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Books on the topic 'Assertion generation'

Author: Grafiati

Published: 11 March 2023

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1

Boulé, Marc, and Zeljko Zilic. Generating Hardware Assertion Checkers. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-8586-4.

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2

Zeljko, Zilic, and SpringerLink (Online service), eds. Generating Hardware Assertion Checkers: For Hardware Verification, Emulation, Post-Fabrication Debugging and On-Line Monitoring. Dordrecht: Springer Science + Business Media B.V, 2008.

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3

Generation me: Why today's young Americans are more confident, assertive, entitled-and more miserable-than ever before. New York , N.Y: Free Press, 2006.

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4

Twenge, Jean M. Generation me: Why today's young Americans are more confident, assertive, entitled-and more miserable-than ever before. New York, NY: Free Press, 2006.

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5

Zilic, Zeljko, and Marc Boulé. Generating Hardware Assertion Checkers. Springer, 2008.

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6

Knox, Philip. The Romance of the Rose and the Making of Fourteenth-Century English Literature. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192847171.001.0001.

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This book examines the place of the French love allegory the Romance of the Rose in fourteenth-century English literary culture. The Rose had a transformative effect on the multilingual literary culture of fourteenth-century England, leaving more material evidence for late medieval English-speaking readers than any other vernacular literary work from mainland Europe. In an ongoing series of encounters both within and beyond the territorial boundaries of Britain, continuously reshaped by new ideas and attitudes from across fourteenth-century Europe, the Rose in England became a cultural artefact of huge significance for a wide range of readers—men and women, clerics and laypeople, those at the centre and those on the fringes of the aristocratic courts. The central assertion of this book is that by tracing the radically plural afterlife of the Rose as it moves through a series of distinct but related cultural spheres in fourteenth-century England, it is possible to reveal the poem’s decisive importance in shaping the terms in which literary value was produced and contested. The book examines three different but related spheres of literary culture: aristocratic reading communities, Latinate philosophical poetry, and ideas about poetry and the role of the poet derived from classical literature. In each of these areas, the Rose is revealed to be both a generative and a disruptive text for the English poets who followed in its wake, making possible the newly ambitious writing that emerged in the generation that included Geoffrey Chaucer, William Langland, John Gower, and the Gawain-poet.

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7

Zilic, Zeljko, and Marc Boulé. Generating Hardware Assertion Checkers: For Hardware Verification, Emulation, Post-Fabrication Debugging and On-Line Monitoring. Springer, 2010.

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8

Generation Me: Why Today's Young Americans Are More Confident, Assertive, Entitled--and More Miserable Than Ever Before. Free Press, 2007.

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9

Generation me: Why today's young Americans are more confident, assertive, entitled--and more miserable than ever before. Atria Books, 2014.

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10

Twenge, Jean M. Generation Me - Revised and Updated: Why Today's Young Americans Are More Confident, Assertive, Entitled--And More Miserable Than Ever Before. Free Press, 2006.

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11

Bernstein, Seth. Raised under Stalin. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501709883.001.0001.

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Communist Upbringing under Stalin: Young Communists and War in a Socialist Society, 1929-1945 examines Stalinist mass youth culture in the period of the Great Terror and World War II. For the Bolsheviks, youth were the “new people” who would someday build communism. Despite Stalinist assertions that the country was marching inexorably toward communism, though, there was no blueprint for raising a socialist generation. “Communist upbringing”—the program of moral socialization of the Young Communist League (Komsomol)—absorbed the violent atmosphere of the 1930s and 1940s. Even as it surrounded them with violence, Stalin’s regime provided young people with opportunities, shaping socialist youth culture and socialism more broadly through the threat and experience of war.

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12

Adler, Jonathan E. Lying and Misleading. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198743965.003.0016.

