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Journal articles on the topic 'ASELL'

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Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Marcus, J. H. "Moulting as an Indicator of Growth in Asell Us Aquaticus (L., 1758) and a. Meridianus Racovitza, 1919 (Isopoda)." Crustaceana 58, no. 2 (1990): 136–43. http://dx.doi.org/10.1163/156854090x00048.

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2

Penaluna, Regan. "Mary Astell." Philosophers' Magazine, no. 51 (2010): 98–100. http://dx.doi.org/10.5840/tpm20105119.

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3

Broad, Jacqueline. "Snapshot: Mary Astell." Philosophers' Magazine, no. 74 (2016): 63–65. http://dx.doi.org/10.5840/tpm201674100.

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4

Szczap, Agnieszka. "Mary Astell projekt edukacyjny." Rocznik Filozoficzno-Społeczny Civitas Hominibus 11, no. 1 (October 1, 2016): 22–27. http://dx.doi.org/10.25312/2391-5145.11/2016_25-30.

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5

Yenter, Timothy. "Mary Astell on Neighborly Love." Religions 13, no. 6 (May 25, 2022): 475. http://dx.doi.org/10.3390/rel13060475.

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In discussing the obligation to love everyone, Mary Astell (1666–1731) recognizes and responds to what I call the theocentric challenge: if humans are required to love God entirely, then they cannot fulfill the second requirement to love their neighbor. In exploring how Astell responds to this challenge, I argue that Astell is an astute metaphysician who does not endorse the metaphysical views she praises. This viewpoint helps us to understand the complicated relationship between her views and those of Descartes, Malebranche, Henry More, and John Norris, as well as her sophisticated approach to biblical interpretation and theology. Attending to theocentrism opens up new avenues of research in the study of early modern philosophy. It also helps us to see connections between Astell and other theocentric philosophers such as Spinoza and Anne Conway.

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6

Dussinger, John A. "Feminist Interpretations of Mary Astell." Scriblerian and the Kit-Cats 51, no. 2 (2019): 195–96. http://dx.doi.org/10.5325/scriblerian.51.2.0195.

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7

Apetrei, Sarah. "Mary Astell: Reason, Gender, Faith." Women's Writing 16, no. 2 (August 2009): 345–47. http://dx.doi.org/10.1080/09699080903016730.

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8

Borislow, Alan J. "Milton b. asbell, 1913-2003." American Journal of Orthodontics and Dentofacial Orthopedics 124, no. 3 (September 2003): 343. http://dx.doi.org/10.1016/s0889-5406(03)00638-3.

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9

Jacqueline Broad. "Mary Astell on Virtuous Friendship." Parergon 26, no. 2 (2009): 65–86. http://dx.doi.org/10.1353/pgn.0.0169.

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10

Broad, Jacqueline. "Patricia Springborg.Mary Astell: Theorist of Freedom from Domination.:Mary Astell: Theorist of Freedom from Domination." American Historical Review 113, no. 2 (April 2008): 572–73. http://dx.doi.org/10.1086/ahr.113.2.572.

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11

Vijayalingam, T. A., N. V. Rajesh, and S. Ilavarasan. "Traumatic Proventriculitis in an Aseel Pullet." International Journal of Current Microbiology and Applied Sciences 7, no. 04 (April 10, 2018): 2700–2702. http://dx.doi.org/10.20546/ijcmas.2018.704.308.

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12

Twigg, G. I., and D. M. Hughes. "The “Pancreas of Aselli” in shrews." Journal of Zoology 162, no. 4 (August 20, 2009): 541–44. http://dx.doi.org/10.1111/j.1469-7998.1970.tb01294.x.

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13

Williamson, F. "Mary Astell: Reason, Gender and Faith." English Historical Review CXXIII, no. 503 (August 1, 2008): 1048–50. http://dx.doi.org/10.1093/ehr/cen224.

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14

Janes, Regina. "The Eloquence of Mary Astell (review)." University of Toronto Quarterly 76, no. 1 (2007): 419–21. http://dx.doi.org/10.1353/utq.2007.0124.

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15

Sipowicz, Maks. "Mary Astell on the Social Nature of the Cartesian Passions." Studia z Historii Filozofii 12, no. 3 (December 14, 2021): 37–59. http://dx.doi.org/10.12775/szhf.2021.014.

