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Journal articles on the topic 'Arnhem Land'

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Published: 4 June 2021
Last updated: 20 February 2023

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1

Lambert-Pennington, Katherine. "Thomson of Arnhem Land:Thomson of Arnhem Land." Visual Anthropology Review 17, no. 1 (March 2001): 94–95. http://dx.doi.org/10.1525/var.2001.17.1.94.

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2

McCarthy, F. D., and L. P. Winterbotham. "News from Arnhem Land." Mankind 4, no. 1 (February 10, 2009): 33–35. http://dx.doi.org/10.1111/j.1835-9310.1948.tb00194.x.

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3

Merlan, Francesca. "The Dreamers of Arnhem Land." Visual Anthropology Review 22, no. 2 (October 2006): 78–79. http://dx.doi.org/10.1525/var.2006.22.2.78.

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4

van Dorp, Merel. "Stand in het land Arnhem." Jeugd en Co 12, no. 3 (June 2018): 20–21. http://dx.doi.org/10.1007/s12449-018-0043-8.

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5

Tan, Sarah E., Suzanne M. Garland, Alice R. Rumbold, Ibrahim Zardawi, Debbie Taylor-Thomson, John R. Condon, and Sepehr N. Tabrizi. "Investigating a cluster of vulvar cancers in young women: distribution of human papillomavirus and HPV-16 variants in vulvar dysplastic or neoplastic biopsies." Sexual Health 10, no. 1 (2013): 18. http://dx.doi.org/10.1071/sh11179.

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Background A high incidence of vulvar cancer, and its precursor lesion, high-grade vulvar intraepithelial neoplasia (VIN) has been identified in young Indigenous women living in the Arnhem Land region of the Northern Territory (NT) of Australia. This clustering is restricted to women aged <50 years, suggesting that oncogenic human papillomavirus (HPV) is a key causal factor. This study compared the HPV genotype prevalence, HPV-16 variant distribution and p16INK4aexpression in stored vulvar cancer and high-grade VIN biopsy specimens from women residing in Arnhem Land, with specimens taken from Indigenous and non-Indigenous women in other regions of NT where there is no observed increase in vulvar cancer incidence. Methods: Twenty high-grade VIN and 10 invasive cancer biopsies were assessed from Arnhem Land along with 24 high-grade VIN and 10 invasive cancer biopsies from other regions of NT. Results: Biopsies from Arnhem Land were similar to those from other regions in the detection of high-risk (HR) or possible HR HPV (VIN: 95% and 84% respectively for Arnhem Land and other regions, P = 0.356; invasive cancer: 100% and 80%, P = 0.473), HPV-16 (VIN: 60% and 80%, P = 0.364; invasive cancer: 70% and 70%, P = 1.0) and p16INK4a expression (VIN: 90% and 84%, P = 0.673; invasive cancer: 100% and 80%, P = 0.474). All HPV-16 variants were of the European prototype. Conclusion: Comparison of biopsies revealed no significant difference in the frequency of oncogenic HPVs or HPV-16 variant types between Arnhem Land and other regions, suggesting another cofactor in this cluster.
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6

Evans, Bethwyn, and Francesca Merlan. "Stop contrasts in languages of Arnhem Land: From the perspective of Jawoyn, Southern Arnhem Land." Australian Journal of Linguistics 24, no. 2 (October 2004): 185–224. http://dx.doi.org/10.1080/0726860042000271825.

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7

Lazarus, Robert. "Circulating cassettes of ceremony: Indigenous peer-to-peer networks in Arnhem Land." Media, Culture & Society 44, no. 1 (January 2022): 141–60. http://dx.doi.org/10.1177/01634437211045543.

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During the late 1970s, audio cassette technology became freely available in the Northern Australian Aboriginal reserve of Arnhem Land. Made for easy production and dissemination, magnetic tapes were loaded into mobile decks by clan leaders and distributed across the region. The transfer of clan-based knowledge using tape technologies built a rich collection of cultural records featuring ceremonial activity. The focus of this paper is not the content – what was recorded, but how ceremonial leaders employed hundreds of tapes to produce documentation in specific ways. Media theory is placed in a non-western historical context. I examine how a cassette library built by Indigenous peer to peer networks in Arnhem Land documents the media culture of a ceremonial society. A theory of ceremonial communication systems displays Arnhem Lands continuous and contemporary media history. I argue the circulation of cassettes extends movable media traditions in Indigenous Australia and formats new media practices now occupied by digital devices.
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8

Altman, Jon, and Melinda Hinkson. "Mobility and Modernity in Arnhem Land." Journal of Material Culture 12, no. 2 (July 2007): 181–203. http://dx.doi.org/10.1177/1359183507078122.

