Dissertations / Theses: 'Archaeology – Greece'

1

Gazi, Andromache. "Archaeological museums in Greece (1829-1909) : the display of archaeology." Thesis, University of Leicester, 1993. http://hdl.handle.net/2381/10203.

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This study examines the way in which the Greek archaeological heritage was presented through Greek archaeological displays of the period 1829-1909 and outlines the history of Greek archaeological museums during the above period. The study starts by examining the impact that the West-European idealisation of ancient Greece had on the Greeks' perception of their own cultural past. It then looks at the Greek concepts of the Greek antiquity from the eighteenth century to the end of the period under study (1909). Effort is made to examine whether, or not, any obvious ideology was involved in the Greeks' attitude towards their antiquities, how this translated into practice and how it was promulgated through museum displays. This involves a delineation of modem Greek history and ideology, along with an outline of the first efforts to safeguard the antiquities before and after the formation of the modem Greek state. Emphasis is given to the official manifestation of ideology towards the antiquities, as this was expressed by the government and other authoritative institutions. Within this frame, the study then outlines the museum concept in Greece, as expressed in museum legislation and in other relevant documents. It also outlines attitudes to museum displays, implicit in museum legislation and in the language used in museum publications. The main part of the thesis "reconstructs" the displays of Greek archaeological museums during the period under study and provides a historical insight into museums' general development. Finally, the theoretical intentions to museum displays are compared with their practical application in a detailed analysis, the ultimate aim of which is to show if museum displays reflected the ideological stance of the Greek state towards the Greek archaeological heritage or if they proliferated a different message.

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2

Loukaki, Argyro. "Greece : ancient ruins, value conflicts, and aspects of development." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282654.

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3

Sakellariadi, A. "Archaeology for the people? : Greek archaeology and its public : an analysis of the socio-political and economic role of archaeology in Greece." Thesis, University College London (University of London), 2011. http://discovery.ucl.ac.uk/1318136/.

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During the last thirty years, archaeology has become increasingly aware of the socio-‐‑political context within which it is practiced. Theoretical advances of the discipline as well as pressure from the world of cultural resource management have contributed to this development. Greek archaeology, since its beginning, based on academic elitism of foreign scholars and schools of archaeology and on the newly-‐‑founded state’s (1830) need to build a national identity, has barely followed this path of self-‐‑awareness and social reciprocity and has become less relevant to both the state and the people of Greece. This thesis investigates the relationship between Greek archaeology and the people of Greece and its development since the foundation of the Greek state. More particularly, the social, political and economic role of archaeology in local communities, its public values and the actual aims and objectives of the State Archaeological Service are revealed through the examination of three case studies: the archaeological sites of Philippi in Kavala, Dispilio in Kastoria, in northern Greece, and the archaeological site of Delphi in central Greece. Factors traditionally considered irrelevant to the archaeological agenda are considered. Public perceptions on archaeology and its relevance today, locals’ relation to the neighbouring sites and the level of engagement with them and stakeholders’ interaction with local archaeology are discussed. Documentary evidence and other archival material enlighten the history of archaeology in general and in connection to these sites. The relationship between Greek archaeology and local communities is revealed to constitute an arena where a variety of agendas are projected and compete. The supreme ideal of the nation as served by archaeology for the moment seems to make the every day battle between conservation and other interests unscathed. However the public good of archaeology, as the legislator envisaged it, is still looked for.

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4

Dibble, William F. "Politika Zoa: Animals and Social Change in Ancient Greece (1600-300 B.C.)." University of Cincinnati / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ucin151203957883514.

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5

Bayliss, Richard Andrew. "Provincial Cilicia and the archaeology of temple conversion." Thesis, University of Newcastle Upon Tyne, 2001. http://hdl.handle.net/10443/575.

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This is a study of the Christianisation of the built environment: the physical manifestation of the transition from paganism to Christianity in the Greek East. The core of this thesis comprises an archaeological exploration of temple conversion in terms of structural mechanics, logistics, chronology and socio-political implications. This work provides a re-assessmenot f the fate of the temples- their deconsecration,d estruction, preservation, abandonment and re-utilisation - by supplementing and questioning the historical record through reference to the wealth of available archaeological evidence. Detailed chapters on the mechanics and chronology of particular forms of conversion scenario illustrate the emergence of an architectural vocabulary of temple conversion from the middle of the Sth century. In order to assess the impact of change on a local level, these primary issues are addressed through the archaeology of provincial Cilicia. This sheds new light on several well-known temple conversions and raises important questions about those for which the evidence is less conclusive. It is through this kind of regional study that the variability in the fate of temples is realised and increasingly attributed not to the influence of a particular piece of legislation, but to local and regional circumstances and context. Detailed studies of individual sites have also enabled the formulation of a methodological critique for the identification of the sites of temple conversion in their various manifestations: from complete incorporation of the temple remains, to piecemeal appropriation of individual architectural elements. Archaeological, historical and epigraphical evidence from over 250 structures in which the influence of a pre-existing temple has been detected, have been incorporated into a highly detailed database, providing a platform for information management and the analysis of trends in the fate of the temples. By looking beyond the subjective narratives of the primary historical sources, this thesis demonstrates that the archaeological evidence can provide us with a deeper understanding of the complexity and variability of temple conversion as it occurred in individual urban contexts. This has enabled the formulation of a more coherent picture of its significance and situation in the cultural and physical transfonnation of the late antique city.

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6

Bonga, Lily A. "Late Neolithic pottery from mainland Greece, ca. 5,300--4,300 B.C." Thesis, Temple University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3564797.

