Relevant bibliographies by topics / Asya Taburu

Academic literature on the topic 'Asya Taburu'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Asya Taburu.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Asya Taburu"

1

Kambali, Muhammad. "MEKANISME PENGELOLAAN DANA TABARRU’ ASURANSI SYARIAH PRUDENTIAL LIFE ASSURANCE." JES (Jurnal Ekonomi Syariah) 2, no. 1 (September 4, 2017): 91–101. http://dx.doi.org/10.30736/jes.v2i1.30.

Full text
Abstract:
Sharia Insurance according to a binding ruling in religious matters (fatwa) of the National Shari'ah Board of the Indonesian Ulama Council no: 21 /DSN-MUI/ X / 2001 is a mutual effort to help among a number of people/parties through investment in assets or tabarru' which provides a pattern of return to face certain risks through engagement in accordance with the sharia. PRUlink sharia is an insurance product associated with sharia-based investment. PRUlink Syariah is designed to meet the society's need for future financial designs in accordance with Islamic principles of sharia. There are two types of product of PRUlink Syariah insurance, namely PRUlink Syariah Investor Account and PRUlink Syariah Assurance Account. Kind of Product in PRUlink Syariah is contract between policy holders using contract of tabarru which is called hibah and the owner of the policy/participant premises sharia insurance company using contract of tijarah called wakalah bin ujrah. In sharia insurance there is a surplus sharing that will be distributed to customers calculated at the end of the calendar year. This can be obtained if there are more funds than tabarru' accounts that have been reduced by claims and debt to the company if any. How is PRUlinksyariah managed in Prudential? The result of the research shows that PRUsyariah premium management in Prudential is separated by two accounts, namely tabarru' account and investment account. The own fund is managed by Eastpring Investment, that is manager company from Asia prudential, while allocation of fund is invested in stocks and obligation which is in accordance with sharia principles contained in the Jakarta Stock Exchange. For the choice of investment in PRUsariah, there are three options of investment, namely Sharia-Rupiah Equity Fund, Sharia-Rupiah Managed Fund or Sharia-Rupiah fixed Income fund, in accordance with the choice of the next participant. From the investment result the participant agrees to pay tabarru’ contribution directly input into tabarru' account. Tabarru’ funds are fully owned by participants and used to pay claims participants claim at any time, but if there is tabaaru’ funds excess with claims total in one year as of 31 December paid, then tabarru’ surplus or that is called surplus will be distributed participants that meet the requirements to get the surplus.
APA, Harvard, Vancouver, ISO, and other styles
2

Gabriela Prisy Anggraeni and Wirman Wirman. "Pengaruh Dana Tabarru' Terhadap Total Aset (Studi Kasus pada PT Asuransi Jiwa CAR Tahun 2014-2019)." Maro: Jurnal Ekonomi Syariah dan Bisnis 4, no. 2 (December 9, 2021): 109–18. http://dx.doi.org/10.31949/maro.v4i2.1696.

Full text
Abstract:
Dana tabarru’ mempunyai pengaruh yang kuat terhadap total aset di PT Asuransi Jiwa Central Asia Raya Unit Usaha Syari’ah Periode 2014-2019 sehingga berpengaruh kepada hal yang positif. Dalam UU 40 tahun 2014, Dana tabarru’ ialah kumpulan dana yang didapat sejak kerjasama anggota dengan tata cara pemanfaatannya menggunakan kesepakatan Asuransi dan reasuransi syari’ah. Dana tabarru’ dikelola didalam akad tabarru’ sesuai Fatwa DSN-MUI No.53/III/2006 yaitu Akad Tabarru’ pada asuransi kontrak dalam bent uk hibah untuk amal dan keselamatan. Ketika anggota asuransi syariah membayar dana tabarru’ ini maka tidak bisa dikembalikan lagi, hal itu didasari pada Fatwa DSN-MUI No.81/III/2011 berisi pengembalian dana tabarru’ untuk anggota yang mengundurkan diri pra menandatangani kontrak. Dan dalam dana tabarru’ bisa terjadi selisih positif dan negatif. Penelitian yang disusun ini memakai metode penelitian kuantitatif dan jenis penelitian kuantitatif deskriptif dengan penjelasan yang menggambarkan variabel yang diteliti. Sumber informasi yang dipakai adalah data sekunder. Untuk melihat seberapa besar pengaruh dana tabarru’ terhadap total asset akan disajikan dalam bentuk regresi linier sederhana dimana terdapat uji regresi sederhana, uji korelasi sederhana dan koefisien determinasi. Hasil dalam penelitian ini menunjukkan dana tabarru’ saling berpengaruh dengan hasil yang positif terhadap total asset. Pengaruh ini terlihat dengan bertambahnya dana tabarru’ maka akan menambah total asset yang dimiliki PT Asuransi Jiwa CAR begitu juga sebaliknya jika dana tabarru’ berkurang maka total asset pun akan berkurang. Pengujian data dan analisis juga menunjukkan dana tabarru' berpengaruh baik.
APA, Harvard, Vancouver, ISO, and other styles
3

