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Journal articles on the topic 'Asians in Australia'
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1
Willis, E. M., and L. D. Xiao. "Liminality, the Australian State and Asian Nurse Immigrants." Health, Culture and Society 6, no. 1 (May 19, 2014): 33–46. http://dx.doi.org/10.5195/hcs.2014.118.
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Over the last two decades the flow of Asians to Australia through legitimate immigration programs has accelerated. This is particularly the case for Asian nurses coming from countries that were once subjected to European colonisation. The difficulties encountered by nurses from Asian countries mirror those of earlier waves of migrants. These include navigating the language and differences in cultural mores, values, and beliefs, along with the loneliness that may come from leaving strong family ties at home. While racism has been evident for all earlier waves of migrants, Asians face an additional hurdle linked to the uneasy relationship Australians and the Australian state has with Asia. Australia is geographically in Asia, but culturally Anglo and European. The impact this might have on the working relationships of Asian and Australian born registered nurses is significant given the nature of their work in caring for the sick and elderly. This liminal relationship between the Australian state and Asians provides a theoretical insight into the particular difficulties experienced by Asian nurses and the integration programs that might assist them and their Australian colleagues to develop cohesive working relationships.
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Choo, Christine. "The Impact of Asian - Aboriginal Australian Contacts in Northern Australia." Asian and Pacific Migration Journal 3, no. 2-3 (June 1994): 295–310. http://dx.doi.org/10.1177/011719689400300218.
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The long history of Asian contact with Australian Aborigines began with the early links with seafarers, Makassan trepang gatherers and even Chinese contact, which occurred in northern Australia. Later contact through the pearling industry in the Northern Territory and Kimberley, Western Australia, involved Filipinos (Manilamen), Malays, Indonesians, Chinese and Japanese. Europeans on the coastal areas of northern Australia depended on the work of indentured Asians and local Aborigines for the development and success of these industries. The birth of the Australian Federation also marked the beginning of the “White Australia Policy” designed to keep non-Europeans from settling in Australia. The presence of Asians in the north had a significant impact on state legislation controlling Aborigines in Western Australia in the first half of the 20th century, with implications to the present. Oral and archival evidence bears testimony to the brutality with which this legislation was pursued and its impact on the lives of Aboriginal people.
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Chan, Henry. "The Identity of the Chinese in Australian History." Queensland Review 6, no. 2 (November 1999): 1–10. http://dx.doi.org/10.1017/s1321816600001100.
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Theorising about identity has become fashionable. During 1999 alone several conferences and seminars were dedicated to identities in Australia: “Alter/Asians: Exploring Asian/Australian Identities, Cultures and Politics in an Age of Crisis” held in Sydney in February, the one-day conference “Cultural Passports” on the concept and representations of “home” held at the University of Sydney in June, and “Asian-Australian Identities: The Asian Diaspora in Australia” at the Australian National University in September. To me as a Chinese who had his childhood and education in New Zealand this concern with identity is not exceptional: I remain a keen reader of New Zealand fiction and poetry in which Pakeha New Zealanders have agonised and problematised their search for identity as an island people living among an aggressive indigenous population and in an insecure dependent economy. New Zealand identity has always been problematised as has Chinese identity: what does it mean to be Chinese? Now Asian identity has become the current issue: “We're not Asians” was the title of the paper by Lily Kong on identity among Singaporean students in Australia. White Australians appear much more content and complacent with their identity and do not indulge as much in navel gazing. And yet it may be that it is the “Australian identity” that needs to be challenged and contested so that it becomes less an exclusively WASP-ish male mateship and more inclusive of women, Aborigines and Asians.
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Gallagher, Mark. "Crazy Rich Asians and pan-Asian screen cosmopolitanism." East Asian Journal of Popular Culture 6, no. 2 (August 1, 2020): 195–215. http://dx.doi.org/10.1386/eapc_00025_1.
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Crazy Rich Asians (2018), a box-office hit in North America, provoked celebration particularly from Asian American commentators and actors. Shot in Singapore and Malaysia with an Asian and Asian American cast, it was a success too in Singapore itself and in territories such as Hong Kong, Taiwan and Australia but not in East Asia’s largest markets, those of China, Japan and South Korea. Focusing on the phenomenon of Crazy Rich Asians’ release, particularly its engagement with and circulation in East and Southeast Asia and its polarized reception among different Asian American and Asian communities, this article traces a series of discursive flashpoints to understand the film’s position in Asian and Asian American film culture. Arguing that the fortunes of US releases with Asian and Asian American casts reveal cosmopolitanism’s invisible borders, the article proposes a model of pan-Asian screen cosmopolitanism. This model recognizes that even globally hybrid screen texts such as Crazy Rich Asians bear cultural markers that may inhibit their appeal in territories with shared ethnic heritages but discrete social histories.
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Ang, Ien. "The Curse of the Smile: Ambivalence and the ‘Asian’ Woman in Australian Multiculturalism." Feminist Review 52, no. 1 (March 1996): 36–49. http://dx.doi.org/10.1057/fr.1996.5.
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This article critiques Australia's official discourse of multiculturalism, with its rhetoric of ‘celebrating cultural diversity’ and tolerance, by looking at the way in which this discourse suppresses the ambivalent positioning of ‘Asians’ in Australian social space. The discourse of multiculturalism and the official, economically motivated desire for Australia to become ‘part of Asia’ has resulted in a relatively positive valuation of ‘Asia’ and ‘Asians’, an inversion from the racist exclusionism of the past. Against the self-congratulatory stance of this discourse, this article signals the operation of ambivalence at two levels: at the structural level, insofar as it points to the inherent contradictions in the idea of the ‘multicultural nation’ and its fantasy of a harmonious ‘unity-in-diversity’, and at the subjective level, in the sense that the ethos of multiculturalism doesn't erase the ambivalent relations of acceptance/rejection between majority and minority subjects. Several instances of such ambivalence pertaining to the positioning and representation of the ‘Asian’ woman are given.
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Khoo, Siew-Ean, Kee Pookong, Trevor Dang, and Jing Shu. "Asian Immigrant Settlement and Adjustment in Australia." Asian and Pacific Migration Journal 3, no. 2-3 (June 1994): 339–72. http://dx.doi.org/10.1177/011719689400300205.
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Asians have been the fastest growing overseas-born population inAustralia, more than doubling from 1981 to 1991. Based on the 1991 Census, this article broadly examines economic and social characteristics of the Asian-born population in Australia. Economic factors such as labor force participation, unemployment, occupation, income and housing reveal a great diversity in the settlement experience of the Asian-born, attributable to the diversity of backgrounds. The speed and success of adjustment by refugees and migrants from business, skill and family migrant streams are assisted by such social factors as English language proficiency.
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Gungwu, Wang. "The Australia Asians Might Not See." Australian Quarterly 64, no. 4 (1992): 350. http://dx.doi.org/10.2307/20635695.
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Harles, J. C., and James E. Coughlan. "The Diverse Asians: A Profile of Six Asian Communities in Australia." Pacific Affairs 66, no. 4 (1993): 620. http://dx.doi.org/10.2307/2760717.
