Relevant bibliographies by topics / Australian gay and lesbian history

Academic literature on the topic 'Australian gay and lesbian history'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Australian gay and lesbian history"

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Monaghan, Whitney. "Lesbian, gay and bisexual representation on Australian entertainment television: 1970–2000." Media International Australia 174, no. 1 (September 18, 2019): 49–58. http://dx.doi.org/10.1177/1329878x19876330.

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With the exception of a small number of contributions to the study of gay and lesbian representation in Australia, the queer history of Australian entertainment television has been left unexamined. This article seeks to address this gap through analysis of lesbian, gay and bisexual (LGB) characters in Australian entertainment television over a 30-year period from 1970 to 2000. The article examines the rise and fall of LGB representation on prime time Australian television from 1970 onwards in order to understand how key shifts in the politics of Australian cultural life have come to influence Australian television broadcasting. Charting the representation of LGB characters on Australian entertainment television, this article seeks to understand the politics of inclusion and exclusion of LGB characters and provides the basis for further research into Australian queer television history.
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Kerby, Martin, Malcom Bywaters, and Margaret Baguley. "The spectre of the thing: The construction of the Sydney Gay and Lesbian Holocaust memorial." Historical Encounters: A journal of historical consciousness, historical cultures, and history education 8, no. 3 (December 22, 2021): 27–40. http://dx.doi.org/10.52289/hej8.303.

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The Sydney Gay and Lesbian Holocaust Memorial is situated on the western side of Green Park in Darlinghurst, in Sydney, Australia. Darlinghurst is considered the heart of Sydney's gay and lesbian population, having been the site of demonstrations, public meetings, Gay Fair Days, and the starting point for the AIDS Memorial Candlelight Rally. It is also very close to both the Sydney Jewish Museum and the Jewish War Memorial. The planning and construction of the Memorial between 1991 and 2001 was a process framed by two competing imperatives. Balancing the commemoration of a subset of victims of the Holocaust with a positioning of the event as a universal symbol of the continuing persecution of gays and lesbians was a challenge that came to define the ten year struggle to have the memorial built.
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Reynolds, Robert, and Shirleene Robinson. "Australian Lesbian and Gay Life Stories: A National Oral History Project." Australian Feminist Studies 31, no. 89 (July 2, 2016): 363–76. http://dx.doi.org/10.1080/08164649.2016.1254026.

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Hekma, Gert. "Intimacy, Violence and Activism: Gay and Lesbian Perspectives on Australian History and Society." Australian Historical Studies 45, no. 3 (September 2, 2014): 456–57. http://dx.doi.org/10.1080/1031461x.2014.946553.

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Riseman, Noah. "The Royal Australian Navy and Courts Martial for Homosexuality." International Journal of Military History and Historiography 42, no. 1 (July 7, 2021): 46–69. http://dx.doi.org/10.1163/24683302-bja10020.

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Abstract Until November 1992 the Australian military had longstanding rules against the presence of lesbian, gay and bisexual (lgb) service members. The policies and practices for dealing with lgb people varied across time and services, but one commonality is that rarely did cases go to court martial and were generally dealt with through administrative and other disciplinary processes. Yet, the rare cases which did go to court martial leave a hitherto overlooked archival trail that provides insight into how the Australian armed forces conceptualised and policed homosexuality within its ranks. This article examines data from courts martial in the Royal Australian Navy (ran), focusing especially on cases from the period after the Second World War. Exploring three case studies, it shows how courts martial were not so much about policing homosexuality, but rather prosecuting unsolicited advances and incidents which breached the unspoken bounds of discretion.
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Robinson, Shirleene. "Queensland Labor and Lesbian, Gay, Bisexual, Transgender, Intersex and Queer Policy." Queensland Review 18, no. 2 (2011): 207–15. http://dx.doi.org/10.1375/qr.18.2.207.

