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Relevant bibliographies by topics / Aristotele, Meteorologica

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Academic literature on the topic 'Aristotele, Meteorologica'

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Published: 10 March 2023

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Journal articles on the topic "Aristotele, Meteorologica"

1

BERETTA, MARCO. "CRISTINA VIANO (ed.), Aristotele Chemicus. Il IV libro dei Meteorologica nella tradizione antica e medievale. Sankt Augustin: Academia Verlag, 2002. 206 pp. ISBN 3-89665-174-5." Nuncius 20, no. 1 (January 1, 2005): 233–34. http://dx.doi.org/10.1163/221058705x00811.

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Giardina, Giovanna R. "Empedocles and the Other Physiologists in Aristotle’s Physics II 8." Peitho. Examina Antiqua 7, no. 1 (December 1, 2016): 13–24. http://dx.doi.org/10.14746/pea.2016.1.1.

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In this paper I propose to show: 1) that in Phys. II 8 Aristotle takes Empedocles as a paradigm for a theoretical position common to all philosophers who preceded him: the view that materialism implies a mechanistic explanation of natural becoming; and 2) that, since Empedocles is regarded as a philosopher who clearly expresses the position of all mechanistic materialists, Aristotle builds his teleological arguments precisely to refute him. Indeed, Aristotle believes that refuting the arguments of Empedocles – the champion of mechanism – means refuting the mechanistic theory itself. In order to illustrate this point, I will discuss some passages from Phys. II 8, while also turning to consider the Neoplatonic commentators on Aristotle’s Physics. I will then endeavour to explain why in 198b19 ff. Aristotle formulates the argument of rain, which has attracted so much attention from scholars of the Physics: I will consider whether Aristotle believes that rain serves a purpose, contrary to what he claims with regard to meteorological phenomena in Meteorologica.

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3

Rubino (book author), Elisa, and Lucio Pepe (review author). "Aristoteles, Meteorologica: Liber quartus. Translatio Henrici Aristippi." Aestimatio: Critical Reviews in the History of Science 10 (December 21, 2015): 71–78. http://dx.doi.org/10.33137/aestimatio.v10i0.26023.

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Vuillemin-Diem (book author), Gudrun, and Tiberiu Popa (review author). "Aristoteles Latinus: Meteorologica. Translatio Guillelmi de Moerbeka." Aestimatio: Critical Reviews in the History of Science 8 (December 21, 2015): 179–82. http://dx.doi.org/10.33137/aestimatio.v8i0.25969.

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5

Cohen, Sheldon M., and Paul Burke. "New Evidence for the Dating of Aristotle "Meteorologica" 1-3." Classical Philology 85, no. 2 (April 1990): 126–29. http://dx.doi.org/10.1086/367188.

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Viano (book author), Cristina, and James G. Lennox (review author). "Aristoteles chemicus: Il IV libro dei ’Meteorologica’ nella tradizione antica e medievale." Aestimatio: Critical Reviews in the History of Science 1 (December 21, 2015): 138–47. http://dx.doi.org/10.33137/aestimatio.v1i0.25726.

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7

TERRY. "READING ARISTOTLE THROUGH DANTE: THE CASE OF "METEOROLOGICA" IN FRANCESCO DA BUTI'S 'COMMENTO'." Medium Ævum 86, no. 2 (2017): 350. http://dx.doi.org/10.2307/26396424.

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8

Panzica, Aurora. "Air and Friction in the Celestial Region: Some medieval solutions to the difficulties of the Aristotelian theory concerning the production of celestial heat." Early Science and Medicine 24, no. 4 (October 31, 2019): 367–90. http://dx.doi.org/10.1163/15733823-00244p03.

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This paper explores the medieval debates concerning problems with the Aristotelian theory of the production and transmission of solar heat as presented in De Caelo II, 7 and Meteorologica I, 3. In these passages, Aristotle states that celestial heat is generated by the friction set up in the air by the motion of celestial bodies. This statement is difficult to reconcile with Aristotle’s cosmology, which presupposes that the heavenly bodies are not surrounded by air, but by aether, and that the celestial spheres are perfectly smooth, and therefore cannot cause any friction. In their commentaries on De Caelo and on Meteorologica, the Latin commentators elaborated a model that solves these difficulties. In this attempt, they invoke a non-mechanical principle, namely celestial influence.

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9

Clark, John R. "Anonymous on Alchemy, Aristotle, and Creation: An Unedited Thirteenth-Century Text." Traditio 61 (2006): 149–66. http://dx.doi.org/10.1017/s0362152900002877.

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Around the year 1200 there appeared a Latin translation of Pseudo-Aristotle's De mineralibus, in which the author denied the possibility of the transmutation of metals. This statement, especially when placed in the mouth of the revered Aristotle, was a severe blow to the aim of the alchemists. Indeed it had been Aristotle's theory of the generation of metals in his Meteorologica and his theory of a common origin of all metals that had encouraged the alchemists in their efforts to transmute base metals into gold. This pseudo-Aristotelian challenge to the truth of alchemy seems to have elicited at least one previously unrecognized response. In a short treatise, tucked away in a sixteenth-century manuscript of alchemical miscellany, an anonymous author quotes “Aristotle” saying that the species of metals cannot be transformed or transmuted, but includes the proviso, also taken from Aristotle: unless they be reduced to their primary matter. This materia prima is identified by our author as the moistness that comes from water, water whose creative power our author grounds in Holy Scripture, especially in the hexaemeral tradition of the story of creation from the book of Genesis.

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10

Antonescu, Bogdan, David M. Schultz, Hugo M. A. M. Ricketts, and Dragoş Ene. "Theories on Tornado and Waterspout Formation in Ancient Greece and Rome." Weather, Climate, and Society 11, no. 4 (October 1, 2019): 889–900. http://dx.doi.org/10.1175/wcas-d-19-0057.1.