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This chapter argues that there is a moral asymmetry between lying and intentionally misleading. In particular, it is argued that ethical rules against asserting what one believes to be false with the intention to deceive the listener should be stronger than rules against asserting what one believes to be true with the intention that, as a result, the hearer infers, and comes to believe, something one believes to be false. In the latter case the speaker chooses to mislead, rather than to outright lie, and thereby takes on an additional cognitive burden in generating her utterance. This makes it possible to see the choice to avoid lying by merely misleading as an expression of an intention to respect a norm of truthfulness, as well as the hearer’s interests.

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13

Whatmore, Richard. Enlightenment Political Philosophy. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0018.

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Toleration, secularization, and an associated critique of confessional religion might have served previous generations as organizing themes for an account of political philosophy during the Enlightenment. Two prominent attempts have been made in recent years to bring clarity to the political philosophies of the enlightenment era. The first is Jonathan Israel's assertion of a radical enlightenment critical of state and clerical authority, and of social hierarchies, which he traces from rebellions such as the Fronde in France (1648–1653), the Masaniello revolt in Naples (1647), and the civil wars in England, Scotland, and Ireland between 1638 and 1660, up to their culmination in the French Revolution (1789–1799). A sense of the contrasting scholarly perception of enlightenment political philosophy is evident by comparing Israel's views with those of John Robertson's The Case for the Enlightenment: Scotland and Naples 1680–1760 (2005). This article explores Enlightenment political philosophy and discusses the absolute monarchy of France, political philosophy in Britain and in Europe's small states, and philosophies of despotism.

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14

Winkler, Kevin. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199336791.003.0001.

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This introduction looks at the development of the role of director-choreographer, that individual who uses movement to align all elements of a musical into an integrated and cohesive whole. Ned Wayburn’s codified dance routines and Julian Mitchell’s scenic effects and production numbers gave way to Seymour Felix’s and Sammy Lee’s early attempts at integrating dance with narrative. From there, George Balanchine’s introduction of ballet into the structure of musicals and the corresponding requirement for classically trained dancers led to Agnes de Mille’s danced psychological scenarios, which embedded choreography into the composition of musicals. These antecedents paved the way for Jerome Robbins, who with West Side Story defined the role of director-choreographer for a new generation, of which Bob Fosse would be one of the most assertive and authoritative.

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15

Hamera, Judith. Coda. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199348589.003.0006.

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The coda to Unfinished Business begins with the election of Donald Trump as US president, presenting this as a bookend to the election of Ronald Reagan nearly four decades earlier. Racialized and racist responses to the deindustrial are as central to the Trump phenomenon as they were to the so-called Reagan Democrats. Yet Trumpist nostalgia for industrial labor ignores or misremembers these jobs’ debilitating dimensions, as stated in the 1972 federal report “Work in America.” The coda notes that Michael Jackson’s legacy as an exemplary entrepreneur has been successfully redeployed by a new generation of African American artists, and addresses the continued gestic potential of the Heidelberg Project in the wake of Tyree Guyton’s decision to remove parts of it. It concludes by asserting that, until myths of white supremacy are confronted and dismantled, no systemic attempt to redress the predations of the deindustrial can be successful.

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16

Petersen, Kristian. Routes of the Hajj Pilgrimage: Belief, Practice, and Performance. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634346.003.0004.

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This chapter examines the construction of the idea of pilgrimage. All three of the authors discussed in this book advocated pilgrimage as a religious ideal, but its requirement as an obligatory observance was given greater weight by authors in each successive generation, as Sino-Muslims were gradually absorbed into a global context. The perception of the hajj changed from a symbol of true belief, to a potential critical practice, and finally to an essential observance and religious duty. Wang Daiyu outlined the theological foundations of the pilgrimage and its role as a link to the time of creation and union with God. Liu Zhi underlined the physical practice of potential pilgrims when he stressed the ceremonial and experiential aspects of the pilgrimage by detailing the practices associated with it. Meanwhile, Ma Dexin emphasized the performance aspect of the journey itself, while arguing for its ability to rectify and renew religious understanding and asserting its doctrinal necessity.