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Baker, Sarah, and Jeanie Benson. "The suitcase, the samurai sword and the Pumpkin: Asian crime and NZ news media treatment." Pacific Journalism Review : Te Koakoa 14, no. 2 (September 1, 2008): 183–204. http://dx.doi.org/10.24135/pjr.v14i2.951.
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In 2005 and 2007, two high profile crimes were reported in the New Zealand media. The first case invovled the murder of a young Chinese student, Wan Biao, whose dismembered body was discovered in a suitcase. The second case involved domestic violence in which a Chinese man murdered his wife and fled the scene with their young daughter— who the press later dubbed 'Pumpkin' when she was found abandoned in Melbourne, Australia. The authors discuss how news and current affairs programmes decontextualise 'Asian' stories to portray a clear divide between the 'New zealand' public and the separate 'Asian other'. Asians are portrayed as a homogenous group and the media fails to distinguish between Asians as victims of crimes as a separate category to Asians as perpetrators of crimes. This may have consequences for the New Zealand Asian communities and the wider New Zealand society as a whole.
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Stevens, Catriona. "A spatial and organisational analysis of Asian panethnic association in Perth, Western Australia." International Journal of Sociology and Social Policy 38, no. 1/2 (March 12, 2018): 41–57. http://dx.doi.org/10.1108/ijssp-01-2017-0002.
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Purpose“Asian” is an aggregating descriptive term commonly used in Australian media, politics and everyday speech to describe people of diverse backgrounds. The purpose of this paper is to question the extent to which “Asian” Australian residents living in Perth, Western Australia demonstrate spatial or organisational panethnic association.Design/methodology/approachThe paper analyses quantitative population data from the 2011 Census using GIS to visualise the spatial residential distribution of individuals born in Asian countries and individuals with Chinese ancestry within the Perth metropolitan area. The paper further uses qualitative data drawn from fieldwork conducted in Perth to consider evidence of organisational panethnic association.FindingsFor first generation migrants there is currently little spatial or organisation evidence of “Asian” panethnic association in Perth. Migrants from different ethno-national backgrounds exhibit very different residential patterns. Incipient ethnoburbs are developing that appear to be based on ethnicity rather than panethnicity. Migrant organisation in Perth is likewise arranged primarily on the basis of ethnicity although some panethnic work is observed.Research limitations/implicationsFindings indicate trends towards ethnic residential segregation. Further longitudinal research could expand upon these findings. Qualitative research could determine causes of segregation and implications of (pan)ethnic identities, and explore how individuals from Asian countries respond to the dominant linguistic aggregation of “Asians”.Originality/valueThis paper offers an original analysis of a common frame of reference that has received little critical attention in the Australian context. It applies the framework of Asian panethnicity developed in the USA and finds it wanting, highlighting an inconsistency between the racialised language used in Australia to describe migrants from Asia and the ways these migrants associate.
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Islam, Mir Rabiul, and Mirna Jahjah. "PREDICTORS OF YOUNG AUSTRALIANS' ATTITUDES TOWARD ABORIGINALS, ASIANS AND ARABS." Social Behavior and Personality: an international journal 29, no. 6 (January 1, 2001): 569–79. http://dx.doi.org/10.2224/sbp.2001.29.6.569.
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Measures of stereotypes, affect, perceived threat and relative deprivation were used to predict attitudes toward three minority groups in Australia: Aboriginals, Asians and Arabs. Participants included 139 Anglo-Saxon volunteer university students (60 male, 79 female). The findings highlighted the fact that attitudes were significantly positive towards Aboriginals compared with attitudes towards Asians and Arabs. However, Asian stereotypes were distinctively positive compared to the two other target groups. Multiple regression analyses indicated that affective measures were often better predictors of attitudes towards minority groups. Overall, the results indicated the importance of emotional stakes as crucial components of racial attitudes in Australia. The implications of these findings suggest that attitude change programs, which have traditionally been based on simply changing cognitive aspects of attitudes (e.g., knowledge structures, facts about racial groups) should also take into consideration the roles of affective features of attitudes (e.g., anxiety, distrust, frustration evoked by racial groups).
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Khoo, Siew-Ean, James E. Coughlan, and Deborah J. McNamara. "Asians in Australia: Patterns of Migration and Settlement." International Migration Review 33, no. 1 (1999): 218. http://dx.doi.org/10.2307/2547345.
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Hur, Yoon-Mi, Michelle Luciano, Nicholas G. Martin, Dorret I. Boomsma, William G. Iacono, Matt McGue, Joong Sik Shin, et al. "A Comparison of Twin Birthweight Data From Australia, the Netherlands, the United States, Japan, and South Korea: Are Genetic and Environmental Variations in Birthweight Similar in Caucasians and East Asians?" Twin Research and Human Genetics 8, no. 6 (December 1, 2005): 638–48. http://dx.doi.org/10.1375/twin.8.6.638.
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AbstractBirthweight has implications for physical and mental health in later life. Using data from Caucasian twins collected in Australia, the Netherlands and the United States, and from East Asian twins collected in Japan and South Korea, we compared the total phenotypic, genetic and environmental variances of birthweight between Caucasians and East Asians. Model-fitting analyses yielded four major findings. First, for both males and females, the total phenotypic variances of birthweight were about 45% larger in Caucasians than in East Asians. The larger phenotypic variances were mainly attributable to a greater shared environmental variance of birth- weight in Caucasians (ranging from 62% to 67% of variance) than Asians (48% to 53%). Second, the genetic variance of birthweight was equal in Caucasians and East Asians for both males and females, explaining a maximum of 17% of variance. Third, small variations in total phenotypic variances of birthweight within Caucasians and within East Asians were mainly due to differences in nonshared environmental variances. We speculate that maternal effects (both genetic and environmental) explain the large shared environmental variance in birthweight and may account for the differences in phenotypic variance in birthweight between Caucasians and East Asians. Recent molecular findings and specific environmental factors that are subsumed by maternal effects are discussed.
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Guan, Honglei. "Factors Influencing TESOL from a Learner’s Perspective." Journal of Contemporary Educational Research 6, no. 4 (April 29, 2022): 32–38. http://dx.doi.org/10.26689/jcer.v6i4.3830.
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This article will illustrate a typical English learning activity in an English training institution in Australia. Several international students, age ranging from 18 to 25 years old, were included in this study. All of these students are Asians, needing to improve their English level. Majority of the students come from Indonesia, Philippines, and China. The students attend the institution to improve their English skills before commencing their studies in Australian universities. There are 15 students from China and 5 students from other Asian countries, among which 12 are female students and 8 are male students. As the teachers are from China, some of them have a typical Chinese accent, while others have British or American accent. These are the context and setting of TESOL. From the perspective of one of the learners, an international student from China who had just arrived in Australia, the English learning context is general and typical in Australia, and there are also some common issues in learning in the context of TESOL. One of the issues is that students are quiet and do not actively respond to questions posed by the teachers. Another issue in TESOL is that most students are too shy to use English to communicate in the classroom.
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Gupta, Sabrina, Rosalie Aroni, Siobhan Lockwood, Indra Jayasuriya, and Helena Teede. "South Asians and Anglo Australians with heart disease in Australia." Australian Health Review 39, no. 5 (2015): 568. http://dx.doi.org/10.1071/ah14254.
