Relevant bibliographies by topics / Australian Baptist Foreign Mission

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Reports

Academic literature on the topic 'Australian Baptist Foreign Mission'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Australian Baptist Foreign Mission"

1

Cronshaw, Darren. "“Growing Young” in Australian Baptist Churches: Surveying Formation, Belonging and Mission." Exchange 48, no. 2 (May 2, 2019): 156–81. http://dx.doi.org/10.1163/1572543x-12341519.

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Abstract Australian Baptist Churches are seeking to respond to the broader trend of increasing disengagement of young people from church and faith. This article discusses Australian Baptist perspectives on generational ministries from the 2016 National Church Life Survey and interviews of generational pastors and young adults. In conversation with Fuller Youth Institute’s research, it explores how churches are “growing young”: fostering spiritual formation and discipleship with a range of spiritual practices; cultivating relationships and belonging including less “siloed” and more “generational” connections; and catalysing holistic mission including faith-sharing, community service and creation care.
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Hopkins, Philip O. "An Overview of the Missions Activities of the Southern Baptist Convention’s Foreign Mission Board in Iran." Iran and the Caucasus 22, no. 2 (June 22, 2018): 168–76. http://dx.doi.org/10.1163/1573384x-20180206.

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This paper overviews the American missionary activity in Iran from the Southern Baptist Convention’s Foreign Mission Board. Much of the research is based on the Board of Trustee minutes of the Foreign Mission Board, as well as archival material from the International Mission Board, the new name for the Foreign Mission Board that includes personal correspondences, letters, communications, statistics of churches in Iran, strategies for missions, and other documents. Academic papers, diaries, composed and written oral histories, and other information from Foreign Mission Board missionaries of this period also are used. Therefore, the significance of this paper lies, I hope, at least in presenting documents previously unknown and inaccessible.
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O.O., Kolade, and Atowoju A. "Assessment of Covid 19 Pandemic and its Effect on the Foreign Mission Work of the Nigerian Baptist Convention." African Journal of Culture, History, Religion and Traditions 7, no. 1 (January 2, 2024): 1–9. http://dx.doi.org/10.52589/ajchrt-ezjajqbq.

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COVID-19 pandemic that began initially like a pneumonia outbreak in Wuhan, China, later resulted in unprecedented global disruption. This pandemic has affected every facet of human life including religious life. Christian missions, which was experiencing a major shift in missionary sending direction from the global West and North to the reversed global South and East, was also not spared by this pandemic. This study examined the effects of COVID-19 pandemic on the mission work of the Nigerian Baptist Convention in the United Kingdom. The study adopted a descriptive survey design method and purposive random sampling technique to select the respondents. The information and data were gathered through structured questionnaires and interview guides, using electronic means, from members and leaders of the Nigerian Baptist Convention in the United Kingdom. Interviews were conducted among the selected leaders and policy makers in the United Kingdom and Nigeria. The findings revealed that COVID-19 brought about disruptions of conventional missionary and worship methods in the United Kingdom. The study recommends that the Nigerian Baptist Convention does a rework of strategic mission agenda and approaches that can adapt well to the new normal brought by COVID-19 pandemic across the world.
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Winter, Ralph D. "Book Review: Global Mission, a Story to Tell: An Interpretation of Southern Baptist Foreign Missions." Missiology: An International Review 15, no. 1 (January 1987): 136–37. http://dx.doi.org/10.1177/009182968701500135.

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Potapova, Natalya. "Mission of Foreign Protestants in Russia on the Eve and during the Great Russian Revolution and the Civil War." ISTORIYA 12, no. 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016693-1.

