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Schneider, Leann G. "Capturing Otherness on Canvas: 16th - 18th century European Representation of Amerindians and Africans." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1437430892.
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Abel, Jonathan 1985. "Jacques-Antoine-Hippolyte, Comte De Guibert: Father of the Grande Armée." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc700071/.
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Jacques-Antoine-Hippolyte, comte de Guibert (1743-1790) dedicated his life and career to creating a new doctrine for the French army. Little about this doctrine was revolutionary. Indeed, Guibert openly decried the anarchy of popular participation in government and looked askance at the early days of the Revolution. Rather, Guibert’s doctrine marked the culmination of an evolutionary process that commenced decades before his time and reached fruition in the Réglement of 1791, which remained in force until the 1830s. Not content with military reform, Guibert demanded a political and social constitution to match. His reforms required these changes, demanding a disciplined, service-oriented society and a functional, rational government to assist his reformed military. He delved deeply, like no other contemporary writer, into the linkages between society, politics, and the military throughout his career and his writings. Guibert exerted an overwhelming influence on military thought across Europe for the next fifty years. His military theories provided the foundation for military reform during the twilight of the Old Regime. The Revolution, which adopted most of Guibert’s doctrine in 1791, continued his work. A new army and way of war based on Guibert’s reforms emerged to defeat France’s major enemies. In Napoleon’s hands, Guibert’s army all but conquered Europe by 1807. As other nations adopted French methods, Guibert’s influence spread across the Continent, reigning supreme until the 1830s. This dissertation adopts a biographical approach to examine Guibert’s life and influence on the creation of the French military system that led to Napoleon’s conquest of Europe. As no such biography exists in Anglophone literature, such a work will fill a crucial gap in understanding French military success to 1807. It examines the period of French military reform from 1760 to the creation and use of Napoleon’s Grande Armée from 1803 to 1807, illustrating the importance of Guibert’s systemic doctrine in the period. Moreover, the work argues that Guibert belongs in the ranks of authors whose works exerted a primary influence on the French Enlightenment and Revolution by establishing Guibert as a “Great Man” of the Republic of Letters between 1770 and his death in 1790.
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Weiss, Victoria A. "Food and the Master-Servant Relationship in Eighteenth and Nineteenth-Century Britain." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc984138/.
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This thesis serves to highlight the significance of food and diet in the servant problem narrative of eighteenth and nineteenth-century Britain and the role of food in master-servant relationships as a source of conflict. The study also shows how attitudes towards servant labor, wages, and perquisites resulted in food-related theft. Employers customarily provided regular meals, food, drink, or board wages and tea money to their domestic servants in addition to an annual salary, yet food and meals often resulted in contention as evidenced by contemporary criticism and increased calls for legislative wage regulation. Differing expectations of wage components, including food and other perquisites, resulted in ongoing conflict between masters and servants. Existing historical scholarship on the relationship between British domestic servants and their masters or mistresses in context of the servant problem often tends to place focus on themes of gender and sexuality. Considering the role of food as a fundamental necessity in the lives of servants provides a new approach to understanding the servant problem and reveals sources of mistrust and resentment in the master-servant relationship.
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Gilbert, Bennett. "Some Neglected Aspects of the Rococo: Berkeley, Vico, and Rococo Style." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1872.
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The Rococo period in the arts, flourishing mainly from about 1710 to about 1750, was stylistically unified, but nevertheless its tremendous productivity and appeal throughout Occidental culture has proven difficult to explain. Having no contemporary theoretical literature, the Rococo is commonly taken to have been a final and degenerate form of the Baroque era or an extravagance arising from the supposed careless frivolity of the elites, including the intellectuals of the Enlightenment. Neither approach adequately accounts for Rococo style.
Naming the Rococo raises profound issues for understanding the relations between conception and production in historical terms. Against the many difficulties that the term has involved in accounting for an immense but elusive cultural movement, this thesis argues that some of the chief philosophical conceptions of the period clarify the particular character and significance of Rococo production. Rococo production is here studied chiefly in decor, architecture, and the plastic arts. This thesis also makes an extended general argument for the value of intellectual history.
Rococo style is a group of visual effects of which the central character is atectonicity. This is established by a synthesizing overview of Rococo ornamental motifs. Principal theorists of post-Cartesian thought have failed to see how these distinguish Rococo style from both Baroque and Enlightenment culture. The analysis addresses the historical narratives of Benjamin, Adorno, Foucault, Deleuze, and others about Baroque and Enlightenment culture. The core historical claim of this thesis is that Rococo atectonic effects are visual forms of the anti-materialist, idealist ontology of George Berkeley and of the metaphysics and ontology in the early work of Giambattista Vico. Close readings of important passages from works of both philosophers published in 1710 develop the relationship between atectonics and idealist ontology. Both men rejected the Baroque hierarchical cosmology in favor of finitude as the key to human understanding. The readings center on the issue of causality, including Berkeley's views of the perfect contingency of the world and on Vico's theories of truth and ingenium.
A reading of Diderot's critique of the Rococo, which led the reaction to it, shows that he recognized the power of idealist ontology in the Rococo cultural production. The larger force in the rejection of Rococo is the emergence of the sublime as a morally fearful feature of physical nature. Montesquieu's aesthetic work also shows the transition to a more rigidly determined view of existence, which was expressed but constrained in the little-recognized lattice motif in Rococo arts.
The result of these readings is the influence during and after the Rococo period of the concept of continuous creation, in which the memory and imagination of the human subject relays God-given powers of creation into the production of culture. Continuous creation also suggested a human capability to animate material nature. Rococo style displays this as a pre-cinematic effects that represent the non-material, non-causal deep structure of reality.
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Jarrett, Nathaniel W. "Collective Security and Coalition: British Grand Strategy, 1783-1797." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc984129/.
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On 1 February 1793, the National Convention of Revolutionary France declared war on Great Britain and the Netherlands, expanding the list of France's enemies in the War of the First Coalition. Although British Prime Minister William Pitt the Younger had predicted fifteen years of peace one year earlier, the French declaration of war initiated nearly a quarter century of war between Britain and France with only a brief respite during the Peace of Amiens. Britain entered the war amid both a nadir in British diplomacy and internal political divisions over the direction of British foreign policy. After becoming prime minister in 1783 in the aftermath of the War of American Independence, Pitt pursued financial and naval reform to recover British strength and cautious interventionism to end Britain's diplomatic isolation in Europe. He hoped to create a collective security system based on the principles of the territorial status quo, trade agreements, neutral rights, and resolution of diplomatic disputes through mediation - armed mediation if necessary. While his domestic measures largely met with success, Pitt's foreign policy suffered from a paucity of like-minded allies, contradictions between traditional hostility to France and emergent opposition to Russian expansion, Britain's limited ability to project power on the continent, and the even more limited will of Parliament to support such interventionism. Nevertheless, Pitt's collective security goal continued to shape British strategy in the War of the First Coalition, and the same challenges continued to plague the British war effort. This led to failure in the war and left the British fighting on alone after the Treaty of Campo Formio secured peace between France and its last continental foe, Austria, on 18 October 1797.
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Baker, Daniel Alexander. "Technologies of encounter : exhibition-making and the 18th century South Pacific." Thesis, University of the Arts London, 2018. http://ualresearchonline.arts.ac.uk/13703/.