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Objectives The aim of the present study was to determine cardiovascular disease (CVD) risk factors and compare presentation and severity of ischaemic heart disease (IHD) among South Asians (SAs) and Anglo Australians (AAs). Methods A retrospective clinical case audit was conducted at a public tertiary hospital. The study population included SA and AA patients hospitalised for IHD. Baseline characteristics, evidence of diabetes and other CVD risk factors were recorded. Angiography data were also included to determine severity, and these were assessed using a modified Gensini score. Results SAs had lower mean (± s.d.) age of IHD presentation that AAs (52 ± 9 vs 55 ± 9 years, respectively; P = 0.02), as well as a lower average body mass index (BMI; 26 ± 4 vs 29 ± 6 kg/m2, respectively; P = 0.005), but a higher prevalence of type 2 diabetes (57% vs 31%, respectively; P = 0.001). No significant differences were found in coronary angiography parameters. There were no significant differences in the median (interquartile range) Gensini score between SAs and AAs (43.5 (27–75) vs 44 (26.5–68.5), respectively), median vessel score (1 (1–2) vs 2 (1–3), respectively) or multivessel score (37% (33/89) vs 54% (22/41), respectively). Conclusions The findings show that in those with established IHD, cardiovascular risk factors, such as age at onset and BMI, differ between SAs and AAs and these differences should be considered in the prevention and management of IHD. What is known about the topic? There is much evidence on CVD and SAs, it being a leading cause of mortality and morbidity for this population both in their home countries and in countries they have migrated to. Studies conducted in Western nations other than Australia have suggested a difference in the risk profiles and presentations of CVD among SA migrants compared with the host populations in developed countries. Although this pattern of cardiovascular risk factors among SAs has been well documented, there is insufficient knowledge about this population, currently the largest population of incoming migrants, and CVD in the Australian setting. What does this paper add? This paper confirms that a similar pattern of CVD exists in Australia among SAs as does in other Western nations they have migrated to. The CVD pattern found in this population is that of an earlier age of onset at lower BMI compared with the host AA population, as well as a differing cardiovascular risk profile, with higher rates of type 2 diabetes and lower smoking rates. In addition, this study finds similar angiographic results for both the SAs and AAs; however, the SAs exhibit these similar angiographic patterns at younger ages. What are the implications for practitioners? SAs in Australia represent a high cardiovascular risk group and should be targeted for more aggressive screening at younger ages. Appropriate preventative strategies should also be considered bearing in mind the differing risk factors for this population, namely low BMI and high rates of type 2 diabetes. More intensive treatment strategies should also be regarded by practitioners. Importantly, both policy makers and health professionals must consider that all these strategies should be culturally targeted and tailored to this population and not assume a ‘one-size fits all’ approach.
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Khoo, Siew-Ean. "Book Review: Asians in Australia: Patterns of Migration and Settlement." International Migration Review 33, no. 1 (March 1999): 218–19. http://dx.doi.org/10.1177/019791839903300126.
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Bell, Sue, and Michael Whiteford. "Southeast Asians in the United States." Practicing Anthropology 9, no. 4 (September 1, 1987): 4–17. http://dx.doi.org/10.17730/praa.9.4.b23v7133084m7821.
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Since 1975 about 1.5 million Indochinese have been granted asylum in Western countries, with about half of them coming to the United States. If all of the different ethnic groups (Cambodian, Vietnamese, Chinese-Vietnamese, Hmong, Lao, Tat Dam) are taken together, the Indochinese are now the largest Asian-origin group in the United States. Other countries taking substantial numbers of Indochinese refugees are Australia, Canada, New Zealand, France and Norway. The following papers look at Indochinese refugees in the United States and examine the roles anthropologists have played in studying as well as assisting in the often difficult process of social change and adjustment.
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Ong, Paul M., Cheng Lucie, and Leslie Evans. "Migration of Highly Educated Asians and Global Dynamics." Asian and Pacific Migration Journal 1, no. 3-4 (September 1992): 543–67. http://dx.doi.org/10.1177/011719689200100307.
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The migration of Asians trained in technical fields is the most important component of the total global migration of scientific, technical and professional workers from developing to developed countries (primarily Australia, Canada and the United States). Though this phenomenon shares common characteristics with the larger international migration of all labor, it is unique in that migration from Asia to the industrialized countries favors the highly educated, and the debate over brain drain remains complex and inconclusive. The far-reaching effects of the movement of Asian high level manpower (HLM) are discussed in light of: 1) the global articulation of higher education; 2) the link to unequal development on a global scale; and 3) the contribution to economic development of the reverse flow of HLM to less developed countries.
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Subedi, Rajan, Sabitra Kaphle, Manju Adhikari, Yamuna Dhakal, Mukesh Khadka, Sabina Duwadi, Sunil Tamang, and Sonu Shakya. "First call, home: perception and practice around health among South Asian migrants in Melbourne, Australia." Australian Journal of Primary Health 28, no. 1 (January 11, 2022): 40–48. http://dx.doi.org/10.1071/py21036.
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The socio-cultural context of populations has a significant effect on health outcomes across every stage of life. In Australia, South Asian migrants have a comparatively higher incidence of chronic disease and less use of health services. Often overlooked are community views of health, cultural traits and belief systems. This study aimed to explore the factors that influence health perception and practice of South Asian migrants. The study used a mixed method approach with both a survey and interviews. A total of 62 participants between the age of 18 and 64 years were surveyed and 14 participants completed interviews. Data were analysed descriptively and thematically. South Asians share a common perception and practice around health and illness. This paper highlights two key findings. First, these groups take a broad view of health encompassing physical, mental, emotional, social and economic aspects of life. Second, these cultural groups do not seek medical help as their first choice, but have a high level of trust in family for providing health advice and share a belief in the effectiveness of home remedies for managing health conditions. Participants shared their expectation that the Australian health system should consider their socio-cultural construct to make services culturally safe and engaging to enhance service utilisation.
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Metraux, Daniel A. "Soka Gakkai in Australia." Nova Religio 8, no. 1 (July 1, 2004): 57–72. http://dx.doi.org/10.1525/nr.2004.8.1.57.
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Japan's Soka Gakkai International (SGI) has established a small but growing chapter in Australia that in 2002 had about 2,500 members nationwide. Since its founding in the mid-1960s, SGI Australia (SGIA) has evolved into a highly heterogeneous movement dominated by ethnic Asians, of which a large number are Chinese from Southeast Asia. SGIA's appeal is both social and religious. A key factor for SGIA's growth is its emphasis on the concept of community. The fast pace of life, constant movement of people, and a sizeable growth of immigrants have created a sense of rootlessness among many Australians. SGIA's tradition of forming small chapters whose members often meet in each other's homes or community centers creates a tightly bonded group. SGIA members find their movement's form of Buddhism appealing because it is said to give them a greater sense of confidence and self-empowerment, permitting them to manage their own lives in a more creative manner.
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Cahill, Desmond. "Book Review: Asians in Australia: The Dynamics of Migration and Settlement." Asian and Pacific Migration Journal 4, no. 2-3 (June 1995): 454–55. http://dx.doi.org/10.1177/011719689500400216.
