Relevant bibliographies by topics / Apostolic Lutheran Church of America

Academic literature on the topic 'Apostolic Lutheran Church of America'

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Published: 27 July 2024
Last updated: 28 July 2024

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Journal articles on the topic "Apostolic Lutheran Church of America"

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Henke, Manfred. "Toleration and Repression: German States, the Law and the ‘Sects’ in the Long Nineteenth Century." Studies in Church History 56 (May 15, 2020): 338–61. http://dx.doi.org/10.1017/stc.2019.19.

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At the beginning of the period, the Prussian General Law Code did not provide for equal rights for members of ‘churches’ and those of ‘sects’. However, the French Revolution decreed the separation of church and state and the principle of equal rights for all citizens. Between the Congress of Vienna (1815) and the revolution of 1848, Prussian monarchs pressed for the church union of Lutheran and Reformed and advocated the piety of the Evangelical Revival. The Old Lutherans felt obliged to leave the united church, thus eventually forming a ‘sect’ favoured by the king. Rationalists, who objected to biblicism and orthodoxy, were encouraged to leave, too. As Baptists, Catholic Apostolics and Methodists arrived from Britain and America, the number of ‘sects’ increased. New ways of curtailing their influence were devised, especially in Prussia and Saxony.
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De Witte, Pieter. "'The Apostolicity of the Church' in Light of the Lutheran-Roman Catholic Consensus on Justification." Ecclesiology 7, no. 3 (2011): 317–35. http://dx.doi.org/10.1163/174553111x585662.

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AbstractThe fourth phase of the international Lutheran-Roman Catholic dialogue resulted in a final report, The Apostolicity of the Church (AC), which was published in 2006. The convergences described in this document are best understood in light of the earlier stages in the Lutheran-Roman Catholic dialogue, especially in relation to the Joint Declaration on the Doctrine of Justification (JDDJ). AC seems to move beyond the 'differentiated consensus' of the JDDJ as it aims at some form of 'differentiated participation' of Lutheran and Roman Catholic ministers in the same apostolic ministry. A careful study of the way the topic of apostolic succession is dealt with in AC shows that a central aspect of the Roman Catholic concept of apostolic succession remains somewhat invisible in the document. This aspect can be made explicit in terms of the relation between faith and institution. The fact that this issue remains unaddressed may hinder the very attempt to determine the content of the proposed 'differentiated participation'.
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Schuler, Mark. "Apostles Today." Global South Theological Journal 2, no. 1 (July 6, 2023): 21–29. http://dx.doi.org/10.57003/gstj.v2i1.15.

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This paper begins by offering a sampling of apostolic claims in church communities in various parts of Africa. It next outlines several theological principles drawn from the Bible and from our shared Lutheran heritage that may be helpful while navigating this topic. Finally, the paper identifies what participants see as the most critical issues of apostleship facing the church today and which principles should be kept at the forefront as the church goes about its commission to make disciples of all nations.
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Augustine Odey, Professor Onah, and Dr Gregory Ajima Onah. "PASTOR EYO NKUNE OKPO ENE (1895 – 1973): THE FORGOTTEN HERO OF THE APOSTOLIC CHURCH, NIGERIA." International Journal of Contemporary Research and Review 10, no. 08 (August 7, 2019): 20654–59. http://dx.doi.org/10.15520/ijcrr.v10i08.723.

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This brief article is a legacy of the authors twenty-five year teaching experience of Nigerian Church History in three Nigerian Universities between May 25, 1987 and May 31, 2012 and his ministerial duties and lecture on Church history in the Lutheran Seminary in Nigeria and the various interaction with other Christian brethren, especially in relationship with Christian students of The Apostolic Church, Nigeria. In this article, the researchers have tried to describe the early history of the Apostolic Church in Cross River State of Nigeria, West Africa, through a brief biographical stetch of Pastor Eyo Nkune Okpo Ene of Ambo Family, Mbaraokom, Creek Town (Obio Oko), who lived between 22nd November, 1895 and 1st February, 1973 (78years). This work is a paragon or model of other similar ones: like those of Garrick Idakatima Sokari Braide, Samuel Ajayi Crowther, Essien Ukpabio, Jonathan Udo Ekong and others.
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Hill, Christopher. "The Nordic and Baltic Churches." Ecclesiastical Law Journal 3, no. 17 (July 1995): 420–23. http://dx.doi.org/10.1017/s0956618x00000429.