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9

Lewis, Darrell. "Bradshaws: The view from Arnhem Land." Australian Archaeology 44, no. 1 (January 1997): 1–16. http://dx.doi.org/10.1080/03122417.1997.11681585.

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10

Berndt, Ronald M. "Aboriginal Religion in Arnhem Land.1." Mankind 4, no. 6 (February 10, 2009): 230–41. http://dx.doi.org/10.1111/j.1835-9310.1951.tb00241.x.

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11

Taçon, Paul S. C., and Sally Brockwell. "Arnhem Land prehistory in landscape, stone and paint." Antiquity 69, no. 265 (1995): 676–95. http://dx.doi.org/10.1017/s0003598x00082272.

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Western Arnhem Land is a small area (by Australian standards) on the north coast where remarkable sequences of sediment illuminate its complex landscape history. Matching the enviromental succession is an archaeological sequence with lithic sites running back into the Pleistocene. The famous richness of the region's rock-art also documents the human presence, again over a great time-depth, and gives a direct report of how ancient Arnhem Landers depicted themselves. By ‘bridging’ between these three themes, a rare and perhaps unique synthesis can be built.
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12

Chippindale, Christopher, Benjamin Smith, and Paul S. C. Taçon. "Visions of Dynamic Power: Archaic Rock-paintings, Altered States of Consciousness and ‘Clever Men’ in Western Arnhem Lane (NT), Australia." Cambridge Archaeological Journal 10, no. 1 (April 2000): 63–101. http://dx.doi.org/10.1017/s0959774300000032.

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The Dynamic figures are a distinctive component in the earlier rock-art of western Arnhem Land, north Australia. They include therianthropic (hybrid human–animal) images. Recent vision experience ethnographically known in the region, and the wider pattern of Altered States of Consciousness (ASC) in hunter-gatherer societies, are consistent with elements of the Dynamics. One key feature is the use of dots and dashes in the Dynamic images, explicable as a depiction of some intangible power, of a character comparable with that in the ‘clever men's knowledge’ of modern Arnhem Land. Tropical Australia thereby is added to the number of regions where a visionary element is identified in rock-art; the specific circumstances in Arnhem Land, permitting the use together of formal and of informed methods, provide unusually strong evidence.
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13

Darvall, K. "An Outsider's View of Aboriginal Education in Arnhem Land." Aboriginal Child at School 15, no. 1 (March 1987): 43–47. http://dx.doi.org/10.1017/s0310582200014760.

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In 1986 I was successful in my application for an award under the Schools Exchange and Travel Scheme (a Commonwealth Schools Commission project). As I had expressed interest in visiting small schools with predominantly Aboriginal enrolments, arrangements were made to visit four schools in the East Arnhem Region. During the two weeks of my visit to Arnhem Land I was able to visit Numbulwar, Umbakumba, Yirrkala, Ramingining and Gapuwiyak schools, as well as two outstation schools, Raymangirr and Dhamiyaka.
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14

Webb, Michael, and Karl Neuenfeldt. "The Didjeridu: From Arnhem Land to Internet." Yearbook for Traditional Music 29 (1997): 155. http://dx.doi.org/10.2307/768307.

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15

Tane, Moana Pera, and Matire Harwood. "Decolonising Research Methodologies in East Arnhem Land." Learning Communities: International Journal of Learning in Social Contexts 22 (December 2017): 48–68. http://dx.doi.org/10.18793/lcj2017.22.06.

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16

Garde, Murray. "The Language ofKun-horrkin Western Arnhem Land." Musicology Australia 28, no. 1 (January 2005): 59–89. http://dx.doi.org/10.1080/08145857.2005.10415278.

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17

THOMSON, DONALD. "The Concept of ‘Marr’ in Arnhem Land." Mankind 10, no. 1 (February 10, 2009): 1–10. http://dx.doi.org/10.1111/j.1835-9310.1975.tb00905.x.

