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Journal articles on the topic 'Aporia'

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Published: 4 June 2021
Last updated: 22 June 2024

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1

Moe, Sigrid B., and Truls Øra. "Aporia." World Literature Today 60, no. 4 (1986): 644. http://dx.doi.org/10.2307/40142869.

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2

Whitehead, Robert. "Aporia." Massachusetts Review 60, no. 4 (2019): 741. http://dx.doi.org/10.1353/mar.2019.0114.

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3

DOTY, ROXANNE LYNN. "Aporia:." European Journal of International Relations 3, no. 3 (September 1997): 365–92. http://dx.doi.org/10.1177/1354066197003003004.

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4

Stalley, R. F. "SOCRATIC APORIA." Classical Review 53, no. 1 (April 2003): 48–49. http://dx.doi.org/10.1093/cr/53.1.48.

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5

BOHLMAN, PHILIP V. "Analysing Aporia." Twentieth-Century Music 8, no. 2 (September 2011): 133–51. http://dx.doi.org/10.1017/s1478572212000059.

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AbstractThis essay draws upon approaches from music analysis, the cultural study of music, and the philosophy of language to examine the meaning and function of borders in music. Drawing upon Jacques Derrida's concept of multiple aporias as metaphors for understanding the relationship of life to death, the essay begins by exploring three functions of aporia at the borders in music: 1) a line to be crossed; 2) a zone of difference; 3) an area of impossibility and unknowability. Three case studies provide a comparative framework that seeks to extend my analytical approaches beyond specific cultural, geographic, and historical repertories. In the first case study I examine the function of caesura at the borders between oral and written tradition in epic; in the second, I examine the coterminous moment of emptiness and fullness known as khāli in South Asian music; in the third, I analyse the compositional language employed by Viktor Ullmann (1898–1944) in his concentration-camp melodrama, Die Weise von Liebe und Tod des Cornets Christoph Rilke, to represent the musical transcendence of death in the Holocaust. By analysing aporia in such different traditions I demonstrate the ways in which they open possibilities for understanding the sameness that connects music from radically different musical traditions.
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6

Davies, Ann. "Immanent Aporia." Political Theory 39, no. 3 (May 11, 2011): 394–405. http://dx.doi.org/10.1177/0090591711400027.

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7

Marques, Marcelo Pimenta. "Imagem e aporia no "Sofista" de Platão." Classica - Revista Brasileira de Estudos Clássicos 13, no. 13/14 (December 1, 2001): 189. http://dx.doi.org/10.24277/classica.v13i13/14.483.

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É no contexto da série de aporias relativas à possibilidade de dizer o não-ser, numa perspectiva eleata, aporias derivadas da posição inicial do problema da produção de imagens, que o Estrangeiro e Teeteto formulam uma definição da imagem que, por sua vez, se apresenta como uma aporia do não-ser. Meu propósito é compreender o problema da imagem no Sofista articulando-o aos temas da produção (dimensão antropológica) e da aporia (dimensão lógico-ontológica).
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8

Thiel, John E. "On Theological Aporias." Theological Studies 84, no. 2 (May 26, 2023): 337–57. http://dx.doi.org/10.1177/00405639231171049.

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Modern theology has attended explicitly to issues concerning method, that is, how theological authors creatively offer interpretations that advance disciplinary knowledge. This article explores the role of aporias—logical impasses—in theological interpretation. After considering two philosophical paths for negotiating the aporia in the work of Nicholas Rescher and Jacques Derrida, it applies these interpretive paradigms to what it calls the central Christian aporia. It argues that mindfulness about the role of aporias in theological method enhances appreciation for the complexity of theological hermeneutics.
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9

Greig, Jonathan. "The Aporetic Method of Aristotle’s Metaphysics B in Damascius’ De Principiis: A Case Study of the First aporia." History of Philosophy & Logical Analysis 24, no. 1 (September 7, 2021): 161–209. http://dx.doi.org/10.30965/26664275-bja10045.

