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Academic literature on the topic 'Apparitions'

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Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Apparitions"

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Liutikas, Darius. "Apparitions of Virgin Mary: Sociological Analysis." Sociologija. Mintis ir veiksmas 44, no. 1 (December 20, 2019): 155–86. http://dx.doi.org/10.15388/socmintvei.2019.1.12.

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The main purpose of this article is to discuss the social aspects of the apparitions of the Virgin Mary, the development of apparition places, as well as the motivation and behavioral characteristics of pilgrims going to the miraculous places of the Virgin Mary in Lithuania. The article reviews the criteria recognized by the Church for assessment of the authenticity of apparitions, their characteristics, paradigm, and other scientific researches, a list of the Vatican-approved apparitions and apparition places in Lithuania. We used the main elements of the paradigm of apparitions for an empirical study of the officially recognized apparition in Šiluva, Lithuania. Finally, we also explore the complex motivation of religious tourism and pilgrimage. It relates to the manifestation of pilgrims’ personal or community values and identity as well as other cognitive or social motives. The paper concludes that the apparitions of the Virgin Mary take place in locations where social groups resist political, social, or moral change. Therefore, places of apparitions become a continuously re-created and re-interpreted social reality.
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Krebs, Jill M. "The Body of Mary: Embodiment and Identity in Modern Apparitions." Religion and Gender 7, no. 2 (February 19, 2017): 224–39. http://dx.doi.org/10.18352/rg.10149.

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In modern Marian apparitions, Mary’s material presence is evoked for believers, who negotiate religious and other identities around her maternal figure. My contention, drawing from material theories of religion and postcolonial theories, and based on ethnographic fieldwork at one apparition site in addition to social scientific literature, is that Roman Catholic devotees of Mary negotiate identities along three trajectories. First, apparitions offer sites for individuals to articulate ethnic and national identities through devotional practices. Second, individuals bring apparitional messages and interpretations to bear on contemporary political concerns. Finally, sites afford opportunities for devotees to foster relationships with Mary as agent. Material and postcolonial theories illustrate how embodiment and presence inform devotees’ identities as children of Mary.
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Krebs, Jill. "“Prayer is the answer”: Apocalypticism, Our Lady, and Catholic Identity." Religion and American Culture: A Journal of Interpretation 26, no. 1 (2016): 1–30. http://dx.doi.org/10.1525/rac.2016.26.1.1.

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AbstractApocalyptic beliefs are common in modern Marian apparitions and represent an important area of tension between believers and skeptics—tension that in part determines the official Church stance toward, as well as popularity and longevity of, the apparition. Apocalypticism therefore is an important component of Catholic identity for many Marian devotees. Drawing from a case study of a modern apparition site in rural Emmitsburg, Maryland, I argue that apocalyptic beliefs shape Catholic identity by framing social and religious changes as evidence of coming chastisement; galvanize action among believers, who both prepare for and attempt to avert apocalypse; and validate the Catholic identity of those individuals marginalized within their communities because of those same apocalyptic beliefs. Using Christian Smith's subcultural identity theory of religious persistence and strength, as well as literature on apparitional movements, I describe the dynamics of apocalyptic belief in modern Marian apparitions, explore how the tension engendered by apocalypticism promotes strong identity through symbolic boundary marking, and argue that such beliefs shape Catholic identity for apocalyptic Catholics.
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Gladyshev, A. B., A. N. Fomin, and D. S. Ermolenko. "Mobile complex of electronic countermeasures of satellite navigation systems for unmanned aerial vehicles." Spacecrafts & Technologies 6, no. 1 (March 29, 2022): 38–44. http://dx.doi.org/10.26732/j.st.2022.1.05.

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In this time using small unmanned pilot apparitions, weight until 10 kg in search and sabotage target acquires more and more relevance. Besides using resources of radiolocation for searching come less effective. It is due to small sizes unmanned pilot apparition, materials which are used in this and low flying of apparitions. Because more effective resources nitralisation small unmanned pilot apparition is instrument of radio-electronic suppression. Use in unmanned satellite systems of navigation with replacing antenna include navigation receivers in the upper hemisphere of apparitions create some problem of jamming by ground-based means of radioelectronic suppression. In this document provide variant of mobile complex include radio-electronic suppression satellite systems of navigation unmanned pilot apparitions with using passive radio-reflection with aerodynamic stabilization devices. This complex of model, calculated power jamming signal, defined using range of transmitting device, retold types of transmitting antennas used.
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Krebs, Jill. "Transposing Devotion." Nova Religio 19, no. 3 (February 1, 2016): 31–53. http://dx.doi.org/10.1525/nr.2016.19.3.31.

