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Journal articles on the topic 'Arthur Peacocke'

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Published: 4 June 2021
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1

Murphy, Nancey, and William R. Stoeger. "Arthur Peacocke." Theology and Science 5, no. 1 (March 2007): 13–14. http://dx.doi.org/10.1080/14746700601159325.

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2

Pederson, Ann Milliken. "Tribute to Arthur Peacocke." Theology and Science 5, no. 1 (March 2007): 15–16. http://dx.doi.org/10.1080/14746700601159333.

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3

Du Toit, C. "The contribution of Arthur Peacocke to the science-theology debate." Verbum et Ecclesia 18, no. 1 (July 19, 1997): 67–85. http://dx.doi.org/10.4102/ve.v18i1.1125.

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The work of Arthur Peacocke may be considered to be a good example of the effort to link the findings and theories of new cosmology to the world of theology and religious thinking in a consistent and credible way. Highlights of Peacocke's theology pertaining to this venture are discussed. Some of the issues that are dealt with include his anti-reductionist approach, his critical realist stand, and his use of metaphor. Attention is also given to God's interaction with the world, the interaction of law and chance, God's self-limited omnipotence and omniscience, God and time, the suffering of creation and kenosis. The article concludes with some critical questions posed to Peacocke.
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4

Hefner, Philip. "Arthur Peacocke: A compleat man." Theology and Science 5, no. 1 (March 2007): 9–11. http://dx.doi.org/10.1080/14746700601159291.

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5

Guess, Deborah. "An Ecotheological Exploration of the Thought of Arthur Peacocke." Journal of Anglican Studies 15, no. 2 (February 3, 2017): 188–206. http://dx.doi.org/10.1017/s1740355316000279.

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AbstractAgainst a background of increasing concern over climate change and other instances of ecological degradation, this paper aims to explore two ideas in the thought of Anglican theologian and biochemist Arthur Peacocke in relation to their ecotheological promise. First, Peacocke’s understanding of ‘emergence’ affirms the diversity of the created world and makes possible the understanding of Jesus Christ as the emergence of a new reality; these concepts resonate with the value given to biodiversity in ecological thought. Second, the idea that God expresses Godself through the material world in the process of creation, together with an emphasis on the biophysical composition of Jesus Christ, allows a high claim to be made for matter which resonates with an ecological affirmation of the value of the natural world. By asserting the prevalence of diversity and the value of matter, Peacocke’s thought provides a theological framework which coheres with an ecological ethos.
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6

Barbour, Ian G. "REMEMBERING ARTHUR PEACOCKE: A PERSONAL REFLECTION." Zygon® 43, no. 1 (March 2008): 89–102. http://dx.doi.org/10.1111/j.1467-9744.2008.00901.x.

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7

Clayton, Philip. "In memoriam: Arthur Peacocke (1924 – 2006)." Theology and Science 5, no. 1 (March 2007): 1–3. http://dx.doi.org/10.1080/14746700601159234.

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8

Russell, Robert John. "THE THEOLOGICAL-SCIENTIFIC VISION OF ARTHUR PEACOCKE." Zygon� 26, no. 4 (December 1991): 505–17. http://dx.doi.org/10.1111/j.1467-9744.1991.tb00904.x.

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9

McPherson, Jim. "The Integrity of Creation: Science, History, and Theology." Pacifica: Australasian Theological Studies 2, no. 3 (October 1989): 333–55. http://dx.doi.org/10.1177/1030570x8900200305.

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Both Jürgen Moltmann and Arthur Peacocke have sought to address environmental concerns in their theologies. Moltmann espouses the traditional Western theology of history articulated by Augustine, which hinders him in using scientific information with credibility and respect. Peacocke, as a scientist, writes from a theology of history more akin to that of the ancient Greek and Roman history writers, and this makes it difficult for him to accommodate the unique and revelatory content of the Christian faith. This impasse may be resolved by loosening the theology-history nexus, and by allowing the cosmos a limited autonomy in its relationship to God.
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10

Scarfe, Adam C. "Evolution: The Disguised Friend of Faith?: Selected Essays - By Arthur Peacocke." Religious Studies Review 35, no. 3 (September 2009): 153. http://dx.doi.org/10.1111/j.1748-0922.2009.01358_6.x.

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11

Westhelle, Vítor. "Theological Shamelessness? A Response to Arthur Peacocke and David A. Pailin." Zygon® 35, no. 1 (March 2000): 165–72. http://dx.doi.org/10.1111/0591-2385.00266.