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The Late Neolithic (defined here as the LN I of Sampson1993 and Coleman 1992) is both the culmination and the turning point of Greek Neolithic culture from the preceding phases. It lasts some 1,000 years, from approximately 5,300 to 4,300 B.C. The ceramic repertoire of the Late Neolithic period in Greece is a tremendously diverse body of material. Alongside this diversity, other aspects of the ceramic assemblage, such as Matt-painted and Black-burnished pottery, share broad similarities throughout regions, constituting a " koine." The commanlities, however, are most apparent during the earlier part of the Late Neolithic (LN Ia); in the later phase (LN Ib) phase, more regional variations proliferate than before.

In the Late Neolithic, all categories of pottery—monochrome, decorated, and undecorated—are at their technological and stylistic acme in comparison with earlier periods. While some of the pottery types demonstrate unbroken continuity and development from the preceding Early and Middle Neolithic phases, new specialized shapes and painting techniques are embraced.

For the first time in the Neolithic, shapes appear that are typically thought of by archaeologists as being for food processing (strainers and "cheese-pots"), cooking (tripod cooking pots and baking pans), and storing (pithoi ). More recent research, however, has demonstrated that these "utilitarian" vessels were more often than not used for purposes other than their hypothesized function. These new "utilitarian" vessels were to dominate the next and last phase of the Neolithic, the Final Neolithic (also called the Chalcolithic, Eneolithic, or LN II) when painted pottery disappears from most Greek assemblages just before the beginning of the Bronze Age.

During the past two decades, there has been much research into Late Neolithic Greece, particularly in Northern Greece (Macedonia). This dissertation incorporates the most up-to-date information from these recent excavations with the older material from sites in Thessaly, Central Greece, and Southern Greece. Since this study draws solely upon published material, both old and new, there are certain limitations to the type of analysis that can be performed. The approach, then, is more of an art-historical and historiographical overview than a rigorous archaeological analysis. It provides an overview of the major classes of pottery (decorated, monochrome, and undecorated) and their primary shapes, motifs, and technological aspects. While it emphasizes commonalities, regional and chronological variations are also highlighted. The technological means of production of vessels, their use, circulation, and deposition are also considered.

The structure of this paper is that each pottery chapter is devoted to a broad class (such as Matt-painted), which is broadly defined and then more closely examined at the regional level for chronological and stylistic variations. Likewise, a sub-section then discusses the technology of a particular class and its regional and or chronological similarities and differences. When necessary, outdated scholarship is addressed and rectified.

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7

Moffat, Stefan. "Temple Reuse in Late Antique Greece." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36590.

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The subject of this thesis is the variety of ways that temples were reused by Romans, both Christian and non-Christian, at the end of Antiquity in the present-day country of Greece. It discusses these means of reuse using principally archaeological evidence as a means of countering interpretations of the material culture that temples were either destroyed or reused as churches. These interpretations are based on the assumption that contemporary written sources such as Saints’ ‘Lives’ (the literary genre known as hagiography) are an accurate portrayal of temple reuse in Late Antiquity, without taking into consideration the legendary nature of hagiography. On the other hand, they do not account for potentially contradictory evidence of temple reuse derived from archaeological excavation. It is argued in this thesis that archaeological evidence provides an alternative outcome to that described in contemporary written sources such as hagiography, one that emphasizes practical forms of temple reuse rather than religious. The evidence for this argument is presented at both a geographic level and as discreet categories of forms of reuse of both a religious and practical nature, as a first glimpse of the nuanced image of temple reuse in Greece. Specific examples of the evidence are then cited in a number of case studies to be further developed as a valid attribute in the characterisation of the Late Antique sacred landscape at the level of the Roman Empire. It is concluded that, although practical forms of temple reuse do not greatly alter the sacred landscape of Late Antique Greece, they are crucial in developing a more diverse view of Late Antique religion.

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8

Photos, Euphemia. "Early extractive iron metallurgy in N Greece : a unified approach to regional archaeometallurgy." Thesis, University College London (University of London), 1987. http://discovery.ucl.ac.uk/1348990/.

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Aspects of early Greek extractive iron metallurgy are investigated here, for the first time, with particular emphasis on Macedonia, Greece's most metals-rich province. The subject is approached experimentally by considering equally the ores, slag and artefacts of iron in Macedonia, through the analytical examination of archaeological slag and artefacts, the experimental smelting of Macedonian ores and subsequent analytical investigation of the slag and blooms produced. The mineral resources geology of Macedonia is presented. The historical background to mining and metal working in Macedonia from the Early Iron Age (tenth century BC) to the turn of the present century is documented. The literature on the introduction of iron into Greece, and the East Mediterranean more generally, is critically reviewed, and in the light of results obtained, especially from Thasos, it is argued that the origins of iron making in Macedonia, if not elsewhere in Greece, should be sought locally during the Late Bronze Age. Despite the absence of excavated furnace remains, it has been possible, through analytical examination of metallurgical waste, to trace the operation of the bloomery in Macedonia continuously for nearly thirty centuries. That a considerable variety of iron ores were exploited was elucidated by the analysis of slag inclusions in a large number of iron artefacts from Vergina and from sites on Thasos and the East Macedonian Mainland, spanning chronologically the Early Iron Age to the Byzantine period. The titanium-rich magnetite sands on Thasos and at Vrontou on the Mainland were shown to have been worked from the Hellenistic/Roman to the turn of this century. A second century BC nickel-rich bloom found at the Hellenistic site at Petres in West Macedonia testified, for the first time, to the smelting of nickel-rich iron laterites in Greece, while the manganese-rich iron deposits in Palaia Kavala district were worked for their precious metals content, probably during Ottoman times and perhaps as early as the Classical period. It is suggested that the Skapte Hyle of the classical texts may be located in the Palaia Kavala district. A fresh appraisal of the depiction of furnaces on Black and Red Figure Attic vases of the sixth and fifth centuries BC suggests that the bloomery process may have developed at that time to a level not previously suspected. The classical texts, the function of the cauldron on the furnace top and experimental meltings carried out in the process of this work all point to the production of wrought iron/steel through the decarburisation of high carbon iron in a fining hearth. It is argued that the furnaces depicted on the vases are themselves fining hearths, the cauldron sealing the furnace top in order for the air blast to be directed over the molten mass.