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This article extends recent scholarship on new religious movements that has stressed newness, tension, and social alignment. New Catholic communities that have grown around contemporary Marian apparitions allow the application of theoretical models and add nuance to understandings of new movements in the Catholic context. Drawing from fieldwork since 2010 at two apparition sites, rural Emmitsburg, Maryland and suburban Gaithersburg, Maryland, I find that apparitional movements—often marginalized within their parishes—lead to internal tension for individuals involved. The ways that these individuals resolve this tension problematize notions of conflict and alignment, tradition, and innovation. I propose that philosopher Rosi Braidotti’s metaphor of transpositions offers an apt approach to apparitional movements.
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Caputo, Giovanni B., Marco Bortolomasi, Roberta Ferrucci, Mario Giacopuzzi, Alberto Priori, and Stefano Zago. "Visual Perception during Mirror-Gazing at One’s Own Face in Patients with Depression." Scientific World Journal 2014 (2014): 1–4. http://dx.doi.org/10.1155/2014/946851.

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In normal observers, gazing at one’s own face in the mirror for a few minutes, at a low illumination level, produces the apparition of strange faces. Observers see distortions of their own faces, but they often see hallucinations like monsters, archetypical faces, faces of relatives and deceased, and animals. In this research, patients with depression were compared to healthy controls with respect to strange-face apparitions. The experiment was a 7-minute mirror-gazing test (MGT) under low illumination. When the MGT ended, the experimenter assessed patients and controls with a specifically designed questionnaire and interviewed them, asking them to describe strange-face apparitions. Apparitions of strange faces in the mirror were very reduced in depression patients compared to healthy controls. Depression patients compared to healthy controls showed shorter duration of apparitions; minor number of strange faces; lower self-evaluation rating of apparition strength; lower self-evaluation rating of provoked emotion. These decreases in depression may be produced by deficits of facial expression and facial recognition of emotions, which are involved in the relationship between the patient (or the patient’s ego) and his face image (or the patient’s bodily self) that is reflected in the mirror.
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Krebs, Jill M., and Joseph Laycock. "Marian Apparitions as New Religious Movements." Nova Religio 21, no. 2 (November 1, 2017): 5–12. http://dx.doi.org/10.1525/nr.2017.21.2.5.

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Marian apparitions, as diverse, global, and dynamic phenomena, offer opportunities for multi-disciplinary and cross-cultural analysis. We are pleased in this special issue to offer seven essays highlighting the increasing internationalization of Marian devotional movements. Our contributors, using both local case studies and a global, comparative view to explore instances of apparitions in North America, Europe, Asia, and Australia, collectively indicate three major points. First, apparitional movements are globally-connected, complex, and multi-layered. Second, apparitional movements are situated among so many social and political nodes that they are diverse, even internally, and therefore difficult to categorize. Third, apparitions are informed by both grassroots activism and institutional religious structures. These themes challenge categories in the study of religion, including disciplinary categories, and pose questions for further research.
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Zimdars-Swartz, Sandra L. "Lipa Comes to Necedah." Nova Religio 21, no. 2 (November 1, 2017): 100–110. http://dx.doi.org/10.1525/nr.2017.21.2.100.

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In the late summer and fall of 1950, Juliet Hughes, a self-appointed promoter of a Marian apparition at Lipa in the Philippines, joined the crowds assembling for apparitions of the Virgin in Necedah, Wisconsin. The story of Hughes’ visits to Necedah—including a miraculous rose petal she brought from Lipa as well as her meetings with visionary Mary Ann Van Hoof and a number of Necedah pilgrims—highlights the importance of person-to-person encounters at an active apparition site. Indeed, the events described here suggest that when miraculous objects and miracle stories are shared among various sites, these encounters can trigger powerful experiences of signs that enable devotees to perceive these apparitions as testifying to the same transcendent reality. These experiences function as building blocks for a global apparition network.
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WASSERMAN, SARAH L. "Ephemeral Gods and Billboard Saints: Don DeLillo's Underworld and Urban Apparitions." Journal of American Studies 48, no. 4 (May 28, 2014): 1041–67. http://dx.doi.org/10.1017/s0021875814001236.

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In this essay, I examine the hyper-modern apparition with which Don DeLillo concludes Underworld alongside a “real-life” image, said to look like the Virgin Mary, which appeared in April 2005 in Chicago on the wall of a highway underpass. I argue that discussing these two apparitions together highlights how both images transform urban surfaces and waste, creating new sites around which collectivities take shape. The pairing also illustrates the mode of perception that the apparitions engender, one that makes urban realities of class dispossession and minority displacement visible. Drawing upon Walter Benjamin's notion of the wish image and Merleau-Ponty's concept of “perceptual faith,” I argue that these apparitions evoke the otherworldly but ultimately insist upon the material dimensions of urban life.
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Halemba, Agnieszka. "Apparitional Movements as Sites of Religious Experimentation." Nova Religio 21, no. 2 (November 1, 2017): 43–58. http://dx.doi.org/10.1525/nr.2017.21.2.43.

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Based on an analysis of existing literature on Marian apparitions and field research-based case study from contemporary Transcarpathian Ukraine, this article asserts that an interpretation of Marian apparitional movements as a form of acquiescence to the authoritarian and conservative vision of the Catholic Church is too simplistic. The Virgin Mary appears in moments of crisis that are often caused or exacerbated by conflicts, especially ecclesiastical ones and it is also true that the sites of apparitions often do give a voice to those critical of modern changes. However, they are not always instrumentalized in support of conservative ideas. To the contrary, Marian apparitions are often sites of religious experimentation and innovation. On the one hand the Church can be extremely skeptical of or even hostile to apparitional events, still on the other hand the Church makes use of them as places of religious modernization with an aim to revitalize religious adherence.
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Dissertations / Theses on the topic "Apparitions"

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Chan, Chin Ting. "Apparitions − a fantasy for chamber ensemble." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300936213.