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Since the Australian Labor Party came to power in Queensland in 1989, social attitudes towards the lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ) community have undergone significant change. In 1989, the decriminalisation of male-to-male homosexuality was the subject of intense debate, even within the ALP, which ultimately put forward the legislation. Today, policies have evolved considerably, with the Queensland ALP endorsing gay marriage and Anna Bligh, the current Queensland Labor Premier, releasing a YouTube video for the ‘It Gets Better’ campaign to give hope to LGBT youth experiencing harassment and perhaps contemplating suicide. During Labor's time in power, apart from the decriminalisation of male-to-male sexual activity, same-sex relationship laws have been reformed, altruistic surrogacy has been introduced and the presumption of lesbian parenthood has been extended. Some areas of LGBTIQ policy are still being contested, however, with debates surrounding civil unions, an equal age of consent and the existence of the ‘gay panic’ defence continuing. This article considers the progression and limits of these policies and areas of LGBTIQ reform that are still being disputed.
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Perales, Francisco, and Yangtao Huang. "Parental Financial Transfers: Do They Vary by Children’s Sexual Orientation?" Social Forces 98, no. 4 (July 12, 2019): 1465–97. http://dx.doi.org/10.1093/sf/soz111.

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Abstract Parents often play complex and highly variable roles in the lives of grown-up lesbian, gay and bisexual (LGB) people. Some act as support sources, helping their offspring buffer societal discrimination. Others are unaccepting of—or ambivalent about—their children’s sexual orientation, becoming further stressors. In practice, little research has examined whether parents treat adult LGB children differently than heterosexual children. This study tests this premise in relation to parental financial transfers using two waves of panel data from an Australian national sample (Household, Income and Labour Dynamics in Australia Survey, n = 18,448 observations) and random-effect panel regression models. We find that parents send money more often to LGB than heterosexual children, a pattern that persists over the adult life course. This association could not be explained by adult children’s socio-economic disadvantage, fertility intentions, parent-child contact, or parent-child distance. These findings suggest that, all else being equal, parental financial investments contribute to narrowing the social disadvantage experienced by Australian LGB people.
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Baguley, Margaret, Martin Kerby, and Nikki Andersen. "Counter memorials and counter monuments in Australia’s commemorative landscape: A systematic literature review." Historical Encounters: A journal of historical consciousness, historical cultures, and history education 8, no. 3 (December 22, 2021): 93–120. http://dx.doi.org/10.52289/hej8.308.

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Over the course of the last four decades there has been a growing interest in the development and impact of counter memorials and counter monuments. While counter memorial and monument practices have been explored in Europe and the United States, relatively little research has been conducted in the Australian context. This systematic literature review examines the current state of scholarship by exploring what form counter monuments and memorials have taken and what events they have focussed on. A total of 134 studies met the selection criteria and were included in the final review. The major factors identified that have impacted on the development of the counter memorial and monument genre in Australia are international and domestic influences, historical, political and social-cultural events in Australia, the socio-political agenda of various individuals or organisations, and the aesthetics of the counter memorials and monuments themselves. The review found that Australia has a diverse and active counter memorial and monument genre, with commemorative practices honouring Aboriginal and Torres Strait Islander peoples, women, victims of human made and natural disasters, the experiences of asylum seekers, and the histories and experiences of the lesbian, gay, bisexual, transgender and queer communities.
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Richters, Juliet, Dennis Altman, Paul B. Badcock, Anthony M. A. Smith, Richard O. de Visser, Andrew E. Grulich, Chris Rissel, and Judy M. Simpson. "Sexual identity, sexual attraction and sexual experience: the Second Australian Study of Health and Relationships." Sexual Health 11, no. 5 (2014): 451. http://dx.doi.org/10.1071/sh14117.