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Between 1768 and 1780 Captain James Cook led three epic voyages from Britain into the Pacific Ocean, where he and his fellow explorers- artists, naturalists, philosophers and sailors, were to encounter societies and cultures of extraordinary diversity. These 18th Century South Pacific encounters were rich with performance, trade and exchange; but they would lead to the dramatic and violent transformation of the region through colonisation, settlement, exploitation and disease. Since those initial encounters, museums in Britain have become home to the images and artefacts produced and collected in the South Pacific; and they are now primary sites for the representation of the original voyages and their legacies. This representation most often takes the form of exhibitions and displays that in turn choreograph and produce new encounters with the past, in the present. Drawing on Alfred Gell's term 'technologies of enchantment' my practice reconceives the structures of exhibitions as 'technologies of encounter': exploring how they might be reconfigured to produce new kinds of encounter. Through reflexive practice I critically engage with museums as sites of encounters, whilst re-imagining the exhibition as a creative form. The research submission takes the form of an exhibition: an archive of materials from the practice, interwoven with a reflective dialogue in text. The thesis progresses through a series of exhibition encounters, each of which explores a different approach to technologies of encounter, from surrealist collage (Cannibal Dog Museum) and critical reflexivity (The Hidden Hand), to a conversational mode (Modernity's Candle and the Ways of the Pathless Deep).
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Tsang, Wing-yi. "Jewish imagery and orientalism in nineteenth and early twentieth century European art." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B40040355.
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Tsang, Wing-yi, and 曾穎怡. "Jewish imagery and orientalism in nineteenth and early twentieth century European art." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B40040355.
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Turner, Grace S. "An Allegory for Life: An 18th century African-influenced cemetery landscape, Nassau, Bahamas." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539623360.
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I use W.E.B. Du Bois' reference to the worlds 'within and without the veil' as the narrative setting for presenting the case of an African-Bahamian urban cemetery in use from the early eighteenth century to the early twentieth century. I argue that people of African descent lived what Du Bois termed a 'double consciousness.' Thus, the ways in which they shaped and changed this cemetery landscape reflect the complexities of their lives. Since the material expressions of this cemetery landscape represent the cultural perspectives of the affiliated communities so changes in its maintenance constitute archaeologically visible evidence of this process. Evidence in this study includes analysis of human remains; the cultural preference for cemetery space near water; certain trees planted as a living grave site memorial; butchered animal remains as evidence of food offerings; and placement of personal dishes on top of graves.;Based on the manufacture dates for ceramic and glass containers African-derived cultural behavior was no longer practiced after the mid-nineteenth century even though the cemetery remained in use until the early twentieth century. I interpret this change as evidence of a conscious cultural decision by an African-Bahamian population in Nassau to move away from obviously African-derived expressions of cultural identity. I argue that the desire for social mobility motivated this change. Full emancipation was granted in the British Empire by 1838. People of African descent who wanted to take advantage of social opportunities had to give up public expressions of African-derived cultural identity in order to participate more fully and successfully in the dominant society.
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Hennings, Jan. "Russian diplomatic ceremonial and European court cultures 1648-1725." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609625.
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Giust, Anna. "Towards Russian Opera: Growing National Consciousness in 18th - Century Operatic Repertoire." Doctoral thesis, Università degli studi di Padova, 2012. http://hdl.handle.net/11577/3422536.
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The nationalistic music critics of the 19th century (V. V. Stasov, among others), searching in the past for the legitimacy of the emerging national school of The Five, built in music the 'myth' of Mikhail I. Glinka, the founder of the two major branches through which the Russian Opera was to produce its best successes: the historical epic set up with the opera A Life for the Tsar (1836) and the magical fairy-tale opera inaugurated with Ruslan and Lyudmila (1842). This myth was fueled by Soviet historiography in the 20th century, and survives today, at a time when, at least on an informative, the pattern is repeated in the same terms.
One of the permanent aftermaths of the recalled traditional vision is that Mikhail Glinka in particular has come to be considered a watershed dividing the history of Russian opera into two main sections, either side of the year 1836: on the one hand the true history, and on the other a sort of prehistory, a partition that is reflected in handbooks in the distinction between do- (pre-) and ot- (post-) Glinkian opera, long time accepted by Western scholarship. As a consequence, for a long time the pre-Glinkian experiences were not acknowledged for their artistic value, and this resulted in these works being neglected, with little effort being made to identify or enhance single moments, authors, or works. Pre-Glinkian opera is precisely the object of the present research, which aims at highlighting elements of continuity since the 1730s (when the first opera troupes arrived in Russia), until the end of the century, through the reigns of the sovereigns Anna Ioannovna (1730-1740), Elizabeth Petrovna (1741-1762), Catherine II (1762-1796) and Paul I (1796-1801).
The analysis of available sources indicates the need for clarification of the documentation and interpretation, regardless of subsequent aesthetic evaluations, and prescinding from considering the ‘Russianness’ of the studied work sas a criterion, yet not formulated by the time of their production. It emerges an image of the musical Russian not so peripheral to European musical life, but rather taking part in the processes that characterized it: the use of opera seria as a celebratory event of the sovereign and 'mirror' of the court, the growing taste for comic opera and its progressive becoming sentimental and serious, the search for 'broader' forms corresponding to more elevated themes.
Up to the turn of the century (especially after the Napoleonic campaign in Russia, which remains outside the chosen span, though), the gradual development of a national consciousness can be noticed, which finds expression in music, and looks for proper means of expression: this is the beginning of a perspective that was to reach to the most exclusive nationalism, while remaining at the same time a European, and thus, paradoxically, cosmopolitan phenomenon. This phenomenon has not been highlighted enough in this stage (pre-Glinkian), partly due to the lack of attention paid (also by accredited historians such as R.-A. Mooser) to seemingly secondary factors, such as the language in which the works were represented, or the use of musical folklore.
On the one hand, associated with an important debate on linguistic codification as a means of national identification, the practice of representing the foreign works in the Russian translation appears as a major means of appropriation and reinterpretation in a national sense, even political, of the European works.
On the other hand, the reference to popular music, one of the cornerstones of the Russian school of The Five from the late 19th century onwards, appears abundant even before, in works that are not rare experiments, but form a large body, also cataloged in the ‘official’ collection Russian Theatre, issued by the Academy of Sciences in Catherine's time (1786-94), in what seems a conscious attempt at canonization of its own repertoire, to which the tsarina herself contributed significantly.