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Getrey, Gérard. "Les apparitions mariales. Une approche epistemologique, historique et anthropologique." Université Marc Bloch (Strasbourg) (1971-2008), 1994. http://www.theses.fr/1994STR20016.

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Une connaissance scientifique des apparitions mariales reste largement a construire. Peu de travaux relatifs a cet objet resistent a la critique epistemologique. La presente these propose une approche et une interpretation entierement renouvelees des apparitions mariales, fondees sur des considerations epistemologiques, historiques et anthropologiques, cette perspective permet de mettre en evidence le sens profond, le signifie intrinseque des faits. Une interpretation scientifiquement valable de notre objet ne peut en effet reposer que sur le signifie originel et original de celui-ci. Les apparitions mariales retrouvent ainsi une dimension historique et anthropologique inattentue : loin de recouvrer un ensemble de faits heteroclites et insignifiants, explicables par des theories simplistes, elles constituent des faits societaux homogenes et majeurs, qui inaugurent un etre-en-societe radicalement novueau dont la pertinence sociologique merite consideration
A scientifical knowledge of marian apparitions is still to be constructed. Only few studies concerning this object withstand epistemological criticism. The present thesis propose a new approach and a new interpretation of marian apparitions, based on epistemological, historical and anthropological reflections. A scientifically quite acceptable int erpretation of our object can only be based on its original meaning. Marian apparitions so recover unexpected historical and anthropological dimensions : far to form a whole of insignifiant and heteregeneous facts, explainable by simplistic theories, they represent homogeneous and greatest social events who tend to the construction of a radical new "being-insociety", whose sociological pertinence requires careful thought
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Salamore, Christopher. "Apparitions, authors, and rhetorical shadows: literary ghosts in Elizabethan and Jacobean literature." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547800.

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Fox, Peter Holden. "Textual apparitions: power, language, and site in the work of Jenny Holzer." Pomona College, 2007. http://ccdl.libraries.claremont.edu/u?/stc,10.

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Jenny Holzer's text-based projects have attracted the attention of critics, historians, and curators from Des Moines to Dresden. An understanding of the complex interplay between language, gender, power, and site within Holzer's work demonstrates how a singular interpretive approach is insufficient for discussing the multitude of meanings her projects produce. Perhaps most significantly, a fresh analysis of Holzer's work and critical reactions to it challenges the story of modernism and postmodernism and the relationship between these two terms.
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Maunder, Christopher John. "Apparitions of the Virgin Mary in modern European Roman Catholicism (from 1830)." Thesis, University of Leeds, 1991. http://etheses.whiterose.ac.uk/419/.

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Apparition phenomena, particularly those that claim Mary as their object, are still very influential in modern Roman Catholicism. The first half of this thesis is concerned with the context of these visions in their European form, and how the Catholic Church promotes some of them into the heart of its devotional life. On the whole, this first part takes a phenomenological view, simply looking at this process in its own right, although there are also some sociological insights and critical remarks. The author, as a Catholic devotee of the marian cult himself, is attempting to write a theological critique of the visions as a member of the pilgrim community, using a broader range of academic tools than is usually employed in such a task. In the second half of the thesis, therefore, a theoretical model is constructed that provides a new understanding of the phenomena. This model has four elements: firstly, the humanistic psychological, in which marian apparitions are compared with other such phenomena and considered from the view of depth psychology. The major factors which distinguish them are the intensity of the experience and the ecclesial context. Secondly, ecclesiological: the visions cannot be considered as extras or alternatives to the everyday life of the Catholic Church, but as its own 'epiphenomena'. Thirdly, mariological: the apparitions show evidence of 'high' mariology, although this is qualified because of Mary's apparent powerlessness in the face of God's judgement. In the modern era, the orthodox christocentric emphasis is more pronounced, but this does not appear to be a wholly spontaneous feature. Fourthly, and finally, biblical: the Christian revelation is rooted in history, and it is this which must be primary and not the archetypal, universal patterns of the psyche. Therefore the objective element in apparitions, if such exists, is, from a theological perspective, the Mary of history and her part in the events at the heart of the Christian understanding of salvation.
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Cassegrain, Guillaume. "Représenter la vision : figuration des apparitions miraculeuses dans la peinture vénitienne du Cinquecento." Paris, EHESS, 2001. http://www.theses.fr/2001EHES0005.

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Clark, Emily Callahan Richard J. "She's the four-leaf clover in the city Katrina turned over the historical Sister Gertrude Morgan and her post-Hurricane Katrina specters /." Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6558.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on November 13, 2009). Thesis advisor: Dr. Richard J. Callahan, Jr. Includes bibliographical references.
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Fernandes, Flynn M. "TheCosmic Mystery of Mary and the Action of the Holy Spirit: A Study of Marian Apparitions and Manifestations and Their Significance for the Pilgrim People of God." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108625.