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Background Behavioural and other aspects of sexuality are not always consistent. This study describes the prevalence and overlap of same-sex and other-sex attraction and experience and of different sexual identities in Australia. Methods: Computer-assisted telephone interviews were completed by a representative sample of 20 094 men and women aged 16–69 years recruited by landline and mobile phone random-digit dialling with a response rate (participation rate among eligible people) of 66.2%. Respondents were asked about their sexual identity (‘Do you think of yourself as’ heterosexual/straight, homosexual/gay, bisexual, etc.) and the sex of people with whom they had ever had sexual contact and to whom they had felt sexually attracted. Results: Men and women had different patterns of sexual identity. Although the majority of people identified as heterosexual (97% men, 96% women), women were more likely than men to identify as bisexual. Women were less likely than men to report exclusively other-sex or same-sex attraction and experience; 9% of men and 19% of women had some history of same-sex attraction and/or experience. Sexual attraction and experience did not necessarily correspond. Homosexual/gay identity was more common among men with tertiary education and living in cities and less common among men with blue-collar jobs. Many gay men (53%) and lesbians (76%) had some experience with an other-sex partner. More women identified as lesbian or bisexual than in 2001–02. Similarly, more women reported same-sex experience and same-sex attraction. Conclusion: In Australia, men are more likely than women to report exclusive same-sex attraction and experience, although women are more likely than men to report any non-heterosexual identity, experience and attraction. Whether this is a feature of the plasticity of female sexuality or due to lesser stigma than for men is unknown.
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Thomas, Amy, Hannah McCann, and Geraldine Fela. "‘In this house we believe in fairness and kindness’: Post-liberation politics in Australia's same-sex marriage postal survey." Sexualities 23, no. 4 (March 14, 2019): 475–96. http://dx.doi.org/10.1177/1363460719830347.

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In December 2017, Australia legalized same-sex marriage (SSM), following a 13-year ban and a drawn-out postal survey on marriage equality that saw campaigners mobilize for a ‘Yes’ vote on a non-binding poll. Through a discourse analysis of the Yes and No campaigns’ television and online video advertisements, we demonstrate how the Yes campaign was symptomatic of what we call a ‘post-liberation’ approach that saw SSM as the last major hurdle for Lesbian, Gay, Bisexual, Transgender, Intersex and Queer (LGBTIQ) politics. While the No campaign linked SSM to gender fluidity, transgender identity, and sex education programmes, in contrast the Yes campaign limited itself to narratives around love and marriage. In not attending to the link between sex, gender and sexuality, the Yes campaign narrowed the possibilities of the debate, preserving existing White heteronormative expectations of gender and sexuality. We contrast the debate that unfolded during the postal survey to the Australian Gay Liberation movement of the 1970s, the latter of which was able to successfully and radically challenge similarly homophobic campaigns. Rather than relying on ‘palatable’ or mainstream ideas of equality, love and fairness, Gay Liberation in Australia embraced the radical potential of LGBTIQ activism and presented a utopian, optimistic vision of a transformed future. Here we suggest that we can learn from the history of campaigns around sexuality, to understand what was ‘won’ in the SSM debate, and to better develop strategies for change in the future.
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Dissertations / Theses on the topic "Australian gay and lesbian history"

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Dempsey, Deborah. "Beyond choice : exploring the Australian lesbian and gay 'baby boom' /." Access full text, 2006. http://www.lib.latrobe.edu.au/thesis/public/adt-LTU20080530.164203/index.html.

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Thesis (Ph.D.) -- La Trobe University, 2006.
Research. "A thesis submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy [to the] School of Public Health, (Australian Research Centre in Sex, health and Society), Faculty of health Science, La Trobe University, Bundoora, Victoria". Title of digital version: Beyond Choice : Family and Kinship in the Australian lesbian and gay 'baby boom'. Includes bibliographical references (leaves 297-335). Also available via the World Wide Web.
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Dempsey, Deborah, and DDempsey@groupwise swin edu au. "Beyond Choice : Family and Kinship in the Australian lesbian and gay �baby boom�." La Trobe University. School of Public Health (Australian Research Centre in Sex, Health and Society), 2006. http://www.lib.latrobe.edu.au./thesis/public/adt-LTU20080530.164203.

