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Journal articles on the topic 'Appropriation'

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Author: Grafiati

Published: 4 June 2021

Last updated: 7 July 2024

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1

Wright, Matthew. "Re-Appropriating Appropriation." Religion & Theology 22, no. 1-2 (2015): 23–45. http://dx.doi.org/10.1163/15743012-02201009.

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The paper assesses the role of our hermeneutical orientations in the task of exegesis by focusing specifically on the Tri-Polar exegetical framework developed by Jonathan Draper. In conjunction with the Critical Theory of the Frankfurt School and other Marxist-influenced theory, the paper then tries to articulate more coherently what the stage of appropriation constitutes and what impact this potentially has socially. In light of the volatile political climate existing presently in South Africa, as well as rising globalisation and consumerism, the paper poses the question of whether the bible can contribute substantially to the formation of a critical social fabric within society.

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Barrett, Ashley Katherine. "Technological appropriations as workarounds." Information Technology & People 31, no. 2 (April 3, 2018): 368–87. http://dx.doi.org/10.1108/itp-01-2016-0023.

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Purpose The purpose of this paper is to further adaptive structuration theory (AST) by associating technological appropriations with health information technology workarounds. The author argues that appropriating electronic health record (EHR) technology ironically – in a way other than it is designed to be used – and divergently across an organization results in enhanced perceptions of EHR technology and its implementation. Design/methodology/approach Data were collected from 345 healthcare employees in a single healthcare organization that was switching to EHRs from paper records. Two major constructs of AST – unfaithfulness and dissension in appropriation – were operationalized and analyzed using multivariate regressions to test the relationship between the type of appropriation and perceptions of EHR technology’s relative advantage and implementation success. Findings Results reveal that both ironic (unfaithful) technological appropriation and dissension in technological appropriation across the organization predicted employees’ perceptions of EHR’s relative advantage and perceptions of EHR implementation success. Furthermore, physicians are the least likely to perceive EHR’s relative advantage or EHR implementation success. These results exemplify that EHR workarounds are taking place and reaffirm AST’s principle that employees evolve technology to better suit their working environments and preferences. Originality/value The survey and scales used in this study further demonstrate that there are meaningful statistical measures to accompany the qualitative methods frequently used in the AST literature. In addition, this paper expands AST research by exploring the positive outcomes that follow ironic and divergent technology appropriations.

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Lenard, Patti Tamara, and Peter Balint. "What is (the wrong of) cultural appropriation?" Ethnicities 20, no. 2 (August 9, 2019): 331–52. http://dx.doi.org/10.1177/1468796819866498.

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Social media is full of accusations and counter-accusations of a wrong called ‘cultural appropriation’. Our goal in this article is to sift through these deliberations and identify what cultural appropriation is, what it is not, and what, if anything might be wrong with it. We begin by explaining why public discourse about cultural appropriation should matter to political theorists of multiculturalism, especially in the anti-immigrant mood that has engulfed many immigrant-receiving countries. We then place cultural appropriation under the umbrella of cultural engagement, before identifying two forms of problematic cultural engagement – cultural offence and cultural misrepresentation – that are often conflated with cultural appropriation. In the next section, we define cultural appropriation as the appropriation of something of cultural value, usually a symbol or a practice, to others. We go on to explain that two additional conditions must be present to define an act of cultural appropriation: the presence of significant contestation around the act of appropriation, and the presence of knowledge (or negligent culpability) in the act of appropriation. Although this account of cultural appropriation is normative, cultural appropriation is often wrong only in a trivial sense. One of the ways it can become more serious is through the presence of what we term ‘amplifiers’. The contextual conditions that can render acts of cultural appropriation more egregious include: the existence of a power imbalance between the cultural appropriator and those from whom the practice or symbol is appropriated; the absence of consent; and the presence of profit that accrues to the appropriator. Ultimately, we find that there are very few instances of seriously wrongful cultural appropriation, and that many of the actions decried as cultural appropriation may be wrongful, but not because they appropriate.

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Piercey, Robert. "How to Appropriate a Text." Idealistic Studies 51, no. 3 (2021): 169–88. http://dx.doi.org/10.5840/idstudies20211027135.

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One of the core principles of Paul Ricoeur’s hermeneutics is that interpretation culminates in application, or appropriation. But what exactly is an appropriation, and what makes some appropriations better than others? I try to shed light on these difficult matters by examining Ricoeur’s own appropriation of Alasdair MacIntyre’s notion of the narrative unity of a life, and by contrasting it with Richard Rorty’s appropriation of the same notion. I argue that Ricoeur’s appropriation is more successful than Rorty’s, and that the best explanation of its success is that it respects a distinctive norm that governs the activity of appropriation. I conclude by describing this norm, which I call the principle of ultimate compatibility.