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Abstract Damascius has become well-known in recent scholarship for his unique, radical use of the aporetic method, both to highlight the inherent limits of human thought and to reveal crucial tensions in Neoplatonic metaphysics. Though much attention has been paid to the subjective or skeptical aspects of Damascius’ aporiai, little has been noted of the parallels between Damascius’ aporetic strategy in the De Principiis and Aristotle’s own in Metaphysics B. This article analyzes the parallel by looking at Aristotle’s aim for aporiai in Metaphysics B.1 and closely comparing, as a case study, the De Principiis’ first aporia alongside Metaphysics B’s first aporia. Despite Damascius’ aporia dealing with different principles compared to Aristotle’s, the aporetic method for both ultimately exposes the limitations of thought and, exactly in the domain of these limitations, clarifies our concepts in relating to reality and attaining determinate understanding of principles.
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10

Hyland, Drew A. "Thanking, Thinking, Aporia." Epoché: A Journal for the History of Philosophy 23, no. 2 (2019): 499–511. http://dx.doi.org/10.5840/epoche2019232142.

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11

Maliszewski, Krzysztof. "Ekologiczne podejście w edukacji – dyscyplinarna aporia." Postscriptum Polonistyczne 31, no. 1 (July 3, 2023): 1–15. http://dx.doi.org/10.31261/ps_p.2023.31.05.

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W artykule podjęto problematykę teoretycznego zaplecza ekologicznego podejścia do edukacji i skonceptualizowano tzw. dyscyplinarną aporię edukacji ekologicznej. W dobie antropocenu i związanego z nim kryzysu klimatycznego oraz możliwej zapaści w obrębie systemu Ziemi ta aporia zyskuje na znaczeniu. Grozi nam bowiem albo utrata perspektyw dialektycznej i metakomunikacyjnej, pozwalających na teoretyczne zaawansowanie (pod presją ekologicznego zaangażowania), albo przeoczenie powagi klimatycznego alarmu (w przepastności ekologicznego paradygmatu humanistyki). W artykule autor najpierw charakteryzuje dwa warianty ekologii: bioenergetyczny i cybernetyczny, a także filozoficzną koncepcję oikologii. Następnie śledzi sposoby reprezentowania ekologii w myśli pedagogicznej, zarówno historycznej, jak i współczesnej. Taka hermeneutyka tradycji oraz analiza idei pedagogicznych pozwalają na deskrypcję i pojęciowe opracowanie podstawowej aporii ekologicznego podejścia do edukacji wynikającej z teoretycznego (dyscyplinarnego) zaplecza ekopedagogicznej interpretacji. Uwypuklone przy tym zostają pułapki, na jakie narażone jest zarówno tradycyjne podejście biologicznie ugruntowanej ekologii/edukacji ekologicznej, jak i cybernetyczny paradygmat humanistyki ekologicznej. Aby podkreślić synergię obydwu podejść, autor wykorzystuje w zakończeniu kategorie humanistyki służebnej i edukacyjnej ekologii. Badanie to osadzone jest w tradycji charakteryzującej pedagogikę jako aporetykę doświadczenia edukacyjnego.
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12

McAllister, Derek. "Aporia as Pedagogical Technique." American Association of Philosophy Teachers Studies in Pedagogy 4 (2018): 15–34. http://dx.doi.org/10.5840/aaptstudies201911132.

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In this essay, I muse upon aporia’s value as a pedagogical technique in the philosophy classroom using as a guide examples of aporia that are found in Plato’s Socratic dialogues. The word aporia, translated as “without passage” or “without a way,” is used metaphorically to describe the unsettling state of confusion many find themselves in after engaging in philosophical discourse. Following a brief introduction in which I situate aporia as a pedagogy amicable to experiential learning, I examine various ways in which aporia appears in certain Platonic dialogues, which enables us to draw out some paradigmatic features of aporia. I then discuss how I apply aporia as a pedagogical technique in the contemporary philosophy classroom, taking up three specific concerns in detail: aporetic discomfort, right use, and potential misuse.
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13

Urteaga, Eguzki. "Innerarity, D. 2018. Política para perplejos. 192 págs. Barcelona.: Galaxia Gutenberg." Aporía Revista Internacional de Investigaciones Filosófica, no. 20 (January 2021): 94–115. http://dx.doi.org/10.7764/aporia.20.27229.