Muhammad Amin. "FAKTOR PENENTU TINGKAT PROPORSI DANA TABARRU’ PADA ASURANSI JIWA SYARIAH (STUDI PERUSAHAAN TERDAFTAR OJK)." Jurnal Asy-Syarikah: Jurnal Lembaga Keuangan, Ekonomi dan Bisnis Islam 2, no. 1 (May 5, 2020): 24–36. http://dx.doi.org/10.47435/asy-syarikah.v2i1.310.

Full text
Abstract:
Penelitian ini bertujuan untuk mengetahui biaya operasional, kontribusi retakaful, risiko klaim, nilai tukar rupiah, tingkat inflasi, dan tingkat BI terhadap proporsi dana tabarru’ pada perusahaan asuransi jiwa syariah. Pengambilan sampel dilakukan dengan teknik purporsif sampling untuk mendapatkan 69 data dari berbagai periode, dengan sampel akhir 22 perusahaan asuransi jiwa syariah selama 2015-2018. Metode analisis yang digunakan dalam penelitian ini adalah analisis regresi linier berganda dengan data panel yang diolah menggunakan e-views 10. Hasil estimasi menunjukkan bahwa biaya operasional, kontribusi retakaful, dan risiko klaim berpengaruh positif dan signifikan. Sementara itu, variabel makroekonomi, nilai tukar rupiah, inflasi, dan BI-Rate tidak berpengaruh terhadap tingkat proporsi dana tabarru’.
APA, Harvard, Vancouver, ISO, and other styles
4

Neuhäuser, R., and P. Kunitzsch. "A transient event in AD 775 reported by al-Tabarī: A bolide - not a nova, supernova, or kilonova." Astronomische Nachrichten 335, no. 9 (November 2014): 968–80. http://dx.doi.org/10.1002/asna.201412118.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Azhari, Reffy Julianti, and Ikin Ainul Yakin. "PENGARUH DANA TABARRU� DAN UJRAH TERHADAP HASIL INVESTASI PADA PERUSAHAAN ASURANSI SYARIAH DI INDONESIA PERIODE 2013-2018." Syar'Insurance: Jurnal Asuransi Syariah 5, no. 2 (December 30, 2019): 143. http://dx.doi.org/10.32678/sijas.v5i2.2679.