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Tuvel, Rebecca. "Putting the Appropriator Back in Cultural Appropriation." British Journal of Aesthetics 61, no. 3 (July 1, 2021): 353–72. http://dx.doi.org/10.1093/aesthj/ayab010.

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Abstract This paper seeks to clear up the confusion surrounding debates over cultural appropriation. To do so, I argue for an agent-centred approach—a focus on appropriators more than appropriation. In my view, cultural misappropriation involves agents who exhibit disregard toward a relevant culture and its members. I argue further that this approach improves upon recent alternative philosophical approaches to cultural appropriation, which I divide into two camps: toleration-based and power-based.

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Schiller, Shu Z., and Munir Mandviwalla. "Virtual Team Research." Small Group Research 38, no. 1 (February 2007): 12–59. http://dx.doi.org/10.1177/1046496406297035.

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Recent information systems research has studied various aspects of virtual teams. However, the foundations and theoretical development of virtual team research remain unclear. We propose that an important way to move forward is to accelerate the process of theorizing and theory appropriation. This article presents an in-depth analysis of the current state of the art of theory application and development in virtual team research. We identify the frequency, pattern of use, and ontological basis of 25 virtual team-relevant theories. A researcher’s tool kit is presented to promote future theory application and appropriation. The tool kit consists of a descriptive and analytical database of theories relevant for virtual team research. We also present a framework for appropriating virtual team theories based on seven criteria. A detailed example demonstrates the application of the theory appropriation framework. The article contributes to the literature by presenting the state of the art of theory use in virtual team research and by providing a framework for appropriating reference-discipline theories.

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Bartlett, Bridget. "Macbeth’s Idiot and Faulkner’s Compsons." Borrowers and Lenders The Journal of Shakespeare Appropriations 14, no. 2 (April 28, 2023): 139–42. http://dx.doi.org/10.18274/bl.v14i2.319.

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William Faulkner’s use of a line from Macbeth for the title of The Sound and The Fury is a well-known instance of Shakespearean appropriation, but in this note I uncover the unrecognized appropriation of that line as it signifies when historicized. Specifically, I highlight the class dimensions that appear prominent in the Macbeth line when we understand the word “idiot” as the play’s first audiences did, and I demonstrate how Faulkner’s appropriation of the line as it signified in Jacobean English informs and reflects the central themes of The Sound and The Fury. Because early modern understandings of class as a largely hereditary category overlapped significantly with contemporary lineal constructions of race, Faulkner’s appropriation of the historicized line with its emphasis on class is especially significant for the interactions of race and class that animate Faulkner’s fiction as well as studies of appropriative uses of Shakespeare.

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Symko, Riva. "Riffing the Canon: The Pictures Generation and Racial Bias." Journal of Curatorial Studies 8, no. 2 (October 1, 2019): 206–30. http://dx.doi.org/10.1386/jcs_00004_1.

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Abstract This article considers exhibitions as archival documents, and conceives of the restaging of exhibitions as an act of appropriating the archive. It examines The Pictures Generation 1974‐1984 (2009), curated by Douglas Eklund as a restaged 'riff' on Pictures (1977), curated by Douglas Crimp. Pictures was a focused meditation on the historical significance of a particular aesthetic strategy. The Pictures Generation historicized Pictures as the foundational moment of appropriation. Eklund's form of restaging, however, reinforced the racially segregated realities that have marginalized the history of appropriative practices by artists of colour. Drawing on a post+colonial framework, I consider how exhibition restagings may be leveraged as a curatorial strategy of historical rupture.

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Kane, Patrick Kenneth. "Appropriation of discourses: justice and corporate social responsibility in an artisanal mining community of rural Colombia." Northern Ireland Legal Quarterly 64, no. 3 (March 2, 2020): 281–97. http://dx.doi.org/10.53386/nilq.v64i3.347.

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This article seeks to contribute to the academic debate on self-regulatory mechanisms such as corporate social responsibility (CSR) by identifying and exploring the significance of disparities in the discourses – ways in which ‘aspects of the world’ are ‘construed’ – of a multinational corporation and the community in which it operates. It focuses on a case study of a natural resource-extracting corporation in rural Colombia. In the terminology of this special issue, it is concerned with both the discourses of appropriation and the appropriation of discourses. The case study findings suggest that corporate self-regulation allows CSR to be used by corporations as a means of appropriating the discourse of justice, and at the same time leaves the impression (at least with the community) that CSR discourse is a ‘discourse of appropriation’. The paper argues that this appropriation takes place in the context of Teubner’s new economic and law paradigm, based on the ‘almost world-wide institutionalisation of economic rationality’.