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Scholars have long recognised that Mary Astell builds her feminist critique of society on a foundation of Cartesian views about human nature and the passions. At the same time, the full extent of the influence of Descartes’ view of embodiment on the solution Astell proposes in her Serious Proposal to the Ladies is only beginning to come to light. In this paper, I contribute to this ongoing project by arguing that Astell builds on Descartes’ ideas by addressing a blind spot in his view, namely, that that the embodied self is socially situated, and that therefore, our social context plays a crucial formative role in the development of our passions. In doing so, I show Astell extends Cartesian philosophy beyond an egalitarian feminist critique of society, but also to a positive political theory offering a solution to the problems she identifies. Thusly, Astell shows the political potential of Cartesian philosophy as a framework for social critique and to seek solutions to the problems such a critique can bring out.

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16

Springborg, Patricia. "Mary Astell (1666–1731), Critic of Locke." American Political Science Review 89, no. 3 (September 1995): 621–33. http://dx.doi.org/10.2307/2082978.

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In the now considerable literature reevaluating the reception of Locke's Two Treatises, no mention has been made of perhaps his first systematic critic, the commissioned Tory political pamphleteer, Mary Astell. Contemporaneous with Charles Leslie, who is usually credited with the honor, Astell had diagnosed Locke's political argument by 1705 and perhaps as early as 1700. Why has her contribution remained unacknowledged for so long? It is argued here that for too long commentators have been looking for the wrong person in the wrong place. Astell correctly saw that Locke's political philosophy was inextricable from his psychological and theological systems, addressing all three in works that were political, theological and homiletic. But why Locke, and why in 1700–1705? Did Astell already know the authorship of the Two Treatises, only officially established in 1704 with the publication of the codicil to Locke's will?

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17

Lerer, Seth. "Job, Boethius, and Epic Truth.Ann W. Astell." Speculum 70, no. 4 (October 1995): 869–71. http://dx.doi.org/10.2307/2865349.

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18

Kalinoski, Cati. "Utopian Hotline by Kayla Asbell et al." Theatre Journal 74, no. 3 (September 2022): 372–74. http://dx.doi.org/10.1353/tj.2022.0073.

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19

Sarker, Md Jonaed Alam, Mohammad Shamsul Alam Bhuiyan, Md Omar Faruque, Md Ashraf Ali, and Jun-Heon Lee. "Phenotypic Characterization of Aseel Chicken of Bangladesh." Korean Journal of Poultry Science 39, no. 1 (March 31, 2012): 9–15. http://dx.doi.org/10.5536/kjps.2012.39.1.009.

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20

Perry, Ruth, and Catherine Sutherland. "A New Political Pamphlet by Mary Astell." Eighteenth-Century Studies 55, no. 3 (March 2022): 377–86. http://dx.doi.org/10.1353/ecs.2022.0023.

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21

Bekele, Gosa, Degefa Woyessa, and Wabi Tafa. "Improvement of Asella Wheat and Barley Thresher." International Journal of Scientific and Research Publications (IJSRP) 10, no. 10 (October 24, 2020): 487–95. http://dx.doi.org/10.29322/ijsrp.10.10.2020.p10666.

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22

Deluna, D. N. "Mary Astell: England's first feminist literary critic." Women's Studies 22, no. 2 (January 1993): 231–42. http://dx.doi.org/10.1080/00497878.1993.9978978.

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23

Blank, A. "Mary Astell on Flattery and Self-Esteem." Monist 98, no. 1 (January 1, 2015): 53–63. http://dx.doi.org/10.1093/monist/onu007.

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24

Gupta, Rohita, GS Brah, CS Mukhopadhyay, and Ramneek. "Antimicrobial Genes Expression in Heterophils of Aseel." Journal of Immunology and Immunopathology 17, no. 2 (2015): 92. http://dx.doi.org/10.5958/0973-9149.2015.00013.1.

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25

Bryson, Cynthia B. "Mary Astell: Defender of the “Disembodied Mind”." Hypatia 13, no. 4 (1998): 40–62. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01384.x.