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Based on the study of a wide range of sources (published and unpublished), the article explores the activities of foreign Protestant missions in Russia on the eve and during the years of the revolution, the Civil War and foreign intervention (1917—1922). The intensification of the bilateral process of interaction between Russian and foreign Protestantism during the years of the revolution, the Civil War and the intervention in Russia under the conditions of the proclaimed freedom of conscience and the absence of legislative restrictions on missionary activity, was associated, both with the global missionary designs of foreign, primarily American missionary and Christian humanitarian organizations, and with the internal trends in the development of the domestic Evangelical-Baptist community, which has set as its goal the large-scale evangelization of Russia. Using the example of the largest denominations — Evangelical Christianity and Baptism, the impact of foreign missionaries and missionary organizations on domestic Protestantism is studied, the main countries-“importers” of the mission, its goals, methods and forms of missionary work, the main directions of interaction with Russian believers are identified.
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Hannington-Pinto, Daniel. "Australian Transnational Union Solidarity through Union-Building in Timor-Leste." Labour History 116, no. 1 (May 1, 2019): 145–66. http://dx.doi.org/10.3828/jlh.2019.7.

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Australian union support for the development of an organised labour movement in independent Timor-Leste has received scant attention. Looking to address this gap in the literature, this article focuses on the contributions of two individual activists between 2002 and 2003: Didge McDonald, from the Liquor, Hospitality and Miscellaneous Union; and the Maritime Union of Australia’s Michael Killick. Their role in the development of Timorese unions was a crucial counterweight to the exploitation of domestic workers by foreign businesses – a phenomenon expedited by the macroeconomic implications of the broader United Nations state-building mission. Considered through the prism of nation-building at the civil society level, Australian union assistance to Timor-Leste is presented as a valuable example of how cross-border partnerships following the model of New Labour Internationalism can help workers challenge the growing reach of transnational capital.
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Kolomiiets, Anton. "THE MISSION AND PROFESSION OF BUILDERS OF THE BAROQUE AGE." Research and methodological works of the National Academy of Visual Arts and Architecture, no. 28 (December 15, 2019): 11–17. http://dx.doi.org/10.33838/naoma.28.2019.11-17.

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The article deals with the successful interaction of the Baroque builders. The author uses the term “builders” for a tandem architect-client, where the former is a builder by profession, and the latter by mission. The author states that the success of their interaction was due to the commonality of their education. This refers to the European education of that time, Septem artes liberales, which all Europeans then received and which laid the foundation of the Mohyla Academy by its actual founder, Petro Mohyla. The author mentions a number of examples of such tandems of builders and claims that it is a high level of aesthetic culture of a client, his ability to hold a highly professional dialogue with an architect, being in a common frame of reference with him regarding aesthetic and functional rules, systematically resulted in the creation of architectural masterpieces. Ivan Mazepa and Ivan Zarudnyi, Petro Mohyla and Octaviano Mancini, Paolo Romanus and Lviv brothers, Lazar Baranovych and Ivan Samoilovych with Johann Baptist Zauer — these are the names of the Baroque era builders, which the author mentions in this article. The phenomenal universality of non-Ukrainian architects at the execution of orders, particularly in Kyiv, Chernihiv and Mharsk Monastery is put in a special focus. Today, in the 21st century, a fundamentally different and non-standard situation is noted in such a dialogue: an extremely low aesthetic level of a client, lack of basic knowledge of architecture, an absence of good taste, all of which result in disastrous architectural phenomena. One of the reasons is that the cultural industry in the field of education today does not require to cultivate a taste and educate students aesthetically. The destructive consequences of such a short-sighted policy already make themselves felt.In his study, the author analyses the advantages of educational approaches of the Baroque era in general and of artistic and architectural education in particular. He explores the possibilities of applying this experience to eliminate the existing crisis phenomena and contradictions in the formation of the architectural environment. Ukrainian, foreign, soviet and pre-revolutionary sources were used.
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Limnios-Sekeris, Ioannis. "Stakeholders and Competition in the Transportation of Migrants: Moving Greeks to Australia in the Post-War Era." Journal of Transport History 36, no. 1 (June 2015): 97–115. http://dx.doi.org/10.7227/tjth.36.1.7.