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10

Zhang, Jing, and Mingfei Du. "The impact of B2B seller’s value appropriation upon customer relationship performance." Chinese Management Studies 12, no. 3 (August 6, 2018): 524–46. http://dx.doi.org/10.1108/cms-09-2017-0253.

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Purpose Value appropriation and value creation are two sides of the same coin. How B2B seller’s value appropriation impacts customer relationship performance still remains an under-researched topic. This paper aims to probe into this question in the context of Chinese B2B markets. Design/methodology/approach This study identifies two kinds of value appropriation, namely, competitive and non-competitive and then examines their impacts upon customer relationship performance, as well as the moderating roles of distributive fairness and procedural fairness, based on questionnaire survey among 273 Chinese B2B firms. Findings The authors find that seller’s competitive value appropriation has negative impact upon customer relationship performance, and this link is positively moderated by customer-perceived distributive fairness. Besides, non-competitive value appropriation by the seller has significant and positive impact upon customer relationship performance, and this link is positively moderated by customer-perceived procedural fairness. Originality/value The paper contributes greatly to literature of value management and industrial buyer–seller relationship. Managerial implications are provided for B2B companies operating in Chinese market to tackle with the tradeoff between appropriating sufficient value and retaining harmonious relationship with customers.

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11

Dickison, Brook Redmon. "Decreased State Appropriations and their Impact on Texas Public Four-Year Higher Education Institutions Tuition Rates through Deregulated Tuition." Research in Educational Policy and Management 2, no. 1 (June 2, 2020): 57–83. http://dx.doi.org/10.46303/repam.02.01.4.

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The purpose of this nonexperimental quantitative correlational study was to examine the relationships between state appropriation decreases and the deregulated tuition cost increases in Texas public four-year higher education institutions. State appropriation decreases are those decreases in the state’s financial investment in higher education. Deregulated tuition is the tuition rate set by higher education institutions that is not regulated by the Texas Legislature. By studying the decreases in state appropriations and the increases in institution tuition rates, an understanding can take shape of what impact, if any, the disinvestment by state legislatures has caused to the operations of higher education institutions. Findings from this study showed no evidence of a correlation existing between the decrease in state appropriations and the increase of Texas public higher education institution tuition costs, when the analysis reviewed the timeframe from fiscal years 2003 to 2016.

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12

Mikelsone, Elina, Aivars Spilbergs, Jean-Pierre Segers, and Janis Frisfelds. "Adaptation and Appropriation of Different Web-Based Idea Management System Types." Economics and Culture 19, no. 1 (June 1, 2022): 30–42. http://dx.doi.org/10.2478/jec-2022-0003.

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Abstract Research purpose. Adaptive Structuration Theory (AST), developed by Poole and DeSanctis (1990), implies that the application of information communication technologies (ICT) alone does not automatically lead to better outcomes and is dependent on the appropriation by the users of these ICT systems. So, authors in this paper research web-based idea management system (IMS) application adaptation and their relations with different IMS types and how it is all related to idea quantity (number of ideas generated). Do different IMS application types have different adaptation and appropriation levels? Design / Methodology / Approach. The method applied for data collection was a global survey of >500 web-based IMS experienced organisations. The survey creation was based on the AST to evaluate web-based IMS in 8 different AST areas. In this paper, the authors analyse blocks about appropriation and adaptation. The survey was distributed through 100 web-based IMS developers that shared it with their clients (organisations that use web-based IMS). The holistic answer to the research question was based on 500 responses from diverse enterprises (different sizes, industries, and countries): the data analysis - statistical analysis. The study only deals with available commercial web-based IMS, not with privately designed or non-commercial IMS. Findings. Different types of IMS applications have different adaptation and appropriation levels that could result in different outcomes. All adaptation and appropriation elements based on Innovation diffusion theory, Appropriation Scales and UTAUT models have a different impact on outputs. This paper answers the question: do different IMS application types have different adaptation and appropriation levels by exploring IMS application adaptation and their relations with different IMS types and how it is all related to idea quantity (number of ideas generated). Results prove that different IMS application types have different adaptation and appropriation levels: (H1) Active IMS provide higher adaptation and appropriation levels in the idea generation process than passive; (H2) External IMS provide higher adaptation and appropriation levels in the idea generation process than internal; (H3) Mixed IMS provides higher adaptation and appropriation level in idea generation process than internal. Originality / Value / Practical implications. The research contributions can be summarised as follows: (1) the practical contribution helps organisations to predict what kind of idea quantity organisations could expect from different IMS application types based on their different adaptations and appropriations in the companies; (2) the research results highlight the elements of adoption of different types of IMS for organisations.

