Relevant bibliographies by topics / Augustine; Doctrine

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  2. Dissertations / Theses
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Academic literature on the topic 'Augustine; Doctrine'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Augustine; Doctrine"

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Cho, Dongsun. "Divine Acceptance of Sinners: Augustine’S Doctrine of Justification." Perichoresis 12, no. 2 (October 1, 2014): 163–84. http://dx.doi.org/10.2478/perc-2014-0010.

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Abstract I argue that the bishop of Hippo taught sola fide, declarative justification, and the divine acceptance of sinners based on faith alone although he presented these pre-Reformational thoughts with strong emphasis on the necessity of growth in holiness (sanctification). Victorinus and Ambrosiaster already taught a Reformational doctrine of justification prior to Augustine in the fourthcentury Latin Christianity. Therefore, the argument that sola fide and justification as an event did not exist before the sixteenth-century Reformation, and these thoughts were foreign to Augustine is not tenable. For Augustine, justification includes imputed righteousness by Christ’s work, which can be appreciated by faith alone and inherent righteousness assisted by the Holy Spirit at the same time of forgiveness in justification. Nonetheless, the sole ground of the divine acceptance does not depend on inherent righteousness, which is real and to increase. The salvation of the confessing thief and the remaining sinfulness of humanity after justification show Augustine that faith alone is the ground of God’s acceptance of sinners. Augustine’s relatively less frequent discussion of sola fide and declarative justification may be due to his need to reject the antinomian abusers who appealed to the Pauline understanding of justification even when they do not have any intentional commitment to holiness after their confessions. Augustine’s teaching on double righteousness shows considerable theological affinity with Bucer and Calvin who are accustomed to speak of justification in terms of double righteousness. Following Augustine, both Bucer and Calvin speak of the inseparability and simultaneity of justification and sanctification. Like Augustine, Bucer also maintains a conceptual, not categorical, distinction between the two graces of God in their doctrines of justification.
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Couenhoven, Jesse. "‘Not every wrong is done with pride’." Scottish Journal of Theology 61, no. 1 (February 2008): 32–50. http://dx.doi.org/10.1017/s0036930607003821.

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AbstractThis paper provides a reading of the late Augustine which supports the hypothesis that, while the early Augustine believed that pride is the basic sin, he changes his views during the Pelagian controversies, and advocates instead (contra Pelagius) the thesis that sin, post-fall, does not take on any one form. Augustine makes some key, though rarely discussed, statements about the nature of sin that, particularly when his views are put into perspective within his larger doctrine of sin, indicate that Augustine does not think all sin can be reduced to pride. Indeed, Augustine's controversial views about original sin incline him to believe that, far from being self-aggrandising, sin often takes the form of (and is often a sign and result of) ignorance and weakness. Thus, a careful reading of Augustine's doctrine of sin shows that he has significant commonalities with his feminist critics, precisely at one of the points on which he has been most criticised.
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Ofm, Jan Dominik Bogataj. "Conversion as Transformation of the Heart: Guardini’s Existential Interpretation of Augustine’s Confessions." Review of Ecumenical Studies Sibiu 13, no. 1 (April 1, 2021): 58–74. http://dx.doi.org/10.2478/ress-2021-0006.

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Abstract This paper studies Guardini’s perception of Augustine, especially in his two widely unknown books on Confessions: Die Bekehrung des heiligen Aurelius Augustinus (1935), and Anfang (1944), which are contrasted by the recently published Guardini lectures: Ewigkeit und Geschichte (1955/56 and 1961/62). The author discusses Guardini’s emphasis and fascination with Augustine’s conversion (cf. Conf. VIII), as it was relevant for his existential theology. Additionally, the text explores the Augustinian perception of the phenomenon of conversion by studying the passage from In evangelium Ioannis tractatus 53 (John 12:40), where Augustine delivers a beautiful synthesis about the conversion of the heart through grace: “Conversio gratia est” (Aug., In Io. tr. 53.11). It is hoped this study will evaluate Guardini’s doctrine about the conversion of the heart using the concrete example of Augustine and also replenish and enrich his interpretation by contrasting it to the broader Augustinian corpus.
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Hunter, David G. "Between Discipline and Doctrine." Augustinian Studies 51, no. 1 (2020): 3–22. http://dx.doi.org/10.5840/augstudies202011756.

