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Journal articles on the topic 'Apostolate of the Laity'

Author: Grafiati

Published: 16 June 2023

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1

Dyduch, Jan. "Udział kardynała Karola Wojtyły w pracach Rady Świeckich." Prawo Kanoniczne 39, no. 1-2 (1996): 3–16. http://dx.doi.org/10.21697/pk.1996.39.1-2.01.

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The Post Conciliar renewal of the Church tended to engage the laity in its apostolic activity. It required global organization and co-ordunation. This task was assumed by the Council for the Laity, established by Pope Paul VI on January 6, 1967. Cardinal Karol Wojtyła was its consultant for almost ten years. While taking part in the Concil’s work, he carefully watched that its action would be based on the teaching and instructions of Vatican II, extendig its interest to the entire lay apostolate. He attached great importance to the question that the Council for the Laity should deal, not only

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2

Dewantara, Agustinus Wisnu. "KERASULAN AWAM DI BIDANG POLITIK (SOSIAL-KEMASYARAKATAN), DAN RELEVANSINYA BAGI MULTIKULTURALISME INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 18, no. 9 (2017): 3–15. http://dx.doi.org/10.34150/jpak.v18i9.48.

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The political responsibility is important, not because of the need for the love of the homeland and the challenge of the disintegration of the nation in multicultural sphere, but must be born of deep Christian faith. This paper specifically addresses to the lay apostolate in socio-politics-society. The Catholic laity was also called to be salt and light in the political world. The emergence of some form of practical theology (such as liberation theology and political theology) affirms that concern. The theme of the laity will be juxtaposed with a review of the "political attitude" voiced by th

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3

Hahnenberg, Edward P. "Apostolate, Ministry, Mission: The Legacy of Vatican ii's Teaching on the Laity." Toronto Journal of Theology 32, no. 2 (2016): 233–49. http://dx.doi.org/10.3138/tjt.4202d.

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4

Dyduch, Jan. "Duszpasterski i kanoniczny wymiar wizytacji parafii." Prawo Kanoniczne 44, no. 1-2 (2001): 21–30. http://dx.doi.org/10.21697/pk.2001.44.1-2.02.

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The canonical visitations of parishes are the essential instrument of the bishop’s pastoral ministry. The legislator requires to conduct them systematically in such a way that the entire diocese could be visited during the period of five years. Subjects to the visitations are persons, Catholic institutions, also sacred places and objects remaining on the territory of the given parish. The parish visitation should become the joint pastoral action of the bishop, the priests, the religious and the laity; action permeated with loving concern for souls. The bishop inspects all departments of aposto

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5

Graus, Andrea. "A ‘divine mission’ to sanctify the laity: French mystic laywomen and the lay apostolate before Vatican II." Women's History Review 29, no. 1 (2019): 56–73. http://dx.doi.org/10.1080/09612025.2019.1590501.

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6

Mullins, Patrick James. "A (Lay) Catholic Voice Against a National Consensus." Pólemos 15, no. 1 (2021): 121–37. http://dx.doi.org/10.1515/pol-2021-2004.

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Abstract In both a canon law student’s essay and in oral remarks to the 2017 Onclin Chair conference at KU Leuven, the author critiques his own country’s closed border consensus excluding admission of boat people. He argues this political consensus in Australia is at odds with the celebrated national identity of Australians. Moreover, the author identifies that the closed border consensus is contrary to the Gospel, because it does not welcome the stranger and because it betrays the universality of the love of neighbour which the Gospel demands. The author argues that the voice of the Catholic

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7

Beentjes, Simon. "Political Mission of the ‘Clericalized Laity’ : Religion and Politics in the Catholic Student Movement in the Netherlands, 1918-1940." Trajecta. Religion, Culture and Society in the Low Countries 28, no. 2 (2019): 241–69. http://dx.doi.org/10.5117/tra2019.2.004.been.

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Abstract This article addresses the political engagement of Catholic students in the Netherlands during the inter-war period. Recently there has been an increased academic interest both nationally and internationally, in juvenile and radical Catholicism in the inter-war years. In the Netherlands, the magazine De Gemeenschap and the girls’ movement De Graal are important examples of the radical Catholicism of the youth. Though the religious activism of these Catholic youth groups has been studied extensively, we still do not know much about their involvement in politics and more specifically, t

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8

고준석. "Apostolate calling of women christian laty in church doctrin." Catholic Theology ll, no. 17 (2010): 169–202. http://dx.doi.org/10.36515/ctak..17.201012.169.