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This article examines the transportation of Greek emigrants to Australia during the first post-WWII decades, c. 1945–77. It considers the relative politics, the business of transportation, the lived experiences of the emigrants and the discrimination which they faced. It also examines the transportation means offered by the ICEM, and its role in the management of the emigration process. It further highlights the transition from sea to air transportation, the genesis of which can be found during the first decades of the post-war period. This article is supported by a rich archival base (the archives of the Greek Ministry of Foreign Affairs; the archives of the ICEM Mission in Athens; the National Archives of Australia; the Greek and Australian Press; and personal interviews), which assisted this new angle of research.
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Leclercq, M. G., and A. G. Robertson. "(A216) Ashmore Reef Boat Explosion: A Nightmare Scenario that Became a Reality." Prehospital and Disaster Medicine 26, S1 (May 2011): s60. http://dx.doi.org/10.1017/s1049023x11002068.

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At approximately 06:15h on 16 April 2009, there was an explosion and subsequent fire onboard the Suspected Illegal Entry Vessel (SIEV) 36. The vessel was located in the vicinity of the Ashmore Reef, approximately 610 kilometers north of Broome in Western Australia (WA). Onboard were members of the Royal Australian Navy (RAN), 47 asylum seekers, and two crew members. Traveling with SIEV 36 were the RAN Patrol Boats, HMAS Childers, and HMAS Albany. The explosion resulted in five deaths and a large number of casualties with severe burn injuries, and a smaller number with concurrent trauma injuries. The Ashmore Reef incident was unique in that it involved the medical management and evacuation of 44 injured foreign nationals (31 seriously injured) in an extremely remote location. It resulted in an unprecedented health response from multiple agencies including local, regional, and state governments, commonwealth government agencies, non-government organizations, and private industry. The mission objective for this incident was to retrieve and evacuate multiple seriously injured casualties and stabilize them for safe transport to definitive care. The mission objective was achieved for the Ashmore Reef incident with no further deaths. As with all disasters, many lessons have been learned, and recommendations have been formulated. The logistic requirements to successfully complete such a mission have been reinforced as a result of this incident, as this was the most logistically challenging mass-casualty incident in WA history.
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Filmer, Leighton. "University of Adelaide Higher Degree by Research Program Supported by an Australian Government Research Training Program Scholarship." Prehospital and Disaster Medicine 34, s1 (May 2019): s27. http://dx.doi.org/10.1017/s1049023x19000748.

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Introduction:Collaboration between Foreign Medical Teams (FMT) and Host Health Personnel (HHP) is a core standard for healthcare in a medical response to disaster,1 but descriptions of its application from recipient nation HHP are rare. This paper details the findings from a qualitative study on the experience of collaboration between International Foreign Teams (IMT) and HHP in Gorkha, Nepal since the 2015 earthquake.Aim:To present findings from a study that explored the experience of collaboration by Nepal health workers working with IMT since the 2015 earthquake.Methods:A qualitative study design using semi-structured interviews regarding the experiences and perspectives on collaboration of 12 Nepali health workers was used. The interviews were transcribed, translated, and collated using Nvivo software by QSR international, and themes regarding collaboration were identified.Results:Data collection is not yet complete. However, preliminary results from early analysis indicate that collaborative practice is not uniformly applied by IMT. HHP Satisfaction with IMT appears highly dependent on collaboration. Emerging themes are that rigid organizational procedures, language and cultural barriers, and intimidating leadership inhibit collaboration. Objectives were assumed to align immediately post-disaster, with evidence of objectives increasingly diverging over time. IMT leadership that was experienced, responsive to suggestions, and regularly involved HHP in planning, implementing, and reviewing activities were highly appreciated.Discussion:Emerging themes indicate the time-critical nature of many disasters, along with cultural/institutional/administrative barriers, make the building of collaborative relationships difficult despite being foundational for successful missions. Participants in IMT must proactively involve HHP in the objectives setting, planning, implementation, and reviewing of activities. Successful IMT participation is not only clinically competent but actively seeks collaborative relationships with HHP throughout the mission.
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Dissertations / Theses on the topic "Australian Baptist Foreign Mission"

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Shaw, Martin C. "The globalization of Christian missions a historical study of CBInternational's response during the period of 1989-2004 /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p002-0812.

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Valenzuela, Torres David Hernan. "A program to deepen awareness and understanding of cross-cultural mission opportunities among international students at the University of Alabama at Birmingham for members of Cedar Grove Baptist Church of Leeds, Alabama." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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3

Eitel, Keith Eugene 1954. "Gospel missionism (1892-1910) and the Southern Baptist Convention (USA) : prelude to a post-modern missiology." Thesis, 1998. http://hdl.handle.net/10500/16737.