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12

Austin, William H. "Intimations of Reality: Critical Realism in Science and Religion by Arthur Peacocke." Thomist: A Speculative Quarterly Review 51, no. 1 (1987): 194–99. http://dx.doi.org/10.1353/tho.1987.0058.

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13

O'Collins SJ, Gerald. "Cosmological Christology: Arthur Peacocke, John Polkinghorne and Pierre Teilhard de Chardin in Dialogue." New Blackfriars 93, no. 1047 (December 23, 2011): 516–23. http://dx.doi.org/10.1111/j.1741-2005.2011.01444.x.

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14

Griffiths, Paul J. "Persons and Personal Identity: A Contemporary Inquiry ed. by Arthur Peacocke and Grant Gillett." Thomist: A Speculative Quarterly Review 54, no. 4 (1990): 746–50. http://dx.doi.org/10.1353/tho.1990.0012.

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15

Banner, Michael. "Theology for a Scientific Age. By Arthur Peacocke. Oxford, Basil Blackwell, 1990. Pp. x + 221. £37.50." Scottish Journal of Theology 46, no. 3 (August 1993): 410–12. http://dx.doi.org/10.1017/s0036930600045051.

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16

LESLIE, J. "God and the new biology By Arthur Peacocke. New York: Harper & Row, 1986, 218 pages." Journal of Social and Biological Systems 13, no. 3 (1990): 279–82. http://dx.doi.org/10.1016/0140-1750(90)90013-v.

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17

Palmer, Maureen F. "Book Review: Scientists As Theologians: A Comparison of the Writings of Ian Barbour, Arthur Peacocke and John Polkinghorne." Theology 101, no. 803 (September 1998): 385–86. http://dx.doi.org/10.1177/0040571x9810100536.

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18

Attfield, Robin. "Panentheisms, Creation and Evil." Open Theology 5, no. 1 (January 1, 2019): 166–81. http://dx.doi.org/10.1515/opth-2019-0012.

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Abstract Can panentheism cope with the problem of evil? This problem is often understood as one for classical theists, who maintain that the cosmos, together with its evils, was created by an all-powerful and benevolent God. For classical theists need to reconcile the world’s evils with divine creation. But corresponding problems re-emerge for theologies of both pantheistic and panentheistic kinds. Thus a problem arises for panentheists, with their teachings about a close relation between God and the cosmos. The closer the relation, the more intense the problem. Thus panentheists who regard the world as necessary to or part of God must hold that its evils are likewise necessary to or part of God. I explore in this paper whether panentheism can overcome the corresponding problem. This exploration involves sifting different varieties of panentheism. While for some varieties the problem is insoluble, this turns out to be less so for others, which retain central features of classical theism, while stressing interaction between God and the created world. In particular, grounds will be offered for holding that the version of panentheism put forward by Jürgen Moltmann and by Arthur Peacocke is defensible and can overcome this problem.
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19

Pailin, D. A. "Theology for a Scientific Age. Being and Becoming--Natural and Divine. By Arthur Peacocke. Pp. x+221. Oxford: Blackwell, 1990. 37.50." Journal of Theological Studies 42, no. 2 (October 1, 1991): 814–19. http://dx.doi.org/10.1093/jts/42.2.814.

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20

McNamara, Martin. "The Creative Suffering of the Triune God: An Evolutionary Theology (AAR Academy Series). By Gloria L. Schaab; with a Foreword by Arthur R. Peacocke. Pp. x, 237. Oxford/NY, Oxford University Press, 2011, $18.25." Heythrop Journal 54, no. 4 (May 24, 2013): 709–12. http://dx.doi.org/10.1111/heyj.12008_18.

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21

Bartholomew, David. "Robert John Russell, Nancey Murphy, Arthur R. Peacocke (eds). Chaos and Complexity: Scientific Perspectives on Divine Action. Pp. 416. (The Vatican Observatory and The Center for Theology and the Natural Sciences, Berkeley, California, 1995.)." Religious Studies 32, no. 4 (December 1996): 519–21. http://dx.doi.org/10.1017/s0034412500001694.

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22

Powell, Samuel M. "Philip Clayton and Arthur Peacocke (eds), In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God's Presence in a Scientific World (Grand Rapids, MI: Eerdmans, 2004), pp. xxii + 322. $35.00; £24.99." Scottish Journal of Theology 61, no. 1 (February 2008): 107–9. http://dx.doi.org/10.1017/s0036930605001717.

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23

Epperson, Michael. "Philip Clayton, , and Arthur Peacocke, . In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific World. Grand Rapids, MI: William B. Eerdmans, 2004. xxii+322 pp. $35.00 (paper)." Journal of Religion 85, no. 2 (April 2005): 329–31. http://dx.doi.org/10.1086/430552.

