinsey Institute/Roper Organization National Sex Knowledge Test. Results: A significant relationship was found between certain background and sociodemographic variables, sexual attitudes and sex knowledge. The background variable most strongly related to both attitudes and knowledge was frequency of attendance at religious services of any religious denomination during the past month, with those attending three or more times more likely to express negative attitudes and have lower sex knowledge scores. Lower sex knowledge was related to negative attitudes toward gay/lesbian/bisexual behaviour, masturbation, premarital sex and contraception. Other important background and sociodemographic variables related to negative attitudes were: never having experienced sexual intercourse; right-wing political orientation; lower family income; gender and ethnicity. Conclusions: Negative attitudes toward controversial aspects of human sexuality and lower sex knowledge scores among medical and nursing students can be predicted on the basis of background and sociodemographic variables. Education aimed at increasing sex knowledge and modifying negative attitudes may increase students' ability to function more effectively as sexual history takers and sex counsellors.
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Baird, Barbara. "Australian lesbian history." History Australia 14, no. 3 (July 3, 2017): 474–76. http://dx.doi.org/10.1080/14490854.2017.1359071.

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Simic, Zora. "Gay and lesbian history now." History Australia 14, no. 2 (April 3, 2017): 315–21. http://dx.doi.org/10.1080/14490854.2017.1321067.

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Yoshida, Eriko, Masato Matsushima, and Fumiko Okazaki. "Cross-sectional survey of education on LGBT content in medical schools in Japan." BMJ Open 12, no. 5 (May 2022): e057573. http://dx.doi.org/10.1136/bmjopen-2021-057573.

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ObjectivesWe aimed to clarify current teaching on lesbian, gay, bisexual, transgender (LGBT) content in Japanese medical schools and compare it with data from the USA and Canada reported in 2011 and Australia and New Zealand reported in 2017.DesignCross-sectional study.SettingEighty-two medical schools in Japan.ParticipantsThe deans and/or relevant faculty members of the medical schools in Japan.Primary outcome measureHours dedicated to teaching LGBT content in each medical school.ResultsIn total, 60 schools (73.2%) returned a questionnaire. One was excluded because of missing values, leaving 59 responses (72.0%) for analysis. In total, LGBT content was included in preclinical training in 31 of 59 schools and in clinical training in 8 of 53 schools. The proportion of schools that taught no LGBT content in Japan was significantly higher than that in the USA and Canada, both in preclinical and clinical training (p<0.01). The median time dedicated to LGBT content was 1 hour (25th–75th percentile 0–2 hours) during preclinical training and 0 hour during clinical training (25th–75th percentile 0–0 hour). Only 13 schools (22%) taught students to ask about same-sex relations when obtaining a sexual history. Biomedical topics were more likely to be taught than social topics. In total, 45 of 57 schools (79%) evaluated their coverage of LGBT content as poor or very poor, and 23 schools (39%) had some students who had come out as LGBT. Schools with faculty members interested in education on LGBT content were more likely to cover it.ConclusionEducation on LGBT content in Japanese medical schools is less established than in the USA and Canada.
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Unger, N. C. "Teaching "Straight" Gay and Lesbian History." Journal of American History 93, no. 4 (March 1, 2007): 1192–99. http://dx.doi.org/10.2307/25094610.

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22

Atkins, Robert. "Goodbye Lesbian/Gay History HelloQueer Sensibility." Art Journal 55, no. 4 (December 1996): 80–85. http://dx.doi.org/10.1080/00043249.1996.10791791.

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23

Abelove, H. "The Queering of Lesbian/Gay History." Radical History Review 1995, no. 62 (April 1, 1995): 45–57. http://dx.doi.org/10.1215/01636545-1995-62-45.

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Curnow, Timothy Jowan. "Can You Be Gay and Lesbian in Australian English?" Australian Journal of Linguistics 22, no. 1 (April 2002): 23–33. http://dx.doi.org/10.1080/07268600120122544.

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Miles-Johnson, Toby, and Jodi Death. "Compensating for Sexual Identity: How LGB and Heterosexual Australian Police Officers Perceive Policing of LGBTIQ+ People." Journal of Contemporary Criminal Justice 36, no. 2 (December 14, 2019): 251–73. http://dx.doi.org/10.1177/1043986219894431.

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Police officers are highly criticized for their differential policing of people categorized by identity. One such group who has experienced differential policing is the lesbian, gay, bisexual, transgender, intersex, and queer (LGBTIQ+) community. Contributing new knowledge to the extant policing literature regarding intersectional identities of Australian police officers and perceptions of policing, this research applies Social Identity Theory to understand differences between lesbian, gay, bisexual, and transgender and heterosexual self-identified general-duties police officers ( N = 349) and policing of LGBTIQ+ people. Using an online survey, results suggest the sexual identity of a general-duties police officer does shape perceptions of policing of LGBTIQ+ people. Furthermore, there are distinct differences in the way heterosexual and lesbian, gay, and bisexual (LGB) self-identified officers perceive police engagement with LGBTIQ+ people, with LGB and heterosexual self-identified officers equally compensating for their sexual identity in terms of policing LGBTIQ+ people and distancing themselves from the LGBTIQ+ community.
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Simpson, Leonard A. "History of Gay and Lesbian Physician Groups." Journal of the Gay and Lesbian Medical Association 1, no. 1 (March 1997): 61–63. http://dx.doi.org/10.1023/b:jola.0000007012.25359.2f.