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This paper demonstrates how Mary Astell's version of Cartesian dualism supports her disavowal of female subordination and traditional gender roles, her rejection of Locke's notion of “thinking matter” as a major premise for rejecting his political philosophy of “social contracts” between men and women, and, finally, her claim that there is no intrinsic difference between genders in terms of ratiocination, the primary assertion that grants her the title of the first female English feminist.

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26

Alice Sowaal. "Mary Astell: Theorist of Freedom from Domination." Journal of the History of Philosophy 46, no. 2 (2008): 322–23. http://dx.doi.org/10.1353/hph.0.0014.

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27

Guerrero, Leandro. "Mary Astell: reformismo femenino y conservadurismo tópico." Nuevo Itinerario 18, no. 2 (November 29, 2022): 1. http://dx.doi.org/10.30972/nvt.1826004.

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A Serious Proposal to the Ladies (1694) de Mary Astell ha recibido en décadas recientes mucha atención entre intérpretes. Una interpretación señala que el tipo de comunidad femenina aislada que se defiende en la obra puede leerse en clave utópica. Otra interpretación, en cambio, señala un vínculo más estrecho con lo que Michel Foucault denomina heterotopía. Este estudio propone una lectura intermedia que matiza ambas interpretaciones. En primer lugar, junto a una descripción mínima del campo social, político e intelectual en el que se inserta Astell hacia finales del siglo XVII, se reconstruye la naturaleza de sus intervenciones públicas como autora y se presenta A Serious Proposal to the Ladies en su contexto polémico y al interior del conjunto de su obra completa. Luego, considero en qué medida A Serious Proposal (no) se ajusta del todo a la estructura regular del género utópico clásico. Para ello se toma como modelo la Utopía de Tomás Moro, aunque también se tienen en cuenta La Imaginaria Ciudad del Sol de Tomasso Campanella y La Nueva Atlántida de Francis Bacon. En tercer lugar se dan algunas razones de porqué tampoco es enteramente satisfactoria la alternativa de pensar la comunidad astelliana como una heterotopía foucaultiana. Por último, se recogen los frutos de las discusiones previas y, en base a algunas de las indicaciones clásicas de Karl Mannheim, se revisita la noción de utopía para pensar el reformismo feminista astelliano en su matriz conservadora.

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28

Lee, Jaewoong, Mark E. Robinson, Ning Ma, Teresa Sadras, Kadriye Nehir Cosgun, Lai N. Chan, Kohei Kume, et al. "Identification of a Conserved Intracellular Loop (CIL) Structure That Scaffolds PIP3 to Amplify Oncogenic Signaling during Malignant B-Cell Transformation." Blood 138, Supplement 1 (November 5, 2021): 868. http://dx.doi.org/10.1182/blood-2021-149646.