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Thesis advisor: Margaret E. Guider
The cosmic mystery of Mary draws attention to what the Roman Catholic Church celebrates as her heavenly reign, an aspect of which is the proliferation of Marian apparitions and manifestations around the world particularly in the 19th and 20th centuries. This dissertation underscores that these historical interventions are manifestations of the action of the Holy Spirit in the particular figure of Mary and is attentive to the different ways God’s graces flow to the whole people of God without conflating the person of Mary with the Person of the Spirit. The instrumental nature of Mary’s relation to the Spirit in carrying out Christ’s salvific work is the centerpiece of this study. A key aspect of this work is the mutual recognition of non-Christians in that Mary’s appearances to a number of seers is not contingent on their being or becoming Christian. A number of modern apparitions have assumed political significance because of the social turmoil of the periods when they occurred. Of interest here, is an understanding of the Spirit’s implementation in Mary’s intellect and will, and the reception of her apparition messages in ways that are transformative for ecclesial life and all God’s people. This work includes an exposition of some of the scriptural, ecumenical, interreligious, and ecclesiastical foundations for understanding the Spirit’s action in Mary, and their influence on contemporary mariological discourse since the Second Vatican Council. It reviews some of the key insights from the two-thousand year history of Marian apparitions, the complexity of the phenomenon, and the trends observed during the modern period. Vailankanni (India), Zeitoun (Egypt), and Kibeho (Rwanda) are three case studies included based on the persistence of a Marian cult, pilgrim growth, and contemporary sociopolitical and religious concerns. The rise in Hindu nationalism in India, political tensions and growth of pan-Islamism in North Africa and the Middle East, and the 1994 genocide in Rwanda are studied using the historical-critical method and comparative studies of religion within the scope of apparitions, drawing attention to the marginalization of particular demographics based on religious or ethnic origin. Understanding the Spirit’s implementation in Mary enhances the analysis of the implications of these phenomena. The Spirit’s work through Mary’s cosmic mystery has profound, far-reaching significance for the world church and all God’s people. The three cases reveal how Marian apparitions evolve from obscure events in insignificant places to global centers of Christian spirituality. They make known the hidden potential of the gospel to apply Christian revelation to localized, particular challenges in new situations with permanent, prophetic, and eschatological implications. The permanent examines how the repetitive or apocalyptic nature of Mary’s appeals mobilizes the sensus fidelium through the transforming power of pilgrimage, its impact on Marian devotion, and the emergence of new ecclesial movements. The prophetic addresses Christian and interreligious unity through dialogical encounter, equality for all, God’s justice, and the preferential option for the poor. The global reach of Marian apparitions expresses the oneness of Mary operating under the power of the Spirit, accompanying a global humanity-in-pilgrimage towards the eschatological reign of God
Thesis (STD) — Boston College, 2019
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Brébant, Emilie. "La Vierge, la guerre, la vérité: approche anthropologique et transnationale des apparitions mariales rwandaises." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209913.

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Depuis le début des années quatre-vingt, la petite localité de Kibeho - un hameau particulièrement difficile d’accès situé aux confins d’une région rurale du sud-ouest du Rwanda, à environ deux cents kilomètres de Kigali - s’est muée en une destination de pèlerinage prisée par de nombreux Catholiques rwandais et, désormais, étrangers. L’origine de ce changement de nature du lieu se confond avec les apparitions de la Vierge (mais aussi du Christ et d’autres personnages du « panthéon » catholique) dont ont été favorisées plusieurs jeunes filles scolarisées au collège catholique local au début des années quatre-vingt, puis un certain nombre d’adolescents des environs. De spontanés et irréguliers qu’ils étaient dans les premières années du phénomène, encore liés aux performances publiques des voyants qui bénéficiaient des apparitions à heures fixes sur un podium surélevé, les déplacements d’individus se sont graduellement organisés. Aujourd’hui, à Kibeho, les apparitions publiques ont pris fin. Les pèlerins, qu’ils appartiennent à l’un ou l’autre mouvement d’Action catholique ou à un groupe de prière et de pèlerinage né des apparitions, se regroupent dans différents centres urbains du pays pour rejoindre le sanctuaire de Notre-Dame des Douleurs, érigé suite à la reconnaissance des apparitions par l’Eglise catholique en 2001 et en perpétuelle expansion depuis lors.

