Relevant bibliographies by topics / Australia History Philosophy

Academic literature on the topic 'Australia History Philosophy'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Australia History Philosophy"

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Stewart, Alistair. "Becoming-Speckled Warbler: Re/creating Australian Natural History Pedagogy." Australian Journal of Environmental Education 27, no. 1 (2011): 68–80. http://dx.doi.org/10.1017/s0814062600000082.

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AbstractThe speckled warbler and other woodland birds of south-eastern Australia have declined dramatically since European settlement; many species are at risk of becoming locally and/or nationally extinct. Coincidently, Australian environmental education research of the last decade has largely been silent on the development of pedagogy that refects the natural history of this continent (Stewart, 2006). The current circumstances that face the speckled warbler, I argue, is emblematic of both the state of woodland birds of south-eastern Australia, and the condition of natural history pedagogy within Australian environmental education research. In this paper I employ Deleuze and Guattari's (1987) philosophy “becoming-animal” to explore ways that the life and circumstances of the speckled warbler might inform natural history focused Australian environmental education research. The epistemology and ontology ofbecoming-speckled warbleroffers a basis to reconsider and strengthen links between Australian natural history pedagogy and notions of sustainability.
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Jackson, Frank. "Corrupting the Youth: A History of Philosophy in Australia." Australasian Journal of Philosophy 82, no. 4 (December 2004): 652–53. http://dx.doi.org/10.1080/713659905.

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Maroske, Sara, Libby Robin, and Gavan McCarthy. "Building the History of Australian Science: Five Projects of Professor R.W. Home (1980–present)." Historical Records of Australian Science 28, no. 1 (2017): 1. http://dx.doi.org/10.1071/hr16018.

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R. W. Home was appointed the first and, up to 2016, the only Professor of History and Philosophy of Science (HPS) at the University of Melbourne. A pioneering researcher in the history of Australian science, Rod believes in both the importance and universality of scientific knowledge, which has led him to focus on the international dimensions of Australian science, and on a widespread dissemination of its history. This background has shaped five major projects Rod has overseen or fostered: the Australasian Studies in History and Philosophy of Science (a monograph series), Historical Records of Australian Science (a journal), the Australian Science Archives Project (now a cultural informatics research centre), the Australian Encyclopedia of Science (a web resource), and the Correspondence of Ferdinand von Mueller Project (an archive, series of publications and a forthcoming web resource). In this review, we outline the development of these projects (all still active), and reflect on their success in collecting, producing and communicating the history of science in Australia.
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Milosavljevic, Boris. "„Philosophy is dead”: Kajica Milanov on dialectical and historical materialism." Theoria, Beograd 65, no. 2 (2022): 17–32. http://dx.doi.org/10.2298/theo2202017m.

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Kajica Milanov (1905-1986) was educated in Vienna, Belgrade and Berlin. He taught philosophy at the Faculty of Philosophy (University of Belgrade). During World War II Milanov was in German captivity. Afther the war Milanov was asked to teach philosophy in the spirit of Marxism. Because of the political pressure he had to emigrate to Austria, and eventually to Australia (1949). In 1954 Milanov became a Lecturer at the Department of Philosophy in Hobart, University of Tasmania (UTAS). At that time the most notorious scandal in the history of Australian philosophy broke out (Orr case). In that troubled period Milanov managed to keep alive studies at the Philosophy department (1956-1969), with which he has been credited today. He continued to work at the same department as a Senior Lecturer until 1975. Milanov had authored several books and special publications.
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Shanahan, Martin P. "Personal Wealth in South Australia." Journal of Interdisciplinary History 32, no. 1 (July 2001): 55–80. http://dx.doi.org/10.1162/00221950152103900.

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Probate and succession-duty records are a rich source of information about the living standards and material wealth of past communities. According to these records, the small, mainly rural, and comparatively egalitarian population of South Australia held a diverse array of personal assets at the beginning of the twentieth century. Despite the strong British influence on the former colony's culture, however, South Australia's distribution of wealth before World War I was more similar to that of the United States fifty years earlier than to that of contemporary Great Britain.
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Haynes, Bruce. "History Teaching for Patriotic Citizenship in Australia." Educational Philosophy and Theory 41, no. 4 (January 2009): 424–40. http://dx.doi.org/10.1111/j.1469-5812.2008.00430.x.