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9

Rimmington, Jonathan Neil. "The element composition of soils from archaeological landscapes in Boeotia, Greece : a critical evaluation of element soil analysis in the investigation landscapes co-ordinated with the archaeological survey of Boeotia, Greece." Thesis, Durham University, 1998. http://etheses.dur.ac.uk/1136/.

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10

Polyzoudi, Archondia. "The display of archaeology in museums of Northern Greece : the socio-politics and poetics of museum narratives." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610491.

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11

Gaffney, Christopher F. "The Schlumberger Array in geophysical prospection for archaeology." Thesis, University of Bradford, 1990. http://hdl.handle.net/10454/3373.

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The Schlumberger array, or Schlumberger, was one of the first resistance arrays to be used to detect buried archaeological features. The early work used fixed probes and widely spaced traverses. Recent simulation work, ýhowever, suggested that the array should give improved resolution and depth penetration over the Twin-Probe array. This thesis is an attempt to operationalise the Schlumberger for use in archaeological prospection. This has been achieved via a co-ordinated use of laboratory simulation and-field studies. Initial fieldwork in England suggested. that the. - use of point electrodes created response patterns that were dependent upon the relative direction of linear targets. This was verified using a simulation tank modified to represent field procedure. The recognition of this response, therefore, required each survey area to be surveyed twice. The re-survey requires the two current probes to be positioned at right angles to the original survey points. The Schlumberger was then used in a battery of methods to investigate the problem of the archaeological interpretation of- small, discrete scatters of ceramic sherds that cover the landscape in Greece. The research has indicated a variation of intra-site patterning that may be significant to the function of these sites. Overall, the results suggest that the relationship between the 'site' and its environment is a complex one, one that can be oversimplified when the ceramic evidence is viewed in isolation. The Schlumberger indicated possible structural elements within some of these sites.

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12

Siapkas, Johannes. "Heterological Ethnicity : Conceptualizing Identities in Ancient Greece." Doctoral thesis, Uppsala : Acta Universitatis Upsaliensis : Univ.-bibl. [distributör], 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3949.

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13

KRAMER, JEFFREY L. "ANALYSIS AND CLASSIFICATION OF THE LATE HELLADIC I POTTERY IN THE NORTHEASTERN PELOPONNESE OF GREECE." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1085681595.

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14

Harrison, S. G. "Settlement patterns in Early Bronze Age Greece : an approach to the study of a prehistoric society." Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334303.

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15

Malamidou, Vaitsa. "Roman pottery in context : fine and coarse wares from five sites in north-eastern Greece." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368799.

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16

Antoniadou, Ioanna. "Looting deconstructed : a study of non-professional engagements with the material past in Kozani, Greece." Thesis, University of Southampton, 2014. https://eprints.soton.ac.uk/366612/.

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In dominant archaeological discourse, looting has been primarily discussed in connection with its assumed profit-related motives and the destruction it causes to the archaeological context of antiquities. Such ways of thinking, however valid they may be in some instances, result in an inadequate representation and understanding of looting, which conflates diverse forms of non-professional digging and search for antiquities, ignores the socio-cultural contexts they are embedded within, and undermines or disregards the objectives or perspectives of those perceived as ‘looters’. This thesis addresses these problems and attempts to deconstruct the blanket conceptualisation of looting that assimilates and denounces a range of acts, from a failure to register an antiquity, the unauthorised possession of an artefact, to an object’s sale for subsistence purposes. In light of this, I present and interpret cases of non-professional digging and collection (but not sale) of relics gathered from ethnographic research amongst local communities in Kozani in north-western Greece. The results of the ethnographic research, interwoven with the critically analysed impact of official archaeology’s epistemology and practice (applied in Greece and elsewhere), offers a multi-layered understanding of looting, which goes beyond professionalised notions and ethics. I contend that rather than being inspired by economic objectives, looting phenomena often involve an array of diverse, complex and ambiguous social activities, embedded in daily practices. This study of looting is essentially a study of non-professionals, who physically engage with the material past, in order to control the past’s materiality and symbolic meaning and eventually construct social power for themselves. On one level, it attempts to scrutinize the complex forms of reaction and resistance of ordinary people towards official archaeology. On a deeper level, it hopes to reveal the hybrid character of seemingly opposing practices. The control over antiquities and the desire for the symbolic and social power it generates, transcend professional and non-professional behaviours towards the material past.

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Yannouli, Eftychia. "Aspects of animal use in prehistoric Macedonia, northern Greece : examples from the Neolithic and Early Bronze Age." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272771.

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FURUYA, YUKI. "A STUDY OF BUILDING III AT THE NEOLITHIC ACROPOLIS OF HALAI, GREECE." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1075517223.

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19

Kalogiropoulou, Evanthia. "Cooking, space and the formation of social identities in Neolithic Northern Greece : evidence of thermal structure assemblages from Avgi and Dispilio in Kastoria." Thesis, Cardiff University, 2013. http://orca.cf.ac.uk/53609/.

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This dissertation analyses the spatial and contextual organisation of thermal structures (hearths and ovens) on thirty excavated Neolithic sites from Macedonia and Western Thrace throughout the Neolithic period in Greece in diverse habitation environments (tells, flat-extended sites and lake-side sites). Unpublished material from two settlements, Avgi and Dispilio in Kastoria, will also complement this study. This dissertation raises the question of how communities were organised and how different forms of habitus or different kinds of entanglements tell us something of daily life and the formation of social identities. My principal field of research lies in the social interfaces developed around consumption practices in diverse spatial contexts in the course of everyday life. Key questions of this study involve the overall emergence and dispersal of social and cultural traditions in time and in space through the examination of different spatial and material entanglements. My analysis clarifies that intra-site spatial organisation in the area studied does not directly correspond with settlement types. The examination of archaeological data showed that similar configurations of social space can be found in dissimilar settlement types. My study demonstrates that cultural ‘assemblages’ in prehistory do not correspond to geographically broad united community groups but instead they show local diversity and social complexity. Instead of being modelled as unified, monolithic ‘cultures’, people seem to have come together around a sequence of chronologically and geographically focused forms of local identities. A local-scale examination of intra-site spatial patterns from Neolithic Macedonia and Western Thrace demonstrated that, although different settlement types are recorded within particular geographical regions, comparable organisation of space among contemporary sites indicates the development of similar social structures.

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Brouma, Vasiliki. "Understanding Hellenistic Thanatos : death, ritual and identity in the south-eastern Aegean in the late 4th-1st c. BC." Thesis, University of Nottingham, 2017. http://eprints.nottingham.ac.uk/43754/.

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The aim of this thesis is to examine ritual action and identity formation in the funerary record of the South-Eastern Aegean during the Hellenistic period (late 4th – 1st centuries BC). Chapter 1 presents the aim, scope, originality, research context and methodology of the thesis. Chapter 2 provides the geographical background of the thesis along with the topographical features of the tombs and the cemeteries followed by a discussion on the deathscapes of the South-Eastern Aegean in Hellenistic times. Chapter 3 is a concise typological analysis of the tomb types in the islands and the mainland cities of the Rhodian peraea and Chapter 4 offers a contextual look into funerary and post-funerary ritual drawing from various types of evidence such as modes of disposal of the human body, monumental tomb architecture (tombs with funerary beds) and funerary monuments (cylindrical altars with decorations in relief) among others. In Chapter 5, I discuss several manifestations of individual and collective identity as inferred by the archaeological record, as far as this is possible, followed by a brief assessment of insularity and identity in the Hellenistic communities of the South-Eastern Aegean. Finally, chapter 6 offers a synopsised outline of the main themes explored in the thesis along with general and specific conclusions.

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LaFayette, Shannon M. "The Destruction and Afterlife of the Palace of Nestor at Pylos: The Making of a Forgotten Landmark." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1307104265.

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22

Bonga, Lily Alexandra. "Late Neolithic Pottery from Mainland Greece, ca. 5,300-4,300 B.C." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/236215.

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Art History
Ph.D.
The Late Neolithic (defined here as the LN I of Sampson 1993 and Coleman 1992) is both the culmination and the turning point of Greek Neolithic culture from the preceding phases. It lasts some 1,000 years, from approximately 5,300 to 4,300 B.C. The ceramic repertoire of the Late Neolithic period in Greece is a tremendously diverse body of material. Alongside this diversity, other aspects of the ceramic assemblage, such as Matt-painted and Black-burnished pottery, share broad similarities throughout regions, constituting a "koine." The commonalities, however, are most apparent during the earlier part of the Late Neolithic (LN Ia); in the later phase (LN Ib) phase, more regional variations proliferate than before. In the Late Neolithic, all categories of pottery--monochrome, decorated, and undecorated--are at their technological and stylistic acme in comparison with earlier periods. While some of the pottery types demonstrate unbroken continuity and development from the preceding Early and Middle Neolithic phases, new specialized shapes and painting techniques are embraced. For the first time in the Neolithic, shapes appear that are typically thought of by archaeologists as being for food processing (strainers and "cheese-pots"), cooking (tripod cooking pots and baking pans), and storing (pithoi). More recent research, however, has demonstrated that these "utilitarian" vessels were more often than not used for purposes other than their hypothesized function. These new "utilitarian" vessels were to dominate the next and last phase of the Neolithic, the Final Neolithic (also called the Chalcolithic, Eneolithic, or LN II) when painted pottery disappears from most Greek assemblages just before the beginning of the Bronze Age. During the past two decades, there has been much research into Late Neolithic Greece, particularly in Northern Greece (Macedonia). This dissertation incorporates the most up-to-date information from these recent excavations with the older material from sites in Thessaly, Central Greece, and Southern Greece. Since this study draws solely upon published material, both old and new, there are certain limitations to the type of analysis that can be performed. The approach, then, is more of an art-historical and historiographical overview than a rigorous archaeological analysis. It provides an overview of the major classes of pottery (decorated, monochrome, and undecorated) and their primary shapes, motifs, and technological aspects. While it emphasizes commonalities, regional and chronological variations are also highlighted. The technological means of production of vessels, their use, circulation, and deposition are also considered. The structure of this paper is that each pottery chapter is devoted to a broad class (such as Matt-painted), which is broadly defined and then more closely examined at the regional level for chronological and stylistic variations. Likewise, a sub-section then discusses the technology of a particular class and its regional and or chronological similarities and differences. When necessary, outdated scholarship is addressed and rectified.
Temple University--Theses

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23

Yiannouli, Eugenia. "Reason in architecure : the component of space : a study of domestic and palatial building of Bronze Age Greece." Thesis, University of Cambridge, 1992. https://www.repository.cam.ac.uk/handle/1810/272242.

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Romanos, Chloe Lea. "Handmade burnished ware in Late Bronze Age Greece and its makers." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2963/.

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This study focuses on the idiosyncratic type of pottery called Handmade Burnished Ware (HBW) which appears in the Eastern Mediterranean and more particularly in the Mycenaean area during the 13th-12th centuries BC. It includes my own in corpore study of published and unpublished material from various sites in the Aegean region, as well as previously unstudied material from Mycenae itself. A major part of the study is devoted to a detailed definition of the chronological, geographical and depositional contexts of HBW, of its shapes and its varieties, in terms both of fabric and manufacture. This analysis was a necessary prerequisite to my goals of understanding the origin(s) and distribution of this pottery, of determining whether it is one ware or several similar ones and of understanding its role and significance in the social, economic and historical contexts in which it appeared. I conclude that this group of pottery is a cultural marker for the presence of a small foreign population who produced these vessels and were living amongst the local population already during the Mycenaean Palatial (LH IIIB) period but also in the following phase (LH IIIC), after the major destructions. The close relationship of this cultural marker, whether contextual, technological or in terms of origin, with several different types of artefacts linked to craft activities such as textile production or bronze-smithing, seems to point toward the interpretation of the occupation of the HBW makers as possible travelling artisans.

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Berg, Ingrid. "Kalaureia 1894 : A Cultural History of the First Swedish Excavation in Greece." Doctoral thesis, Stockholms universitet, Institutionen för arkeologi och antikens kultur, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-132241.

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The excavation of the Sanctuary of Poseidon at Kalaureia in 1894 marks the beginning of Swedish archaeological fieldwork in Greece. During a couple of hot summer months, two philologists from Uppsala University, Sam Wide (1861-1918) and Lennart Kjellberg (1857-1936), worked in the sanctuary together with the architect Sven Kristenson (1858-1937), the Greek foreman Pankalos and around twenty local workmen. In 1997, the Swedish Institute at Athens began new excavations at the sanctuary. This thesis examines the beginnings of Swedish fieldwork in Greece. Within the framework of a cultural history of archaeology, inspired by archaeological ethnography and the New Cultural History, it explores how archaeology functioned as a cultural practice in the late nineteenth century. A micro-historical methodology makes use of a wide array of different source material connected to the excavation of 1894, its prelude and aftermath. The thesis takes the theoretical position that the premises for archaeological knowledge production are outcomes of contemporary power structures and cultural politics. Through an analysis of how the archaeologists constructed their self-images through a set of idealized stereotypes of bourgeois masculinity, academic politics of belonging is highlighted. The politics of belonging existed also on a national level, where the Swedish archaeologists entered into a competition with other foreign actors to claim heritage sites in Greece. The idealization of classical Greece as a birthplace of Western values, in combination with contemporary colonial and racist cultural frameworks in Europe, created particular gazes through which the modern country was appropriated and judged. These factors all shaped the practices through which archaeological knowledge was created at Kalaureia. Some excavations tend to have extensive afterlives through the production of histories of archaeology. Therefore, this thesis also explores the representations of the 1894 excavation in the historiography of Swedish classical archaeology. It highlights the strategies by which the excavation at Kalaureia has served to legitimize further Swedish engagements in Greek archaeology, and explores the way in which historiography shapes our professional identities.

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Kloukinas, Dimitrios. "Neolithic building technology and the social context of construction practices : the case of northern Greece." Thesis, Cardiff University, 2015. http://orca.cf.ac.uk/69069/.

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This thesis addresses building technology and the social implications of house construction contributing to the understanding of past societies. The spatiotemporal context of the study is the Neolithic period (ca. 6600/6500–3300/3200 cal BC) in northern Greece (Macedonia and Thrace). All available evidence from various excavations in the region is assembled and synthesised. The principal house types (semi-subterranean structures and above-ground dwellings) and their technological characteristics in terms of materials and techniques are discussed. In addition, the building remains from the late Middle/Late Neolithic settlement of Avgi (Kastoria, Greece) are thoroughly examined. Their study highlights the potentials of a detailed, micro-scale investigation and puts forth a methodology for the technological analysis of house rubble in the form of fire-hardened daub. The data deriving from both the survey of dwelling remains in northern Greece and the case study are examined within their wider sociocultural context. The technological repertoire of the region, although indicating the sharing of a common ‘architectural vocabulary’, reveals alternative chaînes opératoires and variability in different stages of the building process. Variability and patterning are more pronounced during the later stages of the Neolithic. The distribution of architectural choices does not suggest the existence of established and region-wide shared architectural traditions. However, the circulation of specific techniques and conceptions points to the operation of overlapping networks of technological and social interaction. At the site-specific scale, sameness and standardisation in building technology are the prominent themes. Nevertheless, different trends towards standardisation or variability are observed and are approached in terms of social interaction and intra-community dynamics. What is more, domestic architecture is not necessarily static in the long term. Change occurs and is often associated with the transformation of these dynamics. Occasional evidence of intra-site variability in building techniques and the more pronounced anchoring into space during the later stages of the Neolithic period are considered as a result of the changing relationship between social units and the community. The appearance of stone and mud(brick) architecture in Late Neolithic central Macedonia is approached in these terms.

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Manteli, Aikaterini. "The transition from the Neolithic to the Early Bronze Age (EBA) in Crete (Greece), with special reference to pottery." Thesis, University College London (University of London), 1993. http://discovery.ucl.ac.uk/1317779/.

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The transition from the Neolithic to the EBA in Crete is best illustrated through the pottery sequence of the island. Crete is a large self-sufficient island of the Mediterranean and for the best part of the Neolithic era kept aloof from the rest of the Aegean. The EN I to LN pottery is very homogeneous and is characterised by a rather conservative typology. In the LN II and the FN periods a combination of internal factors, such as improvements in pot firing techniques and a taste for innovation from within the system, led to the invention of new types of decoration and a strong tendency for mass production. These developments took place at Knossos and Phaistos, the two main settlements of the island with a fully developed mixed agricultural economy. The other LN/FN sites -mainly caves- do not demonstrate the same creativity and variety in pottery styles. Their pottery assemblages are rather monotonous in typology and of lower quality. This difference may well derive from the different types of economic exploitation practised in the various environments. Nevertheless, there are sufficient typological links between Knossos and Phaistos and the other sites to substantiate the typological and cultural homogeneity of the island as a whole. In the EBA (EN I) a major innovation appears with the sudden introduction of painted pottery. At the same time, each major geographical area of the island develops its own individual pottery styles. Despite the apparent discontinuity between the Neolithic and the EBA, which led to the formulation of various invasion theories, lines of continuity can be followed up and have to do with the improvements in pot firing and mass production. Affinities and communication with the Aegean are now stronger and more intensified, but do not Justify a cultural break. The Cretan EBA pottery has its own unmistakable character and identity. All in all, the transitional period seems to be rather short and coincides with the last phase of the Neolithic, the FN.

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Margariti, Christina. "Exploring the application of instrumental analysis for the conservation of textiles excavated in Greece." Thesis, University of Southampton, 2009. https://eprints.soton.ac.uk/162133/.

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This thesis is one outcome of research aimed to raise the awareness of textiles excavated in Greece. The inherently sensitive nature of excavated textiles accounts for the rarity and poor condition of the finds, making them more often than not unidentifiable for the archaeologists, a conservation challenge and a puzzle for textile historians/curators. Conservators are often the intermediary between the objects they care for and the people for whom these objects are preserved. Analytical methods of investigation provide a means of increasing understanding of excavated textiles, and in this way enhance their conservation. Hence, it was decided to experiment with certain nondestructive, instrumental analytical methods of investigation, namely stereo, optical and electron microscopy, coupled with energy dispersive spectroscopy (ESEM-EDS), FTIR and Raman microspectroscopy, and XRF spectroscopy, with the aim of material characterisation and identification. A survey through the Archives of the Hellenic Ministry of Culture revealed 65 different cases where textiles had been preserved in burial contexts. Four different environments favorable for the preservation of textiles in Greece were identified and four finds representative of these conditions were selected and subjected to instrumental analysis. The finds are the main case study, ‘Argos’ (found in association with copper), and ‘Theva’ (found in a charred state), ‘Kalyvia’ (found impregnated with calcium salts) and ‘Nikaia’ (found in association with copper and in anoxic conditions). The quality of the results varied according to the type of preservation and the condition of the finds. The combination of stereomicroscopy, ESEM-EDS, XRF and FTIR gave the most reliable results. The outcomes of the experimentation formed the basis for the development of guidelines, designed to help archaeologists, conservators and textile historians/curators to understand and thereby conserve excavated textiles in Greece.

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Brennan, Maura M. "Early Iron Age Thera: Local Contexts and Interregional Connections." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1540566048608812.

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Léger, Ruth Marie. "Artemis and her cult." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6257/.

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This thesis provides a first attempt to bring together archaeological and literary sources from two main Artemis sanctuaries in the hope of contributing to building a clearer picture of her cult. First Artemis’ character is described as that of a mother of the gods, a goddess of wilderness, animals and hunt; a goddess of birth, infants and children (and young animals); as well as a goddess of youths and marriage:rites of passage. These descriptions are followed by a section that provides an up-to-date account of the archaeological record of the sanctuaries of Artemis Orthia at Sparta and Artemis Ephesia at Ephesus. For comparison with those the site of Athena Alea at Tegea is brought in. These three accounts are a full study of the architectural development and the range of artefacts in different materials. In the analysis, the different characters of Artemis are further explored by looking at the aspects of her cult through the archaeology relating to the cult and the rites of passage taking place at the sites. These rites of passage are reconstructed by using the literary accounts. The conclusion is a description of Artemis and her cult based on the character of this distinctive goddess through archaeological and literary evidence.

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Parker, Catherine Ruth. "Arkadia in transition : exploring late Bronze Age and early Iron Age human landscape." Thesis, University of Birmingham, 2008. http://etheses.bham.ac.uk//id/eprint/235/.

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This research explores the region of Arkadia in the Late Bronze Age and Early Iron Age using an interpretative and phenomenologically inspired approach. It is region associated with many myths pointing to a continuing population throughout the period, yet beset with a problematic archaeological record. This has been the result of a number of factors ranging from the nature of the landscape to the history of research. However, the ability to locate sites of the Late Bronze Age and Early Iron Age within the landscape, allows insight into a region we had little hope of enlightening using more conventional approaches to the archaeological record. This theoretical and methodological stance is illustrated through an exploration of different aspects of the human experience such as religion, death and burial and the everyday. The ways in which these aspects can and usually are interpreted are considered, followed by a number of case studies, which are employed to explore how human actions were embedded within and informed by the very physicality of the landscape, and the differences apparent throughout time.

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Shimoda, Kyle S. T. "The "Gateways" of the Crusader Peloponnese: Castles, Fortifications, and Feudal Exchanges in the Principality of Achaea, 1204-1432." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524060867817435.

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Hofstra, Susanne Ursula. "Small things considered: The finds from LH IIIB Pylos in context /." Full text (PDF) from UMI/Dissertation Abstracts International, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p3004288.

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EFKLEIDOU, KALLIOPI. "SLAVERY AND DEPENDENT PERSONNEL IN THE LINEAR B ARCHIVES OF MAINLAND GREECE." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1099923171.

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Cloke, Christian F. "The Landscape of the Lion: Economies of Religion and Politics in the Nemean Countryside (800 B.C. to A.D. 700)." University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1455208969.

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Kouremenos, Anna. "Houses and identity in Roman Knossos and Kissamos, Crete : a study in emulative acculturation." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669880.

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Martinez, Morales Jennifer. "Women and war in Classical Greece." Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2042479/.

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This thesis examines the lives of women in Classical Greece in the context of war. War is often regarded as the domain of men but actually it is a social phenomenon where everybody is involved. Scholarship has begun to be interested in issues of women and war in Classical Greece, while they are insightful and demonstrate portions of women’s experience, studies to date have not attempted to create a holistic view. In such studies, women are generally depicted as a single homogeneous group, their involvement in war is viewed as limited and exceptional, and they are only seen as the marginal victims of war. This thesis, by contrast, strongly argues for diversity in women’s experiences during war. It demonstrates the centrality of war to women’s lives in Classical Greece, as well as how women’s experience might vary according to (for example) their social and economic circumstances. By analysing both written sources and archaeological material across the Classical period, this thesis intends to produce a broader perspective. By providing the first full-length study on the subject, this thesis, thus, contributes to the disciplines of both gender studies and warfare studies. This thesis begins by investigating the way in which ancient sources outlined wartime boundaries for women. While there were no formal ‘rules of war’, ancient writers nonetheless suggest that there were certain social conventions particular to the treatment of women in Classical Greece at times of war. As chapter 1 shows, perhaps surprisingly, women were not always evacuated from their communities as is commonly thought, they were not supposed to be maltreated, nor killed in Classical Greek warfare. Chapter 2 then examines ancient authors’ positive and negative evaluations on the behaviour of women in war. By analysing the way in which different sources rationalized women’s wartime behaviour, this thesis shows that there existed boundaries for women in war. Having established women’s potential involvement in war, an exploration follows of their contributions to the war effort, both in the city and abroad. Two observations emerge from chapter 3. First, women were heavily involved in crucial wartime activities such as defending the city, distribution of food and missiles, giving military advice, among others. However, they also participated in negative and traitorous wartime behaviour such as facilitating enemy soldiers to escape a city under conflict. Second, their wartime contributions were not perceived to be ‘breaking social norms’ as is commonly maintained in much scholarly discussion. In chapter 4, the analyses of the different social and economic impacts of war on women reveals that war affected them directly through their experience of evacuations and their necessity to find employment due to wartime poverty, but war also affected women in more insidious ways, especially in their family life and relationships. Finally, chapter 5 then analyses the impact of war with special reference to women’s experiences in post-war contexts such as captivity, slavery, and rape and sexual violence. By showing the variety of experiences and how there existed selection processes with regards to women, this chapter demonstrates that not all women were going to experience the same fates after war. The result is the emergence of a rounded picture of the wartime lives of women in Classical Greece.

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NEWHARD, JAMES MICHAEL LLOYD. "ASPECTS OF LOCAL BRONZE AGE ECONOMIES: CHIPPED STONE ACQUISITION AND PRODUCTION STRATEGIES IN THE ARGOLID, GREECE." University of Cincinnati / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1053108651.

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Forste, Kathleen M. "Agricultural Adaptations during the Late Bronze Age: Archaeobotanical Evidence from Sovjan, Albania, and Tsoungiza, Greece." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1353155094.

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Tsipotas, Dimitrios. "Reviving Greek furniture : technological and design aspects through interdisciplinary research and digital three-dimensional techniques : the prehistoric period." Thesis, Bucks New University, 2010. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.714453.

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Lloyd, Matthew. "The archaeology of Greek warriors and warfare from the eleventh to the early seventh century BCE." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:5514ca01-db7a-4c3d-b85c-05248c2a88c8.