These experiences of musical theatre are expressed in the forms of time that produced them, and they have been wrongly discredited in retrospect, unrecognized as credible manifestations of the culture that had produced them. Already studied in the parallel field of study of literature, in the musical one this phenomenon is still in need for revisionism, a reviewing today only incipientLa critica musicologica di stampo nazionalista-ottocenteso (V. V. Stasov tra altri), cercando nel passato la legittimazione dell’emergente scuola nazionale, ha edificato in ambito musicale il ‘mito’ di Michail I. Glinka, fondatore dei due tronconi principali attraverso i quali l’Opera russa avrebbe prodotto gli esiti maggiori: l’epopea storica nata con l’opera Una vita per lo zar (1836) e l’opera magico-fiabesca inaugurata dall’opera Ruslan e Ljudmila (1842). Tale mito fu alimentato nel XX secolo dalla storiografia sovietica, e sopravvive tutt’oggi quando, perlomeno a livello divulgativo, lo schema viene riproposto negli stessi termini Uno degli strascichi più duraturi di questa visione è la forte scissione che essa impone alla storia della musica in Russia tra quanto avvenuto prima e dopo l’avvento di Glinka, con relativa svalutazione di circa un secolo di attività, almeno per quanto concerne il teatro musicale. Proprio questo è il settore del quale la presente ricerca si occupa, proponendosi di evidenziare gli elementi di continuità a partire dagli anni ’30 del Settecento, e fino alla fine del secolo, attraverso i regni di Anna Ioannovna (1730-1740), Elizabetta Petrovna (1741-1762), Caterina II (1762-1796) e Paolo I (1796-1801). Dall’analisi delle fonti disponibili emerge la necessità di precisazioni circa la documentazione e la relativa interpretazione a prescindere da giudizi posteriori, essi stessi storicizzabili, quali, ancora una volta, la possibilità di considerare un’opera sufficientemente ‘russa’ o sufficientemente ‘opera’, in riferimento a una produzione che prescindeva da questi criteri, in quanto non ancora formulati. Ne deriva un’immagine dell’ambiente musicale russo non così marginale rispetto alla vita musicale europea, ma piuttosto partecipe dei processi che la caratterizzarono: il ricorso all’opera seria come evento celebrativo del sovrano e ‘specchio’ della corte; il crescente gusto per l’opera comica e il suo progressivo farsi sentimentale e seria; la ricerca di forme più ‘ampie’ corrispondenti a tematiche più elevate. A cavallo tra i secoli XVIII e XIX, e in particolare dopo la campagna napoleonica in Russia, emerge lo sviluppo progressivo di una coscienza nazionale, che trova espressione nell’opera in musica, e cerca nuovi mezzi espressivi in corrispondenza dell’evoluzione degli umori nel passaggio del secolo: l’inizio di un cammino che giungerà fino al nazionalismo più esclusivo, pur restando al tempo stesso fenomeno europeo, e quindi, paradossalmente, cosmopolita. Questo fenomeno non è stato evidenziato a sufficienza in questa sua fase (preglinkiana), in parte a causa della scarsa attenzione riservata (anche da uno storico accreditato quale R. - A. Mooser) a fattori apparentemente secondari, come la lingua in cui le opere venivano rappresentate, o il ricorso al folclore musicale. Associata a un importante dibattito sulla codificazione linguistica in quanto strumento di identificazione nazionale, la pratica di rappresentare le opere straniere in traduzione russa appare come uno dei mezzi principali di appropriazione e rivisitazione in senso nazionale, anche politico, dello spettacolo europeo dell’opera. Essa dà inoltre la misura in cui l’aspetto testuale fosse sin da subito essenziale nella ricezione dello spettacolo operistico. D’altra parte, il riferimento alla musica popolare, uno dei capisaldi della Scuola russa dal secondo Ottocento in avanti, si manifesta abbondante già in precedenza, in opere che non sono rari esperimenti, ma che formano un abbondante corpus, catalogato ad esempio nella raccolta Rossijskij featr emanata dall’Accademia delle Scienze al tempo di Caterina (1786-94), in quello che mi sembra un consapevole tentativo di canonizzazione di un repertorio proprio, cui la stessa sovrana contribuì in modo significativo. Tali esperienze, nel teatro musicale come in ambito esclusivamente letterario, si esprimono nelle forme del tempo che le ha prodotte, e sono state illegittimamente screditate a posteriori, misconosciute quali manifestazioni credibili della cultura che le ha prodotte. Già evidenziate in ambito letterario, richiedono, in quello musicale, una revisione oggi solo incipiente.
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Wong, Mei-kin Maggie, and 黃美堅. "Collecting and picturing the orient: China's impact on nineteenth-century European Art." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B2954452X.
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Dworsky, Joel Garrett. "Ghosts on the Coast of Paradise: Identifying and Interpreting the Ephemeral Remains of Bermuda's 18th Century Shipyards." W&M ScholarWorks, 2011. https://scholarworks.wm.edu/etd/1539626650.
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Gerhold, Emily. "American Beauties: The Cult of the Bosom in Early Republican Art and Society." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/353.
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This interdisciplinary project offers new research to introduce the American cult of the bosom, which emerged in the years following the Revolutionary War and helped shape the discourse around women’s roles in the early republic. The cult of the bosom sought to shift the way in which the female body, and especially the bosom, was regarded and represented by identifying it as the locus of a number of positive qualities associated with women, including virtue, modesty, beauty, and grace. This shift constituted, in the minds of citizens, a significant way in which American culture honored and celebrated women. Additionally, the cult of the bosom tied the bosom’s privileged status to a broader patriotic rhetoric that celebrated the special differences of America’s women and American culture as a whole, and insisted that, while most citizens of the world saw its potential to gratify lust, Americans were sufficiently enlightened to consider and celebrate the bosom’s ‘true’ function as a signifier of sacred womanhood. Through a variety of cultural materials, this project traces the points at which beauty, virtue, femininity, and the female body intersected in the early republic and the implications of these intersections for the political and social status of women. The study consists of five thematic chapters, which address textual foundations for the discourse on the bosom and female modesty in early republican America and examine female portraits of the period in order to identify the visual codes that represented patriotic ideology and signified the bosom.
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Mannering, Hildegard Kirsten. "European stylistic influence on early twentieth century South African painters." Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002207.
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South African artists, d i ssatisfied with the staid environment in local circles, felt the need to travel abroad for fresh stimulation. This need allowed for a historical investigation into the results, beneficial or otherwise, of the influence of European modernism on early twentieth century South African painters. Because of the numerous practising artists in South Africa at the time, it was found necessary to give cohesion to the artists discussed and, therefore the most pertinent were grouped into artistic movements. Thus, H.Naude, R . G. Goodman and H.S. Caldecott are discussed in conjunction with Impressionism. B. Everard, R. Everard-Haden and J.H. Pierneef are compared to the post-Impressionists and finally, I.Stern and M. Laubser are equated with the Fauves and Expressionists. To ascertain the true effect of European stylistic influence, a comparative analysis of work executed before European visits and upon the artists' return was imperative. Simultaneously, as part of the analysis, reference was also made to any work executed by these artists while in Europe. European movements of the period are also reviewed, enabling precise grouping and better understanding of t he styles adopted by the chosen group of early twentieth century South African artists. Some attention is given to the impact these artists had on South African art upon their return, as this confirms the degree of European influence and facilitates the classification of styles adopted by the selected group. In conclusion, to establish the extent to which European art was influential, a brief synopsis shows the changes in local groups, once these artists had re-established themselves in South Africa.
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Torres, Anita Jacinta. "The Flora and Fauna in Eighteenth-Century Colonial Mexican Casta Paintings." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5210/.
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The primary objective of this thesis is to identify patterns of appearance among the flora and fauna of selected eighteenth-century New Spanish casta paintings. The objectives of the thesis are to determine what types of flora and fauna are present within selected casta paintings, whether the flora and fauna's provenance is Spanish or Mexican and whether there are any potential associations of particular flora and fauna with the races being depicted in the same composition. I focus my flora and fauna research on three sets of casta paintings produced between 1750 and 1800: Miguel Cabrera's 1763 series, José Joaquín Magón's 1770 casta paintings, and Andrés de Islas' 1774 sequence. Although the paintings fall into the same genre and within a period of a little over a decade, they nevertheless offer different visions of New Spain's natural bounty and include objects designed to satisfy Europe's interest in the exotic.
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Fisher, Karen B. "Community in Gloucestertown, Virginia: The Context and Archaeology of Town Development in 17th and 18th Century Virginia." W&M ScholarWorks, 1986. https://scholarworks.wm.edu/etd/1539625335.
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Carter, Trevor Ryan. "The Beasley Wharf Complex: A Study of Frontier Interaction in the Lower Great Lakes in the Late 18th Century." W&M ScholarWorks, 1999. https://scholarworks.wm.edu/etd/1539626205.
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Vogt, Christy Cathleen. "A Toast to the Tavern: an Archaeological Study of a 17th and 18th Century Tavern in Charlestown, Massachusetts." W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625863.