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Doyle, H. "Geophysics in Australia." Earth Sciences History 6, no. 2 (January 1, 1987): 178–204. http://dx.doi.org/10.17704/eshi.6.2.386k258604262836.

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Geophysical observations began in Australia with the arrival of the first European explorers in the late 18th Century and there have been strong connections with European and North American geophysics ever since, both in academic and exploration geophysics. Government institutions, particularly the Bureau of Mineral Resources, have played a large part in the development of the subject in Australia, certainly more so than in North America. Academic research in geophysics has been dominated by that at the Australian National University. Palaeomagnetic research at the Australian National University has been particularly valuable, showing the large northerly drift of the continent in Cainozoic times as part of the Australia-India plate. Heat flow, electrical conductivity and upper mantle seismic velocities have been shown to be significantly different between Phanerozoic eastern Australia and the Western Shield. Geophysical exploration for metals and hydrocarbons began in the 1920s but did not develop strongly until the 1950s and 1960s. There are relatively few Australian geophysical companies and contracting companies, and instrumentation from North America and Europe have played an important role in exploration. Exploration for metals has been hampered by the deep weathered mantle over much of the continent, but the development of pulsed (transient) electromagnetic methods, including an Australian instrument (SIROTEM), has improved the situation. Geophysics has been important in several discoveries of ore-bodies. In hydrocarbon exploration the introduction of common depth point stacking and digital recording and processing in reflection surveys have played an important part in the discovery of offshore and onshore fields, as in other countries.
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Livingston, Jeffery C., Philip Bell, and Roger Bell. "Americanization and Australia." Journal of American History 86, no. 4 (March 2000): 1877. http://dx.doi.org/10.2307/2567733.

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Mcnamara, Kenneth, and Frances Dodds. "The Early History of Palaeontology in Western Australia: 1791-1899." Earth Sciences History 5, no. 1 (January 1, 1986): 24–38. http://dx.doi.org/10.17704/eshi.5.1.t85384660311h176.

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The exploration of the coast of Western Australia by English and French explorers in the late eighteenth and early nineteenth centuries led to the first recorded discoveries of fossiliferous rocks in Western Australia. The first forty years of exploration and discovery of fossil sites in the State was restricted entirely to the coast of the Continent. Following the establishment of permanent settlements in the 1820s the first of the inland fossil localities were located in the 1830s, north of Albany, and north of Perth. As new land was surveyed; particularly north of Perth, principally by the Gregory brothers in the 1840s and 1850s, Palaeozoic rocks were discovered in the Perth and Carnarvon Basins. F.T. Gregory in particular developed a keen interest in the geology of the State to such an extent that he was able, at a meeting of the Geological Society of London in 1861, to present not only a geological map of part of the State, but also a suite of fossils which showed the existence of Permian and Hesozoic strata. The entire history of nineteenth century palaeontology in Western Australia was one of discovery and collection of specimens. These were studied initially by overseas naturalists, but latterly, in the 1890s by Etheridge at The Australian Museum in Sydney. Sufficient specimens had been collected and described by the turn of the century that the basic outline of the Phanerozoic geology of the sedimentary basins was reasonably well known.
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Biswas, Mathin, and Marjorie Jerrard. "Photo elicitation in management history." Journal of Management History 24, no. 4 (September 10, 2018): 362–76. http://dx.doi.org/10.1108/jmh-02-2018-0018.