En 2001, la déclaration de reconnaissance mentionne, parmi les signes de crédibilité des apparitions, « la journée du 15 août 1982 qui fut marquée notamment, contre toute attente, par des visions effroyables, qui dans la suite se sont avérées prophétiques au vu des drames humains vécus au Rwanda et dans l’ensemble des pays de notre région des Grands Lacs ». Cette lecture officielle qui confère un horizon de sens aux événements, instituant la prophétie en des termes choisis permettant d’y entrevoir le génocide comme l’hécatombe du choléra dans les camps de réfugiés du Congo, est diversement négociée par les acteurs locaux, même si la conviction de la réalisation d’une prophétie est quasi-unanime. Du point de vue des pèlerins, les apparitions demeurent relativement problématiques. Elles exigent de chacun qu’il négocie sa position en fonction d’une représentation de l’orthodoxie constamment réévaluée dans les limites de ce qui est expérimenté et affirmé comme une identité catholique. Cette difficulté est notamment due à la multiplicité des individus qui ont revendiqué ou revendiquent encore des visions ou apparitions, alors que seules trois jeunes filles ont été reconnues par l’Eglise catholique en 2001.

Après avoir soigneusement défini le cadre socio-historique des apparitions rwandaises, en abordant la question depuis le point de vue de voyants non reconnus - dont l’une expatriée en Belgique - et de ceux qui leur sont proches, la thèse propose une analyse des discours par lesquels ceux-ci se définissent et négocient la légitimité de leur pratique religieuse. Une attention particulière a été portée aux outils stéréotypés de la critique (sexualité, politique, vénalité…), mobilisés dans le cadre des tensions et conflits qui opposent différents acteurs individuels et collectifs. Par ailleurs, les mécanismes qui président aux rhétoriques de la construction de soi ont été mis en lumière, notamment par le biais des récits de guerre qui fondent une identité de survivant liée à la conviction d’une intervention mariale. Ce processus se confond souvent avec ceux qui président à la construction du pouvoir de la Vierge, et donc des voyants. Finalement, au travers de l’analyse des représentations touchant notamment à la prophétie du génocide et de la guerre civile, les nouveaux rapports au national se font jour, les violences des années nonante étant intégrées dans un schéma biblique qui opère un basculement significatif :parce que le Rwanda serait touché de plein fouet par la Mal, il a été choisi par Dieu et par la Vierge comme noyau de la Nouvelle Evangélisation. À travers l’analyse du rapport au divin, à l’autorité, aux représentations de la modernité que les mots des acteurs reflètent, c’est le catholicisme vécu qui s’éclaire à l’ombre du sanctuaire et de son appareil médiatique foisonnant, ce catholicisme empirique dont la richesse se renouvelle à chaque « enculturation » comme au passage des générations successives et dont il importe, pour l’anthropologie comme pour l’histoire du christianisme, d’approcher l’infinie variété.


Doctorat en Philosophie
info:eu-repo/semantics/nonPublished

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Monchy, Anaïs. "Songes, apparitions et images mentales : les influences de la doctorine épicurienne sur l'Enéide de Virgile." Thesis, Normandie, 2018. http://www.theses.fr/2018NORMR082/document.

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Cette thèse s’attache à mettre en lumière les points de rencontre entre la philosophie épicurienne et l’épopée de Virgile. Si les relations entre la philosophie d’Épicure et l’œuvre de Virgile ont fait l’objet de nombreux développements, les correspondances et les liens mis en lumière concernent pour l’essentiel ses œuvres de jeunesse, soit les poèmes des Géorgiques et des Bucoliques. A contrario, on constate que dans l’épopée d’Énée, les empreintes de l’épicurisme se trouvent bien souvent mises au second plan.Chez Virgile comme chez Lucrèce et les épicuriens, ce qui a trait à la vision et au phénomène des songes tient une place importante. Cette étude envisage de montrer dans quelle mesure le traitement littéraire des différents épisodes de songes et d’apparitions qui rythment l’épopée virgilienne constitue un reflet des considérations épicuriennes qui ont participé à la formation philosophique du jeune poète. La façon dont il aborde le sujet des rêves et des apparitions au travers d’un récit épique codifié se trouve mise en parallèle avec les écrits d’Épicure et plus spécifiquement avec de De rerum natura de Lucrèce. Les questions épistémologiques en lien avec l’épicurisme, de même qu’une analyse du vocabulaire lié aux images et aux songes sont au cœur de ce travail.S’il y avait a priori un enjeu dans le choix d’appréhender une œuvre de l’ampleur de l’Énéide du point de vue de l’épicurisme et en se limitant aux seuls textes traitant des songes et des apparitions, l’analyse des vers de Virgile à la lumière du texte de Lucrèce permet de faire émerger des affinités tant au niveau du lexique que des thématiques traitées. Les empreintes d’une influence épicurienne dans l’épopée de Virgile sont, comme les songes et apparitions, d’une nature parfois ténue, mais si on veut bien y prêter attention, elles ne sont pour autant ni impalpables ni insaisissables
This thesis aims to highlight links between the epicurean philosophy and Vergil’s epic. If the relations between Epicurus’ philosophy and Vergil’s work have been widely discussed, the highlighted interconnections and links mainly deal with his early works, ie. Georgics and Bucolics. On the other hand, it is possible to note that in Aeneas’ epic the footprint of epicureanism are often put on a second plan.Both as in Vergil and in Lucretius and the Epicureans, the topic dealing with the vision and the dream has an important status. This study aims to demonstrate the way the literary interpretation of the differents episodes of dreams and apparitions, that punctuate Vergil’s epic, is a mirror of the epicurean considerations that took part in the philosophical background of the young poet. The way he deals with the subject of the dreams and the apparitions through a codified epic story is compared with Epicurus’ writings and more specifically with Lucretius’ De rerum natura. Epistemological questions linked with the epicureanism, as well an analysis of the vocabulary refering to images and dreams are the main point of the study.through the epicureanism, limited to the texts dealing with dreams and apparitions, the analysis of Vergil’s verses thanks to Lucretius’ work allows us to highlight affinities in terms of the lexicon as well as the topics covered.The marks of an epicurean influence in Vergil’s epic are, as the dreams and the apparitions, of a tenuous essence, but if we look at this carefully, they are nevertheless neither intangible nor elusive
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Books on the topic "Apparitions"