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This article explores a possible tension in Augustine’s thought between his response to the misconduct of clergy, which stressed swift discipline, and his anti-Donatist theology of sacraments, which emphasized the efficacy of sacraments apart from the moral worthiness of the clergy. I identify five principles that Augustine followed in his handling of clerical misconduct: 1) Decisive action that usually resulted in removal of the offenders from ministry; 2) concern for the rights of the victim over clerical privilege; 3) a just hearing for the accused clergyman; 4) concern for transparency in all proceedings; 5) personal accountability of the bishop for the behavior of his clergy. I conclude by noting several aspects of Augustine’s anti-Donatist ecclesiology and sacramental theology that help to resolve the apparent tension.
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Hood, John Y. B. "Did Augustine Abandon His Doctrine of Jewish Witness in Aduersus Iudaeos?" Augustinian Studies 50, no. 2 (2019): 171–95. http://dx.doi.org/10.5840/augstudies20195752.

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Augustine’s doctrine of Jewish witness maintains that, although Christianity has superseded Judaism as the one true religion, it is God’s will that the Jews continue to exist because they preserve and authenticate the Old Testament, divinely-inspired texts which foretold the coming of Jesus. Thus, Christian rulers are obligated to protect the religious liberties of the Jewish people, and the church should focus its missionary efforts on pagans rather than Jews. Current scholarly consensus holds that Augustine adhered consistently to this doctrine from its first iteration in Contra Faustum in 398 until his death in 430. However, this essay argues that, when Augustine spoke his last words on the subject in the Tractatus Aduersus Iudaeos (427–430), the doctrine was no longer his primary guide in thinking about how Christians should interact with Jews. In marked contrast to his earlier views, here, Augustine passionately urges Jews to accept Christ and encourages his congregation to try to convert them. This reading of the Tractatus Aduersus Iudaeos calls for a re-examination of the development of Augustine’s teaching, particularly in the context of dramatic changes in imperial policy toward Jews in the 420s.
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Ford, Coleman M. "‘He Who Consoles Us Should Console You’: The Spirituality of the Word in Select Letters of Augustine of Hippo." Evangelical Quarterly 89, no. 3 (April 26, 2018): 240–57. http://dx.doi.org/10.1163/27725472-08903004.

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This essay explores Augustine’s spirituality of Scripture in select epistolary exchanges. It argues that Augustine’s use of Scripture in the following epistolary exchanges was meant for building up faith, hope, and love in order to help his recipients faithfully pursue the Christian life in the present day, and prepare for eternity to come. Both in the Scripture’s transformative power and its ability to shape and define one’s life, Augustine presents a multi-faceted view of spirituality centered on Scripture. This essay begins by calling attention to Augustine’s theology of Scripture. This summary leads to an assessment of Augustine’s view of Scripture as the vehicle for prayer. Augustine also provides a perspective on the humble nature of Scripture, which informs his spirituality. Additionally, the spirituality of Scripture in Augustine relates directly to Christian doctrine. In sum, for Augustine, a spirituality centered on Scripture is the only sound basis for the Christian life.
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Moser, J. David. "Totus Christus: A Proposal for Protestant Christology and Ecclesiology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 29, no. 1 (December 5, 2019): 3–30. http://dx.doi.org/10.1177/1063851219891630.

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This article argues that ‘Reformed catholics’ should accept Augustine’s totus Christus Christological-ecclesiology. It states what Augustine said about the doctrine. Then it responds to five Protestant objections to Augustine’s doctrine, examining similar iterations in the theology of Hans Urs von Balthasar and Karl Barth. Finally, it describes what totus Christus entails and does not entail, and concludes that Protestants should accept it because it is based in Scripture and does not entail all the deleterious things the objections claim it does.
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Sandlin, Mac S. "Love and Do What You Want: Augustine’s Pneumatological Love Ethics." Religions 12, no. 8 (July 29, 2021): 585. http://dx.doi.org/10.3390/rel12080585.