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Purpose This paper aims to demonstrate advantages of using the photo elicitation technique from sociology, ethnography and visual anthropology to management history through reference to a study of job loss within the State Electricity Commission of Victoria in the Latrobe Valley, Australia, as it was undergoing transition and privatization in the early 1990s. Design/methodology/approach This is a methodology paper exploring photo elicitation and the theoretical perspectives of life course and identity work when applied in management history. Findings The use of photo elicitation encouraged interview participants to share their perspectives about the common experience of job loss in an Australian regional area which gave rise to some common themes about occupational identity and the challenges of being unemployed. Social implications After job loss, some common experiences have been found, namely, depression; drug and alcohol addiction; domestic violence and family break down; and even suicide. Originality/value Use of photo elicitation provided the methodology and framework to undertake original research in management history in an Australian region still experiencing denidustrialization of brown coal mining and power generation.
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Dissertations / Theses on the topic "Australia History Philosophy"

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Dale, Andrea. "Wrestling with a fine woman : the history of postgraduate education in Australia, 1851-1993." Title page, table of contents and summary only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phd139.pdf.

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Errata pasted onto front fly leaf. Bibliography: leaves 329-355. Studies the expansion of postgraduate education in Australia, particularly the research degree. Analyses the credentialling role of the postgraduate degree and the influence of overseas models of postgraduate education. Argues that the changing relationship between the state, the universities and the research sector has had a strong impact on the postgraduate sector.
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Luong, Hien Thu. "Vietnamese Existential Philosophy: A Critical Appraisal." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/44747.

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Philosophy
Ph.D.
In this study I present a new understanding of Vietnamese existentialism during the period 1954-1975, the period between the Geneva Accords and the fall of Saigon in 1975. The prevailing view within Vietnam sees Vietnamese existentialism during this period as a morally bankrupt philosophy that is a mere imitation of European versions of existentialism. I argue to the contrary that while Vietnamese existential philosophy and European existentialism share some themes, Vietnamese existentialism during this period is rooted in the particularities of Vietnamese traditional culture and social structures and in the lived experience of Vietnamese people over Vietnam's 1000-year history of occupation and oppression by foreign forces. I also argue that Vietnamese existentialism is a profoundly moral philosophy, committed to justice in the social and political spheres. Heavily influenced by Vietnamese Buddhism, Vietnamese existential philosophy, I argue, places emphasis on the concept of a non-substantial, relational, and social self and a harmonious and constitutive relation between the self and other. The Vietnamese philosophers argue that oppressions of the mind must be liberated and that social structures that result in violence must be changed. Consistent with these ends Vietnamese existentialism proposes a multi-perspective ontology, a dialectical view of human thought, and a method of meditation that releases the mind to be able to understand both the nature of reality as it is and the means to live a moral, politically engaged life. This study incorporates Vietnamese existential philosophy from 1954-1975 into the flow of the Vietnamese philosophical tradition while also acknowledging its relevance to contemporary Vietnam. In particular, this interpretation of Vietnamese existentialism helps us to understand the philosophical basis of movements in Vietnam to bring about social revolution, to destroy forms of social violence, to reduce poverty, and to foster equality, freedom, and democracy for every member of society. By offering a comparison between Vietnamese existential thinkers and Western existentialists, the study bridges Vietnamese and the western traditions while respecting their diversity. In these ways I hope to show that Vietnamese existentialism makes an original contribution to philosophical thought and must be placed on the map of world philosophies.
Temple University--Theses
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Jotterand, Fabrice 1967. "Does virtue ethics contribute to medical ethics? : an examination of Stanley Hauerwas' ethics of virtue and its relevance to medical ethics." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33292.

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The aim of this thesis is to examine the concept of virtue ethics in Stanley Hauerwas's understanding of virtue and delineate how that contributes to his ethical reasoning and his comprehension of medical ethics. The first chapter focuses on the shift that occurred in moral theory under the stance of the Enlightenment that eroded the traditional idea of morality as the formation of the self, allowing space for new concepts that dismissed the importance of the agent in the ethical task of seeking the good. In the second chapter, the three main ideas (character, vision, and narrative) that make up Hauerwas' ethical theory are examined with a particular attention to the importance of agency in moral life. The third chapter describes how Hauerwas' medical ethics, informed by his moral theory based on character, vision, and narrative, is relevant to medical ethics. Hauerwas argues that because medicine is a form of human activity with internal goods and standards of excellence intrinsic to its practice, it requires taking into account the notion of agency in the healing relationship. Finally, in the last chapter the specific religious discourse of Hauerwas' ethics is discussed in relation to secular medical ethics. In other words, this thesis raises the question of whether the reduction of medical ethics to a set of principles, as it is mostly the case today, represents a suitable picture of the reality of moral life in medicine.
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Luo, Yinan. "Ideas in Practice: the Political Economy of Chinese State Intervention During the New Policies Period (1068-1085)." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:14226107.

