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1

Matthews, Gareth B., ed. Augustine. Oxford, UK: Blackwell Publishing Ltd, 2005. http://dx.doi.org/10.1002/9780470776001.

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Richard, Price. Augustine. London: Fount, 1996.

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Matthews, Gareth B. Augustine. New York: John Wiley & Sons, Ltd., 2007.

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1940-, Dunn John, and Harris Ian 1963-, eds. Augustine. Cheltenham, UK: E. Elgar Pub., 1997.

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Clark, Mary T. Augustine. London: G. Chapman, 1994.

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Kirwan, Christopher. Augustine. London: Routledge, 1991.

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Clark, Mary T. Augustine. London: Geoffrey Chapman, 1994.

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8

Joseph, O'Donnell James. Augustine. New York: HarperCollins, 2008.

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Kirwan, Christopher. Augustine. London: Routledge, 1999.

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10

Richard, Price. Augustine. Liguori, Mo: Triumph, 1997.

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11

E, Rotelle John, ed. Augustine. Strasbourg: Editions du Signe, 1996.

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12

Gaudoin-Parker, Michael L. Augustine & Francis. Staten Island, N.Y: St. Pauls/Alba House, 2012.

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13

Thompson, William. St. Augustine. Philadelphia: Mason Crest Publishers, 2004.

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14

Kaye, Sharon M. On Augustine. Australia: Wadsworth/Thomson Learning, 2001.

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15

van, Bavel Tarsicius J., Bruning B, and Augustinian Historical Institute, eds. Saint Augustine. Brussels: Mercatorfonds, 2007.

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16

Lancel, Serge. Saint Augustine. London: SCM Press, 2002.

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17

van, Bavel Tarsicius J., Bruning B, and Augustinian Historical Institute, eds. Saint Augustine. Brussels: Mercatorfonds, 2007.

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18

Binns, Tristan Boyer. St. Augustine. Chicago: Heinemann Library, 2002.

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19

ill, Rhine Karen C., ed. St. Augustine. Vero Beach, Fla: Rourke Pub., 2003.

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20

Wills, Garry. Saint Augustine. London: Weidenfeld & Nicolson, 1999.

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21

John, Neuhaus Richard, ed. Augustine today. Grand Rapids, Mich: Eerdmans, 1993.

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22

Weiskotten, Herbert, St Possidius of Calama, and D. P. Curtin. Life of St. Augustine : (Sancti Augustini Vita). Independently Published, 2019.

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23

Elshtain, Jean Bethke. 7. St Augustine. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0007.

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This chapter examines Augustine of Hippo's political thought. After providing a brief biography of St Augustine, it considers the fate of his texts within the world of academic political theory and the general suspicion of ‘religious’ thinkers within that world. It then analyses Augustine's understanding of the human person as a bundle of complex desires and emotions as well as the implications of his claim that human sociality is a given and goes all the way down. It also explores Augustine's arguments regarding the interplay of caritas and cupiditas in the moral orientations of persons and of cultures. Finally, it describes Augustine's reflections on the themes of war and peace, locating him as the father of the tradition of ‘just war’ theory.
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24

Matthews, Gareth B. Augustine. Wiley & Sons, Limited, John, 2008.

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25

Clark, Mary T. Augustine. Continuum, 1994. http://dx.doi.org/10.5040/9781350993938.

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26

MacDonald, Scott. Augustine. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.39.

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At the heart of Augustine’s intellectual and spiritual autobiography is a search for wisdom that demands of him sophisticated epistemological reflection. The results—in particular, his identification of the category of rational or justified assent on less-than-certain grounds and his inquiry into the nature and epistemic value of testimony—break dramatic new ground in the history of epistemology. He articulates a concept of belief (as assent to a proposition on the basis of testimony) and distinguishes it from understanding (assent to a proposition on the basis of reasoned insight). Exploiting that distinction, he develops both a rationale for and a detailed account of a systematic method for the rational investigation of theological matters, which he characterizes as belief seeking understanding. Augustine’s famous reflections on the paradox of evil and on the nature of the divine Trinity provide compelling illustrations of his application of this rational method and its results.
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27

Wetzel, James. Augustine. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0020.

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The dazzling display of emotional intelligence that gives the Confessions, Augustine's most famous work, its resonance for students of the inner life is evident, albeit in more muted hues, in nearly everything that he wrote: sermons, letters, scriptural commentaries, polemical and apologetic works, and theological meditations. This essay examines Augustine's theology of the emotions. First, it takes a closer look at Stoicism in City of God and Augustine's eventual rejection of its theory and practice of emotion. Augustine's rejection of Stoicism is importantly symptomatic of a shift in his notion of will, from a facility for consent to a focus of internal conflict and incoherence. This essay also discusses the connection between sin and self-undoing by entering into Augustine's fascination with a first or original will to sin. The primary resources used are his psychological analysis in City of God of the Adam and Eve of Genesis and his parallel analysis of himself in Confessions, where he describes a fall of his own.
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28

O'donnell, James J. Augustine. HarperCollins Publishers, 2008.

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29

Augustine. London: Routledge, 1989.

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30

Augustine. London: Continuum, 2000.

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31

Augustine. Boston: Twayne Publishers, 1985.

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32

O'donnell, James J. Augustine. HarperCollins Publishers, 2008.

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33

Augustine. Cambridge University Press, 2001.

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34

Matthews, Gareth B. Augustine. Wiley & Sons, Incorporated, John, 2008.

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35

O'donnell, James J. Augustine. HarperCollins Publishers, 2008.

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36

O'donnell, James J. Augustine. HarperCollins Publishers, 2008.

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37

Laine, Emerson. Augustine. A J Arnott, 2020.

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38

Canady. Augustine. Amelia Publishing, 2018.

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39

Laine, Emerson. Augustine. Arnott, AJ, 2021.

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40

Augustine. Kids Can Press, 2008.

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41

Slater, Peter, Michael Fahey, Timothy Barnes, and Joanne McWilliam. Augustine. Wilfrid Laurier University Press, 2006.

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42

TeSelle, Eugene, and Kathy Armistead. Augustine. Abingdon Press, 2006.

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43

llambias, Robert. Augustine. Lulu Press, Inc., 2008.

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44

Augustine. Routledge, 2010.

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45

Augustine. Kids Can Press, 2006.

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46

Augustine. Washington, D.C: Georgetown University Press, 1994.

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47

Augustine. Bloomsbury Publishing Plc, 2005.

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48

Augustine. Kids Can Press, 2008.

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49

Augustine. Nashville: Abingdon Press, 2006.

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50

Augustine. Oxford: Oxford University Press, 1986.

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