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17

Roll, Jarod. Poor Man's Fortune. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469656298.001.0001.

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White working-class conservatives have played a decisive role in American history, particularly in their opposition to social justice movements, radical critiques of capitalism, and government help for the poor and sick. While this pattern is largely seen as a post-1960s development, Poor Man’s Fortune tells a different story, excavating the long history of white working-class conservatism in the century from the Civil War to World War II. With a close study of metal miners in the Tri-State district of Kansas, Missouri, and Oklahoma, Jarod Roll reveals why successive generations of white, native-born men willingly and repeatedly opposed labor unions and government-led health and safety reforms, even during the New Deal.With painstaking research, Roll shows how the miners' choices reflected a deep-seated, durable belief that hard-working American white men could prosper under capitalism, and exposes the grim costs of this view for these men and their communities, for organized labor, and for political movements seeking a more just and secure society. Roll's story shows how American inequalities are in part the result of a white working-class conservative tradition driven by grassroots assertions of racial, gendered, and national privilege.

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18

Deslauriers, Marguerite. Aristotle on Sexual Difference. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197606186.001.0001.

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Aristotle on Sexual Difference examines Aristotle’s conception of sexual difference—the differences between male and female, men and women—both in his biological works and in his political philosophy. For Aristotle, the problem of sexual difference emerges from the tension between his assertions that the female is imperfect relative to the male and that men by nature should rule over women, and his commitment to two other claims: (1) that sex is a division in the matter and not in the form of the genus animal—so there is no difference in essential form between the male and female members of a sexually differentiated species, and (2) that sexual difference, and therefore the existence of sexed individuals, is good, both for generation and for the political life characteristic of human beings. This book analyzes how Aristotle would describe both the physiological and the psychological defects of women, and then asks how those defects might also be benefits on his account, and how the different defects might be causally connected. It has three aims. The first is to provide a comprehensive analysis of Aristotle’s conception of sexual difference in animal bodies and in political life. The second is to demonstrate that Aristotle takes sexual difference to be valuable to an animal species as well as to the city-state. The third is to establish the link between the explanation Aristotle offers for the deficiencies of the female body and his justification of distinct roles for the sexes in the household and the city.

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19

Lekan, Thomas M. Our Gigantic Zoo. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199843671.001.0001.

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This book examines the troubled relationship between Europe’s greatest wildlife conservationist, the former Frankfurt Zoo director and Oscar-winning documentarian Bernhard Grzimek, and the landscape he saw as a “gigantic zoo” for the earth’s last great mammals: the Serengeti National Park in Tanzania. It analyzes the fissures that emerged between Grzimek and his son Michael’s self-appointed quest to save the Serengeti from modernization and “overpopulation” and the rights of rural Africans and their livestock to inhabit the landscape on their own terms during the era of decolonization around 1960. Grzimek is beloved in Germany as an animal whisperer. He rebuilt the Frankfurt Zoo from a bombed-out shell and sensitized a generation of young people to environmental issues on his long-running television program, A Place for Animals. Yet his advocacy abroad exposed the danger of thinking locally and acting globally. The Grzimeks projected European anxieties about war, Americanization, race, and environmental destruction onto Africa, sidestepping the uncomfortable imperialist legacies of exploitation that had endangered animals in the first place. After independence, Bernhard tried to make wildlife pay for Tanzania by promoting package tours from Europe and soliciting West German development aid for national parks. These efforts created an important alliance between Grzimek, West German diplomats, and Tanzanian leader Julius Nyerere. Grzimek’s conservation priorities soon clashed against Nyerere’s nationalist ones, as a more self-assertive Tanzania resented failed promises and incessant meddling. The Africanization of the national park system in the early 1970s ended the Grzimek quest: the fate of the Serengeti lay in Nyerere’s hands, not Grzimek’s.

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