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I take the New Policies period (1068-1085) to be a critical juncture in Chinese history during which, for the first time, the Chinese state initiated systematic intervention into the market. This period witnessed the failure of plans to shape the collective action of bureaucrats and coordinate market actors through a host of organizing mechanisms. I explain why the policy makers in this historical process failed to incorporate and organize the ideas and interests of social actors, political elites and relevant bureaucracies into the state’s authoritative action. I argue that this failure was an outcome of the interaction between the political philosophy of the drafters of the New Policies and their historical context. In particular, it was a result of the incapacity of the drafters’ worldview to correctly explain and resolve unexpected problems in the policy environment, including the influence of political philosophies that were in fundamental conflict with the ideas of Wang Anshi, as well as the reaction of political elites to the New Policies, the rationales and behavioral modes of bureaucrats in financial markets and state monopolies, and unpredictable changes in the marketplace that bedeviled bureaucrats.
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Carroll, Rachel Art College of Fine Arts UNSW. "What kind of relationship with nature does art provide?" Awarded by:University of New South Wales. Art, 2007. http://handle.unsw.edu.au/1959.4/43308.

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The relationship with nature through art has been explored as a two fold bond. The first considers a relationship with nature via art and science, where the history and contemporary application of scientific illustration in art is explored; while the second explores past and present connections with nature via art and the landscape, particularly the panoramic tradition. Historically these relationships have predominately been about dominating nature, mans dominion over the land. Science was seen as the only authority, while our relationships with the land in art, positioned the viewer at a commanding distance above and over the land, as seen in the post colonial panoramic tradition. In contrast, -The Coorong Series- explores a lived history with nature rather than the historical role of dominance. -The Coorong Series" explores a relationship of knowledge, understanding, and the experience of nature; through two parts. The first combines art and science in -The Coorong Specimen Series', to explore the facts and knowledge that science has provided about certain plants, birds and marine life from the Coorong. Inspiration has been derived from 19thC scientific illustrations and the lyrical prints of the Coorong by Australian Artist John Olsen. Part two explores the immersive experience of the iconic landscape in ???The Coorong Landscape Series" providing a relationship that seeks to understand the functionality of the location and to celebrate the unique beauty of this diverse region. Inspiration has been gained from the landscapes by l8th and 19th C artists John Constable and Claude Monet, along with landscapes by contemporary artists, John Walker and Mandy Martin. Through aesthetic notions such as scientific illustration, panoramic landscape, immersive scale, the collection of work, an expressionistic use of paint, and labeling of each piece like a museum display. -The Coorong landscape series" provides an exploration of a region that immerses the viewer in an experience of the location. The series portrays a relationship with nature through art that educates the viewer about The Coorong region. Connections are made between the land, birds, plants, fish, and human interaction; which results in an ecological consideration of the Coorong. Ultimately it is the educational experience that art provides allowing the viewer to explore a plethora of relationships within nature, and to explore how these relationships have changed or continue to exist within this era.
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Spagnolo, Benjamin James. "Kelsen and Raz on the continuity of legal systems : applying the accounts in an Australian context." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:a9025e33-e70e-49e9-994f-52f8daa311fd.

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This thesis has three objectives. Its primary objective is to examine, and critically evaluate, the theoretical accounts offered by Hans Kelsen and Joseph Raz to explain the temporal continuity and discontinuity of legal systems. In particular, it evaluates the explanatory power of those accounts by combining an abstract analysis of the accounts in principle and an evaluation based on systematically applying them to one concrete, historically circumstanced instance: the legal systems of British derivation in Australia between 1788 and 2001. The thesis thus tests each account’s factual fit: how adequately it corresponds to, accords with, and persuasively makes sense of, the facts – including complex social facts, attitudes and normative standards – for which it purports to offer an account. Second, the thesis aims to demonstrate, more generally, the utility of applying theoretical accounts to a particular historical instance to complement abstract analysis. Third, the thesis aims to advance the understanding of the evolution of Australian legal systems between 1788 and 2001. These three objectives are achieved through the critical exposition and reconstruction of the accounts, their development and enrichment where refinement is appropriate, their application to the specific context of Australia and their evaluation, individually and in comparison.
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Yang, Manuel. "Yoshimoto Taka’aki, Communal Illusion, and the Japanese New Left." University of Toledo / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1122656731.