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9

Fiałkowski, Marek. "Formation of Lay Catholics: Franciscan Inspirations." Religions 13, no. 8 (2022): 686. http://dx.doi.org/10.3390/rel13080686.

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Currently, the formation of lay Catholics is one of the key tasks of the Church. The Synod of Bishops, Towards a Synodal Church: Communion, Participation, and Mission, convened by Pope Francis, served as a reminder of this. In its new format, i.e., phased consultations and meetings, the Synod calls for the involvement of lay Catholics in listening to one another and recognising directions for the Church renewal. This emphasises the need for an ongoing effort to form the faithful. There are many suggestions in the Church for the formation of lay Catholics. Franciscan spirituality, which continu

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10

Flanagan, Brian P. "IV. LGBTQ+ Lay Catholics Co-Creating the Church." Horizons 49, no. 1 (2022): 216–27. http://dx.doi.org/10.1017/hor.2022.8.

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As the other articles in this roundtable suggest, Catholics in the United States in the second half of the twentieth century were able to draw upon a long tradition of lay involvement in various lay apostolates, the renewed teaching on the role of the laity proclaimed at the Second Vatican Council, and the worldwide presence of forms of international lay organizations, including Pax Romana and Catholic student movements. Additional contributions to this discussion could easily include some of the other official and institutionalized forms of lay involvement that proliferated in the twentieth c

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11

Frank, Georgia. "Laity Lives." Studies in Late Antiquity 5, no. 1 (2021): 119–27. http://dx.doi.org/10.1525/sla.2021.5.1.119.

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12

Merino Antolínez, OP, Jesús. "Theology of the Prison Apostolate." Philippiniana Sacra 40, no. 118 (2005): 91–122. http://dx.doi.org/10.55997/ps1002xl118a2.

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13

Jacobs, J. Y. H. A. "Continuïteit en Discontinuïteit Bij de Vormgeving aan een Ideaal." Het Christelijk Oosten 49, no. 3-4 (1997): 259–81. http://dx.doi.org/10.1163/29497663-0490304003.

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Some Reflections on 70 Years Apostolate for the Oriental Churches (AOK) This article looks back upon 70 years AOK. It was founded in 1927 under the name ‘The Apostolate of Reunion’. The aim of this foundation was rapprochement between the Churches of Eastern and Western traditions in order to come to one (‘whole’) Church, by means of prayer, study, financial support and action from the Netherlands. This review traces the continuity and the discontinuity in the process of the realization of this ideal. The self-images expressed on the occasion of earlier jubilees are analysed and compared with

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14

Kelly, James R., William D'Antonio, James Davidson, Dean Hoge, and Ruth Wallace. "American Catholic Laity." Journal for the Scientific Study of Religion 29, no. 3 (1990): 416. http://dx.doi.org/10.2307/1386482.

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15

Rae, John. "Appeal to the laity." Nature 318, no. 6042 (1985): 120. http://dx.doi.org/10.1038/318120a0.

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16

Diehl, William E. "Ecumenism and the Laity." Review & Expositor 85, no. 4 (1988): 637–44. http://dx.doi.org/10.1177/003463738808500403.

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17

Richards, Sue. "Conspiracy against the laity?" Public Money & Management 10, no. 4 (1990): 6–7. http://dx.doi.org/10.1080/09540969009387620.

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18

Ritchie, Nélida. "Laity and Contextual Theology." Ecumenical Review 45, no. 4 (1993): 384–87. http://dx.doi.org/10.1111/j.1758-6623.1993.tb02880.x.

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19

Appiah, Evelyn. "Laity and Inclusive Community." Ecumenical Review 45, no. 4 (1993): 437–42. http://dx.doi.org/10.1111/j.1758-6623.1993.tb02891.x.

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20

Umezinwa, CC. "The Apostolate of the Igbo Church Musicians." African Research Review 9, no. 3 (2015): 125. http://dx.doi.org/10.4314/afrrev.v9i3.11.

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21

Bernard, Edith. "LEADERS AND WORKERS IN THE MISSIONARY APOSTOLATE." International Review of Mission 90, no. 358 (2001): 264–69. http://dx.doi.org/10.1111/j.1758-6631.2001.tb00292.x.