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Hood, Clifton. "New Studies in Gay and Lesbian History." Journal of Urban History 24, no. 6 (September 1998): 782–92. http://dx.doi.org/10.1177/009614429802400608.

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Kennedy, Elizabeth Lapovsky, and Margaret Cruikshank. "The Gay and Lesbian Liberation Movement." Journal of American History 81, no. 2 (September 1994): 824. http://dx.doi.org/10.2307/2081412.

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Gutterman, Lauren Jae. "“Caring for Our Own”." Radical History Review 2021, no. 139 (January 1, 2021): 178–99. http://dx.doi.org/10.1215/01636545-8822675.

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Abstract This article traces the founding of Senior Action in a Gay Environment (SAGE), the nation’s oldest and largest social service organization for LGBT elders. Drawing on archival documentation as well as interviews with SAGE founders and early members, the article shows how SAGE was born of two largely disconnected social transformations: the gay and lesbian movement and the national expansion of services and programs for the elderly that was enabled by the Older Americans Act of 1965. SAGE’s institutionalization and its relationship with the state allowed it to grow in an increasingly conservative political context while ensuring that the organization would not take a broadly intersectional approach to the challenges gay and lesbian elders faced. Despite its political limitations, however, SAGE provided a setting in which some white gay and lesbian elders began to see themselves as agents of social change.
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Rupp, Leila J., and Margaret Cruikshank. "The Gay and Lesbian Liberation Movement." American Historical Review 99, no. 1 (February 1994): 326. http://dx.doi.org/10.2307/2166354.

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Hicks, Stephen. "Lesbian and Gay Foster Care and Adoption: A Brief UK History." Adoption & Fostering 29, no. 3 (October 2005): 42–56. http://dx.doi.org/10.1177/030857590502900306.

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Stephen Hicks presents a history of foster care and adoption by lesbians and gay men in the UK since 1988. He reviews key research, policy, law and debates about lesbian and gay carers and discusses key changes and developments in this field of practice. The article discusses a number of common arguments that surface in debates about this topic, including the idea that the children of lesbians and gay men will suffer psychosocial damage or develop problematic gender and sexual identity. In addition, the author critiques the notion that children do best in ‘natural’ two-parent, heterosexual families and that lesbian or gay carers should not be considered or should be used only as a ‘last resort’. Although the number of approved lesbian and gay carers has been increasing and there has been a range of positive changes in this field, it is argued that a series of homophobic ideas remain a key feature of this debate. The article asks how much things have changed since 1988 and what social work can do to contribute to an anti-homophobic practice.
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Kunzel, R. "Lessons in Being Gay: Queer Encounters in Gay and Lesbian Prison Activism." Radical History Review 2008, no. 100 (January 1, 2008): 11–37. http://dx.doi.org/10.1215/01636545-2007-020.

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Szulc, Paula. "Editors' Reviews." Harvard Educational Review 66, no. 2 (July 1, 1996): 398–404. http://dx.doi.org/10.17763/haer.66.2.22643jv27n3h8572.

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Gay and Lesbian Youth Making History in MassachusettsBy the Massachusetts Governor's Commission on Gay and Lesbian Youth. 1994. 30 minutes. Free (donation requested). (617) 727-3600 ext. 312. Sexual Orientation: Issues Facing Gay and Lesbian YouthBy Wisconsin Public Television's Cooperative Educational Service Agency. 1992. 60 minutes. 195.00 (purchase); 50.00 (rental). (800) 633-7445. Hate, Homophobia, and SchoolsBy Wisconsin Public Television's Cooperative Educational Service Agency. 1995. 60 minutes. 195.00 (purchase; includes teacher's guide); 50.00 (rental). (800) 633-7445.
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Gutterman, Lauren Jae. "OutHistory.org: An Experiment in LGBTQ Community History-Making." Public Historian 32, no. 4 (2010): 96–109. http://dx.doi.org/10.1525/tph.2010.32.4.96.

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Abstract This article describes OutHistory.org, the public Web site on lesbian, gay, bisexual, transgender, and queer (LGBTQ) history hosted by the Center for Lesbian and Gay Studies (CLAGS) at the City University of New York, Graduate Center. OutHistory.org uses MediaWiki software to compile community-created histories of LGBTQ life in the U.S. and make the insights of LGBTQ history broadly accessible. Project Coordinator Lauren Gutterman explains how the public history project employs digital history to collect, advance, and project LGBTQ history, and how it serves as a model for other interactive history Web sites.
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Cahn, Susan K., and John Howard. "Carryin' On in the Lesbian and Gay South." Journal of Southern History 66, no. 2 (May 2000): 434. http://dx.doi.org/10.2307/2587706.