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Messerschmidt, James W. "Engendering Gendered Knowledge." Men and Masculinities 15, no. 1 (January 12, 2012): 56–76. http://dx.doi.org/10.1177/1097184x11428384.

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The appropriation of concepts long established as salient contributions to gender theory and research recently has come under scholarly scrutiny. In this article, the author contributes to this dissection of crucial gender concepts by assessing the recent academic appropriation of the reformulated concept of “hegemonic masculinity” and how this appropriation engenders gendered knowledge. The author first briefly revisits the concept of hegemonic masculinity as reformulated by Connell and Messerschmidt. Following this, the author examines selected studies to illustrate how hegemonic masculinity has been appropriated differently, how this dissimilarity is significant for the production of gendered knowledge, and how several new directions in the appropriations extend gendered knowledge on hegemonic masculinity. Finally, the author discusses the relevance of all his conclusions to the wider debates over the concept of hegemonic masculinity and posits how these conclusions arguably impact future feminist/gender research and theory construction.

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Coleman, James Joshua. "Writing with Impunity in a Space of Their Own: On Cultural Appropriation, Imaginative Play, and a New Ethics of Slash in Harry Potter Fan Fiction." Jeunesse: Young People, Texts, Cultures 11, no. 1 (June 2019): 84–111. http://dx.doi.org/10.3138/jeunesse.11.1.84.

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As defined by Ika Willis, slash is “fiction written by women involving man-on-man (m/m) sexual and/or romantic relationships” (290). Refracted through the contemporary theories of moral philosophy, this paper names such slash as cultural appropriation; however, it further contends that such cultural appropriation is not inherently unethical but instead represents a generative imaginative space in which new configurations of gender and sexuality might be theorized. Building upon this premise, this paper argues that slash’s appropriative nature only becomes problematic when it generates misrepresentations that decouple the gay community from its histories, both joyous and painful.

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Soppelsa, Peter. "Reworking Appropriation." Transfers 4, no. 2 (June 1, 2014): 104–23. http://dx.doi.org/10.3167/trans.2014.040208.

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By tracking railway language through periodicals and poetry, this article examines the words and images used to make sense of Paris's new subway and streetcars between 1870 and 1914. It proposes a new threefold approach to understanding the appropriation of technology, which reworks its agents, sites, and chronologies. It maintains that appropriation takes both material and symbolic forms, and that appropriation processes transform both appropriated objects and their cultural contexts. Language anchors appropriation as it operates through circulating texts. For Paris, railways were both transportation technologies and versatile tools for making meaning. Railways set spaces, customs, identities, and images adrift, which traditionalists found threatening, progressives found promising, and avant-gardists found inspiring. Fitting Paris with railways required both reimagining and rebuilding the city, and reshaping what railways could be. The article concludes that appropriation is neither linear nor complete, but rather an ongoing and unfinished negotiation of the meaning of technologies.

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Leakey, R. E. "Elephant Appropriation." Science 247, no. 4940 (January 19, 1990): 271. http://dx.doi.org/10.1126/science.247.4940.271.a.

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Hesford, Walter. "Overt Appropriation." College English 54, no. 4 (April 1992): 406. http://dx.doi.org/10.2307/377832.

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Stevens, Gunnar, Volkmar Pipek, and Volker Wulf. "Appropriation Infrastructure." Journal of Organizational and End User Computing 22, no. 2 (April 2010): 58–81. http://dx.doi.org/10.4018/joeuc.2010040104.

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End User Development offers technological flexibility to encourage the appropriation of software applications within specific contexts of use. Appropriation needs to be understood as a phenomenon of many collaborative and creative activities. To support appropriation, we propose integrating communication infrastructure into software application that follows an“easy-to-collaborate”-principle. Such an appropriation infrastructure stimulates the experience sharing among a heterogeneous product community and supports the situated development of usages. Taking the case of the BSCWeasel groupware, we demonstrate how an appropriation infrastructure can be realized. Empirical results from the BSCWeasel project demonstrate the impact of such an infrastructure on the appropriation and design process. Based on these results, we argue that the social construction of IT artifacts should be tightly integrated in the material construction of IT artifacts in bridging design and use discourses.

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Leakey, R. E. "Elephant Appropriation." Science 247, no. 4940 (January 19, 1990): 271. http://dx.doi.org/10.1126/science.247.4940.271.

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Latrell, Craig. "After Appropriation." TDR/The Drama Review 44, no. 4 (December 2000): 44–55. http://dx.doi.org/10.1162/10542040051058465.