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18

Seeger, Anthony, and Karl Neuenfeldt. "The Didjeridu: From Arnhem Land to Internet." Ethnomusicology 43, no. 2 (1999): 367. http://dx.doi.org/10.2307/852747.

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19

Grove, Margaret. "Woman, man, land: an example from Arnhem Land, North Australia." Before Farming 2003, no. 2 (January 2003): 1–15. http://dx.doi.org/10.3828/bfarm.2003.2.6.

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20

Hayward, John A., Iain G. Johnston, Sally K. May, and Paul S. C. Taçon. "Memorialization and the Stencilled Rock Art of Mirarr Country, Northern Australia." Cambridge Archaeological Journal 28, no. 3 (March 15, 2018): 361–78. http://dx.doi.org/10.1017/s095977431800015x.

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This paper addresses the motivations for producing the rare object stencils found in the rock art of western Arnhem Land. We present evidence for 84 stencils recorded as part of the Mirarr Gunwarddebim project in western Arnhem Land, northern Australia. Ranging from boomerangs to dilly bags, armlets and spearthrowers, this assemblage suggests something other than a common or ongoing culture practice of stencilling objects used in everyday life. Instead, we suggest that these stencils represent an entirely different function in rock art through a process of memorialization that was rare, opportunistic and highly selective.
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21

Hamby, Louise. "The state of fibre at Gapuwiyak, Arnhem Land." Hunter Gatherer Research 1, no. 3 (August 2015): 359–78. http://dx.doi.org/10.3828/hgr.2015.19.

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22

Beckitt, Geoff. "Exploration for unconformity uranium in Arnhem Land (NT)." Exploration Geophysics 34, no. 1-2 (March 2003): 137–42. http://dx.doi.org/10.1071/eg03137.

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23

Lewis, Darrell. "The Tasmanian Devil in Arnhem Land Rock Art." Australian Archaeology 27, no. 1 (December 1, 1988): 121–24. http://dx.doi.org/10.1080/03122417.1988.12093168.

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24

Lewis, Darrell. "In defence of Arnhem Land rock art research." Australian Archaeology 43, no. 1 (November 1, 1996): 12–20. http://dx.doi.org/10.1080/03122417.1996.11681578.

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25

Gunn, R. G., R. L. Whear, and L. C. Douglas. "A Dingo Burial From the Arnhem Land Plateau." Australian Archaeology 71, no. 1 (December 1, 2010): 11–16. http://dx.doi.org/10.1080/03122417.2010.11689380.

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26

Ponsonnet, Maïa. "Nominal Subclasses in Dalabon (South-western Arnhem Land)." Australian Journal of Linguistics 35, no. 1 (December 10, 2014): 1–52. http://dx.doi.org/10.1080/07268602.2015.976900.

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27

Moyle, Richard. "Wurrurrumi Kun-Borrk. Songs from Western Arnhem Land." Ethnomusicology 52, no. 3 (October 1, 2008): 511–12. http://dx.doi.org/10.2307/20174623.

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28

Geissler, Marie. "Cultural Tourism: Imagery of Arnhem Land Bark Paintings Informs Australian Messaging to the Post-War USA." Arts 8, no. 2 (May 20, 2019): 66. http://dx.doi.org/10.3390/arts8020066.

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This paper explores how the appeal of the imagery of the Arnhem Land bark painting and its powerful connection to land provided critical, though subtle messaging, during the post-war Australian government’s tourism promotions in the USA.
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29

Cawte, J. E. "Kava : A Challenge to Alcohol?" Aboriginal Child at School 15, no. 2 (May 1987): 41–53. http://dx.doi.org/10.1017/s0310582200014851.

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Kava has been introduced into Aboriginal communities in Northern Australia. Persons from Yirrkala in North East Arnhem Land visiting the South Pacific region on study tours have been impressed by their welcome in Kava bowl ceremonies, and some of them hoped that the Aborigines might use Kava instead of alcohol.In 1983 many Aboriginal people in Arnhem Land used Kava, and much more was used in 1984. By 1985 it became a social epidemic or ‘craze’ in many communities. Rings of people of both sexes and of all ages often sit together under trees around Kava bowls for many hours. They may drink up to a hundred times the amount normally drunk in the Pacific Islands by the same number of people in the same time.
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30

Ansell, Jennifer, Jay Evans, Adjumarllarl Rangers, Arafura Swamp Rangers, Djelk Rangers, Jawoyn Rangers, Mimal Rangers, et al. "Contemporary Aboriginal savanna burning projects in Arnhem Land: a regional description and analysis of the fire management aspirations of Traditional Owners." International Journal of Wildland Fire 29, no. 5 (2020): 371. http://dx.doi.org/10.1071/wf18152.