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24

Gregersen, Niels Henrik. "Arthur Peacockein memoriam(1924 – 2006)." Theology and Science 5, no. 1 (March 2007): 5–7. http://dx.doi.org/10.1080/14746700601159267.

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25

Russell, Robert John. "Ringing the changes: In tribute to Arthur R. Peacocke1." Theology and Science 5, no. 1 (March 2007): 17–19. http://dx.doi.org/10.1080/14746700601159374.

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26

Woloschak, Gayle E. "CHANCE AND NECESSITY IN ARTHUR PEACOCKE'S SCIENTIFIC WORK." Zygon® 43, no. 1 (March 2008): 75–87. http://dx.doi.org/10.1111/j.1467-9744.2008.00900.x.

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27

Crewdson, Joan. "Book Review of Arthur Peacocke's God and the New Biology." Tradition and Discovery: The Polanyi Society Periodical 14, no. 2 (1986): 26–38. http://dx.doi.org/10.5840/traddisc1986/19871428.

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28

Murphy, Nancey. "ARTHUR PEACOCKE'S NATURALISTIC CHRISTIAN FAITH FOR THE TWENTY-FIRST CENTURY: A BRIEF INTRODUCTION." Zygon® 43, no. 1 (March 2008): 67–73. http://dx.doi.org/10.1111/j.1467-9744.2008.00899.x.

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29

Schaab, Gloria L. "MIDWIFERY AS A MODEL FOR ECOLOGICAL ETHICS: EXPANDING ARTHUR PEACOCKE'S MODELS OF “MAN-IN-CREATION”." Zygon® 42, no. 2 (June 22, 2007): 487–98. http://dx.doi.org/10.1111/j.1467-9744.2007.00487.x.

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30

Chatterjee, Sudipto. "SOUTH ASIAN AMERICAN THEATRE: (UN/RE-)PAINTING THE TOWN BROWN." Theatre Survey 49, no. 1 (May 2008): 109–17. http://dx.doi.org/10.1017/s0040557408000069.

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In his second year at the University of California, Berkeley, Arthur William Ryder (1877–1938), the Ohio-born Harvard scholar of Sanskrit language and literature, collaborated with the campus English Club and Garnet Holme, an English actor, to stage Ryder's translation of the Sanskrit classic Mrichchhakatikam, by Shudraka, as The Little Clay Cart. The 1907 production was described as “presented in true Hindu style. Under the direction of Garnet Holme, who … studied with Swamis of San Francisco … [and] the assistance of many Indian students of the university.” However, in the twenty-five-plus cast, there was not a single Indian actor with a speaking part. The intended objective was grandeur, and the production achieved that with elaborate sets and costumes, two live zebras, and elephants. Seven years later, the Ryder–Holme team returned with Ryder's translation of Kalidasa's Shakuntala, “bear cubs, a fawn, peacocks, and an onstage lotus pool with two real waterfalls.” While the archival materials do not indicate the involvement of any Indian actors (barring one Gobind B. Lal, who enacted the Prologue), its importance is evinced by the coverage it received in the Oakland Tribune, the Overland Monthly and Out West Magazine, and the Los Angeles Times.
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31

Jung, Daekyung. "God’s Action in the World: A Critical Examination and Evaluation of Arthur Peacocke’s Divine Action Model." Theology and Science 19, no. 3 (July 3, 2021): 261–72. http://dx.doi.org/10.1080/14746700.2021.1944498.

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32

Schaab, Gloria L. "A Procreative Paradigm of the Creative Suffering of the Triune God: Implications of Arthur Peacocke's Evolutionary Theology." Theological Studies 67, no. 3 (September 2006): 542–66. http://dx.doi.org/10.1177/004056390606700304.

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33

Peters, Karl E. "SOME CORRELATIONS BETWEEN METHODS OF KNOWING AND THEOLOGICAL CONCEPTS IN ARTHUR PEACOCKE'S PERSONALISTIC PANENTHEISM AND NONPERSONAL NATURALISTIC THEISM." Zygon® 43, no. 1 (March 2008): 19–26. http://dx.doi.org/10.1111/j.1467-9744.2008.00895.x.

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34

Roe, Patrick. "Book Review: All That Is: A Naturalistic Faith for the Twenty-first Century. By Arthur Peacock. Edited by Philip Clayton. Minneapolis: Fortress Press, 2007. Pp. 219. $22. ISBN 978-0-8006-6227-1." Irish Theological Quarterly 73, no. 3-4 (November 2008): 393–94. http://dx.doi.org/10.1177/00211400080730031006.