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Planned parenthood within the lesbian and gay communities attracts considerable attention internationally among researchers, the media, and law and policy-makers. This Australian study situates the phenomenon�also known as the �gayby boom��within the contemporary Australian socio-legal setting and the more international historical and political contexts of Gay and Women�s Liberation. It investigates how beliefs about nature, kinship, the sexed and reproductive body and political ideologies of family intersect in lesbians and gay men�s decision-making and stories of living their lives as parents. Two fields of intellectual enquiry are generative: the interest in families of choice and family practices within sociology and the post-modern anthropological critique of Western kinship in the era of assisted reproduction. This is a qualitative study informed by a critical humanist approach. It is based on in-depth and key informant interviews conducted with 20 lesbians and 15 gay men (parents, �donor/dads� and prospective parents) as well as 7 people engaged in legal, health or therapeutic support to prospective and current parents. Also incorporated into the analysis are a range of other primary sources, including a substantial media debate, submissions to an assisted reproduction law reform process and primary documents supplied by participants such as parenting agreements and letters. The study argues for the need to look beyond unitary concepts such as families of choice when theorising lesbian and gay parenthood. It is important to consider the historical, political and biographical conditions that make some notions of relatedness and decisions about having children seem more feasible, and indeed, natural than others. It explores how various notions of biological relatedness remain important in the formation of parent/child relationships, and the extent to which lesbians and gay men rely on strategic appeals to choice and biology in enacting families. Continuing constraints on who is eligible for clinically assisted reproductive technology in Australia lead to imaginative and harmonious, yet also fraught reproductive relationships.
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Harrison, Josephine Anne. "Towards the recognition of gay, lesbian, bisexual, transgender and intersex ageing in Australian gerontology." Connect to this title online, 2004. http://arrow.unisa.edu.au:8081/1959.8/24955.

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Issues concerning gay, lesbian, bisexual, transgender and intersex (GLBTI) older people have been almost completely neglected in Australian gerontology. This is reflected in textual discourse, clinical and service practices, training and education, research approaches and policy development. The research presented in this thesis investigates whether lessons might be drawn from the experience of activists in the United States of America (USA) and then applied to Australian gerontology, with regard to the recognition of GLBTI issues. As such, the research aims to provide guideposts for a process of change in Australia, by the investigation of the factors involved in collective action. A critical research paradigm underpinned the research approach. The research was informed by social movement theory which includes structural and cultural dimensions of collective action. The approach was also informed by the researcher?s history of involvement in activism. Qualitative descriptive research, involving the triangulation of methods, was conducted in Australia and the State of California, in the USA. Fieldwork took place in three phases, involving a questionnaire mailed to Australian activists, analysis of documents held in archival collections in San Francisco and Long Beach, interviews with key activists involved in the Californian process of change and interviews with older GLBTI Australian activists. Throughout the period of the inquiry, the researcher recorded a log of relevant action that occurred in Australia. The data revealed three key findings regarding the Californian process of change and the Australian situation: Aspects of the change process in the State of California, in the USA, involving personal style, individual biography and devotion to the cause, formed a vital personal dimension of collective action; Issues associated with leadership and self-determination were of significance in shaping the change process and determining the outcome of collective action in California; Interest in GLBTI ageing issues and pockets of relevant action were evident in Australia, but a co-ordinated collective process of action was not identified. This thesis argues that lessons drawn from the process of collective action in the State of California could inform action that may take place in Australia. A dialogue between Australian activists, addressing the outcomes of this research, could also assist the development of a locally appropriate process of change. The thesis reveals implications and challenges for the aged care industry, in relation to service provision, education and training, policy development, and further research. The research provides a contribution to the discussion of matters which could assist to minimise discrimination, alleviate fear, promote equity and enhance the value of diversity in Australian gerontology in the future.
thesis (PhDHealthSciences)--University of South Australia, 2004.
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Douglas, Andrew. "The Australian Football League and the closet." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2014. https://ro.ecu.edu.au/theses/1399.