Full text
Abstract:
The future of sharia insurance in Indonesia is very bright. Rapid economic growth, rising savings rates and the development of the middle class economy bodes well for the Islamic life insurance industry. Sharia life insurance in Indonesia registered in the Financial Services Authority Institute totaling 52 companies. Of the many companies in this study only took 6 (six) companies in the 2013-2018 period. Researchers took in the company PT. Panin Daichi Life, PT. Central Asia Raya Life Insurance, and PT. Life Insurance Manulife Indonesia, PT. AIA Financial, PT. Prudential Life Assurance. In 4 (four) companies have fluctuating report results that are not directly proportional to investment. But the company PT. Sun Life Financial Syariah between funds of Ujrah participants and investment returns always increases. Based on the above background, the formulation of the issue is taken as follows: 1. How is the influence of Tabarru funds' on investment returns in Islamic insurance companies in Indonesia for the period 2013-2018 ?. 2. How is the effect of ujrah on investment returns in sharia insurance companies in Indonesia for the period 2013-2018 ?. 3. How big is the influence of tabarru funds' and ujrah on investment returns in sharia insurance companies in Indonesia for the period 2013-2018? The research objectives are: 1) To determine the effect of Tabarru funds' on investment returns in sharia insurance companies in Indonesia for the period 2013-2018. 2) To find out the effect of ujrah on investment returns in sharia insurance companies in Indonesia for the period 2013-2018. 3) To determine the effect of Tabarru funds' and ujrah on investment returns in sharia insurance companies in Indonesia for the period 2013-2018. The method used in this study is a quantitative method. From the results of the calculation of the simultaneous regression coefficient test (F test) it was concluded that the tabarru funds variable (X1) and the Ujrah variable (X2) simultaneously affect the investment return on Islamic insurance in Indonesia. This can be seen from the simultaneous test (F test), namely the value of Fcount <Ftable (69.945> 3.28) with a significance value of 0.000> 0.05. As the coefficient of determination test (R2) obtained a value of 0.798 which means it can be concluded that the influence of Tabarru funds and Ujrah on investment returns is 79.8% while the remaining 20.2% is influenced by other variables not included in this study.
APA, Harvard, Vancouver, ISO, and other styles
6

Kirby, James P. "Vietnamese (Hanoi Vietnamese)." Journal of the International Phonetic Association 41, no. 3 (November 11, 2011): 381–92. http://dx.doi.org/10.1017/s0025100311000181.

Full text
Abstract:
Vietnamese, the official language of Vietnam, is spoken natively by over seventy-five million people in Vietnam and greater Southeast Asia as well as by some two million overseas, predominantly in France, Australia, and the United States. The genetic affiliation of Vietnamese has been at times the subject of considerable debate (Diffloth 1992). Scholars such as Tabard (1838) maintained a relation to Chinese, while Maspero (1912), despite noting similarities to Mon-Khmer, argued for an affiliation with Tai. However, at least since the work of Haudricourt (1953), most scholars now agree that Vietnamese and related Vietic languages belong to the Mon-Khmer branch of the Austroasiatic family.
APA, Harvard, Vancouver, ISO, and other styles
7

Shahinyan, Arsen Karapeti. "The mentions about ancient Slavs (aṣ-Ṣaqālibah) by «the father of the Muslim historiography» aṭ-Ṭabarī (839–923)." Studia Slavica et Balcanica Petropolitana 31, no. 1 (2022): 150–70. http://dx.doi.org/10.21638/spbu19.2022.109.

Full text
Abstract:
The author of this article extracted all historical, geographical and ethnographical materials (including legendary) concerning the ancient Slavs of the Eastern Balkans and Asia Minor mentioned in the multivolume «History of the Prophets and Kings» (Ta’rīḫ ar-Rusul wa-l-Mulūk) by «the father of the Muslim historiography», an Arabic spoken Iranian Muḥammad b. Ǧarīr (Djarir) aṭ-Ṭabarī (839–923), which outlines the general history from the Creation to 302 AH (914/5). The extracted passages are from a classic edition carried out in three series and 15 volumes by the eminent Dutch Arabist Michael Jan de Goeje (1836–1909) in Leiden (Annales quos scripsit Abu Djafar Mohammed ibn Djarir at-Tabari / Cum aliis ed. M. de Goeje. Series I–III. Lugduni Batavorum, 1879–1901). The selected passages are translated from Classical Arabic into Russian for the first time. The detailed text notes and scholarly comments based on the historical and geographical narratives of the Antiquity, Pre-Islamic Middle East, Christian and Muslim Orient are attached to the translated materials as well. They are also based on the world’s leading scientific, reference (encyclopedic) and educational publications.
APA, Harvard, Vancouver, ISO, and other styles
8

Lukman Hakim. "HISTORIOGRAFI DALAM TAFSIR AL-QUR’AN." al Dhikra | Jurnal Studi Qur'an dan Hadis 2, no. 2 (September 26, 2022): 143–56. http://dx.doi.org/10.57217/aldhikra.v2i2.777.