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Urteaga, E. (2021). Innerarity, D. 2018. Política para perplejos. 192 págs. Barcelona.: Galaxia Gutenberg. Aporía · Revista Internacional De Investigaciones Filosóficas, (20), 94-115. https://doi.org/10.7764/aporia.20.27229
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14

Romano, Claude. "Por qué el cuerpo vivido no existe Traducción de Elkin Gutiérrez." Aporía Revista Internacional de Investigaciones Filosófica, no. 20 (January 2021): 120–36. http://dx.doi.org/10.7764/aporia.20.16921.

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Romano, C. (2021). Por qué el cuerpo vivido no existe: Traducción de Elkin Gutiérrez. Aporía · Revista Internacional De Investigaciones Filosóficas, (20), 120-136. https://doi.org/10.7764/aporia.20.16921
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15

Romano, Claude. "Por qué el cuerpo vivido no existe Traducción de Elkin Gutiérrez." Aporía Revista Internacional de Investigaciones Filosófica, no. 20 (January 2021): 120–36. http://dx.doi.org/10.7764/aporia.20.16921.

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Romano, C. (2021). Por qué el cuerpo vivido no existe: Traducción de Elkin Gutiérrez. Aporía · Revista Internacional De Investigaciones Filosóficas, (20), 120-136. https://doi.org/10.7764/aporia.20.16921
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16

Urteaga, Eguzki. "Innerarity, D. 2018. Política para perplejos. 192 págs. Barcelona.: Galaxia Gutenberg." Aporía Revista Internacional de Investigaciones Filosófica, no. 20 (January 2021): 94–115. http://dx.doi.org/10.7764/aporia.20.27229.

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Urteaga, E. (2021). Innerarity, D. 2018. Política para perplejos. 192 págs. Barcelona.: Galaxia Gutenberg. Aporía · Revista Internacional De Investigaciones Filosóficas, (20), 94-115. https://doi.org/10.7764/aporia.20.27229
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17

Rogozinski, Jacob. "Defunta morte: luto, sobrevida, ressurreição." Alea : Estudos Neolatinos 17, no. 1 (June 2015): 52–63. http://dx.doi.org/10.1590/s1517-106x2015000100004.

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Tendo como objetivo compreender o motivo derridiano da sobrevida, este artigo propõe a análise da concepção de morte que encontramos na obra de Jacques Derrida e do diálogo que ela estabelece com o pensamento ocidental, especificamente a respeito desse tema, em Hegel, Heidegger, Nietzsche etc. A discussão se concentra em duas aporias com as quais Derrida se confrontou: a aporia do relevamento[relève] e a aporia da finitude. Após examinar o lugar do pensamento derridiano da morte no âmbito da tradição filosófica, o trabalho procura mostrar que as relações de Derrida com a literatura - representada aqui pelas obras de Maurice Blanchot e Antoine Artaud - são capazes de oferecer uma espécie de resposta a essas aporias e de iluminar a visão da morte apresentada pelo filósofo francês.
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18

Petropoulos, Ioannis. "Religious Paradox and Aporia." Nuntius Antiquus 13, no. 2 (January 31, 2018): 39–57. http://dx.doi.org/10.17851/1983-3636.13.2.39-57.

