Academic literature on the topic 'Archaeology – philosophy – congresses'

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Journal articles on the topic "Archaeology – philosophy – congresses"

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Coltofean-Arizancu, Laura. "Displaying Archaeology and Circulating Knowledge." Nuncius 37, no. 3 (December 14, 2022): 529–63. http://dx.doi.org/10.1163/18253911-bja10039.

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Abstract This article explores the role of archaeological exhibitions organized at international archaeological congresses in the circulation of scientific knowledge in the nineteenth century. It does so through the case study of the exhibition organized at the 8th Congrès international d’anthropologie et d’archéologie préhistoriques (CIAAP; International Congress of Prehistoric Anthropology and Archaeology) which was held in the Hungarian National Museum in Budapest, Hungary, in 1876. The article discusses the exhibition’s curation and impact by analyzing key publications, newspaper articles, and archival documents. It examines the exhibitors’ backgrounds, along with the selection and arrangement of the displayed objects. It also highlights the exhibition’s press coverage and the discussions it generated among the international and domestic participants. The article concludes that the exhibition contributed to creating international scholarly networks, multi- and pluridisciplinary collaborations, as well as international visibility and public support for prehistoric archaeology in Hungary.
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Archibald, Z. H. "Colonists and Natives Jean-Paul Descoeudres (ed.): Greek Colonists and Native Populations. Proceedings of the First Australian Congress of Classical Archaeology held in honour of Emeritus Professor A. D.Trendall, Sydney 9–14 July 1985. Pp. xxxix + 704; 161 figs., 64 plates. Canberra/Oxford: Humanities Research Centre/Clarendon Press, 1990. £85." Classical Review 42, no. 01 (April 1992): 143–45. http://dx.doi.org/10.1017/s0009840x00282656.

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Postlethwaite, N. "Thera and the Aegean World III - D. A. Hardy, C. G. Doumas, J. A. Sakellarakis, P. M. Warren (edd.): Thera and the Aegean World III: Vol. 1, Archaeology. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 511; 370 figures, 52 tables, 1 plate. London: The Thera Foundation, 1990. £150 (set of three volumes). - D. A. Hardy, J. Keller, V. P. Galanopoulos, N. C. Fleming, T. H. Druitt (edd.): Thera and the Aegean World III: Vol. 2, Earth Sciences. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 487; 286 figures, 90 tables, 9 plates. London: The Thera Foundation, 1990. £150 (set of three volumes). - D. A. Hardy, A. C. Renfrew (edd.): Thera and the Aegean World III: Vol. 3, Chronology: The Theran Event and its Global Impact. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 242; 122 figures, 29 tables. London: The Thera Foundation, 1990 £150 (set of three volumes)." Classical Review 43, no. 2 (October 1993): 362–65. http://dx.doi.org/10.1017/s0009840x00287763.

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Books on the topic "Archaeology – philosophy – congresses"

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Jean-Claude, Gardin, and Peebles Christopher Spalding, eds. Representations in archaeology. Bloomington: Indiana University Press, 1992.

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Marcia-Anne, Dobres, and Robb John E, eds. Agency in archaeology. London: Routledge, 2000.

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J, Ucko Peter, ed. Theory in archaeology: A world perspective. London: Routledge, 1995.

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Ciclo di lezioni sulla ricerca applicata in archeologia (10th 1999 Certosa di Pontignano, Siena). Archeologia teorica: X Ciclo di lezioni sulla ricerca applicata in archeologia : Certosa di Pontignano (Siena), 9-14 agosto 1999. Firenze: Edizioni all'insegna del giglio, 2000.

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Dr, Gardner Andrew, and University College, London. Institute of Archaeology., eds. Agency uncovered: Archaeological perspectives on social agency, power, and being human. London: UCL Press, 2004.

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1939-, Sitter-Liver Beat, Uehlinger Christoph, Schweizerische Akademie der Geistes- und Sozialwissenschaften., and Schweizerisch-Liechtensteinische Stiftung für Archäologische Forschungen im Ausland., eds. Partnership in archaeology: Perspectives of a cross-cultural dialogue. [Fribourg] Switzerland: Fribourg University Press, 1997.

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Peter, Rush, ed. Theoretical Roman archaeology: Second conference proceedings. Aldershot: Avebury, 1995.

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Lampeter Workshop in Archaeology (4th 2001 University of Wales, Lampeter). Responsibilities of archaeologists: Archaeology and ethics : Lampeter Workshop in Archaeology 4. Oxford, England: Archeopress, 2001., 2001.

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Alan, Leslie, ed. Theoretical Roman archaeology & architecture: The third conference proceedings. Glasgow: Cruithne Press, 1999.

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Kolloquium zum Kulturbegriff (1999 Halle an der Saale (Germany)). Kultur: Ein interdisziplinäres Kolloquium zur Begrifflichkeit : Halle (Saale), 18. bis 21 Februar 1999. Halle (Saale): Landesamt für Archäologie, 2000.

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Book chapters on the topic "Archaeology – philosophy – congresses"

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Jung, Joachim. "The Future of Philosophy." In The Paideia Archive: Twentieth World Congress of Philosophy, 160–64. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia19986148.

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Higher education worldwide is affected by budget cuts and dwindling financial resources. Today, science and scholarship can only find broad recognition if their endeavors provide material success. If subjected to the rigours of the market, the humanities do not score favorably, and it seems that in the scale of profit-making disciplines philosophy ranks last. In order for academic philosophy to maintain itself in these times, two goals need to be pursued consistently: a) philosophy should address problems of practical concern — such as society's ethical, social, and even metaphysical needs — presenting them in a commonly accessible fashion; b) philosophers should draw material from other academic disciplines — linguistics, neurophysiology, archaeology, biology, psychology, mathematics, astronomy and other specializations — for their own speculation, taking advantage of the integrative functions of philosophy to promote the cooperation between all disciplines. The retreat of academic philosophy in our time is due in part to its faulty policy. Nevertheless, there is much evidence that philosophy as a common human activity will endure because it appeals to a fundamental need: to reconsider knowledge and to go on inquiring when empirical research has reached its limits.
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