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Much of the critical rhetoric surrounding intercultural performance is accusatory, with the West pictured as plundering other cultures or transforming them into McDisney. Latrell advocates a different, more flexible, and locally based model.

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Flint, Tom, and Phil Turner. "Enactive appropriation." AI & SOCIETY 31, no. 1 (March 22, 2015): 41–49. http://dx.doi.org/10.1007/s00146-015-0582-y.

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Boon, Marcus. "On Appropriation." CR: The New Centennial Review 7, no. 1 (2007): 1–14. http://dx.doi.org/10.1353/ncr.2007.0024.

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Allen, Michael J., and Simon Cooper. "Rethinking Appropriation." Journal of Criminal Law 56, no. 1 (February 1992): 87–100. http://dx.doi.org/10.1177/002201839205600107.

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In this article the authors reexamine the meaning of ‘appropriation’ in theft. The authors seek to reconcile the House of Lords' decisions in Lawrence and Morris and reconsider decisions made by lower courts in the light of their reconciliation.

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Domini, John. "Poetic Appropriation." American Book Review 30, no. 4 (2009): 15–20. http://dx.doi.org/10.1353/abr.2009.0064.

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Pitt, Jeremy. "Futural Appropriation." IEEE Technology and Society Magazine 42, no. 2 (June 2023): 6–12. http://dx.doi.org/10.1109/mts.2023.3270499.

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Marksbury, Richard, and Walter Block. "Cultural Appropriation." Journal of Intercultural Management and Ethics 5, no. 4 (December 31, 2022): 59–65. http://dx.doi.org/10.35478/jime.2022.4.07.

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Hesford, Walter. "Overt Appropriation." College English 54, no. 4 (April 1, 1992): 406–17. http://dx.doi.org/10.58680/ce19929384.

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Hislop, Donald, Sue Newell, Harry Scarbrough, and Jacky Swan. "Innovation and Networks: Linking Diffusion and Implementation." International Journal of Innovation Management 01, no. 04 (December 1997): 427–48. http://dx.doi.org/10.1142/s1363919697000218.

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This paper examines the appropriation of IT-based innovations within firms. It argues that such innovations represent a challenge to the tendency in the existing literature towards the analytical separation of diffusion and implementation as distinct theoretical domains. In contrast, this paper develops a more transcendent analysis of such innovations by focusing on the cognitive translations and appropriations which link idea generation, diffusion and implementation. This analysis identifies the processes linking wider inter-organisational diffusion networks and intra-firm distributions of expertise as playing a crucial role in the appropriation of innovation. We refer to these as processes of articulation: a formulation which leads to a reappraisal of the networking activities of boundary-spanning individuals.

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Simic, Marina, and Milos Nicic. "From alienation to irony: Critical film studies and kynical subversion in Serbian film." Bulletin de l'Institut etnographique 70, no. 2 (2022): 177–98. http://dx.doi.org/10.2298/gei2202177s.

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In this paper, we will discuss two issues. First, the relation between political theory and film studies is discussed as the basis for the emergence of critical film studies and its contemporary transformation. Second, we consider the kynical subversion and ironic appropriation as a set of frameworks for understanding the social reality and politics in the Yugoslav Black Wave cinema as well as in the movies of the contemporary Serbian cinematography. New forms of popular appropriations of cinematographic heritage show the ways through which both the very movies and critical film studies have disassociated themselves from Althusserian social critique and embraced contemporary ideas of kynical appropriation and irony as forms of social critique.

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Naylor, Steven. "Appropriation, Culture and Meaning in Electroacoustic Music: A composer's perspective." Organised Sound 19, no. 2 (June 30, 2014): 110–16. http://dx.doi.org/10.1017/s1355771814000041.

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This paper explores issues related to cultural appropriation in acousmatic electroacoustic music. Through its use of sound recording technology, acousmatic electroacoustic music facilitates a broad range of potential mechanisms for cultural appropriation, from the abstract (idea) to the concrete (sound object). But appropriating culturally identifiable material is not without its hazards, and the composer may face accusations of superficial exoticism, cultural offence, or the violation of personal or legal rights. To complicate matters for the composer, each listener will bring his or her own knowledge to their understanding of the meaning of the material. A similar reception effect occurs with any artistic medium, of course. But in electroacoustic music, the clarity and immediacy of high-fidelity recording and playback can strongly enhance the identifiability of the material, and, by extension, the audience's potential attachment to it. As illustrations, I refer briefly to several works, including three of my own acousmatic pieces, that have made use of appropriation. Through those examples, we consider both the broader issues noted above and some specific concerns about language and voice. The goal is to provide an overview of some of the opportunities and possible pitfalls of cultural appropriation in electroacoustic music, as well as a brief map of one composer's journey through that thorny landscape.