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Gentry, James Duncan. "Substance and Sense| Objects of Power in the Life, Writings, and Legacy of the Tibetan Ritual Master Sog bzlog pa Blo gros rgyal mtshan." Thesis, Harvard University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3626633.

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This thesis is a reflection upon objects of power and their roles in the lives of people through the lens of a single case example: power objects as they appear throughout the narrative, philosophical, and ritual writings of the Tibetan Buddhist ritual specialist Sog bzlog pa Blo gros rgyal mtshan (1552-1624) and his milieu. This study explores their discourse on power objects specifically for what it reveals about how human interactions with certain kinds of objects encourage the flow of power and charisma between them, and what the implications of these person-object transitions were for issues of identity, agency, and authority on the personal, institutional, and state registers in sixteenth- and seventeenth-century Tibet.

My investigation of Sog bzlog pa's discourse on power objects shows how the genres of narrative, philosophy, and liturgy are related around such objects, each presenting them from a slightly different perspective. I illustrate how narratives depict power objects as central to the identity of Sog bzlog pa and his circle, mediating relations that are in turn social, political, religious, aesthetic, and economic in tone, and contributing to the authority of the persons involved. This flow of power between persons and objects, I demonstrate further, is connected to tensions over the sources of transformational power as rooted in either objects, or in the people instrumental in their ritual treatment or use. I show how this tension between objective and subjective power plays out in Sog bzlog pa's philosophical speculations about power objects and in his rituals featuring them. I also trace the persistence of this discourse after Sog bzlog pa's death in the seventeenth-century state-building activities of Tibet and Sikkim, and in the present day identity of Sikkim's Buddhist population. Power objects emerge as hybrid subject-object mediators, which variously embody, channel, and direct the flow of power and authority between persons, objects, communities, institutions, and the state, as they flow across boundaries and bind these in their tracks. Finally, I illustrate how this discourse of power objects both complicates and extends contemporary theoretical reflections on the relationships between objects, actions, persons, and meanings.

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Stickells, Lee. "Form and reform : affective form and the garden suburb." University of Western Australia. School of Architecture, Landscape and Visual Arts, 2005. http://theses.library.uwa.edu.au/adt-WU2005.0089.

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This thesis establishes the concept of affective form as a means of examining urban design – being the intersection of architecture, planning and landscape – in relation to techniques of governance. Affective form broadly describes a built environment where people are encouraged to amend, or govern, their actions according to particular socio–political ideas. Exploration of the concept’s application as a theoretical tool is undertaken here in order to generate a means of discussing the ethical function of urban design. The emergence of notions of affective form will be located in the eighteenth century, alongside the growing confidence in the ability for humankind to effect social and cultural progress. In a series of examples, stretching throughout the twentieth century, the implicit relation of planning, architectural and landscape form to social effect is discussed. The language, and design models, used to delineate affective form are described, alongside discussion of the level of intentionality apparent in the conceptions of urban form’s social effect. Critique through affective form allows an analysis that brings together the underlying utopian elements of projects – the traces of ideology and sociological theories – with an evaluation of the formal concepts projected. As the second area of investigation, the city of Perth in Western Australia provides a contextual focus for the examination of concepts of affective form. Through a series of appropriations of urban design models a suburban archetype emerged in Perth of a planned, homogenous field of low–rise, single–family, detached dwellings within a gardenesque landscape. The process of appropriation is described as a continuing negotiation between local expectations and the implicit conceptions of affective form within the imported models. Connecting the two primary concerns of the thesis, the ability of form to influence social change and the evolution of Perth’s garden suburb ideal, is the association of that developing garden suburb model with notions of affective form. The associations are outlined through three case studies. The first is an account of the planning of the City of Perth Endowment Lands Project during the 1920s. The second describes the planning and architecture of the athlete’s village built for the VIIIth British Empire and Commonwealth Games held in Perth in 1962. The third study details the development in the 1990s of Joondalup, a satellite city in the Perth metropolitan region. The account of Perth’s garden suburb ideal is intertwined with the consideration of the varying ways in which the conceptualization of affective form has been expressed. Each case study is contextualized by a preceding chapter that discusses the particular conceptions of affective form used in its examination. Thus the main body of the thesis comprises three parts – each associated with a case study, each containing two linked chapters
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Slagter, Marcelle. "Poverty in perception : a study of the twentieth-century prime ministers of Australia and New Zealand." Thesis, Queensland University of Technology, 2009. https://eprints.qut.edu.au/32090/1/Marcelle_Slagter_Thesis.pdf.