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Abordando o paradoxo religioso e metafísico – assunto, aliás, estranhamente bastante negligenciado –, este artigo investiga exemplos em fontes da literatura grega antiga e do início do Cristianismo, alguns bem conhecidos; outros menos. O paradoxo religioso é destacado em textos que vão de Hesíodo, Arquíloco, Heráclito e as Bacantes, de Eurípides, ao Evangelho de São João, São Paulo e Akathistos Hymnos, do século VI, em honra à Virgem Maria. Aporia, na esteira do paradoxo religioso, confirma a limitação humana e aponta para a transcendência do divino. O Cristianismo, a religião, por excelência, do paradoxo, reconhece a impossibilidade de oferecer “soluções” filosóficas para os paradoxos e aporias do dogma e recorre ao oximoro e paradoxo como a única forma adequada de expressão. O único recurso diante do estranho deslocamento da ordem e da lógica provocado pelo contato com o divino é a “ignorância”, pois, paradoxalmente, ἐν ἀγνοίᾳ γὰρ γίνεται γνωστὸς ὁ Θεός (“Deus se torna conhecido/conhecível por meio da ignorância”), como afirma São Dionísio Aeropagita.
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19

Strozynski, Mateusz. "Time, Self, and Aporia." Augustinian Studies 40, no. 1 (2009): 103–20. http://dx.doi.org/10.5840/augstudies20094017.

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20

Beth H. Piatote. "The Indian/Agent Aporia." American Indian Quarterly 37, no. 3 (2013): 45. http://dx.doi.org/10.5250/amerindiquar.37.3.0045.

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21

KARNAUKH, B. P. "The «but for» aporia." ECONOMIC THEORY AND LAW 43, no. 4 (2020): 118–31. http://dx.doi.org/10.31359/2411-5584-2020-43-4-118.

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22

Beth H. Piatote. "The Indian/Agent Aporia." Studies in American Indian Literatures 25, no. 2 (2013): 45. http://dx.doi.org/10.5250/studamerindilite.25.2.0045.

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23

신하경. "Modern Girl as Aporia." Journal of Japanese Language and Literature 62, no. 1 (August 2007): 35–54. http://dx.doi.org/10.17003/jllak.2007.62.1.35.

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24

Rönnedal, Daniel. "The Aporia of Omniscience." Logos & Episteme 11, no. 2 (2020): 209–27. http://dx.doi.org/10.5840/logos-episteme202011215.

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This paper introduces a new aporia, the aporia of omniscience. The puzzle consists of three propositions: (1) It is possible that there is someone who is necessarily omniscient and infallible, (2) It is necessary that all beliefs are historically settled, and (3) It is possible that the future is open. Every sentence in this set is intuitively reasonable and there are prima facie plausible arguments for each of them. However, the whole set {(1), (2), (3)} is inconsistent. Therefore, it seems to be that case that at least one of the propositions in this set must be false. I discuss some possible solutions to the problem and consider some arguments for and against these solutions.
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25

Kolia, Zahir. "The Aporia of Indigeneity." Interventions 18, no. 4 (January 6, 2016): 605–26. http://dx.doi.org/10.1080/1369801x.2015.1131181.

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Piatote, Beth H. "The Indian/Agent Aporia." American Indian Quarterly 37, no. 3 (2013): 45–62. http://dx.doi.org/10.1353/aiq.2013.0022.

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27

Segal, Alex Phillip. "Jokes, aporia and undecidability." European Journal of Humour Research 6, no. 1 (June 13, 2018): 1. http://dx.doi.org/10.7592/ejhr2018.6.1.segal.

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Derrida saw laughter as a version of aporia; and he linked aporia to an undecidability that he ties to fiction. I argue that such undecidability contributes to some jokes. Sometimes this undecidability enables the joke to combine plausibility and delightfulness. More interesting and more aporetic is the way that undecidability contributes to jokes that foreground their textual status (some meta-jokes for instance) and those that have an effect of unfathomability. The jokes considered include one on which Derrida commented and another which was told at his Columbia University memorial service.
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28

Koro-Ljungberg, Mirka. "Validity, Responsibility, and Aporia." Qualitative Inquiry 16, no. 8 (June 11, 2010): 603–10. http://dx.doi.org/10.1177/1077800410374034.