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Abstract Background: Within seconds of antigen-encounter, B-cell receptor (BCR) signaling induces dramatic changes of cell membrane lipid composition, including >40-fold increases of local PIP3-concentrations within lipid rafts. While several structural elements, including pleckstrin homology (PH) domains have been identified as PIP3-binding proteins, the underlying mechanisms that amplify BCR-signaling to assemble large signaling complexes within lipid rafts within 15 to 30 seconds, remained elusive. To understand the mechanistic and biophysical requirements for PIP3 accumulation during normal B-cell activation and acute oncogenic transformation, we identified PIP3-interacting proteins by cell-surface proteomic analyses. Results: In addition to proteins known to bind PIP3 with their PH-domains, we identified the short 133 aa protein IFITM3 (interferon-inducible transmembrane protein 3) as a top-ranking PIP3 scaffold. This was unexpected because IFITM3 was previously identified as endosomal protein that blocks viral infection by stiffening endosomal membranes to firmly contain viral cargo. Previous studies revealed that polymorphisms that lead to the expression of truncated IFITM3 are associated with increased susceptibility to viral infections, including SARS-CoV2. Among known cell membrane lipids, PIP3 has the highest negative charge. Instead of a PH-domain, IFITM3 laterally sequestered PIP3 through electrostatic interactions with two basic lysine residues (K83 and K104) located at the membrane-solution interface. Together with three other basic lysine and arginine residues K83 and K104 form a conserved intracellular loop (CIL), which enable IFITM3 to efficiently capture two PIP3 molecules. Bivalent PIP3-binding of the IFITM3-CIL enables a crosslinking mechanism that results in dramatic amplification of B-cell activation signals and clustering of large signaling complexes within lipid rafts. In normal resting B-cells, Ifitm3 was minimally expressed and mainly localized in endosomes. However, B-cell activation and oncogenic kinases induced phosphorylation at IFITM3-Y20, resulting in translocation of IFITM3 from endosomes and massive accumulation at the cell surface. Ifitm3ˉ /ˉ naïve B-cells developed at normal numbers, however, activation by antigen encounter was compromised. In Ifitm3ˉ /ˉ B-cells, lipid rafts were depleted of PIP3, resulting in defective expression of >60 lipid raft-associated surface receptors and impaired PI3K-signaling. Ifitm3ˉ /ˉ B-cells were unable to undergo affinity maturation and di not contribute to germinal center formation upon immunization. Analyses of gene expression and clinical outcome data from patients in six clinical cohorts for pediatric and adult B-ALL, mantle cell lymphoma, CLL and DLBCL, we consistently identified IFITM3 as a top-ranking predictor of poor clinical outcome. Inducible activation of BCR-ABL1 and NRAS G12D rapidly induced development of B-ALL but failed to transform and initiate B-ALL from Ifitm3ˉ /ˉ B-cell precursors. Conversely, the phospho-mimetic IFITM3-Y20E mutation, mimicking phosphorylation of the IFITM3 N-terminus at Y20 induced constitutive membrane localization of IFITM3, spontaneous aggregation of large oncogenic signaling complexes and readily initiated transformation in a genetic model of pre-malignant B-cells. Conclusions: We conclude that phosphorylation of IFITM3 upon B-cell activation induces a dynamic switch from antiviral effector functions in endosomes to oncogenic signal-amplification at the cell-surface. IFITM3-dependent amplification of PI3K-signaling is critical to enable rapid expansion of activated B-cells. In addition, multiple oncogenes depend on IFITM3 to assemble PIP3-dependent signaling complexes and amplify PI3K-signaling for malignant transformation and initiation of B-lymphoid leukemia and lymphoma. Figure 1 Figure 1. Disclosures Weinstock: SecuraBio: Consultancy; ASELL: Consultancy; Bantam: Consultancy; Abcuro: Research Funding; Verastem: Research Funding; Daiichi Sankyo: Consultancy, Research Funding; AstraZeneca: Consultancy; Travera: Other: Founder/Equity; Ajax: Other: Founder/Equity.

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29

Radovsky, S. S., and E. A. Narudtseva. "Collection of Ceramics from the Excavations of V.A. Mogilnikov in the Krasnogorsk District of the Altai Territory (Based on the Materials of the Altai State Museum of Local Lore)." Izvestiya of Altai State University, no. 2(124) (June 6, 2022): 72–77. http://dx.doi.org/10.14258/izvasu(2022)2-11.

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The article deals with ceramic collections from the Altai State Museum of Local Lore (ASMLL), obtained during the research of Vladislav A. Mogilnikov in Krasnogorsk district of the Altai Region. To date the museum collection holds from three sites related to the field work of the archaeologist: Gornal (Gernal) [ASMLL MC (Main Collection) 13187/1-2], Surtayka [ASMLL MC 13187/3-25] and Pilno [ASMLL MC 14788/1-27]. Judging by the decoration and ornamentation of tableware, the materials of the first monument are associated with the Irmenian culture (12th-8th cc. BC). The other two sites relate to the Bystryan culture of the northern foothills of the Altai Scythian-Saka period (6th-3rd (2nd) centuries BC). The collections presented in the article expand the range of sources on the history of the region in the Late Bronze Age and Early Iron Age. The results of V.A. Mogilnikov's little-studied fieldwork in Altai are one of the results of this work. In this regard, the continuation of research to introduce into scientific circulation of new materials related to the activities of the archaeologist in the territory under study has certain prospects.

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30

Singh, V. P., V. Pathak, Neeraj K. Gangwar, and S. K. Gupta. "Histological Characteristics of Vanaraja, Aseel and Kadaknath Meat." Journal of Meat Science 15, no. 1 (2020): 40–44. http://dx.doi.org/10.5958/2581-6616.2020.00006.7.