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Oakman, Daniel. "‘Young Asians in our homes’: Colombo plan students and white Australia." Journal of Australian Studies 26, no. 72 (January 2002): 89–98. http://dx.doi.org/10.1080/14443050209387741.
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Gomes, Catherine. "Living in a Parallel Society." Journal of International Students 10, no. 1 (February 15, 2020): xiii—xv. http://dx.doi.org/10.32674/jis.v10i1.1850.
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Whenever I write an opinion piece in any online media outlet about international students in Australia, I brace myself for the responses that appear in the comments section below the article. Often, a repeated complaint is that international students refuse to engage with local culture and society and hence keep to themselves by hanging out with co-nationals and speaking their native languages. While the general public in Australia does not engage in open conflict with international students over such grievances, they will instead discuss these anonymously online and with each other. Often these grievances have public airing through the media (e.g., Australian Broadcasting Corporation’s Four Corners episodes “Degrees of Deception,” 2015, and “Cash Cows,” 2019) or for political point scoring by Australian politicians (e.g., Senator Pauline Hanson of the right-wing, nationalist and anti-immigration party One Nation; Kainth, 2018).
However, the reception international students receive in terms of the attitudes of the citizenry unsurprisingly does not assist in any way in helping them feel a sense of belonging to their host country Australia. In 2013 I interviewed 47 Asian international students in the Australian city of Melbourne on their self-perceived identities, social networks, and engagements with media and communication technologies, in order to understand how they create a sense of belonging for themselves while overseas (Gomes,2015, 2017). The results revealed that international students create a parallel society with other international students in order to cope with living in a foreign country without the familiarity of family or loved ones who they left behind. While this parallel society allows international students to create a sense of community in Australia, its side effect is a perceived distancing from local society.
An International Student Parallel Society
International students strongly identify themselves more so as international students than their nationality. A student from India, for instance, explained that while in Australia, he prefers to be identified as an international student rather than by his nationality. Taking this point further, a student from Vietnam explained that while he is proud of his nationality, he prefers not to reveal that he is from Vietnam for fear of any negative assumptions the citizenry make about Vietnamese people. These negative assumptions he felt, would then be translated into ways the citizenry might treat him.
At the same time, the Asian international students also revealed that they did not consider ethnicity as significant to them. This was played out interestingly in how they viewed Asian Australians. Here the students felt that they had very little in common with Asians who were born or grew up in Australia. An international student from China explained that Australians of ethnic Chinese descent or ABCs (Australian-born Chinese) as she called them, were more Australian than they were Chinese. Meanwhile an Indian student undertaking postgraduate study vividly explained that he thought Indian-Australians were “not true Indians.” He said that while they may look like him, they were significantly different because he considered Indian-Australians culturally Australian and not culturally Indian. These responses are not surprising. In a separate study where colleagues and I surveyed 6,699 international students in Australia on who made up their friendship circles, we found that less than 1% of international students were friends with Australians who were of the same ethnicity as them (Gomes et al., 2015).
International students identifying themselves according to their status as foreigners studying in Australia also provides itself to be a beacon for the development of friendships with other international students. The Asian international students interviewed revealed that their friendship circles were made up of fellow international students who were co-nationals in the first instance, which was followed by international students from the Asian region, and then, to a lesser extent, international students from elsewhere. These friendship circles contribute to the parallel society international students inhabit where they exist, occupy, and mimic Australian communities but do not integrate with them. For instance, international students may adopt and recreate Australian cultural practices that involve their friendship circles (e.g., having backyard barbeque parties) but do not integrate with Australian societies (e.g., the backyard barbeque parties are made up solely of fellow international students).
In addition, forming friendships with fellow international students rather than with local communities has practical benefits. For instance, international students revealed that their local peers were unable to advise them on the everyday challenges they faced especially when they first arrive to Australia such as how to open bank accounts and where to find dependable Asian grocery shops. Clearly being friends with international students is important, if not necessary.
Conclusion
The significance of international student friendships during their study experience is enduring, if not complex. While international students may form a parallel society, they do so in order to feel a sense of belonging in Australia rather than to Australia. Though this is unsurprising, the challenge that emerges affects those international students wanting to stay longer through further study, work, or permanently reside. Not integrating somewhat into Australian society may have consequences for students in terms of their long-term plans (e.g., employment) primarily because they have not tapped into local networks.
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Jacka, Elizabeth, and Jock Collins. "Review & Booknote: Asians in Australia: The Dynamics of Migration and Settlement." Media Information Australia 74, no. 1 (November 1994): 115–16. http://dx.doi.org/10.1177/1329878x9407400124.
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Rawlins, Michael D., Nancy S. Wexler, Alice R. Wexler, Sarah J. Tabrizi, Ian Douglas, Stephen J. W. Evans, and Liam Smeeth. "The Prevalence of Huntington's Disease." Neuroepidemiology 46, no. 2 (2016): 144–53. http://dx.doi.org/10.1159/000443738.
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Background: Reviews of the epidemiology of Huntington's disease (HD) suggest that its worldwide prevalence varies widely. This review was undertaken to confirm these observations, to assess the extent to which differences in case-ascertainment and/or diagnosis might be responsible, and to investigate whether the prevalence pattern has changed over the past 50 years. Methods: Eighty two relevant studies were identified from Medline and Embase, previous reviews, scrutiny of references from included and excluded studies and enquiry among those interested in the field. Results: The lowest rates were among the Asians and the highest among the Caucasians. The differences are not fully explained by varying approaches to case-ascertainment or diagnosis. There was evidence of an increasing prevalence of between 15 and 20% per decade in studies from Australia, North America and Western Europe. Conclusions: The prevalence of HD varies more than tenfold between different geographical regions. This variation can in part be attributed to differences in case-ascertainment and/or diagnostic criteria, but there is consistent evidence of a lower incidence in Asian populations. There is also evidence that in Australia, North America and in Western Europe (including the United Kingdom), prevalence has increased over the past 50 plus years.
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Samsudin, Intan Liana, Syed Iskandar Ariffin, Maimunah Sapri, and Jamilia Mohd Marsin. "Reviewing Guidelines on Facilities and Practices of Intergenerational Care in Australia and Malaysia." Environment-Behaviour Proceedings Journal 6, no. 16 (March 21, 2021): 71–77. http://dx.doi.org/10.21834/ebpj.v6i16.2720.
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Developed countries like Australia have guidelines to support intergenerational care development for aged citizen. In Malaysia, the current facilities for aged care are single-user facilities and lack intergenerational interaction conducted with the other generations. The study reviewed the care facilities guidelines to support intergenerational interaction in the Malaysian context based on the Australian intergenerational care practice perspective. The qualitative method is employed through a comparative and content analysis of the guidelines. The finding showed that the childcare visitation model had been identified as a promising alternative intergenerational care to enhance intergenerational interaction in the Malaysian context. Keywords: Intergenerational care facilities; Aged Care; Childcare; Guidelines eISSN: 2398-4287© 2021. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer-review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v6i16.2720
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Leung, Cynthia, and Jenni Rice. "COMPARISON OF CHINESE-AUSTRALIAN AND ANGLO-AUSTRALIAN ENVIRONMENTAL ATTITUDES AND BEHAVIOR." Social Behavior and Personality: an international journal 30, no. 3 (January 1, 2002): 251–62. http://dx.doi.org/10.2224/sbp.2002.30.3.251.