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Assessment of the past helps one seize emerging opportunities. The Southern Baptist Convention's (SBC) Foreign Mission Board (FMB) radically redesigned itself July 1, 1997, the most far reaching self-assessment since its 1845 founding. The FMB's changes neglected some essential historical precedents. In 1892, a band of FMB missionaries posted with the North China Mission resigned and established their own operation. They held and integrated three core values: indigeneity, incarnation, and responsible autonomy. Baptist historians have dismissed these dissidents because they considered them Landmarkers (an earlier movement that threatened the SBC itself). Later historical inquiry corrected this assumption demonstrating that Landmarkers seized the Gospel Mission Movement to serve its own ends not the reverse. What prorrpted these missionaries to leave their base of support and operate independently? Original sources tell the tale of strong convictions about missions that were more commonly apparent later, in a post-modern era. Gospel Missionism's peers did not listen, partly because of the Landmarkist confusion and partly because they advocated things others were not prepared to hear. The Gospel Missioners found it difficult to sustain their experiment outside the SBC. Hence, survivors gradually reentered the FMB structure, primarily the Interior China Mission. Their influence extended to the next generation of missionaries. Yet, indirectly their values entered the FMB's strategies through outside evangelicals which increasingly espoused similar core values. By 1985, the Board tackled the challenge of the least evangelized peoples. Trustees formed Cooperative Services International (CSI) to accommodate the need. Unwittingly, from within the FMB, CSI embodied Gospel Missionism's core values with more modern emphases. In 1997, trustees restructured the FMB and dismantled CSI. They borrowed its drive and its penchant for streamlined administration, but jettisoned its priority passion for those least evangelized. Only time will tell, but there is evidence that the FMB has reverted and embraced elements of an older paradigm, possibly because it was unprepared to face a postmodern future. This study concludes that the Gospel Missionism movement was a blending of both enlightenment and post-modern missiological ideals. It was an incipient, evangelical version of a post-modern missiological paradigm.
Christian Spirituality, Church History and Missiology
D.Th. (Missiology)
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Books on the topic "Australian Baptist Foreign Mission"

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Collingsworth, Anne Leavell. The second mile: Foreign mission study, 1986, youth. Nashville, Tenn: Convention Press, 1986.

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Reid, Andrew. By divine coincidence: A history of the Irish Baptist Foreign Mission, 1924-1977. Belfast, Northern Ireland: Association of Baptist Churches in Ireland, 2000.

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Fitts, Leroy. The Lott Carey legacy of African American missions. Baltimore: Gateway Press, 1994.

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Dee, Moreen, and Felicity Volk. Women with a mission: Personal perspectives. Canberra: Dept. of Foreign Affairs and Trade, 2007.

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Rankin, Jerry. A journey of faith and sacrifice: Retracing the steps of Lottie Moon. Birmingham, Ala: New Hope, 1996.

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Makondesa, Patrick. The church history of Providence Industrial Mission, 1900-1940. Zomba, Malawi: Kachere Series, 2006.

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American Baptist Foreign Mission Society, ed. The Judson centennial, 1814-1914: Celebrated in Boston, Mass., June 24-25, in connection with the centenary of the American Baptist Foreign Mission Society. Philadelphia: Published for the American Baptist Foreign Mission Society [by] American Baptist Publication Society, 1990.

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Peterson, Astrid M. China letters. Berkeley, Calif: A. Peterson, 2000.

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New Zealand. Parliament. Foreign Affairs, Defence, and Trade Committee. Joint Select committee exchange, 27-31 May 2007: Report of the Foreign Affairs, Defence and Trade Committee. [Wellington, N.Z.]: House of Representatives, 2007.

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Ashmore, Lida Scott. South China Mission of the American Baptist Foreign Mission Society: A Historical Sketch of the First Cycle of Sixty Years. Creative Media Partners, LLC, 2018.