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29

Aigner, Franziska. "Confronting the Technical Aporia." Technophany, A Journal for Philosophy and Technology 1, no. 2 (January 22, 2023): 42–70. http://dx.doi.org/10.54195/technophany.13600.

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Martin Heidegger and Bernard Stiegler have both famously argued that philosophy has hitherto been incapable of seeing, recognizing, or remembering technics. Both thinkers confronted this technical aporia by putting forward their own thought on technics, arguing to find themselves in a historically singular position from which technical thought proper can, for the first time, be questioned and invented. This article shows how both Heidegger’s and Stiegler’s conceptual projects are supported by a two-fold reading of the history of philosophy as at once devoid of technical thought proper, while at the same time harbouring, but only ever implicitly, the resources for thinking and remembering said technics. Their readings of the work of Immanuel Kant will be shown to be exemplary in this regard. This article ultimately concludes that, as a result of both Heidegger’s and Stiegler’s particular self-positioning within the history of technical thought, neither of them could recognize the technical thought proper within that history that they were at the same time so urgently looking for. Only in this way can the radical oversight regarding, for instance, Kant’s explicit writings on technics proper make sense.
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30

Urteaga, Eguzki. "Rosanvallon, Pierre. Les épreuves de la vie: Comprendre autrement les Français. 224 págs. París, 2021: Seouil." Aporía Revista Internacional de Investigaciones Filosófica, no. 22 (December 2021): 109–23. http://dx.doi.org/10.7764/aporia.22.46065.

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Urteaga, E. (2021). Rosanvallon, Pierre. Les épreuves de la vie: Comprendre autrement les Français. 224 págs. París, 2021: Seouil. Aporía · Revista Internacional De Investigaciones Filosóficas, (22), 109-123. https://doi.org/10.7764/aporia.22.46065
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Carrasco Figueroa, Felipe. "José Tomás Alvarado. A Metaphysics of Platonic Universals and their Instantiations. Shadow of Universals. 362 págs. Cham, 2020: Springer." Aporía Revista Internacional de Investigaciones Filosófica, no. 22 (December 2021): 104–7. http://dx.doi.org/10.7764/aporia.22.44977.

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Carrasco Figueroa, F. (2021). José Tomás Alvarado. A Metaphysics of Platonic Universals and their Instantiations. Shadow of Universals. 362 págs. Cham, 2020: Springer. Aporía · Revista Internacional De Investigaciones Filosóficas, (22), 104-107. https://doi.org/10.7764/aporia.22.44977
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Ide, Pascal. "Prolégomènes à une métaphysique de l’amour. Sources et ressources." Revista Portuguesa de Filosofia 78, no. 3 (August 12, 2022): 697–754. http://dx.doi.org/10.17990/rpf/2022_78_3_0697.

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This article seeks to show the relevance of a metaphysics of love. The first part proposes a state of the art, establishing that current philosophers are increasingly interested in love, and even that some have proposed a metaphysical approach that remains more programmatic than effective. The second part shows an unexpected convergence between ten aporias posed by love and those questioning metaphysics. The third part confronts the fifth aporia – is love free or self-interested? The third part confronts the fifth aporia – is love gratuitous or self-interested? –, to decide in favor of disinterestedness, while recognizing its completion in the reciprocity or communion of persons.
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33

Echegaray Hartmann, Lukas. "Jean-Claude Michéa. 2020. El imperio del mal menor: ensayo sobre la civilización liberal. 180 págs. Santiago: Instituto de Estudios de la Sociedad." Aporía Revista Internacional de Investigaciones Filosófica, no. 20 (January 2021): 116–18. http://dx.doi.org/10.7764/aporia.20.21701.