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35

ملكاوي, فتحي حسن. "عروض مختصرة." الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 7, no. 28 (April 1, 2002): 184–77. http://dx.doi.org/10.35632/citj.v7i28.2851.

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What Did the Biblical Writers Know & When Did They Know? What Archeology can tell us about the Reality of Ancient Israel? William G. Dever. Michigan: Wm. B. Eerdmans, 2001, 133 pages. The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and The Origin of Its Sacred Texts. Israel Finkelstein and Neil Asher Silberman. New York: The Free Press, 2001, 400 pages. Blinded By the Right: The Conscience of an Ex-Conservative. By David Brock. New York: Crown Publishers, 2002, 336 pages. Many Globalizations: Cultural Diversity in the Contemporary World. Edited By Peter Berger and Samuel Huntington. New York: Oxford University Press, 2002, 274 pages. Who Owns History: Rethinking the Past in a Changing World. Eric Foner. New York: Hill and Wang, 2002, 234 pages Paths from Science Towards God: The End of all our Exploring. Arthur Peacock. England: One world Publications, 2001, 198 pages. The Death of the West: How Mass Immigration, Depopulation and a Dying Faith Are Killing our Culture and Country. By Patrick J. Buchanan. St. Martin’s Press Inc., 320 pages. The Qur’anic Phenomenon: An Essay of Theory on the Qu’ran. Malik Bennabi. Translated and Annotated by Mohamed El-Taher El-Mesawi: Malaysia: Islamic Book Trust, 2001, 298 pages. What went wrong? Western Impact and Middle Eastern Response. Bernard Lewis. New York: Oxford University Press, Inc., 2001, 192 pages. The Muslim Jesus: Saying and Stories in Islamic Literature. Edited and Translated By Tarif Khalidi. Cambridge: Harvard University Press, 2001, 245 pages. The Paradox of American Power: Why the World’s Only Superpower Can’t Go It Alone. Joseph S. Nye, Jr.. New York: Oxford University Press, Inc., 2002, 240 pages. Unholy War: The Vatican’s Role in the Rise of Modern Anti-Semitism. David I. Kertzer. London: Macmillan, 2002,355 pages. Our Postmodern Future: Consequences of the Biotechnology Revolution. By Francis Fukuyama. New York: Farrar, Straus and Giroux, 2002, 256 pages. Western Political Science in a Non-Western Context: Theories of Comparative Politics in the Arab Academia. Nasr M. Arif. Lanham, MD: University Press of America, Inc., 2001, 105 pages. The Hinges of Battle: How Chance and Incompetence Have Changed the Face of History. Eric Durschmied. London: Hodder and Stoughton, 2002, 438 pages. من أعلام الحركة الإسلامية. المستشار عبد الله العقيل. الكويت: مكتبة المنار الإسلامية، 2000م، 716 صفحة. نظرية المعرفة في القرآن الكريم وتضميناتها التربوية. د. أحمد حسين الدغشي. هيرندن فيرجينيا: المعهد العالمي للفكر الإسلامي، ودمشق: دار الفكر، 2002م، 472 صفحة. العقل الأخلاقي العربي: دراسة تحليلية نقدية لنظم القيم في الثقافة العربية. محمد عابد الجابري. (سلسلة نقد العقل العربي 4.) الدار البيضاء: دار النشر المغربية، 2001م، 640 صفحة. نقد العقل العربي: وحدة العقل العربي الإسلامي. جورج طرابيشي. بيروت: دار الساقي، 2002م، 408 صفحة. السلطة السياسية في الفكر الإسلامي: محمد رشيد رضا نموذجاً. محمد سليمان أبو رمان. عمان: دار البيارق، 2002م، 295 صفحة. للحصول على كامل المقالة مجانا يرجى النّقر على ملف ال PDF في اعلى يمين الصفحة.
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36

Clack, Brian R. "Richard H. Bell, ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. xviii + 318. (Cambridge: Cambridge University Press,£37.50 - Stephen R. L. Clark. How to Think about the Earth: Philosophical and Theological Models for Ecology. Pp. viii+168. (London: Mowbray, 1993.) £12.99 pbk. - Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West.Pp. 409. (Cambridge: Cambridge University Press, 1993.) £35.00. - Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin of Religion.Pp. 223. (Chicago: University of Chicago Press, 1993.) £11.95 pbk. - Arthur Peacocke. Theology for a Scientific Age (enlarged edition). Pp. x + 438.(London: SCM Press, 1993.) £15.00 pbk. - Roger Trigg. Rationality and Science: Can Science Explain Everything? Pp. viii + 248. (Oxford: Basil Blackwell, 1993.) £40.00 hbk, £12.99 Pbk." Religious Studies 30, no. 3 (September 1994): 375–77. http://dx.doi.org/10.1017/s0034412500023027.

