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Books on the topic 'Arab-Byzantine'

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Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2024

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1

Māzin, ʻAmāwī, ed. Arab-Byzantine coins and Arabic coins of the crusaders. Frankfurt am Main: Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 2003.

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2

Shṭal, Tsevi. ha- Maṭbeʻot be-Erets-Yiśraʾel bi-Yeme ha-benayim. Tel-Aviv: Liderman, 1988.

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3

Pedro, Monferrer Sala Juan, Christides Vassilios, and Papadopoullos Theodōros, eds. East and West: Essays on Byzantine and Arab worlds in the Middle Ages. Piscatway, NJ: Gorgias Press, 2009.

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4

Pedro, Monferrer Sala Juan, Christides Vassilios, and Papadopoullos Theodōros, eds. East and West: Essays on Byzantine and Arab worlds in the Middle Ages. Piscatway, NJ: Gorgias Press, 2009.

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5

Mikhail, Maged S. A. From Byzantine to Islamic Egypt: Religion, identity and politics after the Arab conquest. London: I.B. Tauris, 2014.

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6

Shṭal, Tsevi. ha-Maṭbeʻot be-Erets-Yiśraʼel bi-Yeme ha-benayim. Tel-Aviv: Liderman, 1988.

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7

Khafājī, Bāsim Khalaf. Athar Bīzanṭah al-dīnī ʻalá al-Mashriq al-ʻArabī, 379-476 M. Dimashq: Ṣafaḥāt lil-Dirāsāt wa-al-Nashr, 2018.

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8

Filipczak, Paweł. An introduction to the Byzantine administration in Syro-Palestine on the eve of the Arab conquest. Łódź: Wydawnictwo Uniwersytetu Łódzkiego, 2015.

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9

Peleg, Michal. A bibliography of Roman, Byzantine, and early Arab pottery from Israel and neighbouring countries (excluding glazed ware). [Jerusalem?]: Israel Antiquities Authority, 1990.

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10

Nevo, Yehuda D. Pagans and herders: A re-examination of the Negev runoff cultivation systems in the Byzantine and early Arab periods. Negev, Israel: IPS Ltd., 1991.

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11

A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction 24: The Horus collection. London: Baldwin's Auctions Ltd., 2013.

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12

Chioniadēs, Grēgorios. The Astronomical Works of Gregory Chioniades. Amsterdam: J.C. Gieben, 1985.

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13

A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 25. London: A. H. Baldwin & Sons, 2013.

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14

Symposium, Mediävistenverband. Die Begegnung des Westens mit dem Osten: Kongressakten des 4. Symposions des Mediävistenverbandes in Köln 1991 aus Anlass des 1000. Todesjahres der Kaiserin Theophanu / herausgegeben von Odilo Engels und Peter Schreiner. Sigmaringen: J. Thorbecke, 1993.

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15

Oğuz, Tekin, Merzeci Ali M, and Türk Eskiçağ Bilimleri Enstitüsü, eds. Corpus ponderum antiquorum et islamicorum: Turkey 1 : The collection of Klima Plus in Silifke Museum : Greek, Roman, Byzantine and Islamic weights. Istanbul: Turkish Institute of Archaeology, 2012.

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16

P, Sotiroudis, ed. The schemata of the stars: Byzantine astronomy from A.D. 1300. Singapore: World Scientific, 1998.

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17

Jones, Alexander. An eleventh-century manual of Arabo-Byzantine astronomy. Amsterdam: J.C. Gieben, 1987.

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18

Byzantine Warship vs Arab Warship. Bloomsbury Publishing Plc, 2015.

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19

Arab-Byzantine Relations in Early Islamic Times. Taylor & Francis Group, 2017.

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20

Arab-Byzantine Relations in Early Islamic Times. Taylor & Francis Group, 2017.

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21

Byzantine Warship vs Arab Warship: 7th-11th Centuries. Bloomsbury Publishing Plc, 2015.

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22

Konstam, Angus, and Peter Dennis. Byzantine Warship vs Arab Warship: 7th–11th centuries. Osprey Publishing, 2015.

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23

Arab-Byzantine Coinage (Studies in the Khalili Collection). The Khalili Collections, 2005.

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24

Byzantine Warship vs Arab Warship: 7th-11th Centuries. Bloomsbury Publishing Plc, 2015.

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25

Alio, Jacqueline, and Louis Mendola. Time Traveler's Guide to Norman-Arab-Byzantine Palermo, Monreale and Cefalù. Editions, Trinacria, 2017.

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26

Alio, Jacqueline, and Louis Mendola. Time Traveler's Guide to Norman-Arab-Byzantine Palermo, Monreale and Cefalù. Editions, Trinacria, 2020.

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27

ARAB-BYZANTINE RELATIONS IN EARLY ISLAMIC TIMES; ED. BY MICHAEL BONNER. ALDERSHOT: VARIORUM/ASHGATE, 2005.

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28

Arab-Byzantine coins: An introduction, with a catalogue of the Dumbarton Oaks collection. Washington, D.C: Dumbarton Oaks Research Library and Collection, 2008.

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29

Christides, Vassilios, Juan Pedro Monferrer-Sala, and Theodoros Papadopoullos. East and West: Essays on Byzantine and Arab Worlds in the Middle Ages. Gorgias Press, LLC, 2009.

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30

From Byzantine to Islamic Egypt: Religion, Identity and Politics after the Arab Conquest. I. B. Tauris & Company, Limited, 2016.

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31

Bonner, Michael. Arab-Byzantine Relations in Early Islamic Times (The Formation of the Classical Islamic World). Variorum, 2005.

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32

Aristocratic Violence and Holy War: Studies in the Jihad and the Arab-Byzantine Frontier. American Oriental Society, 2013.

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33

Aristocratic violence and holy war: Studies in the jihad and the Arab-Byzantine frontier. New Haven, Conn: American Oriental Society, 1996.

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34

Diplomacy in the Early Islamic World: A Tenth-Century Treatise on Arab-Byzantine Relations. I. B. Tauris, 2008.

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35

Diplomacy in the Early Islamic World: A Tenth-Century Treatise on Arab-Byzantine Relations. I. B. Tauris & Company, Limited, 2019.

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36

La Sicile de Byzance à l'Islam. Paris: De Boccard, 2010.

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37

Carlomagno e Maometto: Bisanzio, Islam e occidente nell'alto medioevo. Milano: Jaca Book, 1986.

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38

Astronomical Works of Gregory Chioniades: The Zij Al-Ala Text, Translation, Commentary (Corpus Des Astronomes Byzantis Ser. Series, 2). J C Gieben, 1985.

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39

Aristocratic Violence and Holy War: Studies in the Jihad and the Arab-Byzantine Frontier (American Oriental Series). American Oriental Society, 1997.

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40

Kaldellis, Anthony. Byzantine Historical Writing, 500–920. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0011.

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This chapter describes how the timeline of Byzantine historical writing can be divided into three 140-year periods: first, from AD 500–640, the end of late antiquity, when historiography flourished in many genres; second, from 640–780, when Byzantium struggled to resist Arab conquest and few surviving texts were produced; and finally, from 780–920, an age of recovery for the state and literature, when older traditions were resynthesized and the foundations for new developments were laid. Primarily, the society of the Eastern Empire was mostly Greek speaking, Christian, and specifically Roman in its political or national consciousness. The ‘usable past’ available to historians was therefore complex, consisting of incommensurate components that defined different sites of the culture.

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41

Towards a culture of progress: Reflections on the arrest of science in the Arab-Muslim & Byzantine East and on its triumph in the West. Cairo: Amin Makram Ebeid, 2008.

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42

Defence of Byzantine Africa from Justinian to the Arab Conquest: An Account of the Military History and Archaeology of the African Provinces in the Sixth and Seventh Centuries. British Archaeological Reports Limited, 2001.

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43

Keser Kayaalp, Elif. Church Architecture of Late Antique Northern Mesopotamia. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198864936.001.0001.

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Church Architecture of Late Antique Northern Mesopotamia examines the church architecture of Northern Mesopotamia between the fourth and eighth centuries. It focuses on settlements, plan types, artistic encounters, the remarkable continuity of the classical tradition in the architectural decoration, the heterogeneity of the building techniques, patrons, imperial motivations, dedications of churches, and stories that claim and make spaces. Employing archaeological and epigraphical material and hagiographical and historical sources, the book presents a holistic picture of the church architecture of this frontier region, encompassing the cities of Nisibis (Nusaybin), Edessa (Şanlıurfa), Amida (Diyarbakır), Anastasiopolis (Dara/Oğuz), Martyropolis (Silvan), Constantia (Viranşehir), and their surroundings, and the rural Tur Abdin region. The period covered spans the last centuries of Byzantine and the first century and a half of Arab rule, when the region was, on the one hand, a stage of war and riven by religious controversies, and a cultural interspace on the other. The book discusses the different dynamics in this frontier region and the resulting built environment and church architecture in pursuit of providing a regional contribution to the study of the transformation that the Byzantine civilization underwent in the late antique period and understanding the continuities and changes after the Arab conquest.

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44

Jensen, Mary E., and Elias Chacour. We Belong to the Land: The Story of a Palestinian Israeli Who Lives for Peace and Reconciliation (Erma Konya Kess Lives of the Just and Virtuous Series). University of Notre Dame Press, 2001.

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45

Paschos, E. A., and Panagiotis Sotiroudis. The Schemata of the Stars: Byzantine Astronomy from A.D. 1300. World Scientific Publishing Company, 1999.

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46

Between Empires Arabs Romans And Sasanians In Late Antiquity. Oxford University Press, 2012.

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47

Schemata of the Stars: Byzantine Astronomy from 1300 A. D. World Scientific Publishing Co Pte Ltd, 1998.

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48

Humphries, Lund, Yuri Piatnitsky, and Vera Zalesskaya. Pilgrim Treasures from the Hermitage: Byzantium-jerusalem. Lund Humphries Publishers, 2006.

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49

Sarris, Peter. 3. From antiquity to the Middle Ages. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780199236114.003.0003.

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‘From antiquity to the Middle Ages’ describes the key challenges to Roman power in the east and west. The emergence of the post-Roman successor kingdoms in the 5th century constituted a direct challenge to the authority of the remaining Roman Emperor in Constantinople. Emperor Justinian’s reforms encompassed religion, the law, provincial administration, fiscal policy, and imperial ideology, but the early 6th century also saw the revival of warfare between the East Roman and Persian Empires. By Justinian’s death in 565, the Byzantine Empire was larger, but fragile and fiscally unstable. The reign of Heraclius and his holy war are described along with the early 7th-century Arab conquests that effectively destroyed the ancient world.

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50

Andrade, Nathanael. Zenobia’s Likenesses. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190638818.003.0001.

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In many respects, Zenobia’s fame is a paradox. She has captured the medieval and modern imagination, but ancient sources actually say very little about her. The introductory chapter thus explores the textual, epigraphic, and material sources for Zenobia and outlines the challenges of writing a book about her. The overlying aim of the book is to create a likeness of Zenobia, a most elusive task because the sources are so scanty. But by using various later Roman and Byzantine texts, Jewish and Arab tales, and visual sources and inscriptions, the book may bring parts of her life to light. The introduction also communicates how the book narrates Zenobia’s various lived experiences at ancient Palmyra and the key role that Palmyra’s material culture plays in this task.

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