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LaBarge, Maria S. "Francois Valentijn's Oud En Nieuw Oost Indien and the Dutch Frontispiece in the 17th and 18th Centuries." Scholarly Repository, 2008. http://scholarlyrepository.miami.edu/oa_theses/120.
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In this thesis I analyze the Dutch frontispiece to Francois Valentijn?s 1726 book Oud en Nieuw Oost Indien and demonstrate that it is a significant artistic statement, original in its rich and imaginative iconography and emblematic program. I describe and explain the image and its iconographic program and emblematic structure. I compare the frontispiece to many other Dutch frontispieces and artworks that likewise feature the four continent allegories and other iconographic elements. I demonstrate the ways in which the frontispiece superbly and comprehensively summarizes and visualizes the text, which is the primary purpose of frontispieces. I also show how the image emulates early eighteenth-century Dutch culture by reflecting the period?s nostalgia for Golden Age styles and subjects. In conclusion I clarify the way in which the image functions emblematically and explain the twofold meaning of the emblem and proving that the image is exceptional and unique within the context of the historiography of Dutch frontispieces.
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Rojas, Ricardo. "“18th Century Gardening Tradition, and the Possibility of Pure Aesthetic Judgments on Artistic Objects”." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/119392.
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At the third section of the “Analytic of the Beautiful” of the Critique of Judgement, Kant establishes the difference between pure judgements of taste and judgements of adherent beauty. The Author contends that the definitions presented there are problematic when one attempts to reconcile them with judgements of artistic beauty. In principle, every work of art supposes certain concepts and contents that determine it as an artistic object, so it would not be possible to formulate pure judgements of taste in their regard. In order to overcome these difficulties, it becomes necessary to articulate the ideas in relation to the nature of artistic production that Kant presents in the sections on Fine Art and the Genius, where the concept of “aesthetic ideas” (understood as internal intuitions of artistic objects) is introduced. Finally, the debate on landscape and gardening in the 18th century allows us to understand how pure judgements of taste can be made from two different ways of presenting aesthetic ideas in an artistic genre.En el tercer momento de la “Analítica de lo bello” de la Crítica de la facultad de Juzgar, Kant establece la diferencia entre juicios puros de gusto y juicios de belleza adherente. A juicio del autor, las definiciones presentadas resultan problemáticas a la hora de intentar conciliarlas con juicios de belleza artística. En principio, toda obra de arte supone conceptos y contenidos que la determinan como objeto artístico, por lo que no sería posible emitir juicios puros de gusto sobre ellos. Es necesario articular las ideas en relación a la naturaleza de la producción artística presentadas en las secciones sobre arte bello y el genio, donde se introduce el concepto de “ideas estéticas” (entendidas como intuiciones internas de los objetos artísticos), para superar aquellas dificultades. Por último, el debate sobre paisaje y jardinería en el siglo XVIII permite entender cómo se puede emitir juicios estéticos puros a partir de dos formas distintas de presentar ideas estéticas en un género artístico.
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Strickrodt, Silke. "Afro-European trade relations on the western slave coast, 16th to 19th centuries." Thesis, University of Stirling, 2002. http://hdl.handle.net/1893/2616.
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This thesis deals with the Afro-European trade on the Western Slave Coast from about 1600 to the 1880s, mainly the slave trade but also the trade in ivory and agricultural produce. The Western Slave Coast comprises the coastal areas of modem Togo and parts of the coastal areas of Ghana and Benin. For much of the period under discussion, this region was dominated by two kingdoms, the kingdom of the Hula (or Pla), known to European traders as Great or Grand Popo, after its coastal port (in modern Benin), and the kingdom of the Ge (Gen/Guin/Genyi), known to European traders as Little Popo, after its main coastal port (in modern Togo). In the nineteenth century, two more ports of trade appeared in the region, Agoud (in modem Benin) and Porto Seguro (in modern Togo). In terms of the Afro-European trade, this was an intermediate area between regions of greater importance to slave traders, the Gold Coast to the west and the eastern Slave Coast (mainly the kingdom of Dahomey) to the east. This thesis gives a detailed reconstruction of the political and commercial developments in the region, especially for the period from the 1780s and the 1860s. The discussion is based mainly on archival material from British, French and African archives, but also makes use of a wide range of published accounts, mainly in English, French and German, and information from oral traditions. Beyond its immediate local interest, the thesis contributes to our understanding of the operation of the Afro-European trade and its impact on African middleman societies. The intermittent commercial success of 'the Popos' illustrates the dynamics of the trade especially clearly. The Western Slave Coast is placed into the wider transatlantic trade network and its role in the trade re-evaluated. The link between the local and overseas economy is illustrated by the centrality of the lagoon, which is discussed in detail. Other important issues that are addressed include the role of the canoemen in the trade, the transition from the slave trade to the palm oil trade and the Afro-Brazilian settlement at Agoue.
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McHale, Katherine Jean. "Ingenious Italians : immigrant artists in eighteenth-century Britain." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/13854.
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Italian artists working in eighteenth-century Britain played a significant role in the country's developing interest in the fine arts. The contributions of artists arriving before mid-century, including Pellegrini, Ricci, and Canaletto, have been noted, but the presence of a larger number of Italians from mid-century is seldom acknowledged. Increasing British wealth and attention to the arts meant more customers for immigrant Italian artists. Bringing with them the skills for which they were renowned throughout Europe, their talents were valued in Britain. Many stayed for prolonged periods, raising families and becoming active members in the artistic community. In a thriving economy, they found opportunities to produce innovative works for a new clientele, devising histories, landscapes, portraits, and prints to entice buyers. The most successful were accomplished networkers, maintaining cordial relationships with British artists and cultivating a variety of patrons. They influenced others through teaching, through formal and informal exchanges with colleagues, and through exhibition of their works that could be studied and emulated.
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Fitzpatrick, Devin Marie. "The interrelation of art and space an investigation of late nineteenth and early twentieth century European painting and interior space /." Online access for everyone, 2004. http://www.dissertations.wsu.edu/Thesis/Spring2004/d%5Ffitzpatrick%5F043004.pdf.
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Zhu, Ying. "Evidence of existing knowledge of China and its influence on European art and architecture in the sixteenth and seventeenth centuries." Diss., Georgia Institute of Technology, 2009. http://hdl.handle.net/1853/37096.
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This dissertation investigates the extent of knowledge of China in Europe and, more particularly, Chinese influence on European art and architecture in the sixteenth and seventeenth centuries. It attempts to answer the following questions:
1. What visual and literature resources on China and Chinese art in Europe were available in the sixteenth and seventeenth centuries?
2. To which extent was there any understanding of Chinese art and architecture in Europe in the sixteenth and seventeenth centuries?
3. To which extent might this understanding have affected European art and architecture in the sixteenth and seventeenth centuries?
Although European contacts with China began in the early sixteenth century, few scholars have touched on the evidence that exists of the extent of European knowledge of Chinese architecture before 1720, even on the possible impact of the Chinese architectural designs that were depicted on Chinese porcelains and other merchandise imported into Europe for two centuries before that date. This dissertation examines the evidence for the employment of new and differing aesthetics derived from Chinese artifacts and then assimilated in European art, architecture and landscape in the sixteenth and seventeenth centuries.
After examining the variety of resources from which the new aesthetics derived from Chinese artifacts imported into Europe was evolved, the dissertation analyzes Chinese influence in different nations in an order which follows the most consistently open and effective communications to the Far East.