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22

LE TOURNEAU, DOMINIQUE. "The duty-right to apostolate (remarks on canon 211)." Prawo Kanoniczne 57, no. 4 (2014): 13–35. http://dx.doi.org/10.21697/pk.2014.57.4.02.

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The faithful have the native right o proclaiming the faith, right which concerns first of all the whole Church, as it was reminded by the II Vatican Council. As far as the faithful are concerned, this duty-right is connected with can. 210 about sanctity of life and can. 225 §1 on working to expand the divine message of salvation throughout the entire world. The Author deals also with the notion of proselytism, which is not always correctly understand.Part II of the present work present “the actors of apostolate”. To exercise their function in the Church and in the world, their right to associa

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23

Joshua O. Ayiemba; Rose, A. Mwonya, Paul K. Gakuna; Fredrick O. Juma;. "Assessing the Challenges Facing the Laity in their Participation in Evangelisation in Njoro Parish of Nakuru County Kenya." Editon Consortium Journal of Arts, Humanities and Social Studies 1, no. 2 (2019): 119–33. http://dx.doi.org/10.51317/ecjahss.v1i2.82.

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This study assessed the challenges facing the laity in their participation in evangelisation in Njoro Parish of Nakuru County Kenya. The study employed a descriptive survey research design. The target population included the Catholic faithful and the priests. The 181 participants were selected using purposive sampling. Data was collected using group discussions, questionnaires and interviews. Different questionnaires were administered for priests (PQ), catechists (CQ) and the laity (LQ). Reliability of the tools was tested using split-half method. A reliability coefficient of 0.5 and above was

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24

Suprobo, Nicolaus Agung. "Model-Model Partisipasi Kaum Awam Katolik dalam Ekumenisme Berdasarkan Imaji-Imaji Biblis dan Inspirasi Teologis." MELINTAS 36, no. 3 (2020): 329–59. http://dx.doi.org/10.26593/mel.v36i3.5387.

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History shows that there were divisions within the Church. After the Second Vatican Council the Catholic Church began to be more open in contributing efforts for the restoration of Christian unity. One of the results is the publication of Unitatis Redintegratio. In this document Art. 5, it is emphasised that ecumenism is the responsibility of all members of the Church, including the laity. Hence the participation of the laity is important in the process of restoring unity among Christians. The apparently low participation of Catholic laity in ecumenism might have been due to the risk of blurri

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25

Martin, Lucinda. "More than Piety." Church History and Religious Culture 98, no. 1 (2018): 1–29. http://dx.doi.org/10.1163/18712428-09801024.

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Abstract Histories of Early Modern religion in Europe typically contrast the activities of ordained theologians with those of laity. The thought and writings of the former usually constitute “theology” and those of the latter “piety.” The result has long been a divided history. Confessional church historians have written histories that were essentially genealogies of (male) officer holders, while scholars of folklore, culture or literature analyzed the contributions of laity. Since the so-called cultural turn, the contributions of laity as organizers, transmitters and patrons of Early Modern r

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26

Supple, Jennifer F. "The Role of the Catholic Laity in Yorkshire, 1850–1900." Recusant History 18, no. 3 (1987): 304–17. http://dx.doi.org/10.1017/s0268419500020638.

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THE ROLE of the laity in the Church is a topic of great interest today. Since the second Vatican Council the part which the people could, and should, play in the Church has been discussed at length, and the shortage of priests has led to demands for the laity to become more actively involved in spiritual affairs. Some, however, still maintain that spiritual tasks must be left to the ordained, but would like to see the laity take a much more active role, as Catholics, in the secular sphere, representing and defending Catholic values in public life. In the light of the current debate, it is inte

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27

Scopinho, Sávio Carlos Desan. "O laicato na Conferência Episcopal Latino-Americana de Aparecida (2007)." Revista Eclesiástica Brasileira 74, no. 293 (2018): 78–102. http://dx.doi.org/10.29386/reb.v74i293.549.

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Este artigo estuda a compreensão do Magistério Eclesiástico sobre o laicato na Quinta Conferência Episcopal Latino-americana, realizada na cidade de Aparecida – SP (Brasil), no ano de 2007. Nessa Conferência, os bispos retomaram a reflexão sobre o laicato apresentada nas Conferências de Medellín (1968), Puebla (1979) e Santo Domingo (1992), dentro de um novo contexto eclesial e social. A proposta é apresentar os vários momentos de realização da Conferência de Aparecida, focando o Documento Conclusivo no que diz respeito à temática do laicato. O ponto de partida da reflexão é que o laicato, na

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28

Rearden, Myles. "Pierre de Bérulle's Apostolate of the Incarnate Word." Irish Theological Quarterly 72, no. 2 (2007): 187–200. http://dx.doi.org/10.1177/0021140007082167.