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This study examined the environmental behavior and attitudes of Chinese-Australians, in comparison with Anglo-Australians, using a survey methodology. Two hundred and three Anglo-Australians and 98 Chinese-Australians participated. The results indicated that Chinese-Australians and Anglo-Australians differed in their environmental concern and their endorsement of New Environmental Paradigm (NEP) values. The results also suggested that, overall, environmental behavior was related to environmental concern, which was in turn related to NEP values. Among the Chinese-Australians, length of residence in Australia was positively related to environmental behavior but negatively related to environmental concern. Chinese-Australians who identified themselves as Asians or Chinese were less likely to engage in environmental behavior, compared with those who did not identify themselves with any ethnic group. Results are interpreted from within an acculturation framework.
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Emmer, P. C. "IX. Asians Compared: Some Observations regarding Indian and Indonesian Indentured Labourers in Surinam, 1873-1939." Itinerario 11, no. 1 (March 1987): 149–54. http://dx.doi.org/10.1017/s0165115300009438.
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The drive towards the abolition of the slave trade at the beginning of the 19th century was not effective until the 1850s. It was perhaps the only migratory intercontinental movement in history which came to a complete stop because of political pressures in spite of the fact that neither the supply nor the demand for African slaves had disappeared.Because of the continuing demand for bonded labour in some of the plantation areas in the New World (notably the Guiana's, Trinidad, Cuba and Brazil) and because of a new demand for bonded labour in the developing sugar and mining industries in Mauritius, Réunion, Queensland (Australia), Natal (South Africa), the Fiji-islands and Hawaii an international search for ‘newslaves’ started.
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Lu, Jinjin. "Cinderella and Pandora’s box – Autoethnographic Reflections on My Early Career Research Trajectory between Australia and China." Interlitteraria 25, no. 1 (June 30, 2020): 96–109. http://dx.doi.org/10.12697/il.2020.25.1.10.
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In the last decade, the world has witnessed significant changes in terms of economic, educational, and cultural development both inside and outside China, creating valuable opportunities to better understand the cultural stereotypes Asians and Westerners have regarding each other. In this paper, I examine my immigrant experiences as a female, bilingual early-career researcher in multilingual and multicultural environments and my subsequent re-entry into China to work as a leading researcher within a span of ten years. My series of auto-ethnographic dialogues between a cast of characters, in which they recall experiences, perceptions, and emotions, provides readers with ample opportunities to actively respond to the text. Through this autoethnographic memoir and performance, I hope to contribute to new directions for narrative research in intercultural contexts.
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Nossent, J., W. Raymond, A. Kang, D. Wong, M. Ognjenovic, and A. Chakera. "The current role for clinical and renal histological findings as predictor for outcome in Australian patients with lupus nephritis." Lupus 27, no. 11 (August 9, 2018): 1838–46. http://dx.doi.org/10.1177/0961203318792361.
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Objectives To investigate the current demographic, clinical and histological characteristics of patients with lupus nephritis (LN) in Western Australia (WA) with regards to their predictive value for patient and renal outcome. Methods Retrospective study of adult systemic lupus erythematosus (SLE) patients with a first renal biopsy demonstrating LN between 1997 and 2017 at a metropolitan tertiary hospital in WA. Clinical data were collected at baseline and last follow-up with renal biopsy findings classified by International Society of Nephrology (ISN) criteria. Annual incidence rates (AIRs)/100,000, Kaplan–Meyer curves and Cox regression hazard ratio for independent predictors for patient and renal survival were applied. Results The AIR was 3.3, 3.1 and 0.4 for Asian ( n = 29), Indigenous Australian (IA) ( n = 11) and Caucasian ( n = 43) patients, respectively ( p < 0.01). There was no significant subgroup difference regarding ISN class (proliferative 66%, membranous 19%, mesangial 15%), levels of proteinuria (median PCR 300 mg/mmol) or frequency of raised creatinine (31%), anti-dsDNA antibody (89%) or hypocomplementaemia (88%). Treatment included corticosteroids (91%), cyclophosphamide (30%), mycophenolate (67%) and antihypertensive drugs (67%). Five- (81%) and 10-year (70%) survival was lower for IAs than for Caucasians and Asians (95% each at both time points) ( p = 0.016). Five- and 10-year renal survival (endpoint renal replacement therapy (RRT)) was 86% and 64% for IA vs 100% for Asian, 100% and 96% for Caucasian patients ( p = 0.02). IA background was the only independent predictor for poor patient survival and together with male gender also for renal survival. Only 25% of all patients remained free of any organ damage with non-renal damage observed in 53% of survivors. Conclusions LN incidence in WA was 0.75/100,000 with the lowest rate observed in Caucasians. While Asian patients have the same favourable outlook as Caucasians, the outcome is much bleaker for IA patients. Other clinical and histological findings did not predict outcomes, and importantly more than half of all surviving patients accrued non-renal damage.
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GOLDSMITH, BENJAMIN E., and MATTHEW LINLEY. "Engaged or Not? Perceptions of Australian Influence among Asian Publics." Japanese Journal of Political Science 13, no. 4 (November 1, 2012): 525–51. http://dx.doi.org/10.1017/s1468109912000254.
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AbstractDespite Australia's increasing economic ties with Asia, little is known about how it is perceived by the typical citizen in the region. This paper seeks to contribute to the Australian discussion on ‘Asian engagement’, as well as to a general understanding of the structure of foreign policy beliefs, by examining perceptions of Australia's influence among the mass publics of 14 Asian polities. Despite some anxiety in Australia on national op-ed pages and among political leaders over how the country is perceived, we find that the average person in Asia probably does not have a strong or meaningful opinion about Australia's foreign policy. Using survey data covering the years 2006 through 2008 from the AsiaBarometer project, we find that, on average, far more people view Australia's influence on their country favorably (40.5%) than view it unfavorably (6.1%). A similar percentage (41.5%), however, have neutral views of Australia's influence, and 12% of people in Asian nations express no opinion on the topic. We suggest these high frequencies of neutral perceptions and non-response are evidence of considerable indifference towards Australia. Furthermore, we investigate the correlates of perceptions of Australia's influence and find that in almost all cases citizens’ views about US and Chinese influence on their country are much better predictors of their views of Australia's influence than core values, identity, information, and demographic characteristics. We posit that opinions about Australia, even those that are favorable, may have less to do with perceptions of Australia specifically, and more to do with respondents’ general internationalist sentiment or perceptions of major powers.
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Choo, Christine. "Inter-ethnic conflict in Broome, Western Australia: The riots of 1907, 1914 and 1920 between Japanese and other Asians." Continuum 25, no. 4 (July 29, 2011): 465–77. http://dx.doi.org/10.1080/10304312.2011.575213.
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Taylor, Brendan. "Is Australia's Indo-Pacific strategy an illusion?" International Affairs 96, no. 1 (January 1, 2020): 95–109. http://dx.doi.org/10.1093/ia/iiz228.