In the process, the dissertation quotes the contemporary historical descriptions of those Chinese artifacts as well as attempting to identify their influence on European art and architecture, thus providing evidence that the interaction between China and Europe served as subtle but active, generative force in European art throughout the period.
In sum, the thesis attempts to explore the European understanding of Chinese art in the sixteenth and seventeenth centuries and to examine the consequences of that influence as they were reflected in European art and architecture. It analyzes some of the most influential and related social, political, and religious aspects that acted as powerful stimuli, which in turn affected in the growth of Chinese influence on European art, architecture and landscape.
This dissertation thus attempts to push back the significance of the Chinese influence on aspects of European artistic styles from the accepted date of the early eighteenth century to the seventeenth and even earlier - the sixteenth century.
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Gaughan, Evan M. "NATURALISTS, CONNOISSUERS AND CLASSICISTS: COLLECTING AND PATRONAGE AS FEMALE PRACTICE IN BRITAIN, 1715-1825." Thesis, Connect to resource online, 2010. http://hdl.handle.net/1805/2228.
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Thesis (M.A.)--Indiana University, 2010.Title from screen (viewed on July 28, 2010). Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Jason M. Kelly, Melissa Bingmann, Eric L. Lindseth. Includes vitae. Includes bibliographical references (leaves 79-91).
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Bertram, Aldous Colin Ricardo. "Chinese influence on English garden design and architecture between 1700 and 1860." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610795.
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Nelson, Charmaine Andrea. "Narrating blackness : studies in femininity, sexuality and race in European and American art of the nineteenth-century." Thesis, University of Manchester, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.540694.
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This dissertation is an exploration of the representation of black female subjects within American and European art of the nineteenth century. The popularity of Cleopatra among artists and specifically her nineteenth-century re-incarnation as a black woman, has been used as a starting point for an examination of abolitionist visual discourse and for the examination of the (im)possibility of the black female subject within western visual culture generally. The period of study includes a time of great change and upheaval in the social, symbolic and legal status of the black body, marking the shift from Trans Atlantic Slavery through abolitionism to Emancipation - which is also the transition from the enslaved to the "liberated" black body. I have chosen to focus upon neoclassical sculpture in order to explore its aesthetic and material specificity which, privileging white marble, disavowed the signification of race at the level of skin/complexion. Within neoclassicism, racial disavowal was also registered at the level of subject, symbolism and narrative where the white fear and rejection of the so-called full-blooded negro type resulted in the prevalence of the white-negro body of the inter-racial female -a miscegenated body that in its proximity to whiteness both alleviated and (em)bodied the cross-racial contact which colonial logic most abhorred. But my choices are also informed by my desire to interrogate neoclassicism's investment in the racial differencing of bodies and its relatedness to the biological construction of race within nineteenth-century human sciences. Both fields were dependant upon the paradigmatic status of the white male body as the unquestioned apex of an hierarchical arrangement of racial types and the authority of vision as a supposedly objective tool of physical observation and differentiation. Neoclassical objects have been contextualized by sculpture of other media, specifically polychromy, as well as painting and other popular cultural objects to demonstrate the representational limits and subjective possibilities of specific art forms. These different styles and types of art were governed by different material and aesthetic requirements and practices which engendered different processes of viewing. However, this is not only an exploration of identity and identification of the represented subject, but also an inquiry into how the identity of the artists/producers and viewers impacts their representation and consumption of "other" bodies. This dissertation is an intervention into the hegemonic practice of western culture which challenges the traditional disciplinarity of art history by insisting upon the importance of race to cultural practice. Using post-colonial and feminist rereadings of Freudian and Lacanian psychoanalysis which can account for both the material and the psychic, I have theorized the process through which racial identification is achieved, locating culture as a colonial field where identifications are produced, secured and deployed. The significance of a black feminist agenda is the fundamental belief in the inseparability of sex and gender identifications from race and colour in any-body, as well as an attentiveness to the multiplicity and simultaneity of marginalization. Ultimately, I am questioning the extent to which an identification is registered not only in the object of representation, but occurs within the process of viewing.
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Sandoval, Elizabeth Marie. "A Material Sign of Self: The Book as Metaphor and Representation in Fifteenth-Century Northern European Art." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1531875789992912.
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Maxson, Brian Jeffrey, and Stefano U. Baldassarri. "Giannozzo Manetti's Oratio in Funere Iannotii Pandolfini: Art, Humanism and Politics in Fifteenth-Century Florence." Digital Commons @ East Tennessee State University, 2016. https://doi.org/10.1400/249098.
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Ignatidou, Artemis. "Four short (hi)stories of a 19th century Greek-European musical interaction, and the cultural outcomes thereof." Thesis, Brunel University, 2017. http://bura.brunel.ac.uk/handle/2438/16094.
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The thesis investigates the impact of western art music ('classical') upon the construction of Greek-European identity in the 19th century. Through the examination of institutions such as the Theatre of Athens that hosted the Italian opera for the better part of the 19th century, the Conservatory of Athens (1873), the Conservatory of Thessaloniki (1914), various 19th century literary societies, press content, scores, publications on music, and state regulations on education, the thesis utilizes both musical, as well as extra-musical material to construct a cultural and social history of Greece's understanding of the 'European' in relation to local Greek society through music between 1840 and 1914. At the same time, it highlights the importance of transnational institutional and interpersonal musical networks between Greece and Europe (mainly England, France, and Germany), to demonstrate how political and aesthetic preferences influenced long-term policy, cultural practice, and musical tradition. While examining the 19th century diplomatic, political, and cultural practices of the expanding 19th century Greek Kingdom, the thesis traces the development of western musical taste and practice in Balkan Greece in relation to the local modernizing society. It highlights the importance of local and European artistic agents and networks, identifies the tension between the projection of European identity and raw acoustic divergence, argues for about the contribution of music to the construction of Greek-European identity, and examines the cultural and political negotiations about the conflicting relationship between Byzantine-Hellenic-European-Modern Greek, as expressed through music and debates on music. The last part of the thesis assembles the 19th century material to explain the relationship between nationalism and musical practice at the turn of the 20th century, and as such the long-term influence of western art music upon the construction of Greek-European national identity.
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Pereira, André Luiz Tavares 1972. "A constituição do programa iconografico das irmandades de clerigos seculares no Brasil e em Portugal no seculo XVIII : estudos de caso." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280540.
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Orientador: Luciano MigliaccioTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: A presente tese analisa o papel das irmandades de clérigos seculares, na América portuguesa e em Portugal, como encomendadoras de obras artísticas ao longo do século XVIII. Procura-se demonstrar de que maneira organiza-se seu programa iconográfico até 1731 e como esse conjunto de imagens devocionais e pintura decorativa atende às necessidades político-ideológicas do clero português na seqüência imediata da criação do Patriarcado de Lisboa em 1716. Ainda, ressaltamos a ligação de membros dos altos setores da administração religiosa portuguesa com as referidas irmandades, lembrando o exemplo do primeiro patriarca de Lisboa, D. Tomás de Almeida, ligado intimamente aos quadros da Irmandade de clérigos do Porto. Apresentamos variado registro de imagens e análises cuidadosas do patrimônio artístico das irmandades portuguesas ¿ Porto, Amarante e Viana do Castelo ¿ e daquelas instaladas na América portuguesa ¿ Salvador, Recife e Mariana ¿ sublinhando a importância do programa de imagens patrocinado por estas agremiações, que interpretamos como manipulação político-teológica da iconografia da Autoridade Religiosa, opção oportuna durante os anos do reinado de D. João V e da organização da administrção eclesiástica na América Portuguesa ao longo do século XVIII
Doutorado
Historia da Arte
Doutor em História
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Grant, Sarah. "Representations of the princesse de Lamballe (1749-1792) : the portraiture, patronage and politics of a royal favourite at the court of Marie-Antoinette." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:1797d7c6-5c22-44a9-8ab3-adfcddfd43fc.
