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1

Greenwood-Hau, Joe, and Raynee S. Gutting. "Public Support for Votes at 16 in the UK: The Effects of Framing on Rights and Policy Change." Parliamentary Affairs 74, no. 3 (July 1, 2021): 542–62. http://dx.doi.org/10.1093/pa/gsab018.

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Abstract With votes at 16 implemented for local and devolved assembly elections in Scotland and Wales, the debate on the issue continues amongst politicians in England and Northern Ireland. Testing arguments that are often made in that debate, we analyse two survey experiments and show that framing on extending rights prompts higher support, whilst framing on policy change depresses support. These effects hold when priming on consistency of legal ages and are particularly strong amongst the very right-wing. A majority of the public remains opposed to votes at 16, but our results indicate the malleability of public opinion on the issue.
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2

Sandberg, Russell, and Frank Cranmer. "The Council of Europe and Sharia: An Unsatisfactory Resolution?" Ecclesiastical Law Journal 21, no. 2 (April 12, 2019): 203–12. http://dx.doi.org/10.1017/s0956618x19000073.

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On 22 January 2019, the Parliamentary Assembly of the Council of Europe agreed the text of Resolution 2253: Sharia, the Cairo Declaration and the European Convention on Human Rights. The Resolution begins – on an uncontroversial note – by reiterating ‘the obligation on member States to protect the right to freedom of thought, conscience and religion as enshrined in Article 9 of the European Convention on Human Rights … which represents one of the foundations of a democratic society’. It then goes on, however, to recall that the Assembly ‘has on several occasions underlined its support for the principle of the separation of State and religion, as one of the pillars of a democratic society’. This statement is not entirely non-contentious: it ignores the situation in several Member States of the Council of Europe and is based more on notions of laÿcitÕ than on the observable facts in countries such as England, Denmark, Finland and Norway that have state Churches. Unfortunately, this simplification and confusion set the tone for what is to follow.
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Szerletics, Antal. "Paternalism vs. autonomy? Substitute and supported decision-making in England and Hungary." Hungarian Journal of Legal Studies 62, no. 1 (March 21, 2022): 75–95. http://dx.doi.org/10.1556/2052.2021.00333.

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Abstract This paper explores substitute and supported decision-making in the light of the UN Convention on the Rights of Persons with Disabilities (CRPD). The CRPD, adopted by the UN General Assembly in 2006, introduces a ‘paradigm shift’ in the regulation of legal capacity by endorsing the idea of universal legal capacity, i.e. that everyone, including persons with disabilities ‘enjoy legal capacity on an equal basis with others’. After examining the conceptual and regulatory issues surrounding substitute and supported decision-making and the requirements of the CRPD and the first General Comment of the UN Committee on the Rights of Persons with Disabilities (GC1), the paper proceeds to examine the regulations of the Mental Capacity Act 2005 (England & Wales) and the Hungarian Civil Code and their (non-)compliance with the CRPD and GC1.
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Williams, Jane. "Incorporating children’s rights: the divergence in law and policy." Legal Studies 27, no. 2 (June 2007): 261–87. http://dx.doi.org/10.1111/j.1748-121x.2007.00049.x.

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The paper examines conceptual barriers to incorporation of children’s rights – understood in the context of the European Convention for the Protection of Human Rights and Fundamental Freedoms 1950, the Human Rights Act 1998 and the United Nations Convention on the Rights of the Child 1989 – in the law of England and Wales. It identifies traditions in law and policy on children and young people, and competing political imperatives which militate against effective implementation of children’s rights to protection and provision, but suggests that participative rights pose fewer problems. It argues that the scope for further judicial development is limited in the absence of substantial changes in the legislative framework. It then examines rights-based reasoning in administrative practice and considers the impact here of ideological differences between the UK Government and the Welsh Assembly Government. It considers the scope for differential implementation within the evolving devolution settlement, and the potential impact of such difference on child law and practice in the ‘single jurisdiction’ of England and Wales. It concludes by arguing for greater attention to executive as well as legislative and judicial functions, and to extra-judicial mechanisms, for promoting rights-based decision making.
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Pennegård, Ann Marie, and Anne Franzén. "The Convention on the Rights of the Child from a Swedish Perspective." International Journal of Legal Information 25, no. 1-3 (1997): 105–11. http://dx.doi.org/10.1017/s0731126500008131.

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A little more than seventy years ago a pioneer for children's rights in England, displayed pictures of starving children in other parts of Europe damaged by the war. She was arrested for obscenity. However, people rallied to her support and an international movement for children's rights began to take shape.This new movement drafted the Declaration on the Rights of the Child which was adopted by the Assembly of the League of Nations in 1924. The first step towards international norms for the protection of children had been taken. The declaration only contained five principles of which the most important said that children should be the first to receive aid in case of an emergency situation.
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6

Waller, Irvin. "Justice Even for the Crime Victim: Implementing International Standards." International Review of Victimology 1, no. 1 (September 1989): 89–108. http://dx.doi.org/10.1177/026975808900100106.

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In November 1985, the United Nations General Assembly (1985) adopted a charter of victim rights — the ‘Declaration on the Basic Principles of Justice for Victims of Crime and Abuse of Power’. Governments and international organisations are now faced with the challenge of implementing these principles. The UN Declaration and the Recommendations of the Council of Europe propose specific ways by which justice and services can be improved. Countries such as Canada, England, France and the United States are passing legislation. However, even there much more is required. All governments must ensure that the principles are put into practice by the police, in victim support agencies, in mental health approaches, in reparation to victims, and for acceptable participation by the person immediately hurt by crime. Further, the United Nations, governments, and private organisations need to establish commissions to assess the needs of victims, the state of services and justice, and solutions to meet needs better. However such commissions must have a role in implementation and prevention if communities are going to be safer and ‘Justice is going to open her eyes to victims’.
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7

Green, M. Christian. "BETWEEN BLASPHEMY AND CRITIQUE: FREEDOM OF RELIGION AND FREEDOM OF SPEECH." Journal of Law and Religion 29, no. 1 (February 2014): 176–96. http://dx.doi.org/10.1017/jlr.2013.12.