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This thesis examines the complete absence of openly gay males from the ranksof the professional players in the Australian Football League (AFL). It seeks to explain this absence in the context of the modern gay rights movement. incontemporary Australian society. It compares and contrasts the effects of thismovement on both the AFL and other mainstream Australian social institutions. Over more than four decades, the gay rights movement has effected a number of social changes. These changes include both specific legal reforms and more general trends such as the increasing social visibility of gay men across a range of mainstream institutions including politics and the military. However, this trend is not consistent across all major institutions. It is far less evident in professional team sports,especially the major football codes of this country. This research shows that the same trend is evident in the major football codes of countries such as Britain and the United States (US). However, what is unique to the AFL is that none of its current or former players has ever publicly declared his homosexuality in a biographical text or media interview. Despite the absence of openly gay AFL players, this thesis accesses other significant sources such as the coming-out narratives of professional players in other football codes and of other athletes in Australia, Britain and the US. Furthermore, relevant research into homophobia among athletes is also presented. Given the absence of primary sources as well as the inability to access relevant subjects directly, this research is qualitative rather than quantitative. It is also speculative in that it seeks to explain a specific trend in professional sport in general and in the AFL in particular by outlining common trends. A primary focus is the pattern of masculinity that prevails in men’s sport, both amateur and professional. This pattern is examined in other exclusively or predominantly male institutions such as the military. Until the advent of gay liberation, this pattern of masculinity was depicted purely in heterosexual terms. This thesis explores the evolution of this dominant masculinity within the context of modern Western society, specifically in terms of the Industrial Revolution and its effects on the sexual division of labour. This predominant masculinity is also examined in relation to the mainstream media in various contexts. These include the reporting on both the public personas and the private lives of high-profile footballers in general and of AFL players in particular. A further context is how this reporting consolidates the elite status of high profile, professional footballers and how a range of sexual indiscretions are portrayed in the mainstream media. The thesis also examines how the homoerotic aspect of AFL is portrayed within the media. Since some of this media coverage has been analysed by academic research, further insights are provided into aspects of misogyny and homophobia within the AFL. Both this media coverage and academic analysis allude to a culture within the AFL that tends to preclude a gay player from coming out. This thesis explains the relationship among the factors— both within the sporting context and within broader society— that converge within the professional AFL to promote a particular pattern of masculinity. This pattern of masculinity continues to preclude the openly gay man among its ranks of professional players.
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Plitt, Joel Ivan. "History museum and archive of the lesbian and gay community of New York City." Thesis, Virginia Polytechnic Institute and State University, 1994. http://hdl.handle.net/10919/53383.

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This thesis is an exercise in responsibility regarding my actions as an architect. It is based upon the belief that architecture is a product conveying culture. While architecture can convey culture, it also has the potential to shape and facilitate change q in culture. Therefore, one can view the architect as more than a technician, making architecture stand and work properly, or an artist, concerned with the aesthetic/architectonic qualities of architecture, but rather as an active entity who can both convey and change cultural values through the built environment. The struggle in this thesis regarding responsibility has been to make my role more than an active entity in culture, but a consciously active entity in culture. Since I have long viewed culture as a political product and one's existence in culture as a political act, then one’s responsibility as an architect could be to make architecture as the conscious embodiment of a political ideology. For me, feminism is the political ideology, and Liberative Architecture is the conscious embodiment.
Master of Architecture
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Savard, Shannon N. Savard. "Growing Tribes: Reality Theatre and Columbus' Gay and Lesbian Community." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524152632871631.

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Hines, Heather. "The LGBT Community Responds: The Lavender Scare and the Creation of Midwestern Gay and Lesbian Publications." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1499359433882651.