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Green, Celia. Apparitions. Oxford: Institute of Psychophysical Research, 1989.

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Nicollet. Apparitions. Paris: Edite, 2006.

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Ursan, Diana. Apparitions. Edited by Romania Ministerul Culturii and Biennale di Venezia (57th : 2017 : Venice, Italy). London: Koenig Books, 2017.

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Muna, R. J. The apparitions. San Francisco, Calif: Silent Pictures Press, 2000.

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Seyvos, Florence. Les apparitions. [Paris]: Editions de l'Olivier, 1995.

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Fitzgerald, Ellen. Ardent Apparitions. New York: Walker and Co., 1992.

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Jean-Luc, Nancy, ed. Karine: Apparitions. Crisnée: Éditions Yellow Now, 2019.

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Len, Wein, and Kane Bob, eds. Batman: Strange Apparitions. New York, NY: DC Comics, 1999.

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Pannet, Robert. Les Apparitions aujourd'hui. Chambray: CLD, 1988.

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Laurentin, René. Report on apparitions. Milford, Ohio: Riehle Foundation, 1989.

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Book chapters on the topic "Apparitions"

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Colilli, Paul. "Apparitions." In The Angel's Corpse, 21–29. New York: Palgrave Macmillan US, 1999. http://dx.doi.org/10.1057/9780312299668_5.

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Holt, Nicola J., Christine Simmonds-Moore, David Luke, and Christopher C. French. "Apparitions." In Anomalistic Psychology, 125–48. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-36409-7_7.

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Buccellati, Giorgio, and Jonah Lynch. "Apparitions." In “When on High the Heavens…”, 90–98. London: Routledge, 2023. http://dx.doi.org/10.4324/9780429289033-16.

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Dilley, Frank B. "Apparitions: Two Theories." In Philosophical Interactions with Parapsychology, 182–99. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24108-8_9.

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Punter, David. "Introduction: of apparitions." In Spectral Readings, 1–8. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230374614_1.

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Vargas, María Soledad Castro, and Diana Barquero Pérez. "Triggering the apparitions." In Imagining Apocalyptic Politics in the Anthropocene, 189–200. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003128854-12.

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Weleda, Katrin. "2.5 »Dernières apparitions«." In Enthauptung als Paradigma, 151–76. Bielefeld, Germany: transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839467930-010.

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Heo, Angie. "Territorial Presence." In Political Lives of Saints, 107–42. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297975.003.0004.

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“Territorial Presence” argues that the Zaytun apparition—which was a national image of Christian-Muslim unity in 1968—transformed into a sectarian image of Christian-Muslim enmity in 2009. This transmutation in the saintly apparition's meaning originated in territorial contests over churches and mosques in one of Giza's more industrial neighborhoods. By unpacking the phenomenon of “collective apparitions,” this chapter further reveals how modernizing epistemologies of visual objectivity organize differences in Muslim versus Christian witnessing. The key principle governing this sensible form of Christian-Muslim difference is majority-minority identitarianism.
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Knoblauch, Hubert, and Sabine Petschke. "Vision and Video. Marian Apparition, Spirituality and Popular Religion." In Traces of the Virgin Mary in Post-Communist Europe, 204–33. Institute of Ethnology and Social Anthropology, Slovak Academy of Sciences, VEDA, Publishing House of the Slovak Academy of Sciences, 2020. http://dx.doi.org/10.31577/2019.9788022417822.204-233.