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The growth of the carbon industry in Australia over the last decade has seen an increase in the number of eligible offsets projects utilising the savanna burning methods in northern Australia. Many of these projects are operated by Aboriginal people on Aboriginal lands utilising local Aboriginal knowledge and customary burning practice. The present paper reviews existing land management planning documents to describe the aspirations of Traditional Owners in relation to fire management at a regional scale in Arnhem Land. Available data collected in the course of savanna burning operations are then utilised to examine the extent to which the savanna burning projects are meeting these goals. There were six clear goals in relation to fire management within the planning documents across Arnhem Land. Traditional Owners want to: (1) continue the healthy fire management of their country; (2) see fewer wildfires; (3) protect biodiversity; (4) protect culturally important sites; (5) maintain and transfer knowledge; and (6) create a carbon abatement. The results from this paper suggest that although the savanna burning projects are annually variable, these goals are being met. Importantly, the present paper clearly communicates a description of contemporary fire management from the perspective of Traditional Owners at a broad regional scale.
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31

Boll, Valérie. "FollowingGarkman, the frog, in North Eastern Arnhem Land (Australia)." Australian Zoologist 33, no. 4 (December 2006): 436–45. http://dx.doi.org/10.7882/az.2006.016.

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32

Young, Linda. "Exploring the Legacy of the 1948 Arnhem Land Expedition." Australian Historical Studies 44, no. 2 (June 2013): 307–9. http://dx.doi.org/10.1080/1031461x.2013.793239.

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33

Adone, Marie Carla Dany, and Elaine Lawurrpa Maypilama. "The Sociolinguistics of Alternate Sign Languages of Arnhem Land." Learning Communities: International Journal of Learning in Social Contexts 15, Indigenous Sign Language (September 2015): 14–25. http://dx.doi.org/10.18793/lcj2015.16.02.

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34

Ross, Margaret Clunies. "The Aesthetics and Politics of an Arnhem Land Ritual." TDR (1988-) 33, no. 4 (1989): 107. http://dx.doi.org/10.2307/1145970.

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35

Fraser, John D. "High incidence of squamous anal carcinoma in Arnhem Land." Medical Journal of Australia 161, no. 7 (October 1994): 454–55. http://dx.doi.org/10.5694/j.1326-5377.1994.tb127541.x.

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36

KEEN, IAN. "metaphor and the metalanguage: “groups” in northeast Arnhem Land." American Ethnologist 22, no. 3 (August 1995): 502–27. http://dx.doi.org/10.1525/ae.1995.22.3.02a00030.

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37

Heimsath, Arjun M., David Fink, and Greg R. Hancock. "The ‘humped’ soil production function: eroding Arnhem Land, Australia." Earth Surface Processes and Landforms 34, no. 12 (September 30, 2009): 1674–84. http://dx.doi.org/10.1002/esp.1859.

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38

Woinarski, J. C. Z., N. Gambold, A. Fisher, D. Wurst, T. F. Flannery, A. P. Smith, and R. Chatto. "Distribution and habitat of the northern hopping-mouse, Notomys aquilo." Wildlife Research 26, no. 4 (1999): 495. http://dx.doi.org/10.1071/wr97059.

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Current documentation and specimen data for Notomys aquilo are restricted to three localities: Cape York (one record from the nineteenth century), Groote Eylandt, and central Arnhem Land (one record). A field survey based on signs of N. aquilo and Aboriginal information indicated that the species occurs widely on sandy substrates of Arnhem Land. Recent observation of signs suggests that it may also persist on Cape York Peninsula. The species is reasonably common on Groote Eylandt, where it was recorded most frequently in shrublands (dominated by either Acacia spp., Hakea arborescens or Banksia dentata), but occurred also in coastal grasslands and other strand vegetation. Its abundance there is associated with the cover of hummock grass and several pea species. The conservation status of the species appears to be secure.
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39

Bisa, Deborah. "New locations of butterflies from northern Arnhem Land, Northern Territory." Northern Territory Naturalist 24 (February 2013): 2–13. http://dx.doi.org/10.5962/p.295435.