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Augustine famously summarizes all of ethics in the maxim, “Love and do what you want” in his Homilies on the First Epistle of John, but also describes sin as misdirected love and humanity as characterized by sin. This raises the question as to how Augustine can offer such a maxim given humanity’s tendency to love so poorly. Aimed at ethicists and theologians with only a general knowledge of Augustine, this paper examines Augustine’s approach to ethics and its relationship to his theology of the Holy Spirit. By exploring the ordo amoris, the uti/frui distinction, and the doctrine of the Spirit as the inner-Trinitarian Love of the Father and the Son, I attempt to show how Augustine’s maxim can fit with his hamartiology.
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Pane, Exson Eduaman. "Augustine and Neo-platonism in the Understanding on the Doctrine of Original Sin: A Comparative Study." Abstract Proceedings International Scholars Conference 7, no. 1 (December 18, 2019): 2065–83. http://dx.doi.org/10.35974/isc.v7i1.1011.

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Doctrine of Original Sin has been debated for centuries among the Theologians include Augustine. The Understanding of doctrine original sin as a theological term started from the teaching of Augustine around 5century B.C. Augustine‘s understanding regarding of original sin derived from his problem and his question concerning the life of Adam and Eve, and particularly in his youth experiences of adultery. He believed that all men involved in Adam’s fist sin and original sin was transmitted through the parents to their children. Augustine learned Manichaeism, however he did not satisfied and then he went to learned Neo-Platonism and deeply impressed to him both for his Neo-Platonism and Christian life. In Neo-Platonism, Augustine respect and received the Plotinus views. For Neo-Platonism the root of sin is discovered in the very nature of the soul and in relation to the body as self- isolation. Before it enters the body, the soul has a prior existence. When the souls falls and that is how it comes to be in the body. But the point is that the soul has an unruly and evil nature in its irrational parts even before it enters the body, so that it in one sense the cause of evil is present even in the soul preexistence state. Neo-Platonist believed that original sin is transmitted from one to another, Neo-Platonism underscored this notion by suggesting that in addition to such a transmission of evil, human souls would reappear via transmigration, bringing to the new body their earlier errors and judgments of value. Therefore, this study is to analyze and to compare Augustine’s view as a theologian of the original sin with Neo-Platonism concept.
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Frassetto, Michael. "Augustine's Doctrine of Witness and Attitudes toward the Jews in the Eleventh Century." Church History and Religious Culture 87, no. 3 (2007): 287–304. http://dx.doi.org/10.1163/187124107x232435.

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AbstractThroughout the Middle Ages Augustine of Hippo's doctrine of witness shaped theological attitudes toward the Jews and moderated Christian behavior toward them. Despite the importance of this doctrine, Christian authors sometimes turned away from the doctrine to create a new theological image of the Jew that justified contemporary violence against them. The writings of Ademar of Chabannes (989-1034) demonstrate the temporary abandonment of Augustine's doctrine during a time of heightened apocalypticism and attacks on the Jews. Ademar's writings thus reveal an important moment in the history of relations between Christians and Jews in the Middle Ages.
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Dissertations / Theses on the topic "Augustine; Doctrine"

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Conley, William Kevin. "The doctrine of Holy Scripture in Augustine's interpretation of Genesis 1-3." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Lawson, James. "The second purification : apologetic strategy and Christian self-definition in De Civitate Dei Book 10." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320796.

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Jones, June Hwang. "In her function, the question of woman as femina or homo in Augustine's doctrine of the image of God and his interaction with women." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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McNeely, Andrew J. "A House Divided: St. Augustine's Dualistic Ecclesiology Revisited in Light of the Doctrine of the totus Christus." University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1596276140358224.

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Beach, James Mark. "Is there injustice with God? the doctrine of predestination in Augustine, Calvin and Berkouwer, with an analysis of key questions /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Sammons, Peter [Verfasser]. "Reprobation: from Augustine to the Synod of Dort : The Historical Development of the Reformed Doctrine of Reprobation / Peter Sammons." Göttingen : Vandenhoeck & Ruprecht, 2020. http://www.v-r.de/.