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37

Newark, Cormac. "Night of the seven stars? Productions of Giacomo Meyerbeer'sLes Huguenotson DVD - Die Hugenotten (Deutsche Oper production released on DVD in 2001) Stage director: John Dew Set and costume designer: Gottfried Pilz Performing edition: John Dew German translation: Ignatz Franz Castelli (1837) Cast: Angela Denning (Margarethe von Valois), Lucy Peacock (Valentine), Richard Leech (Raoul von Nangis), Hartmut Welker (Graf von Saint-Bris), Camille Capasso (Urban), Martin Blasius (Marcel), Lenus Carlson (Graf von Nevers) Chorus and Orchestra of the Deutsche Oper Berlin Conductor: Stefan Soltesz Chorus master: Georg Metz Director for television: Brian Large ArtHaus DVD 100156 PAL/100157 NTSC: arthaus-musik.com £24.99 from www.amazon.co.uk - Les Huguenots (Opera Australia production released on DVD in 2002) Stage director: Lotfi Mansouri Set designer: John Stoddart Costume designer: Michael Stennett Lighting designer: Derek Coutts Choreographer: Lois Strike Cast: Joan Sutherland (Marguerite de Valois), Anson Austin (Raoul de Nangis), Amanda Thane (Valentine), Clifford Grant (Marcel), Suzanne Johnston (Urbain), John Pringle (Comte de Nevers), John Wegner (Comte de Saint Bris) Conductor: Richard Bonynge Director for television: Virginia Lumsden Kultur DVD D0029: www.kultur.com £19.99 from www.amazon.co.uk." Nineteenth-Century Music Review 9, no. 2 (December 2012): 365–73. http://dx.doi.org/10.1017/s1479409812000432.

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38

"BOOKS BY ARTHUR PEACOCKE (in English)." Zygon� 26, no. 4 (December 1991): 493. http://dx.doi.org/10.1111/j.1467-9744.1991.tb00902.x.

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39

Campbell, Sandy. "Becoming Holmes by Sh. Peacock." Deakin Review of Children's Literature 3, no. 1 (July 8, 2013). http://dx.doi.org/10.20361/g26028.

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Peacock, Shane. Becoming Holmes. Toronto, ON: Tundra Books, 2012. Print. This is the final book in The Boy Sherlock Holmes series. In the first five books, Shane Peacock developed the landscape of Holmes’ early life, preparing the reader for his transition into the adult genius-detective that we all know and love. Holmes’ creator, Sir Arthur Conan Doyle did not supply much information about Holmes’ childhood, so authors have great scope to imagine how such an extraordinary person as Sherlock Holmes grew up to become what he is. Shane Peacock is not the first to create a prequel series, nor is he likely to be the last. Prequels to much-loved stories are always a risk. However, Peacock has done a remarkably good job of imagining Holmes’ early years while staying true enough to Conan Doyle’s character that readers will not be jarred when they progress from this series to the original series. In this rendition of Holmes’ childhood, much is explained by the fact that he is a half-Jew and that his parents have died leaving the boy in the care of the apothecary, Sigerson Bell. Bell has taught Holmes much of his vast knowledge base as well as some disguise and martial arts techniques. In this series we also meet Holmes’ brother, Mycroft, already ensconced in government, as well as youthful versions of Inspector Lestrade and the arch-enemy, here called Malefactor. By the end of this book, Holmes has matured and thinks, “I am a man… It is just the beginning”, giving readers a segué into the original series. While other series about Holmes’ youth, for example Andrew Lane’s Sherlock Holmes, the Legend Begins Series address older teen readers, Peacock has written these volumes for 10 to 14 year olds. His use of language is age-appropriate and the final volume, like the earlier ones, is action-packed with lots of intrigue and just enough of the macabre to keep pre-teens and early teens engaged. Becoming Holmes is a good read that is highly recommended for public libraries and both elementary and junior-high school libraries everywhere. Highly Recommended: 4 stars out of 4 Reviewer: Sandy Campbell Sandy is a Health Sciences Librarian at the University of Alberta, who has written hundreds of book reviews across many disciplines. Sandy thinks that sharing books with children is one of the greatest gifts anyone can give.
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