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Ferreira, R. C., P. N. Rocha, L. M. Pereira, R. Codinhoto, and M. M. Fabricio. "Learning on the job through collaborative learning: analysing the appropriation of BIM knowledge in micro-enterprise architectural design companies." IOP Conference Series: Earth and Environmental Science 1101, no. 3 (November 1, 2022): 032009. http://dx.doi.org/10.1088/1755-1315/1101/3/032009.

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Abstract The lack of Building Information Modelling (BIM) knowledge appropriation by Architectural, Engineering, Construction and Operation (AECO) professionals is often considered one of the main obstacles to successful BIM implementation. Although barriers to implementation have been substantially investigated, a literature review on knowledge appropriation revealed that this area is poorly investigated and biased towards small and medium construction companies. The review also shows that no published research has addressed micro-enterprise design firms, despite these representing approximately 90% of the firms in the AECO sector. In this context, this research investigates whether collaborative learning can be a teaching and learning strategy for appropriating BIM knowledge in architectural design micro-enterprises. The Zone of Proximal Development concept and the Collaborative Learning method were the theoretical lenses to study BIM knowledge appropriation. The research method involved documental analysis of four years of data from a micro-enterprise. The data was classified into vertical collaboration, diagonal collaboration; horizontal collaboration; and individual action. Results show a progressive development of the professionals’ (BIM knowledge) autonomy, as they gradually moved from individual action and vertical collaboration relationships to diagonal and horizontal collaboration actions. The evidence indicates that teaching and learning strategies can contribute to the appropriation of BIM knowledge in the context of micro and small companies.

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O'Mahony, Niamh. "‘Releasing the Chaos of Energies’: Communicating the Concurrences in Trevor Joyce's Appropriative Poems." Irish University Review 46, no. 1 (May 2016): 119–31. http://dx.doi.org/10.3366/iur.2016.0205.

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This essay addresses appropriation in the poetry of Trevor Joyce. The author analyses the function and impact of textual borrowing in a number of recent poems by Joyce, comparing and contrasting Joyce's appropriative practice to that of a number of contemporary poets.

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Natsoulas, Thomas. "The Stream of Consciousness: XVIII. Introducing the State-Appropriative Acts." Imagination, Cognition and Personality 18, no. 2 (October 1998): 133–52. http://dx.doi.org/10.2190/xegr-d9u9-7892-vq7l.

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From within the stream of consciousness, according to William James, there take place very frequently acts of “appropriation” to oneself of other basic durational components of the stream. Some components are thus “owned,” but some are “disowned”; also, “assent” is bestowed on the contents of some states of consciousness, whereas others may be rejected as false or unacceptable. At one point, James suggests that every state of consciousness belonging to one's stream of consciousness is an appropriation to oneself; otherwise, the stream would not hang together as a single mental whole. This article explicates the latter thesis and raises certain objections to it, while acquainting the reader with James's account of the state-appropriative acts. Also addressed here is a “parenthetical digression” that occurs as James introduces the state-appropriative acts: He is strongly attracted by the view, which he sets aside for the present, that no state of consciousness provides unmediated awareness of any other state of consciousness.

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Mizik, Natalie, and Robert Jacobson. "Trading off between Value Creation and Value Appropriation: The Financial Implications of Shifts in Strategic Emphasis." Journal of Marketing 67, no. 1 (January 2003): 63–76. http://dx.doi.org/10.1509/jmkg.67.1.63.18595.

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Firms allocate their limited resources between two fundamental processes of creating value (i.e., innovating, producing, and delivering products to the market) and appropriating value (i.e., extracting profits in the marketplace). Although both value creation and value appropriation are required for achieving sustained competitive advantage, a firm has significant latitude in deciding the extent to which it emphasizes one over the other. What effect does strategic emphasis (i.e., emphasis on value creation versus value appropriation) have on firm's financial performance? The authors address this issue by examining the effect that shifts in strategic emphasis have on stock return. They find that the stock market reacts favorably when a firm increases its emphasis on value appropriation relative to value creation. This effect, however, is moderated by firm and industry characteristics, in particular, financial performance, the past level of strategic emphasis of the firm, and the technological environment in which the firm operates. These results do not negate the importance of value creation capabilities, but rather highlight the importance of isolating mechanisms that enable the firm to appropriate some of the value it has created.

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Tronchetti, Fabio. "The Non–Appropriation Principle as a Structural Norm of International Law: A New Way of Interpreting Article II of the Outer Space Treaty." Air and Space Law 33, Issue 3 (June 1, 2008): 277–305. http://dx.doi.org/10.54648/aila2008021.