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This thesis examines the portraiture and patronage of Marie Thérèse Louise de Savoie-Carignan, the princesse de Lamballe (1749-1792). It is the first comprehensive and detailed study to be undertaken of the princess's activities as patron. Lamballe was Marie-Antoinette's longest-serving confidante and Superintendent of the Queen's Household. Through close formal analysis of the portraits combined with careful consideration of the sitter's personal circumstances and the wider cultural and historical context, the thesis challenges scholarly assumptions that the princess had only negligible influence as a sitter and patron. As a case study of an independent, professionally ambitious and childless widow, it identifies a wider range of motives and cultural meanings than has previously been ascribed to female court patronage of this period. The first chapter demonstrates that the early depictions of Lamballe as a docile and grieving princess were largely dictated by her father-in-law, an identity the princess subsequently discarded when she assumed a professional role at court. Chapter two examines portraits executed during the princess's rise to political and social prominence and shows that her attachment to the queen and the length of time she spent in her company and service, together with her publicly visible roles as freemason and salonnière, made her a figure of considerable renown and influence and thereby a highly significant patron at the French court. This was enhanced by the princess's international reputation as a talented amateur artist in her own right and by her financial and social support of aspiring artists and art institutions. The princess's engagement with the cult of sentiment and advocacy of women artists is allied to the sorority encouraged by Marie-Antoinette within the women of her select circle. Complementary chapters on the princess's previously unknown anglophile inclinations (discussed in Chapter three) and her private collections, library, and musical and literary patronage (considered in Chapter four) further reveal that Lamballe was an informed and cultivated female patron who operated at the very centre of Marie-Antoinette's circle.
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Loir, Christophe. "Les transformations artistiques en Belgique entre 1773 et 1835: institutions, hommes et oeuvres." Doctoral thesis, Universite Libre de Bruxelles, 2001. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211521.
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Silva, Maria do Carmo Couto da. "Rodolfo Bernardelli, escultor moderno = análise da produção artítica e de sua atuação entre a Monarquia e a República." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280542.
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Orientador: Luciano MigliaccioTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Nossa tese de doutorado tem por objetivo contribuir para 0 conhecimento acerca da historia da arte brasileira do final do século XIX e começo do XX, por meio da analise de obras e dos momentos que marcaram a trajetória do escultor Rodolfo Bernardelli (1852-1931). O jovem aluno da Academia Imperial de Belas Artes começa a ganhar destaque no cenário das artes nacionais a partir da sua participação nas Exposições Gerais de Belas Artes, na década de 1870. Apos um período de estudo na Europa, o artista retornou ao Brasil em 1885 e por seus trabalhos realizados no exterior, foi denominado pela critica como artista moderno, recebendo as principais encomendas monumentais da época. Bernardelli foi o principal escultor da primeira década republicana no Brasil e Primeira Republica e atuou como diretor da Escola Nacional de Belas Artes - ENBA, por cerca de 25 anos.
Abstract: Our aim in this thesis is to contribute to the knowledge of the history of Brazilian Art between the end of the 19th century and the beginning of the 20th century through the study of the works and the life moments of the sculptor Rodolfo Bernardelli (1852-1931). The young pupil of the Imperial Academy of Fine Arts begun to gain attention from the national art realm after his participations, along the 187 O's, at General Fine Arts Exhibitions. In 1885, after a period of studies in Europe, the artist returned to Brazil and was then acclaimed as a modern artist by the critics because of the pieces produced abroad. He then received the main monumental commissions of the period. Bernardelli was the main sculptor of Brazil during the first decade of the Republic and was the director of the National School of Fine Arts - ENBA, during almost 25 years.
Doutorado
Historia da Arte
Doutor em História
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Maxson, Brian. "Review of The Young Leonardo: Art and Life in Fifteenth-Century Florence by Larry J. Feinberg." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/6208.
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Kennedy, Shane Michael. "Expressionist Art and Drama Before, During, and After the Weimar Republic." PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2508.
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Expressionism was the major literary and art form in Germany beginning in the early 20th century. It flourished before and during World War I and continued to be the dominant art for of the Early Weimar Republic. By 1924, Neue Sachlichkeit replaced Expressionism as the dominant art form in Germany. Many Expressionists claimed they were never truly apart of Expressionism. However, in the periodization and canonization many of these young artists are labeled as Expressionist.
This thesis examines the periodization and canonization of Expression in art, drama, and film and proves that Expressionism began much earlier than scholars believe and ended much later than 1924. This thesis examines the conflicts in Germany that led to Expressionism and which authors and artists influenced Expressionists. It will also show that after Expressionism ceased to be the dominant art form in Germany, many former Expressionists continued to use expressionistic form in their works but ceased to use expressionistic content. This thesis argues that both the periodization and canonization of Expressionism should be expanded to include all works that may be classified as having expressionistic form.
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Ma, Li. "Les représentations de l'art de gouverner chinois dans les périodiques de langue française de la seconde partie du XVIIIe siècle." Thesis, Montpellier 3, 2016. http://www.theses.fr/2016MON30062.
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Le dix-huitième siècle ouvre une nouvelle ère dans l’histoire des échanges culturels franco-chinois. La Chine apparaît non seulement comme un pays mystérieux, qui inspire les auteurs de fiction, mais encore, aux yeux des philosophes, comme une nation qui mérite d’être étudiée. Cette étude porte sur un domaine jusqu’à présent peu exploré dans les travaux sur les échanges culturels entre la France et la Chine, à savoir la presse. Notre enquête se propose d’étudier les représentations de l’art de gouverner chinois dans les périodiques de langue française dans la seconde moitié du XVIIIe siècle et le rôle joué par ceux-ci dans la diffusion de représentations de la Chine dans la société françaiseThe eighteenth century opens a new era in the history of Franco-Chinese cultural exchanges. China appears not only as a mysterious country, which inspired the authors of fiction, but also, in the eyes of the philosophers, as a nation deserves to be studied. This study focuses on a field so far little discovered in the works on cultural exchanges between France and China, namely the press. Our investigation intends to consider the representations of the Chinese art of governing in French-language periodicals in the second half of the 18th century and the role played by them in the dissemination of representations of China in French society
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Holford, Stephen Charles John. "Cocteau in London: the Lady Chapel, Notre-Dame de France." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/12327.
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The murals created by Jean Cocteau, for the walls of the Lady Chapel in London’s Notre-Dame de France (1959-60), are the only works of their kind outside of France. The visual art of Cocteau – better known for his poetic and filmic achievements – has suffered long-standing scholarly neglect. This dissertation seeks to redress this gap and to further our understanding of this renowned twentieth-century French multi-media artist. This study of Cocteau’s London murals demonstrates that they are informed by earlier artistic tradition, with which he was deeply engaged, as well as his own poetic and filmic œuvre; crucially also, by his own experience as a gay male in the mid twentieth-century. Despite the original and idiosyncratic beauty of this cycle, the paintings are amongst Cocteau’s least known. It is distinguished from the artist’s other religious projects; not only the smallest, but the London commission was the only one undertaken in his lifetime overseen and controlled by ecclesiastical authorities. Cocteau depicts three significant moments from the life of the Virgin: the Annunciation, Crucifixion, and Assumption. Cocteau’s murals are dissimilar to any other sacred art of the period, notably that of post-war Art sacré. What is revealed is Cocteau’s innovative method of re-imagining these canonical subjects, which he does in a manner that is both surprising and yet highly respectful of the Marist Order. A detailed case study, this thesis traces the progress of the commission, reconstructs Cocteau’s creative process as revealed in extant sketches, journals and other archival materials, and analyses the artist’s distinctive renditions of canonical religious subjects. In chapter 1, the historical context, the church itself and the commissioning order is examined. Cocteau’s original envisaged scheme is reconstructed and analysed in chapter 2. Chapters 3 to 8 examine in detail each of the three murals as they appear today.