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29

Thompson, K. ""No One Cares, Apostolate": What Social Cheating Reveals." Games and Culture 9, no. 6 (2014): 491–502. http://dx.doi.org/10.1177/1555412014552521.

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30

Mendonsa, Lester. "Selected Pre-conciliar Juridical Elements of Lay Apostolate." Philippiniana Sacra 58, no. 176 (2023): 295–322. http://dx.doi.org/10.55997/2003pslviii176a3.

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31

McBride, Daniel. "Laundered Gnosis for the Laity." Method & Theory in the Study of Religion 1, no. 1 (1989): 115–20. http://dx.doi.org/10.1163/157006889x00259.

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32

France, Alan W., William B. Lalicker, and Chris Teutsch. "Perpetrating Fraud upon the Laity?" College Composition and Communication 52, no. 2 (2000): 278. http://dx.doi.org/10.2307/358498.

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33

Cole, Curtis. ""A CONSPIRACY AGAINST THE LAITY"." Canadian Review of American Studies 21, no. 1 (1990): 85–90. http://dx.doi.org/10.3138/cras-021-01-08.

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34

Liddell, Edwin E., Norma A. Wylie, and Roy B. Nash. "Clinical Pastoral Education for Laity." Journal of Health Care Chaplaincy 3, no. 1 (1990): 53–63. http://dx.doi.org/10.1300/j080v03n01_06.

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35

Kelly, William J. "A Theology of the Laity." Newman Studies Journal 3, no. 2 (2006): 32–48. http://dx.doi.org/10.5840/nsj20063223.

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36

Leonard, Bill J. "Southern Baptists and the Laity." Review & Expositor 84, no. 4 (1987): 633–47. http://dx.doi.org/10.1177/003463738708400405.

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37

Leonard, Bill J. "The Church and the Laity." Review & Expositor 85, no. 4 (1988): 625–35. http://dx.doi.org/10.1177/003463738808500402.

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38

Anhelm, Fritz Erich. "Civil Society and the Laity." Ecumenical Review 45, no. 4 (1993): 447–53. http://dx.doi.org/10.1111/j.1758-6623.1993.tb02893.x.

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39

Radford, John. "A conspiracy against the laity?" PsyPag Quarterly 1, no. 77 (2010): 11–13. http://dx.doi.org/10.53841/bpspag.2010.1.77.11.

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40

양금희. "A Study on Education for the Laity Based on the Theology of the Laity." Korea Presbyterian Journal of Theology 46, no. 4 (2014): 389–418. http://dx.doi.org/10.15757/kpjt.2014.46.4.015.

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41

Park, Cheonghwan, and Kyungrae Kim. "A Survey of the Attitudes Concerning the Role of the Laity in Korea’s Jogye Order." Religions 10, no. 12 (2019): 650. http://dx.doi.org/10.3390/rel10120650.

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Despite its 17-century-long history, Korean Buddhism is currently undergoing a crisis. In addition to the declining number of lay practitioners, Korea’s largest Buddhist order, the Jogye Order (K. Daehan Bulgyo Jogyejong, hereafter “JO” or “the order”), is facing a significant drop in monastic recruitment. Compounding this crisis, a series of scandals within the order’s monastic leadership have caused widespread loss of confidence among the order’s laity. In addition to calls for greater financial transparency and moral accountability for JO monastics, many reformers are demanding greater lay

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42

Biryukova, Yu A. "The problem of maintaining balance of liberal and conservative principles at the congresses of clergy and Laity of Southern Russia in 1917." Omsk Scientific Bulletin. Series Society. History. Modernity 6, no. 4 (2021): 17–25. http://dx.doi.org/10.25206/2542-0488-2021-6-4-17-25.

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The article examines the congresses of clergy and laity that took place after the February Revolution of 1917 in the South of Russia — on the Don, Stavropol and Kuban, which were the part of the movement propagated throughout the country. It marked the broad inclusion of clergy and laity in the reform of the synodal system of relations and the solution of accumulated intra-church problems. The author examines the nature of the expansion of the participation of parish clergy and laity in church administration, the participation of diocesan bishops in these processes, the question of how the par

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43

Soare, Ovidiu. "Apostolatul creștin și social în perioada arhipăstoririi patriarhului Iustin Moisescu." Teologie și educație la "Dunărea de Jos" 17 (June 12, 2019): 150–61. http://dx.doi.org/10.35219/teologie.2019.04.