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40

Fijn, Natasha. "The Multiple Being: Multispecies Ethnographic Filmmaking in Arnhem Land, Australia." Visual Anthropology 32, no. 5 (October 20, 2019): 383–403. http://dx.doi.org/10.1080/08949468.2019.1671747.

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41

Gunn, R. G., R. L. Whear, and L. C. Douglas. "A second recent canine burial from the Arnhem Land Plateau." Australian Archaeology 74, no. 1 (June 1, 2012): 103–5. http://dx.doi.org/10.1080/03122417.2012.11681939.

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42

Harper, Sam. "The Archaeology of Rock Art in Western Arnhem Land, Australia." Australian Archaeology 86, no. 1 (January 2, 2020): 95–96. http://dx.doi.org/10.1080/03122417.2020.1767404.

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43

Taçon, Paul S. C., Sally K. May, Ronald Lamilami, Fiona McKeague, Iain G. Johnston, Andrea Jalandoni, Daryl Wesley, et al. "Maliwawa figures—a previously undescribed Arnhem Land rock art style." Australian Archaeology 86, no. 3 (September 1, 2020): 208–25. http://dx.doi.org/10.1080/03122417.2020.1818361.

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44

Altman, Jon, Jennifer Ansell, and Dean Yibarbuk. "No ordinary company: Arnhem Land Fire Abatement (Northern Territory) Limited." Postcolonial Studies 23, no. 4 (October 1, 2020): 552–74. http://dx.doi.org/10.1080/13688790.2020.1832428.

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45

Taçon, Paul S. C., Michelle Langley, Sally K. May, Ronald Lamilami, Wayne Brennan, and Daryl Guse. "Ancient bird stencils discovered in Arnhem Land, Northern Territory, Australia." Antiquity 84, no. 324 (June 1, 2010): 416–27. http://dx.doi.org/10.1017/s0003598x00066679.

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The discovery of rare bird stencils from a unique Australian rock art complex is reported, the species they most closely resemble is discussed and their significance in terms of world rock art and climate change is highlighted.
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46

WALKER, JEREMY. "Worlds to endure: weathering disorder from Arnhem Land to Chicago." Global Networks 13, no. 3 (June 3, 2013): 391–409. http://dx.doi.org/10.1111/glob.12029.

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47

Anderson, Greg. "Review & Booknote: The Didjeridu: From Arnhem Land to Internet." Media International Australia 85, no. 1 (November 1997): 124–25. http://dx.doi.org/10.1177/1329878x9708500131.

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48

Morphy, Frances. "Redefining viability: Aboriginal homelands communities in north-east Arnhem Land." Australian Journal of Social Issues 43, no. 3 (March 2008): 381–96. http://dx.doi.org/10.1002/j.1839-4655.2008.tb00109.x.

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49

Taylor, Luke. "THE RAINBOW SERPENT AS VISUAL METAPHOR IN WESTERN ARNHEM LAND." Oceania 60, no. 4 (June 1990): 329–44. http://dx.doi.org/10.1002/j.1834-4461.1990.tb01559.x.

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50

Clough, Alan R. "Does kava cause hallucinations in Aboriginal populations in eastern Arnhem Land (Australia)?" South Pacific Journal of Psychology 13 (2001): 34–37. http://dx.doi.org/10.1017/s0257543400000341.

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AbstractBackground: Isolated reports exist in the literature of hallucinations occurring as harmful outcomes of kava use. Kava's well-known mood-altering qualities contrast sharply with reports of such serious unwanted side effects. Arnhem Land Aboriginal people have used kava since 1982. Is there any evidence that kava use is associated with these kinds of effects in this population?Objectives: This paper describes the context and circumstances for 18 individuals who were reported to have experienced hallucinations in a sample of the Miwatj population in eastern Arnhem Land (Northern Territory. NT) (see Clough. Cairney. Maruff, Burns & Currie. 2001). The role of kava use in these occurrences is discussed. Alcohol, tobacco, cannabis use and petrol sniffing as well as psycho-social factors were also noted in community health clinic files and health worker reports.Results and conclusions: There was no evidence that hallucinations recorded in individuals were related to kava use. Instead, social and personal stress, pre-existing psychiatric conditions and excessive use of alcohol were more prominent. To describe the kinds of perceptual shifts experienced by kava users as hallucinations would seem imprudent without consideration of other environmental factors.
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