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31

Taylor, E. Derek, and Melvyn New. "Mary Astell, John Norris, and a Small Mystery." Scriblerian and the Kit-Cats 53, no. 1 (2020): 51–56. http://dx.doi.org/10.5325/scriblerian.53.1.0051.

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32

Smith, Hilda L., and Ruth Perry. "The Celebrated Mary Astell: An Early English Feminist." American Historical Review 95, no. 3 (June 1990): 817. http://dx.doi.org/10.2307/2164343.

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33

Richard Churchil, R., J. Jamima, Yadav Sunil Machindra, P. Kanagaraju, and G. Srinivasan. "Qualitative and Morphometric Characters of Aseel Male Chicken." International Journal of Current Microbiology and Applied Sciences 8, no. 01 (January 10, 2019): 1285–89. http://dx.doi.org/10.20546/ijcmas.2019.801.136.

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34

Hutton, Sarah. "The Philosophy of Mary Astell by Jacqueline Broad." Journal of the History of Philosophy 54, no. 3 (2016): 504–5. http://dx.doi.org/10.1353/hph.2016.0052.

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35

Weiss, Penny A. "Mary Astell: Including Women's Voices in Political Theory." Hypatia 19, no. 3 (2004): 63–84. http://dx.doi.org/10.1353/hyp.2004.0063.

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36

Weiss, Penny A. "Mary Astell: Including Women's Voices in Political Theory." Hypatia: A Journal of Feminist Philosophy 19, no. 3 (July 2004): 63–84. http://dx.doi.org/10.2979/hyp.2004.19.3.63.

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37

Samantha Forbes, Allauren. "Mary Astell on Bad Custom and Epistemic Injustice." Hypatia 34, no. 4 (2019): 777–801. http://dx.doi.org/10.1111/hypa.12495.

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Mary Astell is a fascinating seventeenth‐century figure whose work admits of many interpretations. One feature of her work that has received little attention is her focus on bad custom. This is surprising; Astell clearly regards bad custom as exerting a kind of epistemic power over agents, particularly women, in a way that limits their intellectual capacities. This article aims to link two contemporary sociopolitical/social‐epistemological projects by showing how a seventeenth‐century thinker anticipated these projects. Astell's account of bad custom shows that she was attuned to the kinds of institutional or structural explanations theorized by Sally Haslanger, and that she acknowledges that bad custom—as an institutional or structural explanation—is intimately linked with epistemic injustice, albeit a kind not yet captured by contemporary social epistemologists. I call this form of epistemic injustice found in Astell epistemic internalization injustice. I argue that the epistemic significance of Astell's notion of bad custom is that it enables us to understand how bad custom conditions human relations in such a way as to result in epistemic injustice. Through coming to understand her notion of bad custom, we can expand our understanding of social epistemic phenomena like epistemic injustice.

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38

WEISS, PENNY A. "Mary Astell: Including Women's Voices in Political Theory." Hypatia 19, no. 3 (August 2004): 63–84. http://dx.doi.org/10.1111/j.1527-2001.2004.tb01302.x.

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39

Kamille Stone Stanton. "Mary Astell: Reason, Gender, Faith (review)." Restoration: Studies in English Literary Culture, 1660-1700 32, no. 2 (2008): 59–61. http://dx.doi.org/10.1353/rst.0.0029.

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40

Singh, Parmatma, Sanjeev Kumar, H. N. Singh, and D. P. Singh. "Genetics of Immunocompetence Traits in Aseel Native Chicken." Journal of Applied Animal Research 37, no. 2 (June 2010): 229–31. http://dx.doi.org/10.1080/09712119.2010.9707130.

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41

Taylor, E. Derek, and Melvyn New. "Mary Astell, John Norris, and a Small Mystery." Scriblerian and the Kit-Cats 53, no. 1 (2020): 51–56. http://dx.doi.org/10.1353/scb.2020.0025.

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42

Astell-Burt, J., G. A. Dimer, and T. Abahri. "RIE of Optpelectric structures by PJ Astell-Burt." Euro III-Vs Review 2, no. 5 (October 1989): 17. http://dx.doi.org/10.1016/0959-3527(89)90006-1.