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The study highlights the main internal and external directions for the promotion and execution of the Christian and Social Apostolate, which Patriarch Iustin was concerned about, notably the ones presented in 1977, his first year of being patriarch. It was a very eventful year, with many events carrying a strong spiritual and social burden. We mention here the passing away of Patriarch Justinian and then earthquake of March 4 – two events that happened within a few weeks of each other. There are two additional events: the enthronement of the Iustin, archbishop of Moldova and Suceava as the pat

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44

Supriyadi, Agustinus. "MEMBANGUN SEMANGAT KERASULAN REMAJA KATOLIK DALAM KONTEKS MASYARAKAT PLURALIS DI INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 17, no. 9 (2017): 3–14. http://dx.doi.org/10.34150/jpak.v17i9.42.

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Catholic teens Indonesia is part of the Church in Indonesia and the Indonesian people. Indonesia consists of thousands of islands that stretched from Sabang to Merauke. This fact opens the possibility of a fairly wide occurrence of the encounter between cultures and simultaneous cross-cultural. This diversity is certainly a logical consequence to an enrichment of civilizations and diversity (plurality), although also contains elements of the loss. Plurality of Indonesian society on the one hand can make the Catholic teens swept away in the swift currents of the community to lose our identity o

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45

Taft, R. F. "What is the Role of the Laity in the Church? The Laity are the Church!" Quarterly Journal of St. Philaret's Institute, no. 37 (2021): 43–73. http://dx.doi.org/10.25803/sfi.2021.37.1.003.

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46

Rundjan, Edi, Hikman Sirait, and Finky Kantohe. "PLEDOI PAULUS ATAS KERASULANNYA." Way Jurnal Teologi dan Kependidikan 5, no. 2 (2019): 101–12. http://dx.doi.org/10.54793/teologi-dan-kependidikan.v5i2.7.

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Some of the purposes of writing this research are to understand Paul's intentions in Galatians 1 and 2 of his Apostolic Pleidio; To find answers to problems and questions about Paul and his Apostleship. Because this question has major implications for understanding the Bible and also today's life; So that God's servants can make this research as a reference to understand the importance of accountability for the service of each person, so that the call can be more interpreted. The research method used is a qualitative method with a synchronous approach and uses library study (library research).

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47

Mo, Wei. "Assessing Jesuit Intellectual Apostolate in Modern Shanghai (1847–1949)." Religions 12, no. 3 (2021): 159. http://dx.doi.org/10.3390/rel12030159.

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The various endeavors led by Jesuits under the auspices to the Plan Scientifique du Kiang-Nan (Scientific Plan for the Jiangnan region) constituted a defining moment in the history of their mission in modern China. The Jesuits aimed to found a scientific capital that would also constitute the base of their East Asian mission, a project that led to a far-reaching engagement in education and sciences. The multiple projects they undertook were located within the framework of Western knowledge. The traditional Jesuit strategy adapted itself to a new context by encouraging a constructive and fruitf

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48

Lux-Sterritt, Laurence. "Mary Ward's English Institute: The Apostolate As Self-Affirmation?" Recusant History 28, no. 2 (2006): 192–208. http://dx.doi.org/10.1017/s0034193200011249.

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Mary Ward (1585–1645) is known as the foundress of the Institute of the Blessed Virgin Mary, an Order of women which continues to educate thousands of girls around the world. During the first decades of the seventeenth century, her foundation was a religious venture which aimed to transform the Catholic mission of recovery into one that catered for women as well as men. It maintained clandestine satellites on English soil and opened colleges on the Continent, in towns such as St Omer (1611), Liège (1616), Cologne and Trier (1620–1), Rome (1622), Naples and Perugia (1623), Munich and Vienna (16

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49

Paterson, Craig. "Canon Law, Civil Law, and the Health Care Apostolate." Catholic Social Science Review 5 (2000): 267–81. http://dx.doi.org/10.5840/cssr2000525.

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50

Proniewski, Andrzej. "Faith as a source of apostolate in the world." Rocznik Teologii Katolickiej 11, no. 2 (2012): 7–21. http://dx.doi.org/10.15290/rtk.2012.11.2.01.

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