Full text
Abstract:
Tulisan ini bertujuan untuk meneliti kajian historigrafi dalam tafsir Al-Qur’an yang dilakukan oleh mufasir dalam menafsirkan ayat-ayat Al-Qur’an. Penelitian ini menggunakan metode sejarah, di mana terdapat empat metode yang berlaku; heuristik, verifikasi, interpretasi dan historiografi. Penulis ingin mengetahui langkah-langkah mufasir dalam menafsirkan ayat-ayat historis baik yangberkenaan dengan para Nabi dan umat-umat terdahulu maupun kejadian-kejadian pada masa Nabi SAW. Penelitian ini menemukan bahwa metode sejarah bukan ilmu baru dalam penafsiran Al-Qur’an. Sejak masa penulisan kitab-kitab tafsir masa awal, ditemukan bahwa kitab tafsir dalam menjelaskan ayat-ayat historis terdapat dua kajian kesejarahan yaitu asba>b al-nuzu>l (yangmembahas seputar turunnya ayat Al-Qur’an) dan israiliyat (kisah-kisah ahlul Kitab; Yahudi). Untuk yang pertama, munculnya asbab al-nuzul dalam kitab tafsir adalah sebuah keniscayaan danditerima semua kalangan mufasir, sedangkan untuk yang kedua ini (israiliyat), para ulama mufasir berbeda pendapat, ada yang melarang, membolehkan, dan ketiga berada di antara keduanya yakni ada yang dibolehkan dan ada yang dilarang. Beberapa kitab tafsir yang banyak meriwayatkan kisah-kisah israiliyat di antaranya at-Tabari dan Ibn Katsir. Terlepas dari perdebatan ini, metodedan pendekatan sejarah sangat familiar bagi kalangan mufasir dalam mengungkapkan serta menafsirkan ayat-ayat dalam Al-Qur’an.
APA, Harvard, Vancouver, ISO, and other styles
9

Nurullah, Nurullah. "The Interpretasion of “Wa-‘Allama Ādama Al-Asmā’a Kulla-Hā” (Qs. 2: 31) and its Relation with the Issue of the Origin of Language; Study Text of al-Ùabarī’s, al-Zamakhsharī’s and al-Rāzī’s Commentary on the Qur’ān." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 18 (December 30, 2016): 40. http://dx.doi.org/10.22373/substantia.v18i0.8981.

Full text
Abstract:
This paper will describe the interpretation of the verse 31, and its relation with the issue of the origin of langguage, from three selected commentaries, namely; Jāmi‘ al-Bayān ‘an Ta’wīl āy al-Qur’ān, al-Kashshāf ‘an ×aqā’iq al-Tanzīl, and MafātīÍ al-Ghaib. A close reading of these tree commentaries reveals that there are two interpretation of the word al-asma‘; first, it means every single word that signifies a meaning: nouns, verbs or particle i.e. the names of everything: angels, humans, animals, and inanimate existent includes its qualities, properties and everything relates to objects. This was the same to saying that God had taught Ādam language in its totality. Al-Zamakhsharī and al-Rāzī believe the verse demonstrates that God taught Ādam every language. But unlike al-Zamakhsharī, who seems to suggest that God was pointing to the objects and naming them, al-Rāzī does not explain how this process occurred, whether God educated him or thrown a knowledge (the understanding of language) into his mind. Second, al-Ùabarī who interprets it in a narrow meaning: al-asma‘ means the names of the angels and Ādam’s sons, seems to suggest that God just taught Ādam some languages. Abstrak: Tulisan ini akan mendiskusikan penafsiran dari ayat 31 dan kaitannya dengan isu asal mula bahasa, dari tiga kitab tafsir yaitu: Jāmi‘al-Bayān ‘an Ta’wīl āy al-Qur’ān, al-Kashshāf ‘an ×aqā’iq al-Tanzīl, and MafātīÍ al-Ghaib. Berdasarkan penafsiran dari ketiga kitab tafsir ini ditemukan bahwa terdapat dua pemahaman dari lafaz al-asma’. Pertama; meliputi semua kata yang menunjukkan kepada makna baik kata benda, kata kerja atau partikel dan lain sebagainya. Yakni meliputi nama segala sesuatu termasuk malaikat, manusia, binatang maupun benda mati termasuk kualitas, sifat dan semuanya yang berhubungan dengan objek. Ini bermakna bahwa Allah telah mengajarkan Ódam bahasa secara keseluruhan. Al-Zamakhsharī and al-Rāzī berpendapat, ayat menjelaskan bahwa Allah mengajarkan Ódam semua Bahasa. Namun berbeda dengan al-Zamakhsharī yang nampaknya menerangkan bahwa Allah mengajarkan Ódam dengan menunjuk kepada benda kemudian menamainya, al-Rāzī tidak menjelaskan bagaimana proses itu berlangsung, apakah Allah mengajarkan Ódam atau mengilhamkan pengetahuan kepadanya. Kedua, al-Tabari yang menafsirkan ayat dengan makna yang lebih sempit, di mana al-asma’ pada ayat bermakna nama-nama malaikat dan anak-anak Ódam terkesan memahaminya bahwa Allah mengajarkan Ódam hanya sebagian bahasa saja.
APA, Harvard, Vancouver, ISO, and other styles
10