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Australia and New Zealand, as English-speaking nations with dominant white populations, present an ethnic anomaly not only in South East Asia, but also in the Southern Hemisphere. Colonised by predominantly workingclass British immigrants from the late eighteenth century, an ethnic and cultural connection grew between these two countries even though their indigenous populations and ecological environments were otherwise very different. Building a new life in Australia and New Zealand, the colonists shared similar historic perceptions of poverty – perceptions from their homelands that they did not want to see replicated in their new adopted countries. Dreams of a better life shaped their aspirations, self-identity and nationalistic outlook. By the twentieth century, national independence and self-government had replaced British colonial rule. The inveterate occurrence of poverty in Australia and New Zealand had created new local perspectives and different perceptions of, and about, poverty. This study analyses what relationship existed between the political directions adopted by the twentieth-century prime ministers of Australia and New Zealand and their perceptions of poverty. Using the existential phenomenological theory and methodology of Maurice Merleau-Ponty, the study adds to the body of knowledge about poverty in Australia and New Zealand by revealing the structure and origin of the poverty perceptions of the twentieth-century prime ministers.
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Books on the topic "Australia History Philosophy"

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The use and abuse of Australian history. St. Leonards, N.S.W: Allen & Unwin, 2000.

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Franklin, James. Corrupting the youth: A history of philosophy in Australia. Sydney: Macleay Press, 2003.

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A new history of educational philosophy. Westport, Conn: Greenwood Press, 1993.

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Gelder, Ken. Uncanny Australia: Sacredness and identity in a postcolonial nation. Carlton South, Vic., Australia: Melbourne University Press, 1998.

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Arguments about aborigines: Australia and the evolution of social anthropology. Cambridge: Cambridge University Press, 1996.

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Sawer, Marian. The ethical state?: Social liberalism in Australia. Carlton, Vic: Melbourne University Press, 2003.

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(Pakistan), Islamic Research Institute, ed. The economic plight of the Afghans in Australia, 1860-2000. Islamabad: Islamic Research Institute, International Islamic University, 2006.

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Wolfe, Patrick. Settler colonialism and the transformation of anthropology: The politics and poetics of an ethnographic event. London: Cassell, 1999.

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Fantastic dreaming: The archaeology of an Aboriginal mission. Lanham, Md: AltaMira Press, 2009.

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The meagre harvest: The Australian women's movement, 1950s-1990s. St. Leonards, NSW, Australia: Allen & Unwin, 1996.

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Book chapters on the topic "Australia History Philosophy"

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Rose, Margaret A. "The History of Ideas." In Essays on Philosophy in Australia, 261–73. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-8006-9_12.

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Maund, Barry. "History and Philosophy of Science in Australia." In Essays on Philosophy in Australia, 231–60. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-015-8006-9_11.

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Mathews, Freya. "Environmental Philosophy." In History of Philosophy in Australia and New Zealand, 543–91. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6958-8_22.

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Mackenzie, Catriona. "Feminist Philosophy." In History of Philosophy in Australia and New Zealand, 593–635. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6958-8_23.

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Ellis, Brian, Roderick Home, David Oldroyd, Robert Nola, Howard Sankey, Keith Hutchison, Neil Thomason, et al. "History and Philosophy of Science." In History of Philosophy in Australia and New Zealand, 707–72. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6958-8_19.