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Burnett, Lynn. "Different youth, different voices: Perspectives from young lesbian wimmin." Children Australia 23, no. 1 (1998): 33–37. http://dx.doi.org/10.1017/s103507720000849x.

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This paper presents and examines issues pertaining to young lesbian wimmin in an Australian setting, with particular emphasis on the ‘coming-out’ process. Stereotypes as presented by Western culture are examined. Society’s honouring of the masculine at the expense of the feminine and the effect this has on young lesbian wimmin, and the development of non-heterosexual adolescents in general, is also discussed. Specific examples of episodes from a research project using memory-work methodology are used to highlight the experience many young lesbian, gay, bisexual and transgendered people encounter as they come to terms with their sexuality in a heterosexual culture.
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Millbank, Jenni. "Recognition of Lesbian and Gay Families in Australian Law — Part One: Couples." Federal Law Review 34, no. 1 (March 2006): 1–44. http://dx.doi.org/10.22145/flr.34.1.1.

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Millbank, Jenni. "Recognition of Lesbian and Gay Families in Australian Law — Part Two: Children." Federal Law Review 34, no. 2 (June 2006): 205–59. http://dx.doi.org/10.22145/flr.34.2.1.

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39

Riseman, Noah. "Outmanoeuvring Defence: The Australian Debates over Gay and Lesbian Military Service, 1992." Australian Journal of Politics & History 61, no. 4 (December 2015): 562–75. http://dx.doi.org/10.1111/ajph.12119.

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40

Millbank, Jenni. "Recognition of Lesbian and Gay Families in Australian Law — Part One: Couples." Federal Law Review 34, no. 1 (March 2006): 1–44. http://dx.doi.org/10.1177/0067205x0603400101.

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41

Millbank, Jenni. "Recognition of Lesbian and Gay Families in Australian Law — Part Two: Children." Federal Law Review 34, no. 2 (June 2006): 205–59. http://dx.doi.org/10.1177/0067205x0603400202.

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42

Bravmann, Scott, and John Howard. "Carryin' on in the Lesbian and Gay South." Journal of American History 85, no. 2 (September 1998): 642. http://dx.doi.org/10.2307/2567772.

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43

Echols, Alice, Martin Bauml Duberman, Martha Vicinus, and George Chauncey. "Hidden from History: Reclaiming the Gay and Lesbian Past." Journal of American History 78, no. 1 (June 1991): 285. http://dx.doi.org/10.2307/2078113.

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44

Cain, Patricia A. "Litigating for Lesbian and Gay Rights: A Legal History." Virginia Law Review 79, no. 7 (October 1993): 1551. http://dx.doi.org/10.2307/1073382.

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45

Lockard, Ray Anne. "GAY AND LESBIAN STUDIES IN ART HISTORY. Whitney Davis." Art Documentation: Journal of the Art Libraries Society of North America 14, no. 1 (April 1995): 40. http://dx.doi.org/10.1086/adx.14.1.27948724.

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46

Auchmuty, Rosemary, Sheila Jeffreys, and Elaine Miller. "Lesbian history and gay studies: keeping a feminist perspective." Women's History Review 1, no. 1 (March 1992): 89–108. http://dx.doi.org/10.1080/09612029200200006.

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47

Guy, Donna J., and David William Foster. "Gay and Lesbian Themes in Latin American Writing." Hispanic American Historical Review 73, no. 1 (February 1993): 137. http://dx.doi.org/10.2307/2517641.

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48

Guy, Donna J. "Gay and Lesbian Themes in Latin American Writing." Hispanic American Historical Review 73, no. 1 (February 1, 1993): 137. http://dx.doi.org/10.1215/00182168-73.1.137.

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49

Fisher, James. "Out on Stage: Lesbian and Gay Theatre in the Twentieth Century. By Alan Sinfield. New Haven, CT: Yale University Press, 2000; 407. $29.95 hardcover; Straight with a Twist: Queer Theory and the Subject of Heterosexuality. Edited by Calvin Thomas. Champaign, IL: University of Illinois Press, 2000; pp. 290. $49.95 hardback, $18.95 paperback." Theatre Survey 42, no. 2 (November 2001): 240–43. http://dx.doi.org/10.1017/s0040557401290127.

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Abstract:
Playwright Tony Kushner has called the remarkable generation of gay and lesbian playwrights examined in these two books a “weird little golden age” of dramatists, filmmakers, and theorists. Each book deals with aspects of this twentieth-century gay – lesbian renaissance and, for scholars, opens the field of sexuality and gender to an emphasis on theatre history, culture, and literary theory. Of these two works, Alan Sinfield's Out on Stage stands out as an essential critical history of homosexuality in modern drama, while Straight with a Twist, edited by Calvin Thomas, is an interesting collection of a dozen essays on aspects of Queer Theory (embracing variant definitions of the term from Rimbaud to Foucault) viewed through the prism of the heterosexual gaze and its complex relation to the gay – lesbian “other.”
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50

Lekus, Ian. "Ask and Tell: Gay and Lesbian Veterans Speak out." Oral History Review 36, no. 1 (January 1, 2009): 128–30. http://dx.doi.org/10.1093/ohr/ohp018.

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