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This thesis studies the evidence related to warfare and warriors in the Early Iron Age of Greece, from the eleventh to the early seventh century B.C.E. It argues that "warrior" identity, as expressed through burial with weapons or depictions of armed men and combat in pictorial painting and literature, is connected to violent action in order to create, maintain, and reinforce the relationship between authority and violent action. The forms that this violent action took were variable, from interregional conflict to overseas raids. This is outlined in Chapter 1, which is followed by two chapters summarizing the palatial (Chapter 2) and postpalatial (Chapter 3) background to the Early Iron Age. Chapters 4 to 7 present the evidence. In order to provide a more thorough analysis the focus is limited to the regions of Attica, central Euboea, the Argolid, and Knossos. The study of warfare in this period has been dominated by the study of weapons; in this thesis the approach focuses on the contexts in which these weapons are found, burials (Chapter 4), sanctuaries (Chapter 5), and occasionally settlements (Chapter 6). In these chapters the particular treatment and emphasis on weapons and armour is considered based on an understanding of these contexts in the period. In Chapter 7, representations and the treatment of warriors and warfare in Early Iron Age pictorial pottery is considered, as is briefly the literary evidence from the end of this period, which form the means by which contemporary people came to understand warfare. Chapter 8 discusses the evidence, while Chapter 9 summarizes the conclusions. This thesis shows that while warrior identity and the practice of war are closely related, in these areas of Early Iron Age Greece there are variations in the identification of men as warriors and in the intensity with which war is fought. Throughout the period, these regions express warrior identity in broadly similar ways, but with variations in duration, accessibility, and meaning. The eighth century is particularly a period of change with the intensification of warfare manifest in the destruction of settlements, but these changes are not restricted to this century, and are in many ways similar to the preceding centuries on a larger scale.

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Masek, Brooke Heather. "'Kalos thanatos': The ideology and iconography of the Demosion Sema at Athens in the 5th and 4th centuries BCE." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11288.

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xiii, 136 p. : ill. (some col.)
The Demosion Sema ["Public Tomb"] was an area of the Kerameikos in Athens that in the 5th and 4th centuries BCE functioned as the state burial ground--the repository of mass graves for those who had lost their lives in war. In an annual ritual known as the patrios nomos ["the ancestral custom"], the war-dead were eulogized and publicly mourned. Their mass graves [ polyandria ] were regularly marked by marble monuments with reliefs of soldiers in combat, under which the names of the dead were listed according to their tribe, but without demotic or patronymic information. This thesis explores the various aspects of the patrios nomos and the iconography of the funerary monuments of the state burial ground. By analyzing features of the ritual, such as the attendant funeral orations ( epitaphios logos ), and aspects of the imagery found in the polyandria , we are able to learn not only about the function of the Demosion Sema within the Athenian polis but also how Athenians mourned and remembered their war-dead within the context of a democratic ideology.
Committee in charge: Jeffrey M. Hurwit, Chairperson; James Harper, Member; Christopher Eckerman, Member

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Kilker, Laurie A. "Dining like Divinities: Evidence for Ritual and Marital Dining by Women in Ancient Greece." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1229092295.

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Mangum, Meagan A. "Oisyme, a Greco-Thracian community in northern Greece : pots, position and potential." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7749/.

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The early stages of colonisation in the Thracian Littoral are not well understood. These sites are often viewed with reference to the cultural contributions of Greece, to the exclusion of the Thracian participants. The Oisyme collection provides a unique opportunity to view ritual activity with a view of the archaeological evidence informed by the contributions of local, regional and ‘international’ players. In order to contextualize the pottery, I created a detailed study on the architecture and landscape of Oisyme, with reference to the Thracian culture contributions. It is from this vantage point that the East Greek, North Aegean and Oisymian pottery from the acropolis and south necropolis of Oisyme are analysed. These pottery groups are included together because they are the earliest traditions present at Oisyme and stylistically linked. They range in date from the earliest Thracian settlement through the emporion, apoikia and polis phases, as I have defined them at Oisyme. By focusing on the predominant shape (Drinking Vessels) and the origins of each variety in context, this study alters our view of Oisyme by demonstrating earlier contact, trade connections and a complex pattern of depositional preferences. All these suggest the construction of an identity by the Oisymians themselves.

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Pettegrew, David K. "Corinth on the Isthmus studies of the end of an ancient landscape /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1152884521.

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Boender, Alexandra. "Egyptomania in Hellenistic Greece : A study based on water in the cult of Isis." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385441.

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The present study examines the function and religious symbolism of water in the Isis sanctuaries in Hellenistic Greece. This is achieved through a survey of all the Isis sanctuaries in Greece dating to the Hellenistic period and the water installations. This study also examined how water was provisioned to the sanctuaries and how Egypt, particularly the Nile was, perceived by the Greeks. In addition, to what degree the cult of Isis was the result of Egyptomania that swept across Greece has been studied. The result shows that water provision through rainwater carried a religious meaning rather than the water installations design or location. This result is based on a Greek awareness of the meaning of the Nile within ancient Egyptian religion. The Greeks adapted their observations on what was Egyptian into their own Isis cult and for this reason the cult was an expression of Egyptomania.

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Kvapil, Lynne A. "The Agricultural Terraces of Korphos-Kalamianos: A Case Study of the Dynamic Relationship Between Land Use and Socio-Political Organization in Prehistoric Greece." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1342106516.

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Everett, Melanie Amber. "Molecular and isotopic indicators of paleoenvironmental change in low-organic-carbon soils with applications to Pleistocene archaeological sites in Greece, Algeria, and Ethiopia." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3378345.

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Thesis (Ph.D.)--Indiana University, Dept. of Geological Sciences, 2009.
Title from home page (viewed on Jul 12, 2010). Source: Dissertation Abstracts International, Volume: 70-10, Section: B, page: 6064. Adviser: Lisa M. Pratt.

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TZONOU-HERBST, IOULIA NIKOLAOU. "A CONTEXTUAL ANALYSIS OF MYCENAEAN TERRACOTTA FIGURINES." University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1015883060.

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Laftsidis, Alexandros. "The Hellenistic Ceramic “Koine” Revisited." University of Cincinnati / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1544096683575033.

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Dissertations / Theses on the topic 'Archaeology – Greece'

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