Kuzenkov, Pavel V. "Caliph Al-Mu‘tasim’s Expedition against Amorion in 838 AD: The Chronology Reconsidered." Античная древность и средние века 48 (2020): 74–95. http://dx.doi.org/10.15826/adsv.2020.48.005.

Full text
Abstract:
This research offers a detailed reconstruction of one of the most famous episodes of Byzantine-Arab relations in the ninth century, the victorious campaign of the Abbasid army led by Caliph al-Mu‘tasim deep into the territory of Byzantium in 838 AD, which ended with the defeat of the army of Emperor Theophilos and the destruction of two most important fortresses in Asia Minor, Ankyra and Amorion, the native place of the ruling dynasty. The accounts of the circumstances and the route of this expedition kept by Arab, Syrian, and Greek sources make it possible to build a detailed chronological map of this military campaign with the use of new methodology created for the project of the comprehensive database of events of Byzantine history. The bringing together chronological and topographic indications of all available sources made it possible not only to make a complete reconstruction of the military operations, but also to revise the date of one of the most important events in the ninth-century history of Byzantium, the battle of Anzen at Dazimon plain, when the Arab-Turkic-Armenian army commanded by Afshin inflicted a crushing defeat on the Byzantine army of Emperor Theophilus, which included the Persian detachments of the ex-Khurramites of Babek. Taking the data in possession into account, there are reasons to date the battle to July 4th, 838 AD. It is proposed to correlate the previously accepted date indicated by at-Tabari, July 22nd, with another key event of the 838 campaign, the destruction of Ankyra. In addition, a comprehensive analysis of the sources makes it possible to clarify the chronology and circumstances of the fall of Amorion, which surrender to the Arabs was resulted by an ethno-religious conflict.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Asya Taburu"

1

Poyraz, Mehmet. Cihad-ı ekber askeri Asya taburu. Rüsya müslümanları Irak cephesi'nde. Ankara: SR Yayınevi, 2020.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Poyraz, Mehmet. Cihad-i Ekber Askeri Asya Taburu - Rusya Müslümanlari Irak Cephesi'nde. SR Yayinevi, 2020.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Asya Taburu"

1

Harding, Sue-Ann. "Claudius Ptolomaeus, ‘Sexta Asia Tabula’, 1478." In An Archival Journey through the Qatar Peninsula, 15–38. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-03845-7_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

"Tabula Gratulatoria." In Von Magna Graecia nach Asia Minor, XI—XIV. Harrassowitz Verlag, 2018. http://dx.doi.org/10.2307/j.ctv11sn61d.4.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Asya Taburu"

1

Lin, Qin, Sridha Adepu, Sicco Verwer, and Aditya Mathur. "TABOR." In ASIA CCS '18: ACM Asia Conference on Computer and Communications Security. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3196494.3196546.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

ARSLAN, Mukaddes. "TÜRKPA VE TÜRK DÜNYASINA YÖNELİK ADIMLARI (2008-2019)." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.49.