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In October 1992 representatives of the British and Irish Anglican Churches, together with their counterparts from the Nordic and Baltic Lutheran Churches signed an historic agreement near Porvoo in Finland which, if accepted by all these churches, will bring about their closer communion. The Porvoo Common Statement and a supporting dossier of Essays on Church and Ministry in Northern Europe were published in 1993 (Together in Mission and Ministry, Church House Publishing, London). The Porvoo Common Statement is now being considered by the General Synod which will be asked to accept a core Joint Declaration. This begins by a mutual acknowledgement of each other's churches as part of the One, Holy, Catholic and Apostolic Church. A second acknowledgement follows concerning the mutual presence of the Word of God and the Sacraments of baptism and the eucharist;then acknowledgements of the common confession of the apostolic faith and the ministry as both an instrument of grace and as having Christ's commission.
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Erling, Maria. "The Coming of Lutheran Ministries to America." Ecclesiology 1, no. 1 (2004): 56–74. http://dx.doi.org/10.1177/174413660400100103.

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AbstractThis article examines the historical and theological foundations of Lutheran doctrines of the ministry of word and sacrament in the Reformation and the Confessional documents and how this inheritance was transposed to the American context. Against this background, it considers the debates on ministerial issues that surrounded the founding of the Evangelical Lutheran Church in America and the challenges with regard to ministry and mission that face Lutherans in America today as a result of fresh immigration and tensions between the local and the wider church.
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Tunheim, Katherine A., and Mary Kay DuChene. "The Professional Journeys and Experiences in Leadership of Evangelical Lutheran Church in America Women Bishops." Advances in Developing Human Resources 18, no. 2 (April 12, 2016): 204–22. http://dx.doi.org/10.1177/1523422316641896.

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The Problem There are 70.5 million Lutherans in the world, with numbers increasing in Asia and Africa. Currently, only 14% of the Lutheran bishops are women, an increase from 10% in 2011. The role of bishop is a complex leadership position, requiring one to lead up to 150 churches and pastors in a geographical area. With more than 50% of the Lutheran church population comprised of women, their gender and voices are not being represented or heard at the highest levels of the Evangelical Lutheran Church in America (ELCA). With one billion women projected to enter the workforce globally in the next two decades, more needs to be written and understood about women church leaders, such as Lutheran bishops. The purpose of this study was to explore the journeys of women who achieved the office of bishop, to glean what can be learned for the benefit of other women who might be called to these higher levels of leadership in the church. The Solution This research suggests that 70% of the ELCA women bishops interviewed had unique career journeys, important spouse support, few women mentors, many challenges, and key leadership competencies required for the role. These findings can be helpful to future Lutheran and other Christian church leaders. It can help current and future women bishops understand what is expected in the role so they can be more successful in it. Leadership development recommendations are also suggested for seminary and higher education administrators and educators. The Stakeholders This research contributes to the literature in human resource development (HRD) by concentrating on the experiences of women leaders in the church—specifically women who have achieved the office of Bishop of the ELCA. The findings offer insights that can benefit scholars and practitioners alike, as well as current and future women leaders across the globe, in the church setting as well as other settings.
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Inskeep, Kenneth W. "Giving Trends in the Evangelical Lutheran Church in America." Review of Religious Research 36, no. 2 (December 1994): 238. http://dx.doi.org/10.2307/3511413.

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Elliott, Peter. "Discreet Proto‐Pentecostals: The Catholic Apostolic Church in North America." Journal of Religious History 43, no. 3 (August 16, 2019): 328–41. http://dx.doi.org/10.1111/1467-9809.12601.

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Ziegler, William M., and Gary A. Goreham. "Formal Pastoral Counseling in Rural Northern Plains Churches." Journal of Pastoral Care 50, no. 4 (December 1996): 393–404. http://dx.doi.org/10.1177/002234099605000408.

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Reports the findings of a survey of 491 United Church of Christ, Southern Baptist Convention, Evangelical Lutheran Church in America, and Roman Catholic rural clergy from seven Northern Plains states. Offers implications for seminary and post-seminary training, placement of clergy in churches, pastoral counseling in rural congregations, and contextualized theory and ministry.
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Dissertations / Theses on the topic "Apostolic Lutheran Church of America"

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Arand, Charles Paul. "Historiography of the Lutheran Confessions in America, 1830-1930." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Ishida, Yoshitaka Franklin. "Mission in today's world implications of accompaniment and communio for a Lutheran evangelism /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Bickel, Philip M. "Joy to the world an introduction to the world Christian movement for Lutherans in North America /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Braun, Mark. "Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Ohrstedt, Robert J. "True church or denomination? the Galesburg Rule and Lutheran identity in the tradition of the American Lutheran Church /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Hendricks, Marilyn F. "The way of faith a Lutheran catechumenate /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Beck, John Harold. "The effects of the number of roles, the time spent in different roles, and selected demographic variables on burn out and job satisfaction among Iowa Lutheran clergy." Mode of Access (If off-campus, need to login using network username (dbq/network username) and password):, 1997. http://intranet.dbq.edu/intranetdocuments/beck_effectofthenumberofroles.pdf.