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Kroon, Frederick, and Denis Robinson. "Philosophy of Language." In History of Philosophy in Australia and New Zealand, 413–43. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6958-8_15.

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Oakley, Justin. "Moral Philosophy in Australasia." In History of Philosophy in Australia and New Zealand, 511–41. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6958-8_21.

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Fishwick, Elaine, and Marinella Marmo. "Criminology in Australia." In The Handbook of the History and Philosophy of Criminology, 321–33. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119011385.ch19.

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Forrest, Peter, John Bishop, and Ken Perszyk. "Philosophy of Religion in Australasia." In History of Philosophy in Australia and New Zealand, 445–77. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6958-8_16.

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Barwell, Ismay, and Justine Kingsbury. "Aesthetics and Philosophy of Music in Australasia." In History of Philosophy in Australia and New Zealand, 479–509. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-6958-8_25.

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Conference papers on the topic "Australia History Philosophy"

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Smith, Warren F. "A Pillar of Mechanical Engineering Design Education in Australia: 25 Years of the Warman Design and Build Competition." In ASME 2013 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/detc2013-12647.

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The “Warman Design and Build Competition”, running across Australasian Universities, is now in its 26th year in 2013. Presented in this paper is a brief history of the competition, documenting the objectives, yearly scenarios, key contributors and champion Universities since its beginning in 1988. Assuming the competition has reached the majority of mechanical and related discipline engineering students in that time, it is fair to say that this competition, as a vehicle of the National Committee on Engineering Design, has served to shape Australasian engineering education in an enduring way. The philosophy of the Warman Design and Build Competition and some of the challenges of running it are described in this perspective by its coordinator since 2003. In particular, the need is for the competition to work effectively across a wide range of student group ability. Not every group engaging with the competition will be competitive nationally, yet all should learn positively from the experience. Reported also in this paper is the collective feedback from the campus organizers in respect to their use of the competition as an educational experience in their classrooms. Each University participating uses the competition differently with respect to student assessment and the support students receive. However, all academic campus organizer responses suggest that the competition supports their own and their institutional learning objectives very well. While the project scenarios have varied widely over the years, the intent to challenge 2nd year university (predominantly mechanical) engineering students with an open-ended statement of requirements in a practical and experiential exercise has been a constant. Students are faced with understanding their opportunity and their client’s value system as expressed in a scoring algorithm. They are required to conceive, construct and demonstrate their device with limited prior knowledge and experience, and the learning outcomes clearly impact their appreciation for teamwork, leadership and product realization.
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Reports on the topic "Australia History Philosophy"

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Buchanan, Riley, Daniel Elias, Darren Holden, Daniel Baldino, Martin Drum, and Richard P. Hamilton. The archive hunter: The life and work of Leslie R. Marchant. The University of Notre Dame Australia, 2021. http://dx.doi.org/10.32613/reports/2021.2.

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Professor Leslie R. Marchant was a Western Australian historian of international renown. Richly educated as a child in political philosophy and critical reason, Marchant’s understandings of western political philosophies were deepened in World War Two when serving with an international crew of the merchant navy. After the war’s end, Marchant was appointed as a Protector of Aborigines in Western Australia’s Depart of Native Affairs. His passionate belief in Enlightenment ideals, including the equality of all people, was challenged by his experiences as a Protector. Leaving that role, he commenced his studies at The University of Western Australia where, in 1952, his Honours thesis made an early case that genocide had been committed in the administration of Aboriginal people in Western Australia. In the years that followed, Marchant became an early researcher of modern China and its relationship with the West, and won respect for his archival research of French maritime history in the Asia-Pacific. This work, including the publication of France Australe in 1982, was later recognised with the award of a French knighthood, the Chevalier d’Ordre National du Mèrite, and his election as a fellow to the Royal Geographical Society. In this festschrift, scholars from The University of Notre Dame Australia appraise Marchant’s work in such areas as Aboriginal history and policy, Westminster traditions, political philosophy, Australia and China and French maritime history.
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