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Echegaray Hartmann, L. (2021). Jean-Claude Michéa. 2020. El imperio del mal menor: ensayo sobre la civilización liberal. 180 págs. Santiago: Instituto de Estudios de la Sociedad. Aporía · Revista Internacional De Investigaciones Filosóficas, (20), 116-118. https://doi.org/10.7764/aporia.20.21701
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Echegaray Hartmann, Lukas. "Jean-Claude Michéa. 2020. El imperio del mal menor: ensayo sobre la civilización liberal. 180 págs. Santiago: Instituto de Estudios de la Sociedad." Aporía Revista Internacional de Investigaciones Filosófica, no. 20 (January 2021): 116–18. http://dx.doi.org/10.7764/aporia.20.21701.

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Echegaray Hartmann, L. (2021). Jean-Claude Michéa. 2020. El imperio del mal menor: ensayo sobre la civilización liberal. 180 págs. Santiago: Instituto de Estudios de la Sociedad. Aporía · Revista Internacional De Investigaciones Filosóficas, (20), 116-118. https://doi.org/10.7764/aporia.20.21701
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de Rosas, Jaime. "Williams, Bernard. Vergüenza y necesidad: Recuperación de algunos conceptos morales de la Grecia antigua. Trad. Alba Montes Sánchez. 286 págs. Madrid, 2011: La balsa de la medusa." Aporía Revista Internacional de Investigaciones Filosófica, no. 22 (December 2021): 100–103. http://dx.doi.org/10.7764/aporia.22.46061.

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de Rosas, J. (2021). Williams, Bernard. Vergüenza y necesidad: Recuperación de algunos conceptos morales de la Grecia antigua. Trad. Alba Montes Sánchez. 286 págs. Madrid, 2011: La balsa de la medusa. Aporía · Revista Internacional De Investigaciones Filosóficas, (22), 100-103. https://doi.org/10.7764/aporia.22.46061
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Molina Suárez, Martín Ignacio. "Ormeño, J. & Vatter, M. (Eds.). Forzados a ser libres. Kant y la teoría republicana del derecho. 246 págs. Santiago de Chile, 2017: Fondo de Cultura Económica." Aporía Revista Internacional de Investigaciones Filosófica, no. 22 (December 2021): 96–99. http://dx.doi.org/10.7764/aporia.22.46033.

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Molina Suárez, M. I. (2021). Ormeño, J. & Vatter, M. (Eds.). Forzados a ser libres. Kant y la teoría republicana del derecho. 246 págs. Santiago de Chile, 2017: Fondo de Cultura Económica. Aporía · Revista Internacional De Investigaciones Filosóficas, (22), 96-99. https://doi.org/10.7764/aporia.22.46033
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37

Bernstein, Richard J. "Derrida: The Aporia of Forgiveness?" Constellations 13, no. 3 (September 2006): 394–406. http://dx.doi.org/10.1111/j.1467-8675.2006.00400.x.

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38

Stallwang, F. "Der Baumweißling Aporia crataegi L." Zeitschrift für Angewandte Entomologie 10, no. 2 (August 26, 2009): 273–312. http://dx.doi.org/10.1111/j.1439-0418.1924.tb01528.x.

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39

Floirat, N., F. Bares, G. Ferrey, G. Kemoun, P. Carette, I. Larvaron-Appert, and P. M. Garer. "9.5 Aporia of stabilometric standards." Gait & Posture 21 (June 2005): S52—S53. http://dx.doi.org/10.1016/s0966-6362(05)80174-2.

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40

O'Regan, Cyril. "Mystics: Presence and Aporia (review)." Spiritus: A Journal of Christian Spirituality 5, no. 2 (2005): 230–33. http://dx.doi.org/10.1353/scs.2006.0006.

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41

Praeg, Leonhard. "The Aporia of Collective Violence." Law and Critique 19, no. 2 (July 1, 2008): 193–223. http://dx.doi.org/10.1007/s10978-008-9028-8.

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42

Gaskell, Amy, and Jamie W. Sleigh. "The Aporia of Postoperative Delirium." Anesthesia & Analgesia 137, no. 5 (October 20, 2023): 973–75. http://dx.doi.org/10.1213/ane.0000000000006488.

