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Relevant bibliographies by topics / Augustinian hermit order

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Academic literature on the topic 'Augustinian hermit order'

Author: Grafiati

Published: 11 March 2023

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Journal articles on the topic "Augustinian hermit order"

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Herbert, Jane. "The Transformation of Hermitages into Augustinian Priories in Twelfth-Century England." Studies in Church History 22 (1985): 131–45. http://dx.doi.org/10.1017/s0424208400007919.

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The transformation of eremitic communities into Augustinian priories was a notable feature of early Augustinian growth; during the twelfth century no less than about 50 houses of the order began in this way. The popularity of the eremitic way of life had increased considerably during the eleventh century and, once established, a hermit often inspired others to join him, thus becoming the unwitting instigator of a religious group which needed formal organization. The Rule of St. Augustine was the constitution most frequently adopted in these circumstances. This was because it provided a general framework for community life rather than a set of detailed instructions and could therefore be assimilated more easily by an established group.

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Laferrière, Anik. "The Doubting Augustine: The Deletion of Monica from Fourteenth-Century Vitae Augustini in the Augustinian Order of Hermits." Studies in Church History 52 (June 2016): 150–63. http://dx.doi.org/10.1017/stc.2015.9.

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This study examines the erasure of Monica in five hagiographies of Augustine written by the Order of Hermits of St Augustine in the fourteenth century. It investigates how the character of Monica functions as a foil to Augustine's religious doubt in his Confessions and why that emphasis was problematic for the Augustinian Hermits. The essay will demonstrate that the presence of Monica was incompatible with the hermits’ desire to showcase Augustine's eremitism as the cornerstone of his religious practice. In order to emphasize Augustine's devotion to the eremitical life, the hermits denied any substantial presence to Monica, who was a problematic reminder both of Augustine's doubt about monasticism and of the hermits’ doubts about the legitimacy of their parentage. This study explores the hermits’ doubt about the role of Monica in Augustine's religious formation, and how that doubt was indicative of their institutionalized way of looking at their faith.

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3

Saak, Eric. "Ex vita patrum formatur vita fratrum: The Appropriation of the Desert Fathers in the Augustinian Monasticism of the Later Middle Ages." Church History and Religious Culture 86, no. 1 (2006): 191–228. http://dx.doi.org/10.1163/187124106778787079.

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AbstractThis article traces the role of the desert fathers in the creation of the late medieval Augustinian Myth. It argues that the major problem facing members of the Order of Hermits of Saint Augustine (OESA) was how to appropriate the tradition of the desert fathers and that of Augustine's monasticism for the tradition of the Order. In this light, special attention is given to the Pseudo-Augustinian Sermones ad fratres in eremo and the central importance of John Cassian and Paul of Thebes. Of particular importance are the works of Jordan of Quedlinburg, which shaped the identity of the OESA from the mid-fourteenth to the early sixteenth century. The desert fathers provided the model of the eremitical life, and thus Jordan "mythified" the desert fathers as he had Augustine himself. This was not an issue of historical identification, but of mythic creation in an attempt to provide the foundation of the late medieval OESA.

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LAFERRIÈRE, ANIK. "The Augustinian Heart: Late Medieval Images of Augustine as a Monastic Identity." Journal of Ecclesiastical History 66, no. 3 (June 26, 2015): 488–508. http://dx.doi.org/10.1017/s0022046914002115.

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This study focuses on fourteenth- and fifteenth-century images, commissioned by the Ordo Eremitarum Sancti Augustini, of Augustine in rapture at the Trinity, revealing a wounded heart. This imagery begins an iconographical trend within the order that portrays Augustine as the Doctor of Love and departs from the image initiated by Possidius of Augustine as the rational thinker and bishop. A comparison with contemporaneous images of Francis receiving the stigmata reveals a new understanding of the relationship of the body to fourteenth- and fifteenth-century mendicant piety, and the importance of the iconisation of the body in the Hermits' understanding of Augustine.

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5

Huťka, Miroslav. "The Beginnings of the Order of the Hermits of Saint Augustinian in Hungary and the Establishment in Their Own Province." Studia theologica 17, no. 1 (March 1, 2015): 95–107. http://dx.doi.org/10.5507/sth.2015.005.

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Book chapters on the topic "Augustinian hermit order"

1

Friedman, Russell L. "How ‘Aegidian’ Were Later Augustinian Hermits Regarding Intellectual Cognition? Gerard of Siena, Michael of Massa and the Object of the Intellect." In Philosophy and Theology in the 'Studia' of the Religious Orders and at Papal and Royal Courts, 427–78. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.rpm-eb.1.100986.

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