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On Valentine's Day, 1989, novelist Salman Rushdie was driven into hiding in England by a fatwa issued by the Ayatollah Khomeini in Iran decrying his 1988 novel,The Satanic Verses, as “blasphemy against Islam” and demanding Rushdie's execution. Twenty years later, Yale University Press refused to publish cartoon representations of the Prophet Muhammad in political scientist Jytte Klausen's book,The Cartoons That Shook the World.That book analyzed the controversy spawned by a Danish newspaper's publication of the cartoons in 2005 and the republication of the cartoons in several European newspapers in 2008, which led to protests by Muslims around the world. In 2010, Terry Jones, a Christian pastor in Florida, announced plans to publicly burn a Qur'an on the anniversary of the September 11, 2001, terrorist attacks on the United States. Under protest, he cancelled his book-burning plans for the 9/11 anniversary, but he made good on his promise six months later in March 2011, in an incident whose online video dissemination around the world is said to have motivated riots in Afghanistan that resulted in the deaths of twelve people. Throughout this period, with the regularity of a drumbeat, the Organization of Islamic Cooperation (OIC) (formerly the Organization of the Islamic Conference), a coalition of majority Muslim nations at the United Nations, introduced resolutions each year—first in the Human Rights Council (HRC) from 1999 forward and then in the General Assembly from 2005 forward—on “combating defamation of religions” at the UN and in wider global discourse.
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8

Edwards, Ruth B. "What is the Theology of Women's Ministry?" Scottish Journal of Theology 40, no. 3 (August 1987): 421–36. http://dx.doi.org/10.1017/s0036930600018366.

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The theology of women's ministry is a comparatively new item on the Church's agenda. It is less than two decades since the Church of Scotland took the historic decision to open its ordained ministry to women. At the time it seemed a controversial step, and many must have wondered where it would lead the Kirk. I think that we can truthfully say that it has not led to any dire disasters, but rather to the enrichment of the ministry. That has also been the experience of many other Churches which in recent years have opened their ordained ministry to women. But controversies remain. The 1985 General Synod elections in the Church of England were dominated by the issue of women's ordination, with feelings running high in pressure-groups on both sides. In some Churches the introduction of women's ordination has exacerbated divisions already existing among members. Some of the major Christian denominations, including both the Roman Catholic and Eastern Orthodox churches, do not permit any form of ordination for women. Even within denominations like the Church of Scotland, where the introduction of women ministers has occurred without disruption, there are still members who have doubts about whether it is really right. In many small Christian groups women are debarred from all but the most informal ministry, because it is considered unbiblical for them to preach, address assembled Christians publicly, or presume to teach men about spiritual matters.
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9

Durham, Mercedes. "Right dislocation in Northern England." English World-Wide 32, no. 3 (October 25, 2011): 257–79. http://dx.doi.org/10.1075/eww.32.3.01dur.

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The process of right dislocation (RD) has long been recognized in English as a primarily vernacular feature available to speakers of all varieties, but concrete sociolinguistic discussion about its frequency of occurrence and which factors constrain its use are rare. Moreover, English has variants which repeat the operator either before or after the dislocated noun phrase (NP) or pronominal particle, e.g. She’s got a very good degree has Julie, which makes it unlike most of the languages with comparable RD forms. These variants are either ignored completely in RD literature or considered on their own. The present analysis aims, therefore, to provide a holistic view of RD strategies. Starting with a classification of the various RD strategies used in the North of England, where this variant is most often reported to be found, this paper will present a quantitative analysis of RD in a corpus of York speech. The analysis will demonstrate that, while RD forms are used by York speakers (young and old, male and female), with respect to overall frequency RD is in fact far more rare than reports make it out to be, and that its social distribution is rather unexpected in some respects.
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10

Gotelli, Nicholas J., and Aaron M. Ellison. "Assembly rules for New England ant assemblages." Oikos 99, no. 3 (December 2002): 591–99. http://dx.doi.org/10.1034/j.1600-0706.2002.11734.x.

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11

Sambor, М. А. "Sources of right to freedom of peaceful assembly." Law and Safety 75, no. 4 (December 20, 2019): 13–23. http://dx.doi.org/10.32631/pb.2019.4.01.

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The right to freedom of peaceful assembly is marked by the multifaceted nature of this right for society, the state, groups of individuals and individuals. The right to freedom of peaceful assembly is a manifestation of human nature in communication with other people, society and the state. The unconditional right to freedom of peaceful assembly has a rich history of its formation and development. However, without historical origins it is impossible to form an objective and necessary for the modern man to understand the content of the right to freedom of peaceful assembly. Based on the above, the purpose of this article is to investigate the sources of the right to freedom of peaceful assembly. For the first time in modern domestic science the sources of the right to freedom of peaceful assembly have been explored. In order to understand and form the legal basis and mechanism (algorithm) for exercising the right to freedom of peaceful assembly, it is important to understand the origins of this right and to substantially fill the right to freedom of peaceful assembly. Sources of the right to freedom of peaceful assembly in their retrospective dimension allow us to approach the understanding of the right to freedom of peaceful assembly, taking into account the historical peculiarities of the understanding of this right, conditioned by the historical stages of the development of humanity, statehood and legal ideas about human rights in general and the right to freedom of peaceful assembly in particular. Sources of law are not only formalized and materialized rules of law, but also the engine, the driving force in the identification, formulation and only in the further implementation of the rule of law in a certain materialized regulatory document. This aspect of the sources of law cannot be neglected, since in this case the sources of law, including the sources of the right to freedom of peaceful assembly, are significantly depleted, and a number of links in the chain of law are lost. Therefore, the nature of the origin of the right to freedom of peaceful assembly, which is identified with human nature, is important for the study of the sources of the right to peaceful assembly, and therefore the right to freedom of peaceful assembly is a natural human right that determines its social activity and role in society. In this regard, interest is defined as a natural legal source of the right to freedom of peaceful assembly. Interest is realized in the form of the right to freedom of peaceful assembly, so it reveals the meaning of this right. The source of the right to freedom of peaceful assembly is an integral part of the sources of law as a whole, and therefore the study of the former is inseparable from an understanding of the sources of law. Common formal (material) sources of law are regulations, customs, legal treaties, legal precedents, and legal doctrines, so within the scope of this article, we carefully examine these sources of the right to freedom of peaceful assembly. The natural-law component of the right to freedom of peaceful assembly emphasizes the direct dependence of the existence and enjoyment of the right on human rights and its interest in the exercise of this right, so we are convinced that the said source of the right to freedom of peaceful assembly is likely to be on the frontier of the study of legal and other social sciences. Formal legal sources of the right to freedom of peaceful assembly, in their turn, are generally in the sphere of sources of law, with those peculiarities that dictate an understanding of the content and peculiarities of the exercise and realization of the right to freedom of peaceful assembly. By far, the most widespread source of the right to freedom of peaceful assembly and with didactic features of knowing this right in the system of Ukrainian law is a legal act. The Constitution of Ukraine belongs to this type of sources of the right to freedom of peaceful assembly (as its special norms intended to regulate public relations in the exercise of the right to freedom of peaceful assembly in Ukrainian society, as well as general rules that ensure the ordering of relations and the formation of legal space for the implementation of the said rights), the Civil Code of Ukraine, the Code of Administrative Judiciary of Ukraine, as well as other procedural normative legal acts, which, although they do not contain any special rules, are directed to regulate relations precisely with the exercise of the right to freedom of peaceful assembly, but in their general form provide the opportunity to regulate a number of aspects of the exercise of the right to freedom of peaceful assembly. Another, possibly key, source of the right to freedom of peaceful assembly is a legal treaty, in particular an international legal treaty. It is in such treaties that the world community, humanity, has recognized the right of each person to the right to freedom of peaceful assembly, to freedom of exercise and to the exclusivity of grounds for restricting the exercise of the right to freedom of peaceful assembly. Unfortunately, legal precedent in Ukraine only becomes meaningful, and as a source of the right to freedom of peaceful assembly it is characterized, in some places, by contradictory content.
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12