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Abstract Tornadoes and waterspouts have long fascinated humankind through their presence in myths and popular beliefs and originally were believed to have supernatural causes. The first theories explaining weather phenomena as having natural causes were proposed by ancient Greek natural philosophers. Aristotle was one of the first natural philosophers to speculate about the formation of tornadoes and waterspouts in Meteorologica (circa 340 BCE). Aristotle believed that tornadoes and waterspouts were associated with the wind trapped inside the cloud and moving in a circular motion. When the wind escapes the cloud, its descending motion carries the cloud with it, leading to the formation of a typhon (i.e., tornado or waterspout). His theories were adopted and further nuanced by other Greek philosophers such as Theophrastus and Epicurus. Aristotle’s ideas also influenced Roman philosophers such as Lucretius, Seneca, and Pliny the Elder, who further developed his ideas and also added their own speculations (e.g., tornadoes do not need a parent cloud). Almost ignored, Meteorologica was translated into Latin in the twelfth century, initially from an Arabic version, leading to much greater influence over the next centuries and into the Renaissance. In the seventeenth century, the first book-length studies on tornadoes and waterspouts were published in Italy and France, marking the beginning of theoretical and observational studies on these phenomena in Europe. Even if speculations about tornadoes and waterspouts proposed by Greek and Roman authors were cited after the nineteenth century only as historical pieces, core ideas of modern theories explaining these vortices can be traced back to this early literature.

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Dissertations / Theses on the topic "Aristotele, Meteorologica"

1

Scermino, Maria. "Oikoumene : rappresentazioni geografiche in Grecia e nel Mediterraneo antico dalle origini al V secolo a.c." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/86170.

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Grasso, Francesca. "Aristotele, "Meteorologica": la genesi della γῆς περίοδος e la geografia dell’Oriente." Doctoral thesis, 2021. https://hdl.handle.net/2158/1264517.

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Books on the topic "Aristotele, Meteorologica"

1

Aristoteles und die Meteorologie. Ludwigshafen am Rhein: F. Hennecke, 2008.

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2

Aksoy, Gürsel. Aristoteles'in Taşlar kitabı: Kitâbu'l-Ahcâr li-Aristâtâlîs : inceleme - Arapça metin - çeviri - yorum. Fatih, İstanbul: Büyüyenay Yayınları, 2018.

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3

Bekker, Immanuel, and Aristoteles. Aristoteli Meteorologica. de Gruyter GmbH, Walter, 2021.

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4

Aristotle's Meteorologica: Meteorology Then and Now. Archaeopress, 2020.

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5

Zerefos, Christos S., and Anastasios A. Tsonis. Aristotle's Meteorologica: Meteorology Then and Now. Archaeopress, 2020.

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6

On Aristotle Meteorology (Ancient Commentators on Aristotle). Focus Publishing/R. Pullins Company, 1996.

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7

Wilson, Malcolm. Structure and Method in Aristotle's Meteorologica: A More Disorderly Nature. Cambridge University Press, 2016.

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8

Wilson, Malcolm. Structure and Method in Aristotle's Meteorologica: A More Disorderly Nature. Cambridge University Press, 2013.

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9

Wilson, Malcolm. Structure and Method in Aristotle's Meteorologica: A More Disorderly Nature. Cambridge University Press, 2013.

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10

Cristina, Viano, ed. Aristoteles chemicus: Il IV libro dei "Meteorologica" nella tradizione antica e medievale. Sankt Augustin: Academia Verlag, 2002.

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Book chapters on the topic "Aristotele, Meteorologica"

1

Catherine, Darbo-Peschanski. "Milieu et peuples. Entre les traités hippocratiques et Aristote." In Studi e saggi, 13–24. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-160-0.02.

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The article compares some of the so-called Hippocratic treatises and Aristotle’s Physics, Meteorologics, Ethics and Politics, on what would define a human community, if not a nation. It shows a common absence of the notions of climate and environment but a close way of conceiving the physical continuity between the outside world (immediate or more distant) and the inside of living bodies. Then, the external conditions (seasons, temperatures, nature of the soil) similarly determine the complexions and characters of the populations that experience them. Divergences occur due to the determinism of the external conditions on politics. The Hippocratic treaties do not recognise this, unlike Aristotle, except that the Stagirite excludes from this determinism the Greek City and the virtues, including the civic virtue of justice.

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2

"Aristoteles, Meteorologika." In Wind und Wetter, 70–101. De Gruyter, 2022. http://dx.doi.org/10.1515/9783110744132-003.

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3

"Aristotle, Meteorologica, or Meteorology." In The Marvels of the World, 175–77. University of Pennsylvania Press, 2021. http://dx.doi.org/10.9783/9780812297812-058.

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4

Flashar, Hellmut. "10. Kosmologie, Meteorologie, Elementenlehre, Chemie – Die Erde im Mittelpunkt." In Aristoteles, 266–96. Verlag C.H.BECK oHG, 2013. http://dx.doi.org/10.17104/9783406645075-266.

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5

"Mechanical Properties of Solids in Aristotle’s Meteorologica." In Aristotle - Contemporary Perspectives on his Thought, 151–64. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110566420-009.

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"A Christian Arabic Meteorological Treatise Attributed to ʿAbdallāh Ibn al-Faḍl (11th c.) or to Bonaventura de Lude (17th c.). Its Greek, Arabic and Latin Sources. Prolegomena to a Critical Edition." In The Letter before the Spirit: The Importance of Text Editions for the Study of the Reception of Aristotle, 73–94. BRILL, 2012. http://dx.doi.org/10.1163/9789004235083_005.

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