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Abstract Australia has been among the most prominent advocates of the increasingly popular Indo-Pacific concept. This article argues that Canberra's enthusiasm for the concept stems from its appeal to the two dominant traditions of Australian foreign policy—a ‘dependent ally’ tradition and a ‘middle power’ approach. While these two traditions are typically seen as being in tension, the Indo-Pacific concept provides a rare point of convergence between them. The article begins by outlining the appeal of the Indo-Pacific concept to each of these traditions. Using a case-study of recent Australian policy toward the South China Sea disputes, however, the article then demonstrates that Australia has in practice implemented its stated Indo-Pacific strategy far less consistently than its very vocal support would appear to suggest. This disjuncture is attributed to the growing influence of a third, generally understudied, ‘pragmatic’ Australian foreign policy tradition. Because Australia has been such a prominent champion of the Indo-Pacific concept, the article concludes that this divergence between the rhetoric and the reality of Australia's Indo-Pacific strategy threatens to have a negative impact on the concept's broader international appeal and sustainability, particularly among Australia's south-east Asian neighbours.
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Kato, Masahiro, Yoko Kita, and Satoshi Koi. "Molecular phylogeny, taxonomy and biogeography of Malaccotristicha australis comb. nov. (syn. Tristicha australis) (Podostemaceae)." Australian Systematic Botany 16, no. 2 (2003): 177. http://dx.doi.org/10.1071/sb02020.
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The systematic relationship of Tristicha australis C.Cusset & G.Cusset in northern Australia was investigated by comparative morphology and molecular phylogeny. Both lines of evidence show that it is most closely related to Malaccotristicha malayana (J.Dransf. & Whitmore) C.Cusset & G.Cusset and distinct from Tristicha trifaria (Bory ex Willd.) Sprengel and consequently the nomenclatural combination of Malaccotristicha australis is made. It is suggested that M. australis rapidly gained its characteristic morphology that is distinct from Malaccotristicha and resembles Tristicha. Phylogeographically, Australian Podostemaceae with two species, M.�australis and Cladopus queenslandicus (Domin) C.D.K. Cook & Rutishauser, are probably derived, compared with the tropical Asian sisters. A key is provided to the species of Tristichoideae to distinguish M. australis and the other species.
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Grant, Elizabeth. "Conveying Sacred Knowledge through Contemporary Architectural Design: The Garma Cultural Knowledge Centre." Environment-Behaviour Proceedings Journal 1, no. 1 (June 26, 2016): 199. http://dx.doi.org/10.21834/e-bpj.v1i1.216.
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The Indigenous peoples of north east Arnhem Land in Australia (Yolngu) overlay their culture with the customs and social behaviour of other societies to achieve positive outcomes and autonomy. Passing down cultural knowledge is intrinsic to the cultural identity of Yolngu. The paper discusses the recently completed Garma Cultural Knowledge Centre and examines the cultural knowledge conveyed through the medium of contemporary architecture design. The paper finds that the Garma Cultural Knowledge Centre combined aspects of non-Aboriginal and Aboriginal cultures to form a coherent whole with multi-facetted meanings. © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies, Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: People and environments; cultural knowledge; architecture; indigenous architecture
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SIFFERT, WINFRIED, PETER FORSTER, KARL-HEINZ JÖCKEL, DAVID A. MVERE, BERND BRINKMANN, CHRISTOPH NABER, ROBERT CROOKES, et al. "Worldwide Ethnic Distribution of the G Protein β3 Subunit 825T Allele and Its Association with Obesity in Caucasian, Chinese, and Black African Individuals." Journal of the American Society of Nephrology 10, no. 9 (September 1999): 1921–30. http://dx.doi.org/10.1681/asn.v1091921.
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Abstract. Recently, it was demonstrated that one allele (825T) of the gene encoding the G protein β3 subunit (GNB3) is associated with hypertension in Germans. This study investigates a possible association with obesity in young male Germans, Chinese, and black South Africans with low, intermediate, and high 825T allele frequencies, respectively. In each of these three distinct cohorts, the 825T allele frequency was increased significantly in overweight (body mass index [BMI] ≥25 kg/m2) and obese individuals (BMI >27 kg/m2) compared to those with normal weight. The 825T allele frequencies in these three BMI groups were, respectively, 29.5, 39.3, and 47.7% in Germans, 46.8, 53.9, and 58.6% in Chinese, and 83.1, 87.7, and 90.9% in South Africans. In each of these three distinct groups, the 825T allele was significantly associated with obesity with odds ratios between 2 and 3. More urban than rural black Africans were overweight despite similar 825T allele frequencies in both populations, which underscores the role of both genetic and environmental factors. BP values in young male whites increased significantly with increasing BMI values but were independent of the C825T polymorphism, suggesting that hypertension associated with the 825T allele could be a consequence of obesity. Genotyping of 5254 individuals from 55 native population samples from Africa, the Americas, Europe, Asia, Australia, and New Guinea demonstrated highest 825T allele frequencies in black Africans (82%) and intermediate values in east Asians (47%). It is anticipated that high frequencies of the 825T allele in Africans and Asians may contribute to an obesity and hypertension epidemic if Westernization of lifestyles continues.
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Scott-Maxwell, Aline. "K-pop flows and Indonesian student pop scenes: situating live Asian pop music in an ‘Asian’ Australia." Media International Australia 175, no. 1 (February 29, 2020): 20–35. http://dx.doi.org/10.1177/1329878x20906550.
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Transnational responses to globalisation in the Asia-Pacific region have included the flow of Asian pop genres throughout Asia and beyond, which pose a modest challenge to the normative dominance of Anglophone pop globally. Over the last decade, Australia has entered this flow and become part of the market for Asian pop. Iwabuchi argues that ‘burgeoning popular culture flows have given new substance to the ambiguous imaginary space of “Asia”’. Recent growth in the Australian consumption and production of Asian popular music and media coupled with rapidly expanding, diverse and fluid Asian-Australian diaspora populations and communities of transient migrants from Asia, specifically international students, who together form Asian pop’s primary consumers in Australia, highlight the ambiguity of both ‘the imaginary space of “Asia”’ and the imaginary space of ‘Australia’. The article considers Australian engagement with Asian pop from two perspectives: K-pop dominated media production and commercial scale concerts of East Asian pop and the social and experiential dimension of how international students engage with live Asian pop. Ethnographic case studies of two Asian pop events draw attention to the self-contained, socially and culturally demarcated communities of international students in Australia. They illustrate how such concert events express shared identities; a collective sense of community, belonging and agency; and, further, a connectedness to ‘Asia’ and a disconnectedness to the Australian societies that enable their communities and pop music activities.
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Bishop, Kate, and Ismail Said. "Challenges of Participatory Qualitative Research in a Malaysian and Australian Hospital." Asian Journal of Environment-Behaviour Studies 2, no. 4 (July 1, 2017): 1–11. http://dx.doi.org/10.21834/aje-bs.v2i4.205.
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Research in paediatric nursing, paediatric psychology, health care management and environment-behaviour studies suggest that there are many obstacles in completing qualitative research in health care settings with children and young people. As a result, the evidence from this kind of research is limited. Both authors have recently completed participatory qualitative studies with children and young people in paediatric environments, both in Malaysia and Australia. These will be briefly described and some of the practical and methodological challenges that each researcher experienced will be discussed. Each challenge has strong implications and potential impact on the research quality; and also on the children and young people’s experience of research.