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The chapter demonstrates that spirituality and popular religiosity are built into the Marian apparitions, thus turning them into a contemporary ‘modern’ phenomenon. The study refers to a series of apparitions which happened during 1999 in Marpingen, a German village close to the Western border with France. This village was the setting for a series of Marian apparitions back in the 19th century. These earlier apparitions have recently been subjected to a very thorough study by British historian David Blackbourn (1993). Whereas Blackbourn based his analysis on written documents mostly stored in archives, the authors had not only access to written documents, newspapers and books, but also the exceptional chance to collect video-tape records from the event, and they could also rely on audio-taped statements by the seers. These data, supported by ethnographic field data, are subject to a fine-grained video-analysis provided in the chapter. In Marpingen, it was Marion who began to have visions on May 17 and 20 near the chapel (built by the above-mentioned association) where the earlier apparitions had happened. Thereafter, the three women together had various apparitions near the chapel, mostly in the company of an increasing number of pilgrims. The sixth apparitions on June 13, 1999, was already witnessed by about 4,000 visitors, and on the ninth day of the apparitions, on July 18, 12,000 visitors turned up. The final apparitions were said to be at- tended by 30,000. As a hundred years before, the incident not only attracted masses, there was also some turmoil accompanying the apparitions: television stations turned up and reported critical- ly on the event, the Church prohibited any proclamation by the seers, the seers were threatened and, finally, the village administration and the chapel association got into a conflict. The authors pointed out that when talking about the apparition, we must be aware of the fact that this notion refers not only to a subjective experience by the seers. In order to become an apparition, it needs to be communicated. The communication of the apparition does not only draw on the verbalisation by which the apparition is being reported, i.e. reconstructed. In addition, the apparition is also being performed by the body of the seers who form part of the setting which includes the visitors in relation to the seers and the spatial constellations of other objects. Thus, the authors interpret apparition as a communicative performance of religious action. However, the verbalisation of the cited vision is not, as in other cases, reconstructed after the vision. On the contrary, the seer (Marion) talks into a dictograph which is held by another visionary – Judith – while having the vision. In this way, the apparition is turned into a live report. It may be no accident that this kind of live report is not directly addressed to the live audience. Rather, it is recorded so to be accessible to a larger media audience via audio tapes, transcripts of the visions and a number of books based on these reports. According to Auslander (1999: 39ff.), it is the ‘techno- logical and aesthetic contamination of live performance’. The authors noted that the media are not only added to the event but are imparted in the event to such a degree that they transform it into something different. Thus, the use of the dictograph results in a format of the ‘live report’ on the inner visions. The microphone allows coordinating the actions of the seers with those of the crowd – a phenomenon that was virtually impossible at earlier apparitions. According to the authors, the Marian movement is not only a static remnant of earlier periods but also a form of modern expression against rationality and secularism. The Marian apparition in question, according to the authors, is an example for the modernity of this form of religion by exhibiting the essential features of popular religion. It is not that religion has changed its contents: it is still the realm of the transcendent as the subject matter of religion. However, this subject matter is not an element of cognitive or moral belief; it is something to be experienced subjectively, the reasserting subject being the major instance and locus of religiosity. This way, the analysis of Marian apparitions is a case for the thesis of the modernity of religion and a case that demonstrates what is modern about religion.
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Morton, Timothy. "Apparitions." In The History Forest, 5–26. University of Regina Press, 2022. http://dx.doi.org/10.1515/9780889778955-002.

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Conference papers on the topic "Apparitions"

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Susini, Laurent. "Le mouvement de ce qui survient : Les Apparitions de Jean-Jacques Schuhl." In Lectures sur le fil. Fabula, 2023. http://dx.doi.org/10.58282/colloques.9096.

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Stout, Paul L. "Apparition." In ACM SIGGRAPH 2014 Art Gallery. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2601080.2601092.

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Lasecki, Walter S., Juho Kim, Nick Rafter, Onkur Sen, Jeffrey P. Bigham, and Michael S. Bernstein. "Apparition." In CHI '15: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2702123.2702565.

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Wattie, J. "Reducing Latent Failure and Securing Productivity in High Risk Systems Using High Reliability Theory." In SPE Energy Resources Conference. SPE, 2014. http://dx.doi.org/10.2118/spe-169932-ms.

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Abstract This is a study that represents ongoing academic research into the folds of perception, organizational culture and high reliability. In the shadow of persistent industrial failures it is probable that problems with operational safety reside in abnormalities of culture. Such cultural apparitions regularly fuel failure in high risk technologies making innovation rather unreliable. As innovation grows it is worth the effort to investigate further how resilience in the face of eternal socio-technical biases can be improved. Problem solving approaches offer regressive ideas that increase the chances of deviation and the appearace of disasters. The assumption is that resilience can be improved in critical operations using High Reliability Theory (HRT). Moreover HRT is more robust when the new constructive method of Appreciative Inquiry (AI) is applied. This early study shows that existing safety culture in a highly reliable group is positively transformed by AI and makes a more productive organization feasible. Research was conducted from the characteristic insider perspective. A small section of a highly reliable organization was sampled. Using ethnographic methodology feedback from electronic surveying collected personal responses for discussion. While individual interviews proved difficult and the sample group was small there was enough evidence to acknowledge the influence of positive revolution. This study had two major findings a) Using AI methodology stimulates positive, resilient feelings in members and b) members readily used these positive experience to envision a more productive organization. This study can potentially reduce over emphasis on problem solving methods to explain and change the human factors associated with failure. Cultural factors are better studied and modified by positive influence. The study here makes way for more persuasive academic discussion on resilience by constructivist perspectives. High reliability organizations are more sustainably designed on positive principles.
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Andersson, Fredrik, Lasse Amundsen, Dirk-Jan van Manen, Johan O. A. Robertsson, and Kurt Eggenberger. "Multisource seismic apparition." In SEG Technical Program Expanded Abstracts 2017. Society of Exploration Geophysicists, 2017. http://dx.doi.org/10.1190/segam2017-17778634.1.

