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1

1971-, Krannich Torsten, Schubert Christoph 1970-, Sode Claudia, Stockhausen Annette von, and Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340., eds. Die ikonoklastische Synode von Hiereia 754: Einleitung, Text, Übersetzung und Kommentar ihres Horos. Tübingen: Mohr Siebeck, 2002.

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2

Witold, Witakowski, ed. Studies in Eusebian and Post-Eusebian chronography. Stuttgart: Franz Steiner, 1999.

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3

W, Attridge Harold, and Hata Gōhei 1942-, eds. Eusebius, Christianity, and Judaism. Leiden: E.J. Brill, 1992.

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4

Mendels, Doron. The media revolution of early Christianity: Eusebius's Ecclesiastical history. Grand Rapids, Mich: William B. Eerdmans Pub., 1999.

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5

W, Attridge Harold, and Hata Gōhei 1942-, eds. Eusebius, Christianity, and Judaism. Detroit: Wayne State University Press, 1992.

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6

Worthington, Ian. Dinarchus and Hyperides. Warminster: Aris & Phillips, 1999.

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7

McLeod, Frederick G. Theodore of Mopsuestia. 2nd ed. London: Routledge, 2008.

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8

W, Fortenbaugh William, Schütrumpf Eckart, and Demetrius, of Phaleron, b. 350 B.C., eds. Demetrius of Phalerum: Text, translation, and discussion. New Brunswick: Transaction Publishers, 2000.

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9

F, O'Connell Patrick, ed. Cassian and the Fathers: Initiation into the monastic tradition. Kalamazoo, Mich: Cistercian Publications, 2005.

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10

Louis, De Wohl. The living wood: Saint Helena and the emperor Constantine. San Francisco: Ignatius Press, 2008.

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11

1951-, Coakley Sarah, ed. Rethinking Gregory of Nyssa. Malden, Mass: Blackwell, 2003.

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12

M, Grant Robert. Eusebius as Church Historian. Wipf & Stock Publishers, 2006.

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13

Stevenson, J. Studies in Eusebius: Thirlwall Prize Essay 1927. Cambridge University Press, 2014.

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14

Johnson, Aaron P. Ethnicity and Argument in Eusebius' Praeparatio Evangelica. Oxford University Press, Incorporated, 2006.

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15

Corke-Webster, James. Eusebius and Empire: Constructing Church and Rome in the Ecclesiastical History. Cambridge University Press, 2019.

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16

Eusebius and Empire: Constructing Church and Rome in the Ecclesiastical History. Cambridge University Press, 2019.

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17

Eusebius: The Church History. Kregel Academic & Professional, 2007.

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18

Eusebius: The Church History. 4th ed. Kregel Academic & Professional, 1999.

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19

Kofsky, Arieh. Eusebius of Caesarea Against Paganism. Brill Academic Publishers, 2002.

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20

The Demonic in the Political Thought of Eusebius of Caesarea. Oxford University Press, 2016.

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21

Zamagni, Claudio, and Sabrina Inowlocki. Reconsidering Eusebius: Collected Papers on Literary, Historical, and Theological Issues. BRILL, 2011.

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22

Reconsidering Eusebius: Collected papers on literary, historical, and theological issues. Leiden: Brill, 2011.

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23

Eusebius Von Cäsarea Als Häreseograph. De Gruyter, Inc., 2008.

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24

Eusebius von Cäsarea als Häreseograph. Berlin: De Gruyter, 2008.

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25

GRAFTON, Anthony. Christianity and the Transformation of the Book. Harvard University Press, 2009.

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26

Caesarea, Eusebius Bishop of. History of the Martyrs in Palestine: Discovered in a very Antient Syriac Manuscript. Lulu Press, Inc., 2008.

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27

Inowlocki, Sabrina. Eusebius and the Jewish Authors: His Citation Technique in an Apologetic Context. Ebsco Publishing, 2006.

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28

Philo of Alexandria and the Construction of Jewishness in Early Christian Writings. Oxford University Press, 2018.

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29

Die Trinitätstheologie und Christologie des Euseb von Caesarea: Eine dogmengeschichtliche Untersuchung seiner Platonismusrezeption und Wirkungsgeschichte. Göttingen: Vandenhoeck & Ruprecht, 1999.

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30

Eusebius und die Heilige Schrift: Die Schriftvorlagen des Onomastikons der biblischen Ortsnamen. De Gruyter, Inc., 2011.

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31

Timm, Stefan. Eusebius und Die Heilige Schrift: Die Schriftvorlagen des Onomastikons der Biblischen Ortsnamen. de Gruyter GmbH, Walter, 2010.

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32

Eusebius und die Heilige Schrift: Die Schriftvorlagen des Onomastikons der biblischen Ortsnamen. Berlin: De Gruyter, 2010.

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33

Robertson, Jon M. Christ As Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria. Oxford University Press, Incorporated, 2007.

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34

Robertson, Jon M. Christ as Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria. Oxford University Press, 2007.

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35

Eusebian Canon Tables: Ordering Textual Knowledge in Late Antiquity. Oxford University Press, 2019.

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36

Magny, Ariane. Porphyry in Fragments: Reception of an Anti-Christian Text in Late Antiquity. Taylor & Francis Group, 2016.

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37

Driver, Steven D. John Cassian and the Reading of Egyptian Monastic Culture. Taylor & Francis Group, 2013.

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38

Driver, Steven D. John Cassian and the Reading of Egyptian Monastic Culture. Taylor & Francis Group, 2016.

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39

Driver, Steven D. John Cassian and the Reading of Egyptian Monastic Culture. Taylor & Francis Group, 2013.

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40

Driver, Steven D. John Cassian and the Reading of Egyptian Monastic Culture. Taylor & Francis Group, 2013.

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41

Byrne. Life Wisdom Helena m Constne (Saints Alive). Hodder & Stoughton, 1999.

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42

Driver, Steven D. John Cassian and the Reading of Egyptian Monastic Culture. Taylor & Francis Group, 2013.

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43

Constantine's Bible: Politics and the making of the New Testament. London: SCM Press, 2007.

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44

Constantine's Bible: Politics And the Making of the New Testament. Fortress Press, 2006.

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45

Ferreira, Maria Helena Alves, Alice de Mello, and Elayne Oliveira Silva. Passeios a pé em Belo Horizonte: Um ciclo formativo aos guias de turismo. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-340-4.

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A city that arose already modern, welcoming, and rich in experiences, affectionately called "Belô" or "Beagá" by some of its most intimate citizens. Every tourist easily feels welcomed in Belo Horizonte, a city that was planned to be the capital of Minas Gerais – with tree-lined streets and alleys that breathe art, stories, and charm. Despite being a Metropolis and home to approximately 2,600,000 (two million six hundred thousand) inhabitants, it still keeps secrets as a country town valuing its origins, which means not refusing a delicious coffee with "pão de queijo" (Brazilian cheese bread), and some chitchat in its squares and gardens. The best way to get to know and experience a city as a whole is to walk through it and experience its daily life, thus, connecting with the city and people. Walking around the city makes you notice details that you may have never noticed before. In this work, we present “UAI a PÉ” tours through Belo Horizonte, so that you can be familiar with and experience each one of them. Itineraries that will make you even more enchanted by our beautiful capital. Walk freely through the “Belo Horizonte Cultural: Circuito Liberdade” amid gardens and many stories and tales. Walk around the streets of the downtown, enjoying our “Belo Horizonte Urbana: Visual Arts,” which is an opportunity to experience our Urban Art that is a worldwide reference. Have a conversation at “Praça da Estação Circuito Cultural”, the gateway to our city since its foundation – many stories are kept in museums and mansions there. “Cultura e Política Mineira”, which is an itinerary from Praça da Assembeia (Assembly Square) to Praça da Estação (Station Square), to understand our history and culture. Fresh breeze and sunset in the beautiful “Pampulha: Patrimônio da Humanidade” (cultural heritage of humanity) where modernism is present in every detail of this picturesque place.
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46

Casiday, A. M. C. Tradition and Theology in St John Cassian. Oxford University Press, Incorporated, 2006.

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47

Tradition and Theology in St John Cassian. Oxford University Press, Incorporated, 2007.

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48

Harbus, Antonina. Helena of Britain in Medieval Legend. Boydell & Brewer, Limited, 2002.

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49

Harbus, Antonina. Helena of Britain in Medieval Legend. Boydell & Brewer, Limited, 2002.

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50

Harbus, Antonina. Helena of Britain in Medieval Legend. Boydell & Brewer, Incorporated, 2002.

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