Keywords: qualitative, children, health care, research
eISSN 2514-751X © 2017 The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Sussman, Sally, and Tony Day. "Orientalia, Orientalism, and The Peking Opera Artist as ‘Subject’ in Contemporary Australian Performance." Theatre Research International 22, no. 2 (1997): 130–49. http://dx.doi.org/10.1017/s030788330002054x.
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As brochures for the January 1996 Sydney Festival blare out ‘Feel the Beat. Feel the Heat!’ to draw the crowds of summering Sydney folk to performances of the National Dance Company of Guinea (already appropriated and stamped with approval by reviewers in San Francisco and London, who are quoted on the same flyer), the chairman and former artistic director of Playbox Theatre in Melbourne, Carrillo Gartner, worries about the strength of popular Australian opposition to Australia's expanding links with Asia. In an article on the holding of the 14th annual Federation for Asian Cultural Promotion in Melbourne, Gartner fears that ‘there are people in this community […] thinking that […] it is the demise of all they believe in their British heritage’. The focus of the article, though, is not the promotion of Asian culture but how to overcome Asian indifference to Australia and the problem of bringing Australian artists to the notice of Asian impresarios and audiences. Australian cultural cringe wins out over Australian Asia-literate political correctness. In another corner of the continent the director and playwright Peter Copeman has been attempting to replace ‘the Euro-American hand-me-downs and imitations’ of mainstream Australian theatre with a theatre project which explores ‘attitudes of the dominant Anglo-Celtic and the Vietnamese minority cultures towards each other, using the intercultural dialectic as the basis of dramatic conflict’.
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Pham, Hoa. "We are Vietnamese. A Reflection on Being Vietnamese-Australian." PORTAL Journal of Multidisciplinary International Studies 15, no. 1-2 (June 26, 2018): 87–91. http://dx.doi.org/10.5130/portal.v15i1-2.5733.
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We are Vietnamese - A reflection on being Vietnamese-Australian is a creative non fiction piece concerning being a Vietnamese-Australian author in the present day. It explores Hoa’s meeting with Pham Thi Hoai, a Vietnamese author in exile in Berlin, and her encounters with Thich Nhat Hanh the Vietnamese Zen Master. It also interrogates the cultural perceptions of Vietnam in Australia and Hoa’s own subject position as a published Asian Australian author.
We are Vietnamese - A reflection on being Vietnamese-Australian est un essais sur ce que signifie être un auteur australo-vietnamien aujourd’hui. Il explore deux rencontres marquantes de l’auteure : l’une avec Pham Thi Hoai, une écrivaine vietnamienne en exile à Berlin, et l’autre avec Thich Nhat Hanh, le grand maître zen vietnamien. Il remet aussi en question les perceptions culturelles du Vietnam en Australie et la propre situation de Hoa en tant qu’auteure autralo-vietnamienne.
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Canyon, Deon V., Chauncey Canyon, Sami Milani, and Rick Speare. "Attitudes Towards Pediculosis Treatments in Teenagers." Open Dermatology Journal 8, no. 1 (April 18, 2014): 18–23. http://dx.doi.org/10.2174/1874372201408010018.
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Research on pediculosis has focused on treatment strategies and social aspects have been largely ignored. Pediculosis and its treatment in are associated with negative emotional responses while in developing countries pediculosis and its treatment may provide more an opportunity for positive social bonding. Attitudes to pediculosis have been proposed as important to successful control. Previous studies in Australia found that parents of primary school children say they treat pediculosis once it has been detected. This study retrospectively investigated attitudes towards treatment in teenage high school students in an attempt to collect information from those afflicted rather than from parents. Only participants with a history of pediculosis were recruited from a high school in Western Australia and they were asked to complete an anonymous questionnaire. The sample contained 128 Grade 8 and 9 students, aged 13-15 years old with an even gender split. Negative feelings towards being treated for head lice were observed in 41.5% of males and 54.7% of females and 49.5% of Caucasians and 40% of Asians. Anti-treatment sentiment was expressed by 19.7% of males and 10.9% of females. Shampooing with and without combing were the most preferred treatments overall. The results showed that 63.6% male and 52.7% female high school students were in favour of head lice treatments. This low percentage indicates that current treatments for head lice require improvement to be made more acceptable and that alternative treatments that are less unpleasant need to be developed. Strategies need to be explored to make treatment of pediculosis a more positive emotional experience.
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Zakariya, Khalilah, Nor Zalina Harun, and Mazlina Mansor. "Space and Sociability: Mapping Melbourne’s City Square." Asian Journal of Quality of Life 1, no. 2 (September 2, 2016): 45. http://dx.doi.org/10.21834/ajqol.v1i2.28.
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Public squares function as open spaces where people can conduct many activities and events in the city. The ‘life’ of squares evolves and changes according to the contemporary demands of the people. Learning about the evolution of the City Square in Melbourne, Australia, this study aims to analyse how its designs changed over the years in order to accommodate city life. This study employs spatial analysis to examine the relationships between the square’s physical characteristics with people’s activities. The findings reveal that square designs ought to meet evolving social, physical and environmental needs to cater for future requirements and lifestyles.2398-4279 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Public space; spatial analysis; square; urban
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Fozdar, Farida. "Asian invisibility/Asian threat: Australians talking about Asia." Journal of Sociology 52, no. 4 (July 10, 2016): 789–805. http://dx.doi.org/10.1177/1440783315593182.
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Members of a marginal Australian political party recently sparked controversy by claiming China wants to ‘take over’ Australia. While apparently the opinion of a minority fringe, little is known about how Australians actually feel about Asia. This article explores the ways in which Asia is constructed in the Australian imagination, arguing it is both ‘invisible’, yet also a source of deep anxiety. Data from 26 focus groups conducted across Australia offer evidence of this invisibility, with Australians preferring to discuss domestic issues over international ones. But Asia is simultaneously a source of anxiety, in that when Australians do talk about Asia, it is in relation to a perceived threat from Asia’s economic power, its large population, its polluting practices, its military might, and its pursuit of mineral and agricultural resources. Such concerns mask fears of a cultural threat. Discursive analysis reveals how the threat from Asia is articulated, and implications for national and post-national identities.
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Woods, Denise. "Good Guys, Bad Guys: Images of the Australian Soldier in East Timor." Media International Australia 98, no. 1 (February 2001): 143–59. http://dx.doi.org/10.1177/1329878x0109800115.
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It is said that pictures tell a thousand words, but to Malaysian Prime Minister Dr Mahathir, the images of Australian soldiers pointing guns at suspected militiamen in East Timor made one word stand out: ‘belligerent’. Images that meant one thing in Australia represented quite different and often opposite meanings in Southeast Asia. In the Australian press, the Australian soldiers were constructed as ‘the good guys’ helping out a neighbouring country in trouble. The press in some Southeast Asian countries told quite a different story — that of the Australian soldiers as intimidating and therefore the ‘bad guys’ of the region. Through a textual analysis of these images, this paper examines the ways in which the Australian soldiers have been represented in the press in Southeast Asia. This paper also discusses the role the reading of these images played in negotiating Australia's role in East Timor and the region.