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Ellingwood, Jane. "Creation and God as One, Creator, and Trinity in early theology through Augustine and its theological fruitfulness in the 21st century." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/19814.

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My primary argument in this thesis is that creation theologies significantly influenced early developments in the doctrine of the Trinity, especially in Augustine of Hippo’s theology. Thus this is a work of historical theology, but I conclude with proposals for how Augustine’s theologies of creation and the Trinity can be read fruitfully with modern theology. I critically analyse developments in trinitarian theologies in light of ideas that were held about creation. These include the doctrine of creation ‘out of nothing’ and ideas about other creative acts (e.g., forming or fashioning things). Irenaeus and other early theologians posited roles for God (the Father), the Word / Son, the Spirit, or Wisdom in creative acts without working out formal views on economic trinitarian acts. During the fourth century trinitarian controversies, creation ‘out of nothing’ and ideas about ‘modes of origin’ influenced thinking on consubstantiality and relations within the Trinity. Basil of Caesarea and others also presented ideas about trinitarian acts of creation and the Trinity in hexaemeral works. I will argue that in Augustine’s views of trinitarian acts of creation, he attributes roles to God (the Father), the Word / Son, and the Spirit. In his mature theology, he attributes the giving of formless existence, differentiated existence, and perfected existence to the three Persons respectively, while depicting shared roles. He also attributes to the Spirit the giving of the capability of ‘dynamic abiding’ to creatures, which gives them agency in continuing their existence. Augustine’s theologies of creation and the Trinity were significantly influenced by his exegesis of Gen. 1, John 1. 1-3, Wisdom, and other scriptures, and his ideas resonate with the hexaemeral works of Basil and Philo of Alexandria. I argue that scholars should examine these sources and Augustine’s own hexaemeral commentaries to gain a deeper understanding of his trinitarian theology.
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Bellerive, Martin. "La doctrine de la liberté dans le De libero arbitrio d'Augustin est-elle pélagienne? /." Thèse, Trois-Rivières : Université du Québec à Trois-Rivières, 1998. http://www.uqtr.ca/biblio/notice/tablemat/03-2200498TM.html.

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Ruch, Hunter Thomas. "Practical implications for modern homiletics from Book IV of Augustine's De doctrina Christiana regarding three levels of style." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1105.

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White, Edmund C. "The concept of discipline : poetry, rhetoric, and the Church in the works of John Milton." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:53045aa1-8ed3-4b24-b561-65fc03afaf13.

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Discipline was an enduring concept in the works of John Milton (1608-1674), yet its meaning shifted over the course of his career: initially he held that it denoted ecclesiastical order, but gradually he turned to representing it as self-willed pious action. My thesis examines this transformation by analysing Milton’s complex engagement in two distinct periods: the 1640s and the 1660s-70s. In Of Reformation (1641), Milton echoed popular contemporary demands for a reformation of church discipline, but also asserted through radical literary experimentation that poetry could discipline the nation too (Chapter 1). Reflecting his dislike for intolerant Presbyterians in Parliament and the Westminster Assembly, the two versions of The Doctrine and Discipline of Divorce (1643 and 1644) reconsider discipline as a moral imperative for all men, rooted in domestic liberty (Chapter 2). Although written long after this period, the long poetry that Milton composed after the Restoration reveals his continued interrogation of the concept. The invocations of the term ‘discipline’ by Milton’s angels in Paradise Lost (1667) sought to encourage dissenting readers to faithfulness and co-operation (Chapter 3). Paradise Regained and Samson Agonistes (1671) advance the concept in the language of ‘piety,’ emphasising that ‘pious hearts’ are the precondition for godly action in opposition to contemporary Anglican ‘holy living’ (Chapter 4). In analysing Milton’s shifting concept of discipline, my thesis contributes to scholarship by showing his sensitivity to contemporary mainstream religious ideas, outlining the Christian—as opposed to republican or Stoic—notions of praxis that informed his ethics, and emphasising the disciplinary aspect of his doctrinal thought. Overall, it holds that in discipline, as word and concept, Milton expressed his faith in the capacity of writing to change its reader, morally and spiritually.
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Books on the topic "Augustine; Doctrine"

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Doueihi, Milad. Augustine and Spinoza. Cambridge, Mass: Harvard University Press, 2010.