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43

Browne, Alice. "The celebrated Mary Astell: An early english feminist." History of European Ideas 9, no. 4 (January 1988): 505–6. http://dx.doi.org/10.1016/0191-6599(88)90152-0.

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44

Kumar, Amit, Sanjeev Kumar, Manjari Pandey, Chirag Chaudhari, Med Ram Verma, Chandrahas, and Anuj Chauhan. "Bertalanffy Model Reflects Growth Trajectory in Aseel Chicken." Indian Journal of Veterinary Sciences & Biotechnology 18, no. 5 (November 7, 2022): 59–62. http://dx.doi.org/10.48165/ijvsbt.18.5.12.

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Aseel, a popular breed of native chicken, characterized by its pugnacity, fighting strength and royal gait is being used to create crosses for domestic chicken production. However, information on its growth models is scanty. An experiment was conducted to evaluate different non-linear models and to find out best fitting model in Aseel, being maintained at Central Avian Research Institute, Izatnagar, Bareilly. Data on body weights from 12-weeks of age to 20-weeks of age at biweekly intervals were recorded on a random bred single-hatched flock. Owing to the non-linear characteristic of growth, three non-linear models namely, Gompertz, Bertalanffy and Logistic models were evaluated. Goodness of fit for all the models were checked using coefficient of determination (R2), adjusted coefficient of determination (Adj-R2), mean square error (MSE), mean absolute error (MAE) and Akaike information criterion (AIC). The Bertalanffy model most accurately characterized the growth trend in males, females and pooled sex data. The study revealed that this model may be used to ascertain the average body weights in Aseel chicken under random mating. The investigation has generated baseline data on growth modelling of random bred groups and may be used in similar investigations on other native chicken breeds.

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45

Hamidiyah, Iin Sofiyatin, and Lilis Sugi Rahayu Ningsih. "Pengaruh Store Atmosphere dan Kualitas Layanan Terhadap Kepuasan Konsumen (Studi Kasus di Rumah Makan Asela Sampang)." BIMA : Journal of Business and Innovation Management 2, no. 3 (August 24, 2020): 296–310. http://dx.doi.org/10.33752/bima.v2i3.162.

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The purpose of this study was to determine the effect of store atmosphere and service quality on consumer satisfaction at Asela Sampang restaurant. This type of research used in this study is quantitative by using multiple linear regression. Data collection in this research is by distributing questionnaires to 100 respondents who visited Asela Sampang restaurant with Asela restaurant consumers who have made purchases at least 2 times, and the sampling technique is non probability sampling with purposive sampling method. The testing technique in this study is the validity and reliability test, while the data analysis technique uses the classic assumption test (normality test, heteroscedasticity, multicollinearity, autocorrelation, linearity), while the hypothesis test is t test, F test and coefficient of determination. The results showed that store atmosphere and service quality affect customer satisfaction.

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46

Malik, KM, I. Zahoor, A. Khalique, AW Sahota, and A. Basheer. "Expression profiling of IL-1β, IL-6 and IL-8 genes in lung tissues of Aseel, Crossbred Naked neck, and White Leghorn chicken challenged with H9N2 Influenza virus." Journal of the Hellenic Veterinary Medical Society 73, no. 4 (January 21, 2023): 4873–80. http://dx.doi.org/10.12681/jhvms.28174.

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Aseel and Naked neck are major chicken breeds of the tropics and well-known for their thermotolerance and robustness. However, both of them especially Aseel are very susceptible to Avian Influenza (AI) which cause huge mortalities. The role of cytokines in relation to the pathology and severity of the disease caused by the endemic strain (H9N2) of AIV in these breeds remained thus far unclear. The aim of this study was to investigate the effects of H9N2 AIV on the expression level of IL-1β, IL-6 and IL-8 in the lung tissues of Aseel, crossbred Naked Neck, and White Leghorn (WLH). In total 60 birds, 20 from each breed, were used in this study, whereas 30 birds (10 from each breed) were challenged intranasally with H9N2 virus with a concentration of 106 EID50 at 6wk of age and other half were treated as control. The lung tissues were sampled at 5th day post-infection to study the differential expression of IL-1β, IL-6, and IL-8 using qRT-PCR. Our data revealed a significant difference (P<0.001) in the gene expression levels among all the breeds in response to viral challenge. It was also observed that after exposure to H9N2 virus, Aseel birds showed the highest increase in their expressions of interleukin (IL-1 β, IL-6, and IL-8) genes followed by Naked Neck and WLH respectively suggesting greater susceptibility of Aseel to AIV compared with other breeds. However, these results are in agreement with the severity of disease and incidence of mortality caused by AI in these breeds.