Full text
Abstract:
Türk dış politikasının esasları; ülkenin coğrafi, siyasi ve stratejik konumu açısından önem arz eder. Uluslararası ilişkilerde ülkenin milli menfaatleri ve dostane ilişkiler dış politikada güç ve istikrar sağlamaktadır. Diplomasi alanında ortaya konulan ilkeler, aynı zamanda devletin dış politika çerçevelerini de çizmektedir. Savaş ve diplomasinin birlikte yürütüldüğü Milli Mücadele döneminde, Türkiye Cumhuriyeti Devletinin kurulduğu 1923 tarihinden itibaren Atatürk döneminde ve 1938’de Atatürk’ün ölümünden sonrası günümüze değin Türk dış politikasında bu bağlamda belirgin tarihi gelişmeler yaşanmıştır. Türk dünyası tabiri, 21. asırda Türk halkları için kullanılmıştır. Türk dünyası, coğrafi ve kültürel bir kavramdır. Türk dünyası; Orta Asya, Anadolu, Kafkasya, İran, Balkanlar, Rusya-Sibirya, Orta Doğu coğrafyasında yaşayan Türk topluluklarını ve Türk devletlerini kapsamaktadır. Türkiye ile Azerbaycan, Kazakistan ve Kırgızistan arasında ortak tarihi, kültürel ve manevi bağlar mevcuttur. Bu ülkeler arasında siyasi, iktisadi, sosyal ve kültürel ilişkiler tarih boyunca devam edegelmiştir. Türk Dili Konuşan Ülkeler Parlamenter Asamblesi -TÜRKPA- 2008’de Türkiye, Azerbaycan, Kazakistan ve Kırgızistan’ın katılımı ve Parlamentolar arası işbirliğinin sağlanması amacı ile kurulmuştur.
APA, Harvard, Vancouver, ISO, and other styles
3

Xu, Quan, Li Yu, Yuting Wang, Xiangyu Kong, and Xiaoxiao Yuan. "Optimal PMU Placement for the Distribution System Based on Genetic-Tabu Search Algorithm." In 2019 IEEE Innovative Smart Grid Technologies - Asia (ISGT Asia). IEEE, 2019. http://dx.doi.org/10.1109/isgt-asia.2019.8881465.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Longwell, H. J., and Ng Kin Seng. "Extended Reach Drilling Experience at Tabu B." In SPE/IADC Asia Pacific Drilling Technology. Society of Petroleum Engineers, 1996. http://dx.doi.org/10.2118/36406-ms.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hui, S. K. "Waterflood Development of the Guntong and Tabu Fields." In Offshore South East Asia Show. Society of Petroleum Engineers, 1988. http://dx.doi.org/10.2118/17690-ms.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dib, Mohammad, Alexandre Caminada, and Hakim Mabed. "Nogood Recording with Tabu Search for CSP (Application to FAP)." In 2009 Third Asia International Conference on Modelling & Simulation. IEEE, 2009. http://dx.doi.org/10.1109/ams.2009.106.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Zheng, Ruitao, Nam Quoc Ngo, Ping Shum, Song Y. Li, Chuan S. Tjin, and XiaoCong Yuan. "Tabu search algorithm to optimize the design of fiber Bragg gratings." In Asia-Pacific Optical and Wireless Communications 2002, edited by Shuisheng Jian, Steven Shen, and Katsunari Okamoto. SPIE, 2002. http://dx.doi.org/10.1117/12.481221.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Wang, Xingwei, Meijia Hou, Xiushuang Yi, and Min Huang. "A QoS multicast routing algorithm based on tabu-hierarchy genetic algorithm in IP/DWDM optical Internet." In Asia-Pacific Optical Communications, edited by Kwok-wai Cheung, Gee-Kung Chang, Guangcheng Li, and Ken-Ichi Sato. SPIE, 2005. http://dx.doi.org/10.1117/12.635581.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Lee, Galy, Sugang Xu, and Yoshiaki Tanaka. "A Logical Topology Design with Tabu Search in IP over WDM Optical Networks." In 2006 Asia-Pacific Conference on Communications. IEEE, 2006. http://dx.doi.org/10.1109/apcc.2006.255821.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Zhang, Can, Haopeng Chen, and Jinbo Du. "A Tabu Search Approach for Dynamic Service Substitution in SOA Applications." In 2011 IEEE Asia-Pacific Services Computing Conference (APSCC). IEEE, 2011. http://dx.doi.org/10.1109/apscc.2011.50.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Asya Taburu' for particular source types:
Journal articles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography