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1

Elkan, Charles. Incremental, approximate planning: Preliminary report. Toronto: Computer Science Dept., University of Toronto, 1989.

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2

Gerla, Giangiacomo. Fuzzy Logic: Mathematical Tools for Approximate Reasoning. Dordrecht: Springer Netherlands, 2001.

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3

Fuzzy logic: Mathematical tools for approximate reasoning. Dordrecht: Kluwer Academic Publishers, 2001.

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4

Fuzziness and approximate reasoning: Epistemics on uncertainty, expectation and risk in rational behavior. Berlin: Springer, 2009.

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5

Relander, Sami. Towards approximate reasoning on new software product company success potential estimation: A design science based fuzzy logic expert system. [Helsinki]: Helsinki School of Economics, 2008.

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6

Jonathan, Barnes. Logic and the imperial Stoa. New York: Brill, 1997.

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7

Categories and logic in Duns Scotus: An interpretation of Aristotle's Categories in the late thirteenth century. Leiden: Brill, 2002.

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8

Borzyh, Stanislav. Theory of the possible. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1074108.

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In this book, we are talking about a single principle that permeates every organized entity, regardless of what sphere it belongs to. Everywhere and always, and in accordance with the current circumstances, the process of formation, support and regulation of any complex complexes and ensembles is guided and controlled by the concept of the realizable, which postulates that only what is stable and stable will be realized, and everything else will be discarded as untenable and unbalanced. These patterns and patterns can be traced resolutely at all levels of existence. And the universe, and life, and consciousness, and mind, and culture are arranged and assembled according to these schemes, because it is difficult, if possible, for them to be any other. This paper provides an overview of this type of layout in these areas, as well as the theory of the achievable and accessible itself. Using examples and theoretical considerations, it is shown that the configuration of all reliable and long-lasting structures is approximately the same or very similar, because it obeys a single end-to-end logic of the formation of any similar substances, whatever they touch and wherever they are found. In addition, it is demonstrated that if something in this spirit is objectified in practice, then its nature and properties must be fundamentally the same as what we observe around or extremely close to it. Finally, the view is argued and developed, according to which everything consists of matter, is constituted by it, is reduced only to it, including any non-physical phenomena. It is concluded that all the wealth of the world is subject to the same laws of its construction, and all this construction observes the universal rules of the functioning of complex things, no matter what they are aimed at. For all those interested in philosophy.
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9

Gerla, G. Fuzzy Logic: Mathematical Tools for Approximate Reasoning. Springer, 2013.

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10

Gerla, G. Fuzzy Logic: Mathematical Tools for Approximate Reasoning (Trends in Logic). Springer, 2001.

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11

Jeffrey, Spooner, ed. Stable adaptive control and estimation for nonlinear systems: Neural and fuzzy approximator techniques. New York: Wiley, 2002.

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12

Spooner, Jeffrey T., Manfredi Maggiore, Raúl Ordóñez, and Kevin M. Passino. Stable Adaptive Control and Estimation for Nonlinear Systems: Neural and Fuzzy Approximator Techniques. Wiley-Interscience, 2001.

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13

Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio. University of Notre Dame Press, 2007.

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14

Pini, Giorgio. Categories and Logic in Duns Scotus: An Interpretation of Aristotle's Categories in the Late Thirteenth Century (Studien Und Texte Zur Geistesgeschichte Des Mittelalters). Brill Academic Publishers, 2001.

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15

Tritten, Tyler. Boutroux’s Alternative: An Ontology of the Fact. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474428194.003.0003.

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Boutroux, approximately 150 years prior to Meillassoux, already argued for the contingency of laws of nature, as well as truths of logic and mathematics. Boutroux, however, does not espouse factiality, namely, the necessity of contingent beings, but he rather offers a veritable ontology of the fact. Boutroux does not abandon necessity, but he does show how all necessity is itself consequent, that is, a matter of fact. He does this by arguing for the laws of nature as nothing but the habit of nature, which springs not from chance but from spontaneity. Being bottoms out in pontaneity rather than in simple randomness.
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16

Verleiblichung Und Synergie: Grundzuge Der Bibelhermeneutik Bei Maximus Confessor (Vigiliae Christianae, Supplements, 63). Brill Academic Publishers, 2003.

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