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Kong, Elodie. "Les financiers et l'art en France dans la seconde moitié du XVIIIème siècle." Thesis, Lille 3, 2016. http://www.theses.fr/2016LIL30015.
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Notre étude vise à interroger le goût artistique des financiers du xviiie siècle, à travers l'analyse de leurs comportements face aux différents acteurs du monde de l'art. qu'ils soient financiers collectionneurs, financiers amateurs, financiers artistes, ou encore financiers mécènes, ces manieurs d'argent, parfois jalousés, parfois adulés pour leur fortune, évoluent dans une sphère complexe, où rivalité et excentricité mondaine se mêlent aux codes de bienséance et de magnificence de la société nobiliaire. sévèrement critiqués au xviiie siècle, les financiers du siècle des lumières sont pleinement réhabilités dans la société, grâce, peut-être, à leur conformisme avec les us et coutumes de leurs contemporains. cherchant à égaler leurs semblables dans le paraître, nous pouvons nous interroger sur la manière dont les financiers, qu'ils soient fermiers généraux, receveurs des finances ou encore trésoriers, collectionnent leurs œuvres. ainsi, existe-t-il une manière ' financière ' de collectionnerOur study aims at questioning the artistic taste of the financiers of the eighteenth century, through the analysis of their behaviors vis-a-vis the different actors of the world of art. Whether financial collectors, financial amateurs, financial artists, or financial sponsors, these money handlers, sometimes jealous, sometimes adulated for their fortune, evolve in a complex sphere, where rivalry and eccentricity mundane mingle with the codes of decency And the magnificence of the noble society. Severely criticized in the eighteenth century, the financiers of the age of enlightenment were fully rehabilitated in society, perhaps thanks to their conformity with the habits and customs of their contemporaries. Seeking to equal their fellows in appearance, we may question the manner in which the financiers, whether general farmers, receivers of finance, or even treasurers, collect their works. Thus, is there a 'financial' way of collecting
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Levin, Suzanne Michelle. "Shades of Cato and Brutus: Classical References in the Révolutions de Paris and the Rise of Republicanism, June-October 1791." Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1338322217.
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Hagglund, Sarah. "The Myth of Bologna? Women's Cultural Production during the Seventeenth Century." Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1620502410389001.
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LOCATELLI, STEFANO. "Edizioni teatrali nella Milano del Settecento. Per un dizionario bio-bibliografico dei librai e degli stampatori milanesi e annali tipografici dei testi drammatici pubblicati a Milano nel XVIII secolo." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/191.
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La tesi di dottorato si concentra sull'editoria teatrale milanese del Settecento.
Tenuto conto della mancanza di un catalogo delle edizioni teatrali stampate a Milano nel Settecento, il dott. Locatelli ha provveduto ad effettuare uno spoglio complessivo del patrimonio librario delle principali biblioteche milanesi al fine di realizzare uno strumento di ricerca basilare. La mancanza altresì di un lavoro di insieme sugli stampatori e librai milanesi del XVIII secolo ha reso inoltre indispensabile l'effettuazione di ricerche mirate alla realizzazione di un dizionario bio-bibliografico degli stampatori e librai attivi a Milano nel Settecento. I risultati della ricerca vengono dunque anzitutto presentati nella forma degli annali tipografici, così da render conto dell'attività in ambito teatrale di ogni singola azienda tipografica milanese.
La prima parte della tesi, oltre a offrire un contributo sul valore documentario del teatro in forma di libro, offre un panorama della produzione del libro di teatro nel Settecento. Per quanto concerne Milano, in particolare, si scavano alcune problematiche (come quelle dell'autore drammatico), si portano alcune esemplificazioni, si giustificano alcune delle attribuzioni fornite negli annali. È il caso, per esempio, della certa attribuzione alla stamperia di Marc'Antonio Pandolfo Malatesta di alcune commedie di Carlo Maria Maggi stampate nel 1700-1701 e 1708 con falsa data Venezia. Viene infine proposto un breve capitolo di approfondimento sulla circolazione e lettura del libro di teatro nella Milano del Settecento, realizzato anche sulla base dello spoglio di inventari di librerie e biblioteche private coeve.The PhD thesis by Stefano Locatelli is about theatre's book in 18th century. It offers a catalogue of dramatic editions print in Milan from 1701 to 1800 and a bio-bibliographical dictionary of printers and librarians in Milan during 18th century. The thesis offers also a study about the documentary value of theatre book and outlines a survey of theatre book production in Milan during the 18th century. It also analyse lecture and circulation of theatre book in Milan by going through some catalogues and inventories of booksellers and private libraries.
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LOCATELLI, STEFANO. "Edizioni teatrali nella Milano del Settecento. Per un dizionario bio-bibliografico dei librai e degli stampatori milanesi e annali tipografici dei testi drammatici pubblicati a Milano nel XVIII secolo." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/191.
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La tesi di dottorato si concentra sull'editoria teatrale milanese del Settecento.
Tenuto conto della mancanza di un catalogo delle edizioni teatrali stampate a Milano nel Settecento, il dott. Locatelli ha provveduto ad effettuare uno spoglio complessivo del patrimonio librario delle principali biblioteche milanesi al fine di realizzare uno strumento di ricerca basilare. La mancanza altresì di un lavoro di insieme sugli stampatori e librai milanesi del XVIII secolo ha reso inoltre indispensabile l'effettuazione di ricerche mirate alla realizzazione di un dizionario bio-bibliografico degli stampatori e librai attivi a Milano nel Settecento. I risultati della ricerca vengono dunque anzitutto presentati nella forma degli annali tipografici, così da render conto dell'attività in ambito teatrale di ogni singola azienda tipografica milanese.
La prima parte della tesi, oltre a offrire un contributo sul valore documentario del teatro in forma di libro, offre un panorama della produzione del libro di teatro nel Settecento. Per quanto concerne Milano, in particolare, si scavano alcune problematiche (come quelle dell'autore drammatico), si portano alcune esemplificazioni, si giustificano alcune delle attribuzioni fornite negli annali. È il caso, per esempio, della certa attribuzione alla stamperia di Marc'Antonio Pandolfo Malatesta di alcune commedie di Carlo Maria Maggi stampate nel 1700-1701 e 1708 con falsa data Venezia. Viene infine proposto un breve capitolo di approfondimento sulla circolazione e lettura del libro di teatro nella Milano del Settecento, realizzato anche sulla base dello spoglio di inventari di librerie e biblioteche private coeve.The PhD thesis by Stefano Locatelli is about theatre's book in 18th century. It offers a catalogue of dramatic editions print in Milan from 1701 to 1800 and a bio-bibliographical dictionary of printers and librarians in Milan during 18th century. The thesis offers also a study about the documentary value of theatre book and outlines a survey of theatre book production in Milan during the 18th century. It also analyse lecture and circulation of theatre book in Milan by going through some catalogues and inventories of booksellers and private libraries.