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47

Myers, Joanne E. "Enthusiastic Improvement: Mary Astell and Damaris Masham on Sociability." Hypatia 28, no. 3 (2013): 533–50. http://dx.doi.org/10.1111/j.1527-2001.2012.01294.x.

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Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize both how Astell's Christianity shapes her view of the individual's relation to society and how Masham's contrasting views can be analyzed through the lens of her charge that Astell is an “enthusiast.” In late seventeenth‐century England, “enthusiasm” was a term of abuse that, commentators have recently argued, could function polemically to dismiss those deemed either excessively social or antisocial. By accusing Astell of enthusiasm, I claim, Masham seeks to marginalize the relational self that Astell imagines and to promote a more instrumental view of social ties. I suggest some aspects of Astell's thought that may have struck contemporaries as “enthusiastic” and contrast her vision of the self with Masham's more hedonistic subject. I conclude that, although each woman differently configures the relation between self and society, they share a desire to imagine autonomy within a relational framework.

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Ashebir, Nigussie Yirgu, and Bekele Weyessa Ayele. "Prevalence and risk factors of acute backache after spinal anesthesia in surgical procedures at Asella Teaching and Referal Hospital, Asella, Ethiopia." International Journal of Medicine and Medical Sciences 11, no. 1 (January 31, 2019): 1–10. http://dx.doi.org/10.5897/ijmms2018.1381.

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Gibran, Khalil, Said Musnadi, and Teuku Roli Ilhamsyah Putra. "The Effect of Religiosity and Job Placement on Work Loyalty through Work Motivation of Employees of Bank Aceh Syariah Tapak Tuan Aceh Selatan Branch." International Journal of Scientific and Management Research 05, no. 10 (2022): 111–20. http://dx.doi.org/10.37502/ijsmr.2022.51009.

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This study aims to analyze the effect of religiosity and job placement on work loyalty mediated by work motivation. This research was conducted at Bank Aceh Syariah Tapak Tuan Aceh Selatan Branch (BAS Asel Branch), with a population of 150 people. To determine the sample, the saturated sampling technique was used. Data were analyzed using AMOS-SEM statistical equipment. Data were collected by interviewing and distributing questionnaires. The results prove that Religiosity, Job Placement, Motivation, and Work loyalty of BAS Asel Branch have not gone well; significantly, religiosity and job placement affect work motivation and work loyalty, Work motivation affects work loyalty; and significantly Work motivation partially mediates the effect of religiosity and job placement on work loyalty at BAS Asel Branch. These results figure that the condition of implementing variables in the model in general is still not going well, and the model of improving BAS Asel Branch work loyalty is the functions of strengthening their religiosity, matching their job placements, and increasing their work motivation

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Laguisma, Luisa. "Cartesianism, Feminism, Coloniality: Rethinking Gender Formation from Astell to Lugones." Ex Animo 2, no. 1 (2022): 20–30. http://dx.doi.org/10.5399/uo/exanimo/2.1.3.

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This essay will examine both Mary Astell’s proposal for women’s education as a protofeminist project and Descartes’ meditations on rationalism and the mind-body duality to understand how Astell’s project functions as liberatory in her immanent approach to the Cartesian method. I argue that while Astell uses Descartes’ rationalist philosophy to justify the rational capacities of women, Descartes’ philosophy may in principle be used to justify the further subjugation of women and colonized peoples through the separation of mind and body. In addition, I will employ Maria Lugones’ “Coloniality of Gender” to further evaluate the historicity of the claims made by Astell and her use of Descartes. Through Lugones, I contend that the gender dichotomy, a colonial imposition, is essentialized by Astell through the logic of modernity. I, thereby, show the necessity of a decolonial analysis for undoing the presuppositions of a colonial logic with the purpose of abolishing the gender binaries imposed by coloniality.

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