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Metze, Tony A. "Multi-frame leadership with South Carolina Evangelical Lutheran Church in America clergy a descriptive study /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Lutz, Ruth Jeanne. "Explaining the basic doctrine, worship, and polity of the Evangelical Lutheran Church in America to Episcopalians a written guide and educational event /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p075-0075.

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Storbeck, Anamae Smith. "The pastor's role in discerning God's mission : a case study of Trinity Evangelical Lutheran church, in Blanco, Texas /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Books on the topic "Apostolic Lutheran Church of America"

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Grosshans, Hans-Peter. One holy, catholic and apostolic church: Some Lutheran and ecumenical perspectives. Minneapolis, Minn: Lutheran University Press, 2009.

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Hans-Peter, Grosshans, and Lutheran World Federation, eds. One holy, catholic, and apostolic church: Some Lutheran and ecumenical perspectives. Minneapolis, Minn: Lutheran University Press, 2009.

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Evangelical Lutheran Church in America. The Lutheran. Chicago, Ill: Evangelical Lutheran Church in America, 1988.

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Hans-Peter, Grosshans, and Lutheran World Federation, eds. One holy, catholic, and apostolic church: Some Lutheran and ecumenical perspectives. Minneapolis, Minn: Lutheran University Press, 2009.

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Evangelical Lutheran Church in America. 2010 yearbook: Evangelical Lutheran Church in America. Minneapolis: Augsburg Fortress, 2008.

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Fortress, Augsburg. Evangelical lutheran church in america 2013 yearbook. [Place of publication not identified]: Fortress, 2012.

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Evangelical Lutheran Church in America. 2009 yearbook: Evangelical Lutheran Church in America. Minneapolis: Augsburg Fortress, 2008.

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Watson, Michael D. Evangelical lutheran church in america yearbook 2016. [S.l.]: Fortress, 2015.

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Luecke, David S. Apostolic style and Lutheran substance: Ten years of controversy over what can change. Lima, Ohio: Fairway Press, 1999.

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Brenne, Bachmann Mercia, and Rorem Paul, eds. The United Lutheran Church in America, 1918-1962. Minneapolis, MN: Fortress Press, 1997.

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Book chapters on the topic "Apostolic Lutheran Church of America"

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Mayer, Annemarie C. "Theological Perspectives of Conflict, Contestation and Community Formation from an Ecumenical Angle." In Pathways for Ecumenical and Interreligious Dialogue, 21–36. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_2.

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Abstract“That they all may be one” (Jn 17:21) … Does, after more than 2000 years of church history full of conflict and contestation, this famous prayer of Jesus not rather seem like a pipe dream that further broadens the gap between aspirations and reality? Is ecumenism just a utopian attempt to ‘uncrack’ the egg that has got broken more and more by each new church division? Or is there more to dissent, to conflict and contestation from a theological angle than just the alarmed hushing up of dissenting voices by streamlined, objection-shunning ecclesial authorities? Given the controversy stories of Jesus in the gospels, is contestation indeed an ‘extraordinary’ phenomenon not befitting a church that professes to be ‘one, holy, catholic, and apostolic’? Is it possible to make conflict and disagreement the point of departure for creative theological reflection and sturdy ecumenical progress? What are the fruits that might be harvested from acknowledging and creatively engaging with the Christian legacy of conflict?This presentation takes as its point of departure the Protestant Reformation in the sixteenth century, when conflict was blazing up on different levels in theology, church, and state governance as well as society at large, at times resulting in physical aggression and religiously instigated violence and warfare. It cannot be denied that at the time conflict was playing a prominent role in the theological realm. Which are the theological lessons to be learnt today from this time of fierce conflict? As a result, the period of confessionalisation followed which led to clearly distinct ecclesial identities developing into the Lutheran Church, the Reformed Church, and the Roman Catholic Church. Each of them had become a new delimited community. Although there were attempts at reconciliation at the time, the differences and contradictions prevailed and ecclesial unity in the West was lost.If we understand ecumenism as an attempt of the different churches involved to overcome the contradiction of their opposed communal identities, this helps with assessing the role of conflict and dissent among those churches. On the one hand, this interpretation explains why only the modern ecumenical movement as a broad attempt at ‘concerted action’ yielded some success, although it never achieved the goal of “visible unity”—as the Constitution of the World Council of Churches (WCC) actually formulates the primary purpose of the WCC as an ecumenical institution. On the other hand, this interpretation clarifies why the modern ecumenical movement can function as a laboratory for devising innovative hermeneutical instruments. These instruments are designed for coping with controversy and conflict as well as for enhancing unity. Particularly the ‘differentiated’ or ‘differentiating consensus’, a hermeneutical tool developed in the International Lutheran–Roman Catholic Dialogue (since 1967) and for the first time fully fleshed out in the Joint Declaration on the Doctrine of Justification (1999) merits closer analysis as an instrument to manage conflict and to harvest from dissent, but also as a tool to foster mutual understanding and enable encounter and cooperation between the two Christian World Communions involved.On the basis of the insights gained, the theological role of conflict and dissent becomes more clearly perceivable and it can be asked: how can conflicts become loci theologici, hallmarks of theological differentiation and discernment; how can they, by taking the shape of various forms of prophetic resistance, function as catalysts; and how can they have formative effects teaching to take seriously the differences of the other, but also to appreciate all the more the commonalities. If these points can be clarified sufficiently, conflict can enable true encounter, while an attitude is adopted that Pope Francis once labelled “the third way” to deal with conflict (EG 227).
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Duerst, Rebecca, Gustavo Driau, Anne Ruedisili Langdji, and Chandran Martin. "Faith Communities Contribute to COVID-19 Relief: Global and Local Responses of Churches Belonging to a World Communion in Accompaniment with the Evangelical Lutheran Church in America." In COVID-19 and a World of Ad Hoc Geographies, 2461–89. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94350-9_133.

