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Books on the topic 'Augustine'

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Author: Grafiati

Published: 4 June 2021

Last updated: 25 May 2024

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1

Matthews, Gareth B., ed. Augustine. Oxford, UK: Blackwell Publishing Ltd, 2005. http://dx.doi.org/10.1002/9780470776001.

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2

TeSelle, Eugene. Augustine. Nashville: Abingdon Press, 2006.

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3

Joseph, O'Donnell James. Augustine. Boston: Twayne Publishers, 1985.

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4

1940-, Dunn John, and Harris Ian 1963-, eds. Augustine. Cheltenham, UK: E. Elgar Pub., 1997.

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5

Bavel, Tarsicius J. van. Augustine. Strasbourg: Editions du Signe, 1996.

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6

Richard, Price. Augustine. London: Fount, 1996.

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7

Clark, Mary T. Augustine. London: G. Chapman, 1994.

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8

Kirwan, Christopher. Augustine. London: Routledge, 1991.

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9

Clark, Mary T. Augustine. London: Continuum, 2000.

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10

Clark, Mary T. Augustine. London: Geoffrey Chapman, 1994.

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11

Joseph, O'Donnell James. Augustine. New York: HarperCollins, 2008.

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12

Richard, Price. Augustine. Liguori, Mo: Triumph, 1997.

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13

Clark, Mary T. Augustine. Washington, D.C: Georgetown University Press, 1994.

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14

Kirwan, Christopher. Augustine. London: Routledge, 1999.

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15

Kirwan, Christopher. Augustine. London: Routledge, 1989.

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16

Matthews, Gareth B. Augustine. New York: John Wiley & Sons, Ltd., 2007.

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17

Henry, Chadwick. Augustine. Oxford: Oxford University Press, 1986.

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18

Topping, Ryan. St. Augustine. London: Continuum International Pub. Group, 2010.

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19

Gaudoin-Parker, Michael L. Augustine & Francis. Staten Island, N.Y: St. Pauls/Alba House, 2012.

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20

Thompson, William. St. Augustine. Philadelphia: Mason Crest Publishers, 2004.

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21

Kaye, Sharon M. On Augustine. Australia: Wadsworth/Thomson Learning, 2001.

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22

van, Bavel Tarsicius J., Bruning B, and Augustinian Historical Institute, eds. Saint Augustine. Brussels: Mercatorfonds, 2007.

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23

Lancel, Serge. Saint Augustine. London: SCM Press, 2002.

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24

van, Bavel Tarsicius J., Bruning B, and Augustinian Historical Institute, eds. Saint Augustine. Brussels: Mercatorfonds, 2007.

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25

Ruffin, Frances E. St. Augustine. Milwaukee, WI: Weekly Reader Early Learning Library, 2006.

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26

Binns, Tristan Boyer. St. Augustine. Chicago: Heinemann Library, 2002.

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27

Wills, Garry. Saint Augustine. New York: Viking, 1999.

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28

Melinda, Lilly. St. Augustine. Vero Beach, Fla: Rourke Pub., 2003.

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29

Bozeman, Summer. St. Augustine. Charleston, SC: Arcadia Pub., 2009.

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30

Lewes, Cutts Edward. Saint Augustine. London: S.P.C.K., 1989.

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31

John, Neuhaus Richard, ed. Augustine today. Grand Rapids, Mich: Eerdmans, 1993.

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32

Lancel, Serge. Saint Augustine. London: SCM Press, 2002.

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33

Wills, Garry. Saint Augustine. London: Weidenfeld & Nicolson, 1999.

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34

O'Meara, John Joseph. Understanding Augustine. Dublin, Ireland: Four Courts Press, 1997.

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35

Lyotard, Jean François. The confession of Augustine. Stanford, Calif: Stanford University Press, 2000.

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36

Weiskotten, Herbert, St Possidius of Calama, and D. P. Curtin. Life of St. Augustine : (Sancti Augustini Vita). Independently Published, 2019.

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37

Elshtain, Jean Bethke. 7. St Augustine. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0007.

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Abstract:

This chapter examines Augustine of Hippo's political thought. After providing a brief biography of St Augustine, it considers the fate of his texts within the world of academic political theory and the general suspicion of ‘religious’ thinkers within that world. It then analyses Augustine's understanding of the human person as a bundle of complex desires and emotions as well as the implications of his claim that human sociality is a given and goes all the way down. It also explores Augustine's arguments regarding the interplay of caritas and cupiditas in the moral orientations of persons and of cultures. Finally, it describes Augustine's reflections on the themes of war and peace, locating him as the father of the tradition of ‘just war’ theory.

38

Matthews, Gareth B. Augustine. Wiley & Sons, Limited, John, 2008.

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39

Clark, Mary T. Augustine. Continuum, 1994. http://dx.doi.org/10.5040/9781350993938.

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40

MacDonald, Scott. Augustine. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.39.

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Abstract:

At the heart of Augustine’s intellectual and spiritual autobiography is a search for wisdom that demands of him sophisticated epistemological reflection. The results—in particular, his identification of the category of rational or justified assent on less-than-certain grounds and his inquiry into the nature and epistemic value of testimony—break dramatic new ground in the history of epistemology. He articulates a concept of belief (as assent to a proposition on the basis of testimony) and distinguishes it from understanding (assent to a proposition on the basis of reasoned insight). Exploiting that distinction, he develops both a rationale for and a detailed account of a systematic method for the rational investigation of theological matters, which he characterizes as belief seeking understanding. Augustine’s famous reflections on the paradox of evil and on the nature of the divine Trinity provide compelling illustrations of his application of this rational method and its results.

41

Wetzel, James. Augustine. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0020.

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Abstract:

The dazzling display of emotional intelligence that gives the Confessions, Augustine's most famous work, its resonance for students of the inner life is evident, albeit in more muted hues, in nearly everything that he wrote: sermons, letters, scriptural commentaries, polemical and apologetic works, and theological meditations. This essay examines Augustine's theology of the emotions. First, it takes a closer look at Stoicism in City of God and Augustine's eventual rejection of its theory and practice of emotion. Augustine's rejection of Stoicism is importantly symptomatic of a shift in his notion of will, from a facility for consent to a focus of internal conflict and incoherence. This essay also discusses the connection between sin and self-undoing by entering into Augustine's fascination with a first or original will to sin. The primary resources used are his psychological analysis in City of God of the Adam and Eve of Genesis and his parallel analysis of himself in Confessions, where he describes a fall of his own.

42

O'donnell, James J. Augustine. HarperCollins Publishers, 2008.

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43

Augustine. Scholastic, 2006.

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44

O'donnell, James J. Augustine. HarperCollins Publishers, 2008.

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45

Augustine. Cambridge University Press, 2001.

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46

Watt, Melanie. Augustine. Kids Can Press, 2008.

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47

Matthews, Gareth B. Augustine. Wiley & Sons, Incorporated, John, 2008.

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48

O'donnell, James J. Augustine. HarperCollins Publishers, 2008.

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49

O'donnell, James J. Augustine. HarperCollins Publishers, 2008.

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50

Laine, Emerson. Augustine. A J Arnott, 2020.

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