Academic literature on the topic 'Arab courtyard house'

Modern buildings are associated with a lot of shortcomings, such as consumption of an excessive amount of non-renewable energy and resources, environmental pollution and depletion of natural landscapes, etc. Vernacular buildings can be argued to help in reducing environmental problems for local society. Libya, as a developing Arab country, has also faced several urbanization problems in recent years. However, the country has a remarkable span of vernacular architecture patterns. Vernacular architecture that the country owns may be a solution to combat such challenges. There are three types of traditional vernacular dwellings in three regions of the country as underground housing (the mountain region), compact dwelling (the desert), and the courtyard house (coastal region). Thus the aim of this study is to make a comparison between underground and modern housing in Gharyan, Libya, with regards to thermal performance and humidity. Thermal performance in both underground and above ground houses was measured with an instrument called a hygrometer. The result from the thermal measurement that was done in one month of the winter season (21/01/2019-18/02/2019) demonstrates that the underground house has an indoor mean temperature and humidity of 16.12°C and % 62.07 RH while the other house type has an indoor temperature and humidity of 12.70°C and % 70.13 RH. The underground house seems to have a relatively reasonable and stable indoor temperature compared to the modern house indoor. In addition, the underground house seems to be relatively less humid compared to the modern house for indoor environment in particular.

Serious and sober architecture comes from the concept that evolves through time and across generations, and shows its sustainability through innovation and business which is becoming a crucial move along with the product at the time and place of occurrence. Aspirations of the community, cultural identity and urban context are linked to the environment in which they arise. To some extent and up to the middle of the Twentieth Century, the architecture of each country and region reflected the heritage and environment of the residents who dwelled in that part of the area. With the effect of globalization and misuse of the “copy-paste” method, ready-deformed designs have disintegrated architecture in societies. This is inherited through a primitive thought fully dependent on the least efforts of designing. The consequences of this behavior have produced buildings without identity which do not meet the requirements of sustainable development. This article highlights the best practices by ensuring a sustainable environmental community in Bahrain and shows that this has been tackling the issue from top to bottom, by setting a sustainable strategy for the country and introducing a guideline of green building code. However, lack of building regulations is obvious and needs to be revised in favorites of greenery and saving lands to allow housing developers to build on the edge of the land plot without a setback from three sides of the land. This will have a flexible solution in designing a court-yard type which demonstrated a successful solution for the need of families as well as saving energy. Environmental best practices are led by the private sector, and some good examples of design have the quality of life. Creative designs can be appreciated when they reflect and inspire the past for the need of the present and looking forward to the future.

The pottery discovered at al-Qusur (Failaka Island, Kuwait) is of first importance to clarify thedating of the Christian settlements of the Arab-Persian Gulf. Firstly attributed to the Sasanianperiod by their excavators on the base of pottery and stucco studies, theses sites were thenattributed to the Early Islamic period by other scholars according to the artefacts published.Complete catalogues of the materiel unearthed on these sites are still lacking. This article offers afirst overview of the pottery discovered at al-Qu??r by the French Mission in Kuwait in 1988–1989and in 2007–2009 in two buildings identified as two churches (A1 and A2), two courtyard houses(B1 and B8), and seven isolated buildings (B2–B7 and B9). The corpus was incomplete due to theloss of sherds from 1988 and 1989 campaigns during the Gulf war and to the treatment of partof the pottery discovered from 2007 to 2009. If quantification was meaningless and petrographyimpossible, this corpus reflects the cultural proximity of the site with Mesopotamia and Persiaand diagnostic sherds such as pitchers with gouged lines or pointed circles with incised lines andgouged motifs, stamped sherds, carinated turquoise-glazed cups, attest that the main occupationof the site is related to an Early Islamic period. This dating is consistent with other Christian sitesin the region, contradicting both Arabic and Syriac sources that propounded the disappearanceof Christianity as soon as the beginnings of Islam.

The courtyard form of the traditional Arab house responded to both climate and the culture of its inhabitants. Islamic values, as well as socioeconomic factors, played crucial roles in the design. However, the mid-20th century marked the beginning of Saudi Arabia’s first rapid economic growth as a result of the discovery of oil; which dramatically increased the wealth and prosperity of the population, and resulted in new lifestyles. This period witnessed the introduction of the grid layout street pattern and the detached villa house. This type became the prevalent style in Saudi Arabia, the central province, and Riyadh in particular. While the traditional courtyard house more than satisfied cultural needs, increasingly it was viewed inappropriate for affluent 21st-century lifestyles. Yet this research confirmed that the villa style is creating fundamental problems for Saudi families. The theoretical framework is set in sustainability theory, and investigates the principles of home through human needs, place, and house. The methodology uses a survey strategy with questionnaires, interviews, and building analysis to determine which aspects of home are satisfied by each type. The dilemma is that Saudi families will not return to the courtyard type because it does not meet important requirements of status; whereas the villa type does not meet significant criteria such as privacy. The context is increasing climatic temperatures, which are making both types increasingly uncomfortable. This study highlights the need for a specific contemporary home style that would satisfy 21st-century aspirations, respect Islamic culture, and respond to changing climate.

The built environment in the old city of Homs has been brutally destroyed by the conflict in Syria. The research gap in post-conflict planning and architectural design in the old city of Homs is alarming as it indicates that there are no clear roadmaps on how to deal with post-conflict housing units in such a historic area. This study aims to investigate the possible design basis of housing typologies and plans for the housing units in the old city after the conflict. This study is primarily based on a literature review and extensive discussions with a specialist architect from the city of Homs, who helped to gain a deeper understanding of how to approach such a topic. The literature review deals with the historical Arab cities’ components and the elements of courtyard houses both in general and in the old city of Homs in particular. Likewise, it looks at the city’s urban plans and building code and their shortcomings and highlights the current conditions there. It also highlights proposed strategies for post-conflict construction and discusses them. The findings of the study propose a design ideology for reconstruction strategies and translate these ideologies and findings from the literature into a practical design of typologies placed on a proposed plot of land in the old city, along with a proposal of what the plans of these houses might look like.