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Flynn, Jeremy Paul. "A consideration of the nature, methods and practices of fifteenth-century European warfare with particular reference to the Wars of the Roses." Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683280.
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Hilton, Austin W. B. "King Fred: How the British King Who Never Was Shaped the Modern Monarchy." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3064.
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This thesis examines the British monarchy in the eighteenth century and how the philosophy of Frederick, Prince of Wales, helped to shape that monarchy. The early Hanoverians were seen with contempt by many of their subjects, often being ridiculed as ignorant outsiders. They helped matters none by their indifference to Britain, its people, or its culture. Prince Frederick, George II’s eldest son, however, changed all of this. His philosophy on kingship, influenced by Henry, Viscount Bolingbroke’s work, The Patriot King, helped to change the perception of the Hanoverian dynasty. When Prince Frederick died in 1751 before he could take the throne, it was left up to his son, Prince George, to carry out Frederick’s vision. As George III, he fulfilled the philosophy and became the embodiment of the patriot king. This resulted in a surge in popularity for the Hanoverians, solidifying their place on the British throne.
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Nicholls, Angus 1972. "The mantic art : an examination of the notion of the daemonic in the writings of Plato, Goethe and Goethe's contemporaries." Monash University, Centre for Comparative Literature and Cultural Studies, 2001. http://arrow.monash.edu.au/hdl/1959.1/9148.
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Whitehead, Eileen. "A Leap In The Dark: Identity, Culture And The Trauma Of War Mediated Thorough The Visual Arts Of North-East European Migrants And Émigrés To Australia After 1945." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2014. https://ro.ecu.edu.au/theses/1438.
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This thesis explores the contribution to the cultural life of post-war Australia by migrant artists from north-eastern Europe. It researches the lives and work not only of displaced artists arriving in the mass exodus from Europe after the Second World War, but also second and third generation artists descended from original migrant families, and much later émigré artists.
Art histories written to date about the post-war period provide little coverage of the contributionto the art and culture of Australia by migrant artists from north-eastern Europe. The coverage in the literature written about the visual art produced by established Australian artists is far greater than that given to the migrant artists also exhibiting at the same time. Insofar as the ‘gap’ in the literature is concerned, this research reveals a number of factors which appear to have influenced the non-recognition of migrant art—such as, poor reception of abstract art in Australia post-war and the protection of established Australian artists. The impact of European abstract expressionism that migrants introduced in the 1950s had a lasting effect on Australian modern art, together with the innovation of their contemporary sculpture, which changed the urban landscape of Australian cities.
This research questions the possible long term repercussions emanating from colonial Anglocentric Australian government policies, which in turn leads to questions about the importance and location of cultural heritage, sense of identity, third space and cultural hybridity. With a focus on migrant artists from north-eastern Europe—the Baltic States and Poland—the research investigates how second and third generation artists locate their visual art in relation to their cultural environment and how they navigate between their cultural heritage and the cultural mosaic of an Australian context. The impact of war on artists from migrant families through the subjugated experience of those families is also addressed to ascertain any effect on the visual art currently being produced.
Interviews were conducted with ten artists of north-east European ancestry, using an ethnographic qualitative research methodology incorporating in-depth interviews together with close analysis of artwork during interview or subsequent contact in the artists’ studios and at exhibitions of their work.
Research revealed that, regarding a sense of belonging and identity, nine of the ten artists still retain a perception of living between cultures, which appears congruous with the importance of the retention of language and ‘home’ culture. Making art appears to strengthen their sense of living between cultures, and their creative praxis combines experiences passed down through the generations fused into their own Australian life-world, modified and shaped within a third space of meaning. The thesis argues that second and third generation Australian artists, whilst engaging with contemporary issues, make reference to cultural traditions interspersed with comment on contemporary conditions, resulting in a syncretic articulation which forms a third space of cultural transformation and unity.
The investigation into the impact of war, particularly World War II, revealed that only five participating artists directly manifest war themes in their visual art. However, the repercussions of that war and the Cold War, which lasted for many years after the Second World War, appear to have been subconsciously imprinted on the artwork of all three categories of artist, i.e. second and third generation and émigré artists.
The cultural aesthetics migrants introduced has had a long-lasting effect on Australian tastes generally and on art education in particular. This research underlines the particular contribution of migrant artists from north-east Europe, revealing the aesthetic value such cultural integration has produced. This research seeks to initiate dialogue and a growing understanding of the rich and complex history of art and culture which migration has stimulated in Australia since the 1950s.
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Godard, Desmarest Clarisse. "Expression artistique et conscience patrimoniale d’après les textes de l’Écosse des Lumières." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040138.
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Cette thèse étudie le rapport des élites du monde politique, économique et intellectuel à leur patrimoine en Ecosse. A la fin du XVIIe siècle, après la Restauration de 1660, la situation économique de l’Ecosse est encore morose et le contexte politique incertain. Pourtant un renouveau intellectuel s’exprime ouvrant la voie aux Lumières écossaises du XVIIIe siècle. Il transforme les Arts, domaine où les aristocrates vont jouer un rôle décisif. Non seulement ces derniers sont ouverts aux idées nouvelles du continent dont ils ont pu apprécier les richesses grâce au Grand Tour et aux échanges commerciaux mais ils disposent aussi des moyens financiers et politiques de réaliser des projets ambitieux. Tandis que l’investissement artistique demeure l’apanage de la seule aristocratie jusqu’au début du XVIIIe siècle, de nouveaux mécènes issus de la gentry, des professions juridiques et commerciales prennent une part croissante aux innovations au cours du siècle. La terre et le domaine étant une source majeure de reconnaissance sociale, cette étude saisit le sens de l’investissement entrepris par les différents propriétaires terriens écossais. Les récits de voyageurs, les mémoires, les correspondances, les journaux intimes, les inventaires des demeures, les plans d’architectes et les représentations visuelles révèlent la créativité d’hommes de talent –architectes, artisans et artistes– en architecture et en décoration intérieure. Cette thèse expose la richesse d’une rencontre avec la Hollande, la France et l’Italie et rend compte d’une complexité, à savoir préserver le patrimoine familial et national, source d’immense fierté, et œuvrer au progrès auquel de nombreux Ecossais n’ont de cesse de vouloir contribuerThis thesis analyses the connection between the elites belonging to the political, economic and intellectual world and their cultural heritage in Scotland. At the end of the 17th century, most specifically after the Restoration of 1660, the economy of Scotland was still sluggish whilst its political situation remained unsettled. However, an intellectual revival took place and paved the way for the 18th century Scottish enlightenment. It transformed the Arts, a field in which the aristocrats took a leading role. Not only were they open to the new ideas of the continent –the treasures of which they had been able to appreciate thanks to the Grand Tour and through trade– but they also had the financial and political means to carry out ambitious projects. Whereas artistic investment remained the aristocrats’ prerogative until the beginning of the 18th century, new patrons belonging to the gentry and to the legal and trading professions emerged and fostered innovations throughout the century. Since land property and estate were considered to be a major source of social recognition, this thesis explores the meaning and impact of various Scottish landowners’ investment. Travel books, memoirs, private correspondence, diaries, house inventories, architects’ plans and visual representations reveal the creativity with which some gifted men –architects as well as artists and artisans– carried out original projects in architecture and interior decoration. This thesis lays stress on Scotland’s rewarding encounter with Holland, France and Italy and shows a certain complexity expressing itself in the need to preserve the national heritage –source of immense pride– and the desire –shared by many Scots– to take part in progress
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Silverman, Sarah Kelly. "The 1363 English Sumptuary Law: A comparison with Fabric Prices of the Late Fourteenth-Century." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1322596483.
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