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Wittsten, J., F. Andersson, J. Robertsson, D. van Manen, and L. Amundsen. "Stability of Signal Apparition." In 80th EAGE Conference and Exhibition 2018. Netherlands: EAGE Publications BV, 2018. http://dx.doi.org/10.3997/2214-4609.201801534.

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Andersson, F., D. J. van Manen, J. O. A. Robertsson, J. Wittsten, and K. Eggenberger. "Analytic Dealiasing in Seismic Apparition." In 79th EAGE Conference and Exhibition 2017. Netherlands: EAGE Publications BV, 2017. http://dx.doi.org/10.3997/2214-4609.201701374.

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Casasanta, L., S. Grion, D. Martin, and S. Denny. "Evaluation of Streamer Apparition Processing Results." In 81st EAGE Conference and Exhibition 2019. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.201900893.

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Robertsson, Johan O. A., Lasse Amundsen, Åsmund Sjøen Pedersen, Kurt Eggenberger, Fredrik Andersson, and Dirk-Jan van Manen. "Wavefield signal apparition: Simultaneous source separation." In SEG Technical Program Expanded Abstracts 2016. Society of Exploration Geophysicists, 2016. http://dx.doi.org/10.1190/segam2016-13859951.1.

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Andersson, Fredrik, Kurt Eggenberger, Dirk-Jan Van Manen, Johan Robertsson, and Lasse Amundsen. "Seismic apparition dealiasing using directionality regularization." In SEG Technical Program Expanded Abstracts 2016. Society of Exploration Geophysicists, 2016. http://dx.doi.org/10.1190/segam2016-13945112.1.

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Reports on the topic "Apparitions"

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Moro, Leben, Jennifer Palmer, and Tabitha Hrynick. Considérations clés : Répondre aux inondations au Soudan du Sud par le biais du Nexus Humanitaire- Développement-Paix. Institute of Development Studies, May 2024. http://dx.doi.org/10.19088/sshap.2024.012.

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À l’instar de nombreux autres pays africains, la République du Soudan du Sud doit faire face à un nombre croissant d’inondations dévastatrices liées au changement climatique. Le dipôle de l’océan Indien (DOI) et le phénomène climatique El Niño régulent le climat de l’Afrique équatoriale orientale. En 2019, un réchauffement du dipôle dans l’ouest de l’océan Indien, aggravé par le changement climatique, a créé une évaporation supérieure à la moyenne au large de la côte africaines. Cette vapeur d’eau s’est abattue à l’intérieur des terres sous la forme de précipitations sur l’Éthiopie, la Somalie, le Kenya, le Soudan et le Soudan du Sud, en provoquant des inondations massives. Depuis lors, dans les zones humides du Sudd, au centre et au nord-est du Soudan du Sud, des pluies saisonnières s’abattent sur des terres déjà saturées et s’ajoutent aux eaux de crue. De vastes zones du pays ont été submergées durant toute l’année et des inondations soudaines ont fait leur apparition dans de nouvelles régions où elles ne sont pas habituelles. En parallèle, le Soudan du Sud peine à progresser vers la paix au lendemain de la guerre civile survenue en 2013-2018, avec de nombreux groupes armés qui poursuivent les combats et des conflits historiques avec le Soudan qui remontent à plusieurs décennies. L’impact des inondations sur l’environnement sécuritaire et la fragilité générale du Soudan du Sud a fait l’objet d’une attention prioritaire. Les graves inondations, conjointement avec des explosions de violence récurrentes, une gouvernance faible, la persistance de la pauvreté sous-jacente et l’insuffisance des infrastructures et des services de base, ont contribué à créer une crise humanitaire complexe et empêchent la jeune nation (qui a acquis son indépendance en 2011) de parvenir à une paix, une résilience et un développement durables et équitables. L’interdépendance de ces dynamiques et la nécessité d’aborder ces problèmes dans leur globalité sont de plus en plus reconnues par les acteurs de haut niveau dans le cadre de discussions relatives au nexus Humanitaire-Développement-Paix (HDP), parfois appelé le « triple nexus ». Cette note stratégique décrit les problèmes interconnectés du nexus HDP dans le contexte du Soudan du Sud en mettant l’accent sur les inondations. Cela revêt également une pertinence plus large pour d’autres pays au sein de la région, tels que la République démocratique du Congo et le Soudan, qui sont en proie à des cycles similaires d’auto-renforcement des crises humanitaires, de la paix et du développement, exacerbées par les inondations. En particulier, la note stratégique décrit les impacts multidimensionnels des inondations sur la paix, la santé, les moyens de subsistance et la gouvernance. Cette note stratégique fournit également un aperçu des initiatives et des innovations en matière de lutte contre les inondations, ainsi que des attitudes du public à leur égard. Elle met en évidence la nécessité d’établir un lien entre les interventions humanitaires à court terme et les initiatives de consolidation de la paix et de développement à long terme grâce à une collaboration significative entre les acteurs qui œuvrent au sein de ces espaces souvent cloisonnés.
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