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Book chapters on the topic "Australian Baptist Foreign Mission"

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Marsden, George M. "The Fundamentalist Offensive on Two Fronts: 1920–1921." In Fundamentalism and American Culture, 207–14. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197599488.003.0019.

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Fundamentalists fought on two fronts: doctrinal battles in major northern denominations, and battles, especially against biological evolution, in the larger culture. The liberal Protestant formation of the idealist Interchurch World Movement also created alarms among conservatives. The denominational doctrinal battles had begun especially on the mission fields just after World War I. Foreign missions were a central concern for evangelicals, and concern about modernism on the mission fields helped make fundamentalism an interdenominational movement. Curtis Lee Laws in the Northern Baptist Convention expressed many such concerns as he mobilized the fundamentalist party. William Jennings Bryan became prominent in the movement when he entered the crusade against teaching biological evolution in public schools. That also highlighted fundamentalist concerns to restore Christian civilization in America.
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Lindsay, Lisa A. "Vaughan’s Rebellion." In Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631127.003.0007.

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By the late 1880s, freedom as prosperity and autonomy was coming under threat in Lagos. Increasing numbers of European personnel pushed Africans out of their posts in the civil service and foreign-owned commercial firms, limiting opportunities for elite Africans. White leaders of the mission churches sought to reverse decades-old policies and monopolize control over African congregations. Within the Baptist church—with which Vaughan had been associated since coming to Yorubaland thirty years earlier--a new generation of white missionaries subjected him and others to racist condescension. This chapter considers the responses of Vaughan and his contemporaries to the new era of white supremacy in Lagos. In 1888, Vaughan and several others formed the Native Baptist Church, the first non-missionary church in West Africa; they were followed by separatist movements in other denominations. They linked their struggles to those against slavery, referring to the mission church as a barracoon and their subordination to white missionaries as bondage. Understanding the new racism as part of a wider, Atlantic world phenomenon, Vaughan and the other Christian rebels drew on a classic diasporic strategy of separation from white establishments. Thus, this chapter illustrates the role of the African diaspora in changing developments within Africa.
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"CHAPTER XXXIII. The American Foreign Mission Among the Syrians of Persia. Syrian Mission. Pastor Jacobs and His Wife, Moressa. Russian Missionaries Among the Syrians of Urmia. Prof. George David Malech. Baptist Mission at Urmia." In History of the Syrian Nation and the Old Evangelical-Apostolic Church of the East, 332–42. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211462-039.

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Reports on the topic "Australian Baptist Foreign Mission"

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Research Department - Miscellaneous Correspondence - Memoranda (books, stores) - The Australian Trade Mission to SE Asia, Africa and Japan - Overseas Reports Prepared by the Foreign Division - File 1 - 1956. Reserve Bank of Australia, September 2023. http://dx.doi.org/10.47688/rba_archives_2006/18550.

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Research Department - Miscellaneous Correspondence - Memoranda (books, stores) - The Australian Trade Mission to SE Asia, Africa and Japan - Overseas Reports Prepared by the Foreign Division - File 2 - 1955. Reserve Bank of Australia, September 2023. http://dx.doi.org/10.47688/rba_archives_2006/18540.

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Research Department - Miscellaneous Correspondence - Memoranda (books, stores) - The Australian Trade Mission to SE Asia, Africa and Japan - Overseas Reports Prepared by the Foreign Division - File 3 - 1958. Reserve Bank of Australia, September 2023. http://dx.doi.org/10.47688/rba_archives_2006/18554.

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Research Department - Miscellaneous Correspondence - Memoranda (books, stores) - The Australian Trade Mission to SE Asia, Africa and Japan - Overseas Reports Prepared by the Foreign Division - File 1 - 1954. Reserve Bank of Australia, September 2023. http://dx.doi.org/10.47688/rba_archives_2006/18539.

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Research Department - Miscellaneous Correspondence - Memoranda (books, stores) - The Australian Trade Mission to SE Asia, Africa and Japan - Overseas Reports Prepared by the Foreign Division - File 2 - 1957. Reserve Bank of Australia, September 2023. http://dx.doi.org/10.47688/rba_archives_2006/18552.

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