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García Portilla, Jason. "Institutions, Corruption/Prosperity, and Religion (A), (B), (D), (1), (3), (6)." In “Ye Shall Know Them by Their Fruits”, 77–123. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_8.

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AbstractThis chapter characterises the relations between religion, institutions, and the transparency–prosperity nexus. It explains how economic prosperity, democracy, and transparency are part of a feedback loop that constitutes a single phenomenon. More importantly, this chapter deepens the institutional analysis by concentrating on the particular historical influence of religion on the different legal traditions in Europe and the Americas. It is the cornerstone of Part 3 and, as such, of the entire book.The Reformation brought forth a wide range of modern institutions. Among these, education and democracy are the most crucial ones for ensuring prosperity/transparency outcomes. Likewise, Protestantism has impacted the secularisation of the state in Protestant countries (and also in Roman Catholics, albeit to a lesser, more indirect extent). Protestantism fosters horizontal power relations and secular-rational attitudes towards authority. Thus, such egalitarian and secular attitudes are linked to greater transparency and prosperity.The Lutheran German Revolution formed the basis of the various later Protestant, dissenting revolutions and legal traditions (i.e. British and American). Some of its concepts (e.g. separation of state functions from the church; state-sponsored education) permeate all modern legal systems to this day and ended the monopoly of Roman canon law.Regardless of the advances made by Roman Catholicism in the Second Vatican Council (Vatican II: 1962–1965), corporatist ideologies remain prevalent, mostly in Latin America. But while Roman Catholic discourse has shifted, the institutional inertia persists and maintains the hierarchical status quo and longstanding feudal structures.
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"CHAPTER XXXV. The Activity of the Lutheran Churches In and Around Urmia. The Emissaries of the Lutheran Churches at Urmia, Persia. The Herrmansburg Friends (Germany). Joure Abraham. Knanishu Moratkhan. The German Orphanage in Persia. The Orphanage for Boys at Gugtapa. Report of the Missionary Work of Rev. N. G. Malech In and Around Urmia. Testimonials Given to Rev. N. G. Malech. General View of the School Work at Delgusha, Sangar, Moshabad, Supurgan and Karagos. Aid from the Norwegian Lutherans in America. The Present Time. The Geography of the Syrian Church. The Persian Christian Benevolent Society of Chicago." In History of the Syrian Nation and the Old Evangelical-Apostolic Church of the East, 374–406. Piscataway, NJ, USA: Gorgias Press, 2006. http://dx.doi.org/10.31826/9781463211462-041.

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"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2018, 319. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-94186-5_461.

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"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2023, 460. London: Palgrave Macmillan UK, 2022. http://dx.doi.org/10.1057/978-1-349-96053-8_4240.

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"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2020, 338–39. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95943-3_357.

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"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2021, 367. London: Palgrave Macmillan UK, 2020. http://dx.doi.org/10.1057/978-1-349-95988-4_368.

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"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2022, 403–4. London: Palgrave Macmillan UK, 2021. http://dx.doi.org/10.1057/978-1-349-96042-2_4238.

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"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2019, 316. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-95810-8_474.

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