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The non–appropriation principle represents the fundamental rule of the space law system. Since the beginning of the space era, it has allowed for the safe and orderly development of space activities. Nowadays, however, the principle is under attack. Some proposals, arguing the need for abolishing it in order to promote commercial use of outer space are undermining its relevance and threatening its role as a guiding principle for present and future space activities. This paper aims at safeguarding the non–appropriative nature of outer space by suggesting a new interpretation of the non–appropriation principle that is based on the view that this principle should be regarded as a customary rule of international law of a special character, namely ‘a structural norm’ of international law.

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Felcht, Frederike. ""Constantly in Motion." Transfers 2, no. 3 (December 1, 2012): 81–96. http://dx.doi.org/10.3167/trans.2012.020306.

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In the nineteenth century, a significant change in the modern infrastructures of travel and communications took place. Hans Christian Andersen's (1805-1875) literary career reflected these developments. Social and geographical mobility influenced Andersen's aesthetic strategies and autobiographical concepts of identity. This article traces Andersen's movements toward success and investigates how concepts of identity are related to changes in the material world. The movements of the author and his texts set in motion processes of appropriation: on the one hand, Andersen's texts are evidence of the appropriation of ideas and the way they change by transgressing social spheres. On the other hand, his autobiographies and travelogues reflect how Andersen developed foreign markets by traveling and selling the story of a mobile life. Capturing foreign markets brought about translation and different appropriations of his texts, which the last part of this essay investigates.

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Gaillard, Georges. "« Formation, transmission, appropriation »." Désir de (se) former, aléas de la transmission, no. 119 (January 1, 2017): 5–11. http://dx.doi.org/10.35562/canalpsy.1719.

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Jackson. "On Cultural Appropriation." Journal of Folklore Research 58, no. 1 (2021): 77. http://dx.doi.org/10.2979/jfolkrese.58.1.04.

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Wolf, Marina. "Overinterpretation or appropriation?" Institutionalization of science and the scientific community 1, no. 2020.1.1 (October 20, 2020): 58–68. http://dx.doi.org/10.47850/rl.2020.1.1.58-68.

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The article discusses various approaches to interpretation, which understand it as a universal method of the humanities. Particular attention we paid to the interpretations in U. Eco and E. Batti, who, although do not agree with each other, however, are opposed both to the philosophic or analytic understanding of interpretation, which we call the appropriationist approach. The way of interpreting the past inherent in appropriationism often threatens with overinterpretation, for which it is criticized by adepts of contextualism. We analyze the interpretation through the prism of three skeptical arguments we offered, “conceptual relativism”, “Gorgians’ minds”, “the part and the whole”. Skeptical arguments are often used in philosophy as an additional filter for testing the consistency of the concepts, and it is clearly seen that the contextualist concept of interpretation does not pass this filter. The thesis that appropriation is indeed a overinterpretation can be accepted under reserve that for a strictly philosophical way of reasoning and from within appropriationism, another version of interpretation is inconsistent.

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Murdock-Hinrichs, Isa. "Adaptation, Appropriation, Translation." boundary 2 47, no. 3 (August 1, 2020): 133–63. http://dx.doi.org/10.1215/01903659-8524455.

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The essay analyzes Grant Gee’s and Stan Neumann’s transformations of W. G. Sebald’s The Rings of Saturn and Austerlitz into the cinematic medium. In reproducing Sebald’s methods, both filmmakers undermine traditional filmmaking conventions. By translating and appropriating the stylistics of Sebald’s text, Gee’s work echoes polyvocality and renders the influences and psychological associations of Sebald’s text into externalized fragments that convey the interwoven processes of memory, perception, and spatialization. Neumann reproduces Austerlitz’s observations more faithfully but alters the sequencing of the textual events and incorporates different media into the film. Neumann’s invention of himself as a “character” further undermines the text’s claims to authenticity and, more broadly, the notion of a stable system of signifiers. This intervention of the persona of the translator-filmmaker emphasizes the agency of the translator. Both films are neither adaptations nor translations, but they appropriate elements of Sebald to trace the effects of his techniques.

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Green, Denise Nicole, and Susan B. Kaiser. "Fashion and Appropriation." Fashion, Style & Popular Culture 4, no. 2 (March 1, 2017): 145–50. http://dx.doi.org/10.1386/fspc.4.2.145_2.

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Hunter, Lisa. "Art of Appropriation." Afterimage 36, no. 1 (July 1, 2008): 22. http://dx.doi.org/10.1525/aft.2008.36.1.22.

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Fitzhenry, Erin. "Ownership and Appropriation." Australian Journal of Anthropology 23, no. 1 (April 2012): 127–28. http://dx.doi.org/10.1111/j.1757-6547.2011.00177.x.