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Talley, Jodie. "A Queer Miracle in Georgia: The Origins of Gay-Affirming Religion in the South." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07312006-142224/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Duane Corpis, committee chair; Cliff Kuhn, committee member. Electronic text (168 p.). Description based on contents viewed Apr. 30, 2007. Includes bibliographical references (p. 167-168).
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de, Souza Torrecilha Ramom. "The mobilization of the gay liberation movement." PDXScholar, 1986. https://pdxscholar.library.pdx.edu/open_access_etds/3661.

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This thesis examines the development and evolution of the gay movement. It raises the questions as to why the gay movement was not organized prior to the 1960's. The study starts in the 1940's and ends in 1970. It employs qualitative research methods for the collection and analysis of primary and secondary data sources. Blumer's description of general and specific social movements and Resource Mobilization Theory were used as theoretical frames of reference. The former explained the developmental stages in the career of the movement and the latter focused on the behavior of movement organizations.
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Lusby, Michael Anthony. "Ghent Gayland: A Case Study of the Gay and Lesbian Community and Media of Norfolk, Virginia." W&M ScholarWorks, 2011. https://scholarworks.wm.edu/etd/1539626666.

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Books on the topic "Australian gay and lesbian history"

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Waal, Peter De. Lesbians and gays changed Australian immigration: History and herstory. Darlinghurst, N.S.W: Gay and Lesbian Immigration Task Force NSW, 2002.

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Camping by a billabong: Gay and lesbian stories from Australian history. Sydney, Australia: BlackWattle Press, 1993.

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Out here: Gay and lesbian perspectives VI. Clayton, Vic: Monash University Publishing, 2011.

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Willett, Graham. Living out loud: A history of gay and lesbian activism in Australia. St Leonards, N.S.W: Allen & Unwin, 2000.

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Intimacy, violence and activism: Gay and lesbian perspectives on Australasian history and society. Clayton, Victoria: Monash University Publishing, 2013.

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Wotherspoon, Garry. Gay and lesbian perspectives III: Essays in Australian culture. Sydney: Department of Economic History with the Australian Centre for Lesbian and Gay Research, University of Sydney, 1996.

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Lorraine, Braukman Stacy, and Atlanta History Center, eds. Gay and lesbian Atlanta. Charleston, SC: Arcadia Pub., 2008.

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Gay & lesbian themes. Ipswich, Mass: Salem Press, 2012.

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Marschak, Beth. Gay and lesbian Richmond. Charleston, SC: Arcadia Pub., 2008.

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Out of the box: Contemporary Australian gay and lesbian poets. Glebe, N.S.W: Puncher & Wattmann, 2009.

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Book chapters on the topic "Australian gay and lesbian history"

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Robinson, Shirleene. "Shifting Countries, Shifting Identities? Oral History and Lesbian and Gay Migration to Australia." In Remembering Migration, 47–58. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17751-5_4.

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Brimstone, Lyndie. "‘Keepers of History’." In Lesbian and Gay Writing, 23–46. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20837-1_3.

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Streed, Carl G. "Medical History." In Lesbian, Gay, Bisexual, and Transgender Healthcare, 65–80. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-19752-4_6.

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Jones, Tiffany. "How Do Australian Policies Treat GLBTIQ Students?" In Policy and Gay, Lesbian, Bisexual, Transgender and Intersex Students, 73–102. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-11991-5_4.

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Jones, Tiffany, and Jon Lasser. "School Psychological Practice with Gay, Lesbian, Bisexual, Transgender, Intersex, and Questioning (GLBTIQ) Students." In Handbook of Australian School Psychology, 595–611. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-45166-4_30.

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Kimmel, Douglas C., Kate L. M. Hinrichs, and Lauren D. Fisher. "Understanding lesbian, gay, bisexual, and transgender older adults." In APA handbook of clinical geropsychology, Vol. 1: History and status of the field and perspectives on aging., 459–72. Washington: American Psychological Association, 2015. http://dx.doi.org/10.1037/14458-019.