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43

Skees, Murray. "Aporia and Wonder in the Age of Big Data." Techné: Research in Philosophy and Technology 23, no. 2 (2019): 137–52. http://dx.doi.org/10.5840/techne201951498.

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My argument in this paper is given in two parts. In Part I, I review the ancient understanding of aporia, focusing on works by Plato and Aristotle. I illustrate two ways of understanding aporia: “cathartic” and “zetetic.” Cathartic aporia refers to the experience of being purged of hubris and ignorance through the dialectic. Zetetic aporia, on the other hand, requires us to engage in, recognize, and work through certain philosophical puzzles or problems. In Part II, I discuss the idea of Big Data and then argue that in the “age of answers” neither conception of aporia appears to be necessarily cultivated by the average Internet user. Our experience of wonder suffers when we rely so heavily on the Internet as a “surrogate expert,” and when our social media use betrays the fact that we always seem to gravitate towards the like-minded.
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Tillmanns, Maria daVenza, and Wilfredo (Willy) Crespo. "Philosophical Practice and Aporia in Prison." Journal of Humanities Therapy 9, no. 2 (December 31, 2018): 37–61. http://dx.doi.org/10.33252/jht.2018.12.9.2.37.

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Tillmanns, Maria, and Wilfredo Crespo. "Philosophical practice and aporia in prison." Socium i vlast 3 (2019): 107–19. http://dx.doi.org/10.22394/1996-0522-2019-3-107-119.

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46

Popova, O. V. "Ethical aporia of organ donation development." Russian Journal of Transplantology and Artificial Organs 20, no. 4 (January 31, 2019): 121–33. http://dx.doi.org/10.15825/1995-1191-2018-4-121-133.

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Aim.The Aim of the article is to investigate the ethical and epistemological problems that have arisen in recent years in connection with the emergence of incidents that have caused the problematization of traditional approaches to the definition and ascertainment of death (in particular, cases that reflect the history of Jahi McMath and Anahita Meshkin) and the spread in the West such practices, as «controlled donation» and «donation after euthanasia».Materials and methods.The article uses the method of socio-ethical analysis and the bioethical case study methodology.Results.The analysis of the development of ethical support for the practice of organ donation is presented.Conclusion.The conclusion is made about the pronounced liberalization of the ethics of organ donation, characterized by the dictates of local moral contingency, linguistic manipulations with the categories of «gift», «harm», «autonomy» and the threat of trends in technological instrumentality in the system of development of transplantology and organ donation with the initial minimum of ethical grounds.
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Santos, Ivanaldo. "The aporia of Plato's Cratylus dialogue." Revista Archai, no. 4 (2010): 101–6. http://dx.doi.org/10.14195/1984-249x_4_10.

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KLASSEN, ABIGAIL. "Social Constructionism and Relativism: An Aporia?" Dialogue 57, no. 2 (April 20, 2018): 303–21. http://dx.doi.org/10.1017/s0012217317000476.

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I analyze the extent to which the theoretical cogency and practical efficacy of descriptive and ameliorative social constructionist programs are affected by relativism in the context of competing analyses of some purported social construction X. My task in this paper is successful if it can explain, organize, and clarify how relativism concerning the question ‘What should our concept of X be?’ affects social constructionist programs, and ameliorative versions of social constructionism especially. In this paper, I aim to make clearer to those not well-versed in this field what is at stake in these programs and why these programs should not be easily dismissed.
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McKernan, John Francis. "Accountability as aporia, testimony, and gift." Critical Perspectives on Accounting 23, no. 3 (April 2012): 258–78. http://dx.doi.org/10.1016/j.cpa.2011.12.009.

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Fiester, Autumn. "Mediation and Moral Aporia." Journal of Clinical Ethics 18, no. 4 (December 1, 2007): 355–56. http://dx.doi.org/10.1086/jce200718405.

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