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Lankina, Tomila V., Alexander Libman, and Anastassia Obydenkova. "Appropriation and Subversion." World Politics 68, no. 2 (February 23, 2016): 229–74. http://dx.doi.org/10.1017/s0043887115000428.

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Twenty-five years after the collapse of communism in Europe, few scholars disagree that the past continues to shape the democratic trajectories of postcommunist states. Precommunist education has featured prominently in this literature’s bundle of “good” legacies because it ostensibly helped foster resistance to communism. The authors propose a differentcausal mechanism—appropriation and subversion—that challenges the linearity of the above assumptions by analyzing the effects of precommunist literacy on patterns of Communist Party recruitment in Russia’s regions. Rather than regarding precommunist education as a source of latent resistance to communism, the authorshighlight the Leninist regime’s successful appropriation of the more literate strata of the precommunist orders, in the process subverting the past democratic edge of the hitherto comparatively more developed areas. The linear regression analysis of author—assembled statistics from the first Russian imperial census of 1897 supports prior research: precommunist literacy has a strong positive association with postcommunist democratic outcomes. Nevertheless, in pursuing causal mediation analysis, the authors find, in addition, that the above effect is mediated by Communist Party saturation in Russia’s regions. Party functionaries were likely to be drawn from areas that had been comparatively more literate in tsarist times, andparty saturation in turn had a dampening effect on the otherwise positive effects of precommunist education on postcommunist democracy.

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Sarsfield, Donal. "LOVE AND APPROPRIATION." Tempo 71, no. 279 (December 20, 2016): 60–82. http://dx.doi.org/10.1017/s0040298216000711.

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It is now six weeks since I stepped between the train and the platform at Frankfurt am Hain, rushing to catch the slightly delayed 17:34 train to Darmstadt Hauptbahnhof. I'm not sure why I was rushing – the first concert was not until 20:00, so I had plenty of time. My right foot fell through, and the front of my leg hit the step of the train quite hard. I thought it would bleed, but it didn't. It just turned to a very hard bruise (haematoma I was later told). You couldn't really see the raised bump with the eye, it wasn't sore, but if you ran your hand over my leg you could feel it. I had booked my train from Liverpool specifically so I could see Anne Teresa De Keersmaeker's Vortex Temporum once more. I had seen it at Sadler's Wells and had been pleased, but was lucky enough to see Rosas performing Work/Travail/Arbeid as an installation at the Turbine Hall at Tate Modern. There, it was a revelation. Whether it was the space, the extra forces, or just the freedom to walk away, I was entranced. Best of all it was free. She was there herself, making comments, keeping an eye on things.

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Freeman, Samuel. "MORALS BY APPROPRIATION." Pacific Philosophical Quarterly 71, no. 4 (December 1990): 279–309. http://dx.doi.org/10.1111/j.1468-0114.1990.tb00405.x.

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Batuman, Bülent. "Imagination as Appropriation." Space and Culture 6, no. 3 (August 2003): 261–75. http://dx.doi.org/10.1177/1206331203251707.

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Beidelman, T. O. "Authenticity and Appropriation." African Arts 25, no. 3 (July 1992): 24. http://dx.doi.org/10.2307/3336992.

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Karfík, Filip. "Critique et appropriation." Studia Phaenomenologica 20 (2020): 223–38. http://dx.doi.org/10.5840/studphaen20202010.

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The paper deals with a series of writings on Plato and Platonism issued by Jan Patočka (1907–1977) in the immediate post-war period. In Eternity and Historicity (1947), he contrasts Platonism as metaphysics of being with Socratism as questioning the meaning of human existence, and criticizes modern forms of Platonism of ethical values interpreted as objectively valid norms. In lectures on Plato (1947–1948), he explains Plato’s theory of Forms in terms of Husserl’s theory of horizontal intentionality and Heidegger’s theory of ontological difference. Similarly, in Negative Platonism (1952) he interprets Plato’s theory of Forms in terms of a distinction he makes between between the eidetic contents (the intelligible Form) and the transcendental character (chōrismos) of the Platonic Idea. The latter is the necessary condition of the former but it does not constitute an intelligible object of its own. Patočka suggests retaining the Platonic notion of transcendence while dissociating it from the metaphysics of intelligible Forms. The paper puts these post-war writings on Plato and Platonism into the context of Patočka’s search for his own position as a phenomenologist.

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Boehrer, Bruce, Christy Desmet, and Robert Sawyer. "Shakespeare and Appropriation." South Atlantic Review 66, no. 1 (2001): 172. http://dx.doi.org/10.2307/3202036.

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