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Augustine and Spinoza. Cambridge, Mass: Harvard University Press, 2010.

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Stead, G. C. Doctrine and philosophy in early Christianity: Arius, Athanasius, Augustine. Aldershot, Hampshire, UK: Ashgate, 2000.

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Stead, Christopher. Doctrine and philosophy in early Christianity: Arius, Athanasius, Augustine. Aldershot, Hants: Ashgate, 2000.

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Christian doctrine, Christian identity: Augustine and the narratives of character. Lanham, Md: University Press of America, 1999.

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Saint Augustine and the theory of just war. London: Continuum, 2006.

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Christian love and just war: Moral paradox and political life in St. Augustine and his modern interpreters. Macon, GA: Mercer University Press, 1987.

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Augustine. Augustine De doctrina Christiana. Oxford [England]: Clarendon Press, 1995.

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Greene-McCreight, Kathryn. Ad litteram: How Augustine, Calvin, and Barth read the "plain sense" of Genesis 1-3. New York: P. Lang, 1999.

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Jerusalem and Babylon: A study into Augustine's City of God and the sources of his doctrine of the two cities. Leiden: E.J. Brill, 1991.

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Book chapters on the topic "Augustine; Doctrine"

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Kim, Eunjin. "Chapter 8: “The Leader of the Ancient Theologians”. Beza’s Use of Augustine in His Predestination Doctrine." In Theodore Beza at 500, 221–40. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666560415.221.

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Yudin, Victor. "Plato’s contribution to Augustine’s theory of theosis." In Mystical Doctrines of Deification, 46–59. New York : Routledge, 2018. | Series: Contemporary theological explorations in mysticism: Routledge, 2018. http://dx.doi.org/10.4324/9781351189118-5.

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Knotts, Matthew W., and Anthony Dupont. "Augustine’s Doctrine of Predestination in his Tractatus in Iohannis Euangelium." In Instrumenta Patristica et Mediaevalia, 379–95. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ipm-eb.5.114059.

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Copeland, Rita. "Wycliffite Ciceronianism? The General Prologue to the Wycliffite Bible and Augustine’s De doctrina Christiana." In Disputatio, 185–200. Turnhout: Brepols Publishers, 2003. http://dx.doi.org/10.1484/m.disput-eb.3.1649.

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Kappes, Christian W. "Gregorios Palamas’ Reception of Augustine’s Doctrine of the Original Sin and Nicholas Kabasilas’ Rejection of Aquinas’ Maculism as the Background to Scholarios’ Immaculism." In Never the Twain Shall Meet?, edited by Denis Searby, 207–58. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110561074-219.

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Meconi, David Vincent. "Augustine’s doctrine of deification." In The Cambridge Companion to Augustine, 208–28. Cambridge University Press, 2014. http://dx.doi.org/10.1017/cco9781139178044.017.

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Brooke, Christopher. "Augustine of Hippo." In Philosophic Pride. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691152080.003.0001.

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This introductory chapter analyses the fourteenth book of The City of God against the Pagans (c. fifth century CE) by Augustine of Hippo. Book 14 contains the analysis of Adam and Eve's life in the Garden of Eden and their subsequent Fall. This is an episode central not only to his theological project, in that Augustine single-handedly created the doctrine of original sin that dominated the thinking of the Church for so long, but also to his political theory, because it provides the setting for the central categories of the work's overall argument. More importantly, the chapters in book 14 contain by far the most sustained rumination on Stoic philosophy to be found in the entire work.
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Kantzer Komline, Han-luen. "The Created Will." In Augustine on the Will, 15–58. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190948801.003.0002.