Larson, Peter L. "Widow-right in Durham, England (1349–1660)." Continuity and Change 33, no. 2 (August 2018): 173–201. http://dx.doi.org/10.1017/s0268416018000127.

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AbstractA customary tenant's widow in County Durham had a right to his holdings for her life, and did not forfeit the lands for remarriage or fornication in contrast to customs found elsewhere in England. In this case study of three neighbouring villages, more than 80 per cent of widows with the option exercised this right, and did so consistently over three centuries. The persistence of this pattern indicates that widows as tenants were common and capable of cultivating or managing holdings. It suggests complex interconnections of gender with local social and economic structures, which include marriage, migration, and household formation.
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13

Baker, John, and Stuart Brookes. "Identifying outdoor assembly sites in early medieval England." Journal of Field Archaeology 40, no. 1 (January 13, 2015): 3–21. http://dx.doi.org/10.1179/0093469014z.000000000103.

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14

Majumdar, Ananda. "Immigrants and Refugees in Globalized World." Asian Journal of Humanity, Art and Literature 6, no. 2 (December 31, 2019): 87–104. http://dx.doi.org/10.18034/ajhal.v6i2.354.

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Globalization, Neo-liberalization, Post-modernism are approaches that makes the world one, it has increased cultural exchanges, academic exchanges, trade and business exchanges and is useful for all developing countries on the globe, if those are its advantages, people migration through illegally is its disadvantages, there was no global terms of legal or illegal immigration at the beginning of 19th century, United Nations General Assembly in 1948 states that everyone has the right to leave any country including his own and to that return country, but it has not been honoured by developing countries, due to changes of world order, population growth, regional conflicts, war, civil war, poverty, people start to moving from one to another country, population growth in developing countries is one of the most important reasons that forced people leave their land and to migrate illegally or legally, though legal immigration has processes for their further innovation, development but illegal immigration is a curse for developed countries, countries that are industrially developed like United Arab Emirates, Kuwait, people from developing world are forcing to leave due to war, civil war, community clashes, and to taking shelter as a refugees but at the end most of them are not returning after normalization of their own conflicts, people are moving without documents, in the United Europe, European Union policies are trying to control immigration from non-member countries such as immigrants from Morocco and other North Africans countries are migrating illegally to Spain for a better life and to came out from miserable life from their own countries but the Spain Government declares to deport people from non-members countries who are living illegally in Spanish land, England declares to controlling access of all Romanian and Bulgarian to the UK who are benefitting as EU member country, upon acceptance of all East European countries as the member of EU, approximately 427,000 East Europeans, mostly from Poland have registered for employment in Britain, though Western Europe are more inclined to hire Eastern European than Asian and Africans, but yet Britain decided to came out from EU because of illegal immigration to Britain from Eastern Europe which negatively affected their economy and job security of original British citizens’, so what is the solution for the worst crisis of illegal immigration and refugees accommodation world-wide? Is it forcing them to back their own countries? Is it taking initiatives through both North and South countries for the solution of the problem? Or is it solving really? A continual discussion of alternative solutions world-wide has to be discovered for the reduction of the problem of refugees and immigration world-wide, communication between developing and the developed countries have to be strength for the resolution of faster population growth in developing countries, assistance by the developed countries in war conflicted regions has to be increased, universal birth control education need to be formed, I tried to discussed the problems, reasons, and its solution as one of my focused areas in international development, it is something that I would like pursue my study in the near future as a continuing student, I hope I will be succeed.
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Hamilton, Claire, and Paras K. Anand. "Right place, right time: localisation and assembly of the NLRP3 inflammasome." F1000Research 8 (May 17, 2019): 676. http://dx.doi.org/10.12688/f1000research.18557.1.