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Manley, Susan Elisabeth, Andreas Karwath, John Williams, Peter Nightingale, Jonathan Webber, Rajeev Raghavan, Alison Barratt, et al. "use of HbA1c for new diagnosis of diabetes in those with hyperglycaemia on admission to or attendance at hospital urgently requires research." British Journal of Diabetes 22, no. 2 (December 21, 2022): 95–104. http://dx.doi.org/10.15277/bjd.2022.386.
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The prevalence of diabetes in Birmingham is 11% but it is 22% in hospital inpatients. Queen Elizabeth Hospital in Birmingham (QEHB) serves a multi-ethnic population with 6% Afro-Caribbean, 19% South Asian and 70% White European. A clinical audit of 18,965 emergency admissions to QEHB showed that 5% were undiagnosed but had admission glucose in the ‘diabetes’ range and 16% were in the ‘at risk’ range. The proportion of Afro-Caribbeans (7%) and South Asians (8%) in the ‘diabetes’ range was higher than White Europeans (5%). Given the magnitude of the problem, this paper explores the issues concerning the use of reflex HbA1c testing in the UK for diagnosis of diabetes in hospital admissions. HbA1c testing is suitable for most patients but conditions affecting red blood cell turnover invalidate the results in a small number of people. However, there are pertinent questions relating to the introduction of such testing in the NHS on a routine basis. Literature searches on a topical question ‘Is hyperglycaemia identified during emergency admission/attendance acted upon?’, were performed from 2016 to 2021 and 2016 to 2022. They identified 21 different, relevant, research papers - 5 from Australia, 9 from Europe including 4 from the UK, 5 from America and 1 each from Canada and Africa. These papers revealed an absence of established procedures for the management and follow-up of routinely detected hyperglycaemia using HbA1c when no previous diabetes diagnosis was recorded. Further work is required to determine the role of reflex HbA1c testing for diagnosis of diabetes in admissions with hyperglycaemia, and the cost-effectiveness and role of point-of-care HbA1c testing.
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Ali, Abu, Siti Salwa Isa, Siti Suriawati Isa, and Mohd Husba Isa. "Ecotourism Promotes Conservation Activity at Tourism Destinations: Limestone Forest Langkawi." Environment-Behaviour Proceedings Journal 6, SI6 (October 18, 2021): 107–13. http://dx.doi.org/10.21834/ebpj.v6isi6.3047.
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This study aims to investigate the role of ecotourism activities and programs in promoting the conservation and protection of the limestone forest at tourism destinations in Langkawi. University students from Malaysia and Australia collaborated in this case study to gather data on the applicability of using ecotourism as a tool for conservation activities in Langkawi. Three field trips were undertaken to the Langkawi limestone forests, where researchers employed onsite observation and face to face interviews with 30 stakeholders from multiple backgrounds. The result indicated that through hands-on experience, ecotourism promotes the conservation and protection of the limestone forest. Keywords: ecotourism, conservation, limestone forest, Langkawi eISSN: 2398-4287 © 2021.. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., U.K. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v6iSI6.3047
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Abu Bakar, Noraziah, Ruzita Azmi, Azlinor Sufian, and Hartini Saripan. "The Legal Implications of a Sale of Property by the Malaysian Developers under the Private Lease Scheme: In two minds?" Environment-Behaviour Proceedings Journal 6, no. 17 (August 15, 2021): 183–87. http://dx.doi.org/10.21834/ebpj.v6i17.2867.
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This paper aims to evaluate the legal implications of the private lease scheme (PLS) for a property sale by the developers. It mainly relies on statutes and court cases as its primary sources of information. PLS is selling a lease to purchasers by the developers. If purchasers were misled to believe a property is purchased and not the purchase of the lease, it is considered misrepresentation. An amendment to the law is timely to cater for a scheme that may address a different legal status of the purchaser. Australia introduced a certificate of lease to enhance the security of tenure. Keywords:: Private Lease Scheme; Developer; Cetificate of lease; Misrepresentation. eISSN: 2398-4287© 2021. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians/Africans/Arabians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/ebpj.v6i17.2867
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Zainordin, Nadzirah, Siti Marina Abdullah, and Zarita Ahmad@Baharum. "Users’ Perception towards Energy Efficient Buildings." Asian Journal of Environment-Behaviour Studies 3, no. 6 (January 2, 2018): 201–11. http://dx.doi.org/10.21834/aje-bs.v3i6.250.
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A well-designed energy efficient building maintains the best environment for human habitation while minimising the cost of energy. The energy efficient buildings are to improve the comfort levels of the occupants and reduce energy use (electricity, natural gas, etc) for heating, cooling and lighting (Development and Land Use Policy Manual for Australia, 2000 and United Nations, 1991). This paper is an inquiry to investigate the users' perceptions towards lights and space of energy-efficient buildings. The research is based on qualitative and quantitative data collection. The findings revealed that users have mixed feeling towards light and space especially with the use of new working practices i.e. hot desking, hotelling etc.
Keywords light, space, user perception, energy efßcient building.
eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.
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Jebadu, Alexander. "Ancestral Veneration and the Possiblity of its Incorporation into the Christian Faith." Exchange 36, no. 3 (2007): 246–80. http://dx.doi.org/10.1163/157254307x205757.
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AbstractIn Nostra Aetate – one of the 16 documents of the Second Vatican Council – the Catholic Church firmly declares: 'The Catholic Church rejects nothing of what is true and holy in other religions⃜ The Church, therefore, urges all her sons and daughters to enter with prudence and charity into discussions and collaboration with members of other religious faith traditions…; (cf. NA. 2). The so-called 'other religions' as stated by Nostra Aetate includes traditional religion in the form of ancestral veneration. It is still widely and popularly practiced by Christians of various ethnic groups in Asia and Africa as well as in other parts of the world – Latin America, Melanesia and Australia (the Aborigines). Despite the suppression and expulsion done in the past, this religious tradition is still able to survive and continue to demonstrate its vital force in the lives of many Asians and Africans, including those who have embraced the Christian faith. In this article we argue that ancestral veneration does not contradict the Christian faith. It has a place in the Christian faith and should be incorporated into, at least, in Catholic Christian devotion.
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Benvenuti, Andrea, and David Martin Jones. "With Friends Like These: Australia, the United States, and Southeast Asian Détente." Journal of Cold War Studies 21, no. 2 (May 2019): 27–57. http://dx.doi.org/10.1162/jcws_a_00876.
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A generation of scholars has depicted the premiership of Labor Party leader Gough Whitlam as a watershed in Australian foreign policy. According to the prevailing consensus, Whitlam carved out a more independent and progressive role in international affairs without significantly endangering relations with Western-aligned states in East and Southeast Asia or with Australia's traditionally closest allies, the United States and the United Kingdom. This article takes issue with these views and offers a more skeptical assessment of Whitlam's diplomacy and questions his handling of Australia's alliance with the United States. In doing so, it shows that Whitlam, in his eagerness to embrace détente, reject containment, and project an image of an allegedly more progressive and independent Australia, in fact exacerbated tensions with Richard Nixon's Republican administration and caused disquiet among Southeast Asian countries that were aligned with or at least friendly toward the West.