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Chapter 1 introduces Augustine’s earliest conception of will, synthesizing his comments in a number of his key anti-Manichean works as well as in two of his early classics, Soliloquies and On Free Will. Augustine’s conception of will in these texts is already both theological and biblically informed, though not in quite the same way as it will be in more mature periods. Augustine elaborates his understanding of will in these early works in light of, and in support of, general principles emerging from scripture as a whole—creation, God’s justice, the analogy between divine and creaturely being as expressed, for example, in the doctrine of the imago dei—whereas later he will rely to a greater extent on specific biblical pericopes. The resulting portrait of will accords it enormous importance, power, and potential for goodness. To speak in Augustine’s own terms, the will is a hinge (cardo) upon which the moral status of each act and the possibility of attaining fellowship with God depend.
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van Egmond, Bart. "Introduction." In Augustine's Early Thought on the Redemptive Function of Divine Judgement, 1–21. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198834922.003.0001.

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This chapter contextualizes the central question of this book from three perspectives. The first perspective is the anti-Gnostic Alexandrinian tradition, and its discourse on the pedagogical function of divine judgement. The book addresses the question of how Augustine’s developing thought on grace and judgement relates to this tradition. The second context in which the research is situated is the context of philosophical psychagogy. Augustine learned about this psychagogical tradition via Cicero and the Neoplatonists. How does he relate to this tradition when he speaks about the administration of divine and human discipline? A third context is that of Augustine research itself. First, the chapter briefly describes the discussion concerning the development of Augustine’s doctrine of grace. Second, it sketches the conversation on the historical and theological roots of Augustine’s justification of state-sponsored coercion against the Donatists.
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"1. A Doctrine Defined: The Influence of Augustine." In Striving With Grace, 1–38. Toronto: University of Toronto Press, 2008. http://dx.doi.org/10.3138/9781442689237-004.

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Conference papers on the topic "Augustine; Doctrine"

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Martínez Domingo, Yolanda, and Josefina González Cubero. "El "hameau" vertical de Le Corbusier. Una alternativa residencial al bloque lineal." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.778.

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Resumen: El "hameau" vertical de Le Corbusier es un prototipo de alojamiento colectivo, desarrollado como alternativa plástica a la "Unité d'habitation de grandeur conforme", quizás su obra más sintética. La torre residencial se concreta a partir de las teorías urbanas de la regla de las 7V, a través de la impronta de una de las formas elementales: el volumen cilíndrico, manteniendo prácticamente inalteradas capacidad, forma y dimensiones en cualquiera de los entornos urbanos donde se inserta, los proyectos no construidos de su última etapa para Europa. Lejos de ser un modelo genuino es deudor de otras construcciones previas, los albergues para las colonias infantiles italianas, promovidas por la fábrica FIAT en los años 30, y algunos experimentos residenciales del arquitecto francés Auguste Bossu, erigidos también por esos años en la ciudad de Saint-Étienne. El artículo traza las relaciones entre estas construcciones y las aldeas cilíndricas para solteros, analizando las particularidades de su estructura formal y la dinámica de su organización interna, para comprobar cómo son adoptadas por Le Corbusier en la constitución de la identidad de un nuevo tipo de vivienda colectiva que permanece todavía a la sombra de sus proyectos más reconocidos. Abstract: The vertical "hameau" of Le Corbusier is a prototype of collective housing, developed as a plastic alternative to “Unité d’habitation de grandeur conforme", perhaps his most synthetic work. The residential tower is generated from urban doctrine of 7V theory through the shape of one of the elementary forms: the cylindrical volume. The towers keep capacity, shape and dimensions unchanged in any urban environments where they are inserted: the unbuilt urban projects in his last stage in Europe. Far from being a genuine type, is based in other previous constructions; the children's summer camps sponsored by the Fiat factory in the 30s, and some residential experiments by French architect Auguste Bossu erected by those years in the city of Saint-Etienne. The article describes the relationship between these structures and the cylindrical villages for singles and analyzes the peculiarities of their formal structure and the dynamic of their internal organization in order to check how those constructions were adapted by Le Corbusier for the constitution of a new collective type dwelling which still remains in the shadow of his most famous projects. Palabras clave: Le Corbusier; hameaux verticaux; comuna cilíndrica; torre residencial. Keywords: Le Corbusier; hameaux verticaux; cylindrical commune; residential tower. DOI: http://dx.doi.org/10.4995/LC2015.2015.778
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