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The NLRP3 inflammasome is a multimeric protein complex that cleaves caspase-1 and the pro-inflammatory cytokines interleukin 1 beta (IL-1β) and IL-18. Dysregulated NLRP3 inflammasome signalling is linked to several chronic inflammatory and autoimmune conditions; thus, understanding the activation mechanisms of the NLRP3 inflammasome is essential. Studies over the past few years have implicated vital roles for distinct intracellular organelles in both the localisation and assembly of the NLRP3 inflammasome. However, conflicting reports exist. Prior to its activation, NLRP3 has been shown to be resident in the endoplasmic reticulum (ER) and cytosol, although, upon activation, the NLRP3 inflammasome has been shown to assemble in the cytosol, mitochondria, and mitochondria-associated ER membranes by different reports. Finally, very recent work has suggested that NLRP3 may be localised on or adjacent to the Golgi apparatus and that release of mediators from this organelle may contribute to inflammasome assembly. Therefore, NLRP3 may be strategically placed on or in close proximity to these subcellular compartments to both sense danger signals originating from these organelles and use the compartment as a scaffold to assemble the complex. Understanding where and when NLRP3 inflammasome assembly occurs may help identify potential targets for treatment of NLRP3-related disorders.
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Černý, Petr. "The Right of Assembly in Central Europe." Age of Human Rights Journal, no. 15 (December 15, 2020): 163–85. http://dx.doi.org/10.17561/tahrj.v15.5786.

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The article deals with the legal regulation of the right to freedom of peaceful assembly in Germany, Austria, the Czech Republic and the Slovak Republic with regard to the jurisdiction of the European Court of Human Rights (ECHR). The chosen topics focus on the definition of assembly, the relationship between freedom of expression and property rights together with the right of assembly. In each of above-mentioned countries, the assembly to which constitutional protection is granted, the definitiondiffers slightly; with the widest concept of assembly deriving from the judicature of the ECHR. The constitutional protection of the Assembly, in particular found in Germany and Austria, which is significantly narrower than the protection provided by the European Convention on Human Rights, may thus at some stage come into conflict with the requirements of the ECHR. The section devoted to freedom of speech deals, among other things, with cases exhibiting shocking photographs, which were part of the campaign against abortion, in front of schools in the Czech Republic and the Slovak Republic. In the future, the most serious problem is the conflict of the right of assembly along with the right of ownership, consisting in assemblies held on private property, which is used by the public, such as shopping malls, airports or railway stations. This has been the focus of the professional public and the courts for a long time, especially in Germany.
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Khrapska, A. O. "CONSTITUTIONAL RIGHT TO PEACEFUL ASSEMBLY: IMPLEMENTATION PROBLEMS." Juridical scientific and electronic journal, no. 4 (2021): 160–63. http://dx.doi.org/10.32782/2524-0374/2021-4/37.

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Gerber, Richard Allan. "Right Place, Right Time: The New England Educational Assessment Network, 2001 – 2010." Journal of Assessment and Institutional Effectiveness 1, no. 1 (2010): 105–42. http://dx.doi.org/10.2307/41163336.

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Gerber, Richard Allan. "Right Place, Right Time: The New England Educational Assessment Network, 2001 – 2010." Journal of Assessment and Institutional Effectiveness 1, no. 1 (2010): 105–42. http://dx.doi.org/10.2307/jasseinsteffe.1.1.0105.

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20

Sambor, М. A. "Forms of Realizing the Right to Freedom of Peaceful Assembly." Bulletin of Kharkiv National University of Internal Affairs 85, no. 2 (May 29, 2019): 31–43. http://dx.doi.org/10.32631/v.2019.2.03.

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It has been grounded that the right to freedom of peaceful assembly is a unique right that unites the right and freedom of its realization. The realization of this right by some subjects, as well as the obligation of public administration subjects to create conditions for the unimpeded realization of the right to freedom of peaceful assembly require an understanding of the outer shell (form) of realizing the right to freedom of peaceful assembly. Forms of realizing the right to freedom of peaceful assembly have been studied. It has been substantiated that the realization of this right is not limited to the constitutionally prescribed forms, namely meetings, rallies, marches and demonstrations. Much more forms of realizing the right to freedom of peaceful assembly are contained in subordinate regulatory acts. The legal order in Ukraine, based on a generally acceptable type of legal regulation, reveals a number of new forms, which in their essence are forms of realizing the right to peaceful assembly. On the basis of the analysis of the current legislation and the current legal doctrine, the author has formulated classification features and has conducted classification of the forms of realizing the right to freedom of peaceful assembly. The classification is based on such features as normative and legal certainty (constitutional, normatively defined forms and others), involvement of participants (internal and external forms), mobility (static and dynamic forms), isolation of participants (closed and open forms), venue (gatherings held indoors or outdoors), sphere of interests’ realization (political, social, economic, cultural, sports, etc.). It has been summarized that the forms of realizing the right to freedom of peaceful assembly make it possible to understand the purpose pursued by the subject of realizing this right, and the place of holding a peaceful assembly significantly influences the further mechanism of ensuring its realization, since the combination of the form and content of the right to freedom of peaceful assembly makes it possible to understand the true essence of this right, as well as to adjust measures to ensure its realization in order to create optimal conditions not only for the realization of this right, but also to prevent its abuse. Thus, they guarantee the rights, freedoms and interests of the rest of the population.
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Kirgis, Frederic L. "He Got It Almost Right." AJIL Unbound 108 (2014): 116–17. http://dx.doi.org/10.1017/s2398772300001987.

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Larry Johnson’s answer to his own question is a qualified “no.” Surely he is correct when he says that the General Assembly does not need the Uniting for Peace resolution in order to consider a matter that is on the UN Security Council’s agenda. The International Court of Justice made that clear in its Advisory Opinion on the Construction of a Wall. It is only when the Security Council is actively pursuing the matter that UN Charter Article 12(1) requires the General Assembly to defer to the Council.Johnson is also correct when he says that Uniting for Peace does not serve to enhance the authority that the UN Charter itself supplies to the Assembly to adopt non-binding resolutions intended to keep or restore peace. The ICJ also made that clear in its Advisory Opinion on the Construction of a Wall. Without relying on the Uniting for Peace resolution, the ICJ in paragraphs 27 and 28 of its Opinion approved the practice of the General Assembly to deal with matters concerning maintenance of international peace and security. The Court turned to the Uniting for Peace resolution only in the ensuing paragraphs of its Opinion, dealing with procedural matters related to the Assembly’s request for an Advisory Opinion.
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Mohammed, Islam. "Public Assemblies between the UN System and the Comparative Jurisprudence." Max Planck Yearbook of United Nations Law Online 23, no. 1 (December 3, 2020): 221–47. http://dx.doi.org/10.1163/18757413_023001008.

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This entry outlines the UN jurisprudence of the Human Rights Committee (HRC) on public peaceful assemblies. It compares the protection of the right (freedom of assembly) in the UN system with the protection provided on a supranational/regional level and the domestic (constitutional) level, relying on the landmark cases on each of the discussed themes. The entry aims at exploring the underlying values, scope, and limitations of the right to freedom of assembly in the UN system and the comparative jurisprudence. The underlying values of the right to freedom of assembly explain the rationale for the legal protection of the right. Moreover, the entry examines the scope of the right of freedom of assembly, in order to draw the boundaries of the right and define its content. The analysis of the limitations focuses on the advance notice requirement and permit system, limitations on the time, place or manner of the assembly, and restrictions associated with heckler’s veto or having a hostile crowd. The discussion on limitation assesses whether there are historical, societal, and demographic factors that can restrict the exercise of the right to freedom of assembly, or if different regions/States are equally subjected to the same normative principles. Finally, the entry sketches the challenges and normative reflections, regarding the right to freedom of assembly, in light of the Covid-19 pandemic in 2020.
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Blackmore, Karen. "Asking the right questions." International Journal of Mentoring and Coaching in Education 8, no. 3 (September 2, 2019): 163–81. http://dx.doi.org/10.1108/ijmce-09-2018-0052.

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Purpose The purpose of this paper is to explore whether aspects of co-coaching could support primary science teacher education in a university–school initial teacher education (ITE) partnership program in England. Design/methodology/approach A mixed methodological approach was taken, comprising of student teachers responding to a coaching questionnaire blended with a qualitative exploration of audio-recorded student teacher co-coaching conversations. Informal student teacher discussion groups were used as a means to discern their attitudes and beliefs pertaining to co-coaching within taught university sessions. Findings Analysis and subsequent integration of data showed that many aspects of co-coaching supported student teacher pedagogical knowledge acquisition and professional development. Additionally, questionnaire responses and small-group discussions revealed that student teachers developed positive attitudes to this mode of learning. Originality/value This study evaluates the innovative use of co-coaching techniques during primary teacher science education, and the outcomes have clear implications for the design of ITE programs in England and potentially further afield.
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Sambor, Mykola. "Proceedings on administrative lawsuits to remove obstacles and prohibit interference with the exercise of the right to freedom of peaceful assembly: current issues of legal regulation." Slovo of the National School of Judges of Ukraine, no. 4(29) (February 11, 2020): 31–44. http://dx.doi.org/10.37566/2707-6849-2019-4(29)-3.

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The right to freedom of peaceful assembly, among others, is characterized by the fact that, in addition to the communicative function caused by human socialization, it is the guarantor of the exercise of other rights and freedoms from unjustified interference in the private legal sphere of the subjects of public administration. Given the procedural guarantees outlined above, ensuring the exercise of the right to freedom of peaceful assembly is crucial not only for the right, but also for the legal order in the country. The analysis of administrative procedural guarantees, in the form of the respective rights of the subject of exercise of the right to freedom of peaceful assembly and the rights and duties of representatives of the subjects of public administration, gives grounds for the conclusion that the legislator puts the representatives of public administration in a condition where the latter have priority conditions vis-à-vis defendants - subjects of the exercise of the right to freedom of peaceful assembly. As a result, the procedural issues and guarantees for removing obstacles and prohibiting interference with the exercise of the right to freedom of peaceful assembly in the norms of the Code of Administrative Judiciary of Ukraine are completely vague. In addition, a number of concepts that impede the exercise of the right to freedom of peaceful assembly are an alternative both to criminal liability and to judicial action. Even an appeal against a decision of a court of first instance in cases of administrative actions for the removal of obstacles and prohibition of interference with the exercise of the right to freedom of peaceful assembly is recognized as an appeal against the decision of the administrative court to establish restrictions on the exercise of the right to freedom of peaceful assembly. We are convinced that the norms of the Code of Administrative Judiciary of Ukraine require qualitative changes regarding the creation of guarantees for the exercise of the right to peaceful assembly from unwarranted and unlawful interference by public administration entities based on the fundamental principles of the rule of law, respect for human rights and freedoms. Keywords: right to freedom of peaceful assembly, removal of restrictions, procedural guarantees.
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25

Graber, Mark A., and Linda J. Lumsden. "Rampant Women: Suffragists and the Right of Assembly." American Journal of Legal History 42, no. 4 (October 1998): 451. http://dx.doi.org/10.2307/846064.

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26

Baldwin, Tamara. "Rampant Women Suffragists and the Right of Assembly." American Journalism 16, no. 2 (April 1999): 130–32. http://dx.doi.org/10.1080/08821127.1999.10739183.

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27

Clayton, Gina. "Reclaiming Public Ground: The Right to Peaceful Assembly." Modern Law Review 63, no. 2 (March 2000): 252–60. http://dx.doi.org/10.1111/1468-2230.00261.

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28

Woloch, Nancy, and Linda J. Lumsden. "Rampant Women: Suffragists and the Right of Assembly." American Historical Review 104, no. 4 (October 1999): 1326. http://dx.doi.org/10.2307/2649653.

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29

Brown, Cynthia Farr, and Linda J. Lumsden. "Rampant Women: Suffragists and the Right of Assembly." Journal of American History 85, no. 3 (December 1998): 1120. http://dx.doi.org/10.2307/2567315.

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30

Evans, Gillian. ""The aboriginal people of England"." Focaal 2012, no. 62 (March 1, 2012): 17–29. http://dx.doi.org/10.3167/fcl.2012.620102.

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This article explores the legal precedent of the case of Mandla versus Dowell-Lee (Mandla v Dowell-Lee 1983) to explain how the far right British National Party mobilizes ethnic strategies and specifically the category of “indigenous Britons,“ to turn post-colonial multiculturalism on its head and thereby disavow the realities of a post-industrial, multiracial working class in Britain. The article argues that the historical moment in contemporary Britain is characterized by a shift away from the politics of social class toward collective organization and sentiment based on ethnicity and cultural nationalism. Drawing on ethnographic and historical research, conducted between 1998 and 2000 on the post-industrial Docklands of Southeast London, the article explains an exceptional local area case study, which proves the rule about the growth in influence in the first decade of the twenty-first century of far-right politics in post-industrial urban areas of Britain.
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31

Levine, Robert. "Time and well¬being." Revista Estudos Culturais, no. 2 (August 28, 2015): 1–16. http://dx.doi.org/10.11606/issn.2446-7693i2p1-16.

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This paper examines the impact of temporal experience—time use, conceptions of time and temporal norms—on happiness and well-being and suggests public policies to enhance these experiences. First, it reviews literature concerning the interrelationships of time, money and happiness. Second, it reviews data and issues concerning the use of work and non-work hours around the world. Third, it describes a broader range of temporal issues to be considered in policymaking decisions, e.g. clock versus event time-keeping, monochronic versus polychronic approaches, the definition of wasted time, the pace of life, and temporal orientation. Finally, suggestions are of ered for the formulation of time-use policies intended to increase individual and collective happiness. It is a virtual truism that the way we use our time is the way we live our lives. Our time is our most valuable possession. Much of this time, however, is controlled by others, ranging from our employers to our closest family members. It is also clear that there are profound dif erences-- individual, socio-economic, cultural and national--in the degree to which people hold control over their own time (e.g., LEVINE, 1997; LEE, et al., 2007). It may be argued that public policies are needed to protect the “temporal rights” of individuals, particularly those who are most vulnerable to exploitation. This paper was sparked by an ambitious large-scale project in which I had the opportunity to participate. The project was initiated in the Spring of 2012 following a United Nations resolution, adopted unanimously by the General Assembly, placing “happiness” on the global agenda. The nation of Bhutan was asked to convene an interdisciplinary group of international “experts” to craft recommendations for policies to raise worldwide happiness; more specifically, to develop a “new paradigm for world development.” Bhutan, a small, landlocked, relatively poor Himalayan nation, was chosen for this task because of its pioneering Gross National Happiness (GNH) project. “Progress,” the GNH designers declared, “should be viewed not only through the lens of economics but also from spiritual, social, cultural and ecological perspectives.” Happiness and development, in other words, depend on more than growth and the accumulation of money. England, Canada and other countries and country-level organizations have subsequently followed Bhutan’s lead and established GNH measures of their own (LEVINE, 2013). One of the nine core domains of Bhutan’s GNH index is “time use,” which comprised my section of the report. The present paper draws heavily on that report and the insights that research of ered me. I will address four major sets of issues: I. The inter-relationships of time, money and happiness. Most importantly, what is the relevance of time use to well-being and happiness? II. Time Use: Work hour issues and policies. III. Other temporal factors that need to be considered when formulating policies to increase happiness. IV. Suggestions for policymaking: The call for a “Temporal Bill of Rights.”
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32

Zelena, Inga, and Svitlana Andreichenko. "Das Recht auf friedliche Versammlungsfreiheit in der Ukraine – Probleme der rechtlichen (Nicht-)regelung." osteuropa recht 68, no. 3 (2022): 366–83. http://dx.doi.org/10.5771/0030-6444-2022-3-366.

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The Right to Peaceful Assembly in Ukraine – Legal Regulation and Regulatory Gaps: This contribution examines the right to peaceful assembly and the characteristics of its implementation in Ukraine in the context of the current Constitution of Ukraine and national (domestic) legislation. The currency of the analysis of the legislation on the legal guarantee of peaceful assemblies in Ukraine lies in the relevance of peaceful assemblies while determining the level of democracy in the state, the exercise of public control over public institutions, the implementation of other human rights (i.e., the individual’s right to freedom of expression, freedom of religion, the right to use and disseminate information, the right to free development of personality, etc.). In the context of the guarantees for ensuring the right to peaceful assembly, which require further concretization on the part of the legislator, the authors attempt to outline the reasons and point out the further consequences of the persistent normative regulation as well as the gap of corresponding regulation of the procedural aspects of exercising the right to free assembly in Ukraine, offering some suggestions for improvement.
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Zabłocki, Jakub. "Prawo do bezpieczeństwa i porządku publicznego w realizacji prawa do zgromadzeń. Wybrane zagadnienia." Prawo 323 (December 29, 2017): 173–82. http://dx.doi.org/10.19195/0524-4544.323.16.

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The right to safety and public order in the exercise of the right to assembly. Selected issuesThe subject of the article is the issue of security and public order, analyzed on the basis of the imple­mentation of the constitutional right of assembly. The existing Law on Assembly contains numerous provisions on the need for security measures, both in the preparation of the assembly as well as in its course. Obligations are related both to the municipality as well as the organizer. The author makes an interpretation of selected statutory provisions with respect to the position of law and jurisprudence of the courts.
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34

Nelson, Michael. "School food in England: Are we getting it right?" Nutrition Bulletin 39, no. 1 (February 19, 2014): 1–3. http://dx.doi.org/10.1111/nbu.12072.

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35

Sambor, M. A. "Place of Executive Authorities in the Realization of the Right to Freedom of Peaceful Assembly." Bulletin of Kharkiv National University of Internal Affairs 87, no. 4 (December 22, 2019): 139–51. http://dx.doi.org/10.32631/v.2019.4.14.

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The issue of realizing the right to freedom of peaceful assembly is one of the most pressing and problematic issues in the development of democratic relations in society. Since the realization of the right to freedom of peaceful assembly implies that the subject of realizing this right has a duty to notify, the purpose of this article is to determine the place of executive authorities while notifying the intention to the realization of the right to freedom of peaceful assembly. The scientific novelty consists in the fact that the article describes the executive agency as the object of notification of the intention to realize the right to freedom of peaceful assembly and the legal regulation of this object in obtaining such notice. In particular, the legal regulation of the powers of executive authorities, as objects of notification of the intention to realize the right to freedom of peaceful assembly and the legislative regulation of the latter to be such objects. The current national legislation of Ukraine does not contain norms that would directly determine the executive authorities as objects of notification of the intention to realize the right to freedom of peaceful assembly. The existing legislative provisions on the object of the notification determine the object in general, using an alternative way of presenting the norm, which does not contribute to legal certainty and predictability. At the same time, this state of affairs, with the definition of the executive authorities as the object of notification, makes it impossible for the timely and complete fulfillment of the obligation of the holder of the right to freedom of peaceful assembly, which may lead to unjustified application of legal liability measures.
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36

Bradbury, Aaron. "What is right for you?" Early Years Educator 23, no. 7 (February 2, 2022): 30–31. http://dx.doi.org/10.12968/eyed.2022.23.7.31.