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Nadal, Kevin L. "A brief history of lesbian, gay, bisexual, and transgender people and civil rights." In That's so gay! Microaggressions and the lesbian, gay, bisexual, and transgender community., 14–37. Washington: American Psychological Association, 2013. http://dx.doi.org/10.1037/14093-002.

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Blackmore, Brian T. "A Short History of Quaker Inclusion of Gay and Lesbian People." In The Quaker World, 368–75. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429030925-49.

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Rosario, Vernon A. "The History of Aphallia and the Intersexual Challenge to Sex/Gender." In A Companion to Lesbian, Gay, Bisexual, Transgender, and Queer Studies, 262–81. Oxford, UK: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470690864.ch13.

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Graves, Karen. "The History of Lesbian, Gay, Bisexual, Transgender, Queer Issues in Higher Education." In Higher Education: Handbook of Theory and Research, 127–73. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72490-4_4.

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Conference papers on the topic "Australian gay and lesbian history"

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Ings, Welby. "Beyond the Ivory Tower: Practice-led inquiry and post-disciplinary research." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.171.

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This address considers relationships between professional and postdisciplinary practices as they relate to practice-led design research. When viewed through territorial lenses, the artefacts and systems that many designers in universities develop can be argued as hybrids because they draw into their composition and contexts, diverse disciplinary fields. Procedurally, the address moves outwards from a discussion of the manner in which disciplinary designations, that originated in the secularisation of German universities during the beginning of the nineteenth century, became the template for how much knowledge is currently processed inside the academy. The paper then examines how these demarcations of thought, that included non-classical languages and literatures, social and natural sciences and technology, were disrupted in the 1970s and 1980s, by identity-based disciplines that grew inside universities. These included women’s, lesbian and gay, and ethnic studies. However, of equal importance during this period was the arrival of professional disciplines like design, journalism, nursing, business management, and hospitality. Significantly, many of these professions brought with them values and processes associated with user-centred research. Shaped by the need to respond quickly and effectively to opportunity, practitioners were accustomed to drawing on and integrating knowledge unfettered by disciplinary or professional demarcation. For instance, if a design studio required the input of a government policymaker, a patent attorney and an engineer, it was accustomed to working flexibly with diverse realms of knowledge in the pursuit of an effective outcome. In addition, these professions also employed diverse forms of practice-led inquiry. Based on high levels of situated experimentation, active reflection, and applied professional knowing, these approaches challenged many research and disciplinary conventions within the academy. Although practice-led inquiry, argued as a form of postdisciplinarity practice, is a relatively new concept (Ings, 2019), it may be associated with Wright, Embrick and Henke’s (2015, p. 271) observation that “post-disciplinary studies emerge when scholars forget about disciplines and whether ideas can be identified with any particular one: they identify with learning rather than with disciplines”. Darbellay takes this further. He sees postdisciplinarity as an essential rethinking of the concept of a discipline. He suggests that when scholars position themselves outside of the idea of disciplines, they are able to “construct a new cognitive space, in which it is no longer merely a question of opening up disciplinary borders through degrees of interaction/integration, but of fundamentally challenging the obvious fact of disciplinarity” (2016, p. 367). These authors argue that, postdisciplinarity proposes a profound rethinking of not only knowledge, but also the structures that surround and support it in universities. In the field of design, such approaches are not unfamiliar. To illustrate how practice-led research in design may operate as a postdisciplinary inquiry, this paper employs a case study of the short film Sparrow (2017). In so doing, it unpacks the way in which knowledge from within and beyond conventionally demarcated disciplinary fields, was gathered, interpreted and creatively synthesised. Here, unconstrained by disciplinary demarcations, a designed artefact surfaced through a research fusion that integrated history, medicine, software development, public policy, poetry, typography, illustration, and film production.
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