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There are many routes into becoming qualified in the early years. There is a national standard in England and similar requirements in other parts of the United Kingdom. These differ and so it is important that you know the requirements within the career framework that is relevant to your setting.
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37

Macurdy, Allan H. "Rights Respiration: Disability, Isolation, and a Constitutional Right of Interaction." Texas Wesleyan Law Review 13, no. 2 (March 2007): 737–48. http://dx.doi.org/10.37419/twlr.v13.i2.20.

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In 1772, Lord Mansfield, Chief Justice of the King's Bench, presided over a case involving a slave, James Somerset, who had been brought by his master from Virginia to England and who claimed that his simple presence on English soil made him free. Among Somerset's lawyers was one Francis Hargrave, who was arguing the first case of his career that day. Hargrave maintained that "the Air of England was too pure for slavery," quoting the advocate in a prior case and drawing upon the commonly held understanding that slavery was incompatible with a society of rights, and that it deprived the individual of the very indicia of humanity. Asking rhetorically whether the law of a lowly colony or a barbarous state should prevail over the law of England, Hargrave declared that "[i]n England ... freedom is the grand object of the laws, and dispensed to the meanest individual."
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38

Xu, Fei, I. John Khan, Kenneth McGuinness, Avanish S. Parmar, Teresita Silva, N. Sanjeeva Murthy, and Vikas Nanda. "Self-Assembly of Left- and Right-Handed Molecular Screws." Journal of the American Chemical Society 135, no. 50 (December 3, 2013): 18762–65. http://dx.doi.org/10.1021/ja4106545.

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39

Ren, Tie-Zhen, Zhanbing He, Hongjie Fan, Huanrong Li, and Zhong-Yong Yuan. "NaV2O5 crystals of a right-angle-shaped nanostructure assembly." CrystEngComm 16, no. 48 (2014): 11013–17. http://dx.doi.org/10.1039/c4ce01657b.

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L-shaped NaV2O5 crystals with two straight arms of a nanowire assembly were controllably synthesized, and the (310) twin boundary was found to connect the nearly perpendicular arms to form an L-shaped structure.
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40

Parks, Susan, Julia Zeh, K. Alex Shorter, Heather Foley, Lisa Conger, and Danielle Cholewiak. "Autumn acoustic behavior of right whales in Southern New England waters." Journal of the Acoustical Society of America 151, no. 4 (April 2022): A75. http://dx.doi.org/10.1121/10.0010704.

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North Atlantic right whales ( Eubalaena glacialis) are an endangered species of baleen whale found in high human use areas off the East Coast of the United States. Conservation efforts for this species include the use of passive acoustic monitoring to detect sounds produced by right whales to determine when they are present in areas of interest. Right whale acoustic behavior is known to vary by age, sex, and behavioral state, with differing call types and call rates found across different habitats and seasons. There are currently plans for development of offshore wind energy installations off the East Coast of the United States, including lease areas south of Massachusetts in areas known to be frequented by right whales. These development plans necessitate a better understanding of right whale acoustic behavior in this region to best inform passive acoustic monitoring efforts for right whales. In this study, we analyzed ∼38 h of data from eight suction cup archival acoustic biologging tags attached to North Atlantic right whales in October 2021 in Southern New England waters south of Nantucket. The call types and call rates by behavioral state will be discussed with the primary observed behaviors including foraging and social surface behaviors.
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41

Cranmer, Frank. "General Synod of the Church of England." Ecclesiastical Law Journal 22, no. 1 (December 31, 2019): 76–79. http://dx.doi.org/10.1017/s0956618x19001819.

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This report covers the groups of sessions held in February 2019 and July 2019. After the spate of legislation in 2018, when nine Measures were enacted – the highest number in a single year since the Church was empowered by the Church of England Assembly (Powers) Act 1919 to make Measures having the force and effect of statute – 2019 saw the enactment of just a single Measure.
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42

Sambor, Mykola. "The right to freedom of peaceful assembly in the digital environment of society." ScienceRise: Juridical Science, no. 1(19) (March 31, 2022): 4–12. http://dx.doi.org/10.15587/2523-4153.2022.254284.

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This research is devoted to the study of the peculiarities of human use of the right to freedom of peaceful assembly in Ukraine and the exercise of this right in the digital environment. The article examines the forms of exercising the right to freedom of peaceful assembly, the peculiarities of their definition in the digital environment in social networks and messengers, the content of this right at the present stage of development of civil society in Ukraine. The freedom to exercise this right in the digital environment is substantiated by the democratic principles of society and the spheres of its existence, in particular digital existence, using the means of telecommunication available to members of Ukrainian society. It is argued, that the right to freedom of peaceful assembly in the digital environment has several basic forms: 1) subjective form of dissemination of information, among subjects who can see the content of the page of a person, which does not provide a specific goal of forming like-minded people and uniting their interests; 2) creation of special groups, networks, which have the immediate goal of attracting and uniting the sole purpose of a certain group of people. The digital environment, which in life is increasingly absorbing people, requires detailed study by legal scholars, because along with the freedom to use these achievements of scientific and technological progress, this area needs quality regulation through a universal regulator - law, relations within it primarily by limiting the state's influence on the freedom of existence and development of the individual and the rights, associated with it, as well as creating decent conditions for the digital development of the individual, his/her freedom and dignity. The exercise of the right to freedom of peaceful assembly in the digital environment depends on the behavior and decisions of public authorities and local governments, as well as on the administrators of relevant social networks. If the first (public authorities) can restrict the work of social networks, the administrators who under certain conditions should be considered as representatives of public administration in the social network can act as censors of the right to freedom of peaceful assembly, using their powers to deleting certain posts, blocking the work of social pages. Unfortunately, the peculiarities of the exercise of these powers in the field of ensuring the right to freedom of peaceful assembly do not find the necessary and sufficient legal regulation, which negatively affects the right to freedom of peaceful assembly in the digital environment, the possibility of its freedom and participation conditions of an unlimited number of participants in such meetings. This is due to the lack of doctrine of understanding the content of the right to freedom of peaceful assembly in the digital environment and forms of its implementation, the composition of relations, in which this right is exercised
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43

Sambor, Nikolay A. "Administrative Law Aspects of the Right to the Freedom of Peaceful Assemblies in the Russian Federation and Its Judicial Protection." Administrative law and procedure 3 (March 4, 2021): 47–54. http://dx.doi.org/10.18572/2071-1166-2021-3-47-54.

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The article examines the features of legal regulation of the implementation of the right to freedom of peaceful assembly in the Russian Federation. To achieve this goal, the norms of constitutional, administrative and administrative-procedural legislation are examined that directly or indirectly regulate the process of implementation and judicial protection of the right to freedom of peaceful assembly in the Russian Federation. Based on the study, changes to the current Code of Administrative Procedure are proposed, aimed at creating an effective system of guarantees for the exercise of the right to freedom of peaceful assembly from interference by public administration bodies.
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44

Самбор, М. А. "Legal Regulation of the Activities of the Bodies of the National Police of Ukraine on Ensuring the Exercise of the Right to Freedom of Peaceful Assembly." Bulletin of Kharkiv National University of Internal Affairs 86, no. 3 (September 24, 2019): 40–54. http://dx.doi.org/10.32631/v.2019.3.04.

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Under the conditions set out in Part 2 of Art. 19 of the Constitution of Ukraine of the legal order in Ukraine, according to which state bodies to which the National Police of Ukraine belongs, their officials are obliged to act only on the basis, within the powers and in the manner provided by the Constitution and laws of Ukraine, is usually an important issue regulatory and legal regulation of the activities of the bodies of the National Police of Ukraine on ensuring the exercise of the right to freedom of peaceful assembly. The article examines the legal acts, namely the Law of Ukraine “On the National Police”, the Criminal Procedure Code of Ukraine, the Resolution of the Cabinet of Ministers of Ukraine, as well as the departmental regulatory acts of the Ministry of Internal Affairs of Ukraine, the Head of the National Police of Ukraine regarding the right to exercise the right to freedom of peaceful assembly. However, the norms of these acts are too general to organize and ensure the exercise of the right to freedom of peaceful assembly by the National Police of Ukraine. The author believes that the adoption of a separate law on peaceful assembly should be amended accordingly to the Law of Ukraine “On Citizens’ Appeals”, which regulates the authority of the National Police of Ukraine to respond to a message about the intention to exercise the right to peaceful assembly. In addition, the proposed amendments to the Law of Ukraine “On the National Police” will fill in the gaps in the legal regulation of the powers of the National Police of Ukraine to enforce the right to freedom of peaceful assembly.
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45

Usvatov, Pavel. "Versammlungsfreiheit in Russland: Was übrigbleibt." osteuropa recht 68, no. 3 (2022): 327–50. http://dx.doi.org/10.5771/0030-6444-2022-3-327.

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The Freedom of Assembly in Russia – What Remains: Pursuant to several statutory acts, the constitution freedom of assembly in Russia has been widely curtailed. This article analyses the constitutional and statutory framework of the right of assembly in Russia passed since 2012, elaborating on legislation and pertaining constitutional jurisdiction. The article then examines legal and legal policy-related developments in the context of the freedom of assembly in Russia. It concludes that the freedom of assembly in Russia is characterized by an extremely authoritarian application of the law, de facto eliminating the possibility of exercising this right effectively without permission from the authorities, which is only granted under highly restrictive conditions.
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46

ANITA C. DANKER. "“Redeeming the Time”: Learning Vacations at the New England Chautauqua Assembly." Massachusetts Historical Review 17 (2015): 67. http://dx.doi.org/10.5224/masshistrevi.17.1.0067.

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47

Poulsen, Michael, and Ron Johnston. "Ethnic Residential Segregation in England: Getting the Right Message across." Environment and Planning A: Economy and Space 38, no. 12 (December 2006): 2195–99. http://dx.doi.org/10.1068/a39288.

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48

Behrendt, Christian-Alexander, and Oliver Lyons. "Is England Getting it Right Yet? Potential Lessons for Europe." European Journal of Vascular and Endovascular Surgery 60, no. 5 (November 2020): 720. http://dx.doi.org/10.1016/j.ejvs.2020.07.078.

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49

Abell, Jackie, and Clifford Stevenson. "Defending the Faith(s)? Democracy and Hereditary Right in England." Political Psychology 32, no. 3 (February 15, 2011): 485–504. http://dx.doi.org/10.1111/j.1467-9221.2010.00813.x.

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50

Hamilton, Michael. "To Facilitate and Protect: State Obligations and the Right of Peaceful Assembly in International Human Rights Law." Asia-Pacific Journal on Human Rights and the Law 21, no. 1 (May 29, 2020): 5–34. http://dx.doi.org/10.1163/15718158-02101002.

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This article distinguishes the obligation of States to ‘facilitate’ and ‘protect’ the right of peaceful assembly under Article 21 of the International Covenant on Civil and Political Rights (iccpr) from State practices that rather seek to ‘manage’ or ‘control’ its exercise. Focusing on the protection of public assemblies in the Asia-Pacific region and drawing principally on the UN Human Rights Committee’s assembly jurisprudence and its Concluding Observations on State reports, it emphasises the critical importance of the language in which State obligations are framed and understood. Many domestic laws over-regulate the right of assembly by creating broad discretionary powers, impermissible grounds of restriction, bureaucratic procedures and onerous liabilities. Such laws reinforce a police ego-image premised on the pernicious logic of ‘management’ and encourage preventive policing